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Do Declining Enrollments Predict Teacher Turnover in Music? 入学人数下降预示着音乐教师的流失吗?
4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-11-07 DOI: 10.1177/00224294231206098
Kenneth Elpus, David S. Miller
The purpose of this study was to investigate the potential relationship between student enrollment trends in elective secondary music ensembles and music ensemble teacher job turnover. Although student enrollment is widely accepted as an important concern for music educators and a crude proxy measure of music teacher quality, these normative beliefs have not been thoroughly examined empirically. This study tested these beliefs using data from a State Longitudinal Data System to link statewide high school student ensemble enrollment data to teacher workforce data for the academic years 2012 to 2013 through 2019 to 2020. Two-way fixed effects estimators with logistic and multinomial logistic regression showed that decreasing enrollments in high school music ensembles predict music teachers’ departure from the profession. A comparative interrupted time-series analysis showed that a change in music teacher does not significantly affect the future enrollment trend of a high school music ensemble program. An exploratory analysis examining the postteaching careers of former high school music teachers showed that the majority of music teachers who exited the profession earned considerably higher wages in their new careers. The authors conclude by discussing the implications of the results for music teachers, music administrators, music teacher education, and future research.
摘要本研究旨在探讨选修中学乐团学生入学趋势与乐团教师工作流失之间的潜在关系。尽管学生入学率被广泛认为是音乐教育者的重要关注点,也是衡量音乐教师质量的粗略指标,但这些规范性信念尚未得到彻底的实证检验。本研究使用来自州纵向数据系统的数据来验证这些观点,该系统将2012年至2013年至2019年至2020年学年的全州高中学生整体入学数据与教师劳动力数据联系起来。采用logistic和多项logistic回归的双向固定效应估计表明,高中音乐乐团的入学人数减少预测了音乐教师的职业偏离。对比中断时间序列分析表明,音乐教师的变化对高中音乐合奏课程的未来入学趋势没有显著影响。一项对原高中音乐教师教学后职业的探索性分析表明,大多数退出音乐教师职业的音乐教师在新的职业中获得了相当高的工资。最后,作者讨论了研究结果对音乐教师、音乐管理者、音乐教师教育和未来研究的启示。
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引用次数: 0
Burnout and Impostor Phenomenon Among Undergraduate Music Education Majors 音乐教育专业大学生职业倦怠与冒名顶替现象
4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-11-03 DOI: 10.1177/00224294231207267
Jessica Nápoles, D. Gregory Springer, Brian A. Silvey, Mark Montemayor, Thomas J. Rinn
The purpose of this study was to examine the degree to which impostor feelings and selected demographic variables predict burnout among undergraduate music education majors. Participants ( N = 143) completed the Clance Impostor Phenomenon Scale (CIPS) and the Maslach Burnout Inventory for Students. Overall, participants reported relatively high levels of impostor feelings and burnout. Results of multiple regression analyses revealed that CIPS score and year in school significantly predicted exhaustion and cynicism. Participants with higher CIPS scores (more frequent impostor feelings) and more years in school experienced greater exhaustion and cynicism. Descriptive analyses indicated that upper-division and band students experienced more cynicism than lower-division and choral/string/general music education majors, respectively. CIPS score was the only variable that significantly predicted professional efficacy. Participants with lower CIPS scores rated themselves higher in professional efficacy.
摘要本研究旨在探讨冒名顶替者感受及人口学变量对音乐教育专业大学生职业倦怠的预测程度。参与者(N = 143)完成了Clance冒名顶替现象量表(CIPS)和Maslach学生倦怠量表。总体而言,参与者报告了相对较高的骗子感和倦怠感。多元回归分析结果显示,CIPS分数和学龄显著预测倦怠和玩世不恭。CIPS得分较高的参与者(更频繁的冒名顶替感)和在学校的时间越长,他们会经历更多的疲惫和愤世嫉俗。描述性分析表明,高科和乐队专业的学生比低科和合唱/弦乐/通识音乐教育专业的学生分别经历了更多的愤世嫉俗。CIPS分数是唯一能显著预测职业效能的变量。CIPS得分较低的参与者对自己的职业效能评价较高。
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引用次数: 0
Creating the Canon of Wind Band Literature: A History of the National Contest Literature Lists, 1924–1943 创造管乐团文学经典:1924-1943年全国文学竞赛名单史
4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-10-27 DOI: 10.1177/00224294231201073
Timothy J. Groulx
Band repertoire lists evolved from a desire to make the school band experience “more educational” when school bands themselves were relatively new. The first national band repertoire list was created for the National Band Contest in 1924, with new lists published annually through 1943. These lists gave prominence to the literature they contained, and through nationwide dissemination, the literature contained on them formed the foundation of many band libraries. This study was an analysis of the pieces and composers that were on the lists, how the lists were structured, and also the people who created them. Only 9.25 percent of the literature on the earliest lists between 1924 and 1931 had been originally composed for band, whereas 40.23 percent of literature on the lists from 1931 to 1943 had been composed for band. Only 2.58 percent of the literature on the lists was composed by women or people of color, and their works on the list were all transcriptions for band. The literature lists, designed to make band “more educational,” excluded popular styles, including jazz and ragtime. These lists were created and maintained by 41 White men between 1924 and 1943, predominantly (88.1 percent) from New York and seven states in the Midwest.
当学校乐队本身相对较新时,他们希望让学校乐队的经历“更有教育意义”,于是乐队曲目清单就应运而生了。1924年,第一个全国乐队曲目表是为全国乐队比赛而制定的,直到1943年,每年都会发布新的曲目表。这些列表突出了它们所包含的文献,通过在全国范围内的传播,它们所包含的文献形成了许多乐队图书馆的基础。这项研究分析了名单上的作品和作曲家,这些名单是如何构成的,以及创作这些名单的人。在1924年至1931年的早期名单中,只有9.25%的文学作品最初是为乐队创作的,而在1931年至1943年的名单中,40.23%的文学作品是为乐队创作的。名单上只有2.58%的文学作品是由女性或有色人种创作的,他们的作品都是乐队的转录。为了让乐队“更有教育意义”,这些文学作品列表排除了爵士乐和拉格泰姆等流行风格。这些名单是由41名白人在1924年至1943年间创建和维护的,主要(88.1%)来自纽约和中西部的七个州。
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引用次数: 0
The Position of Kabir Bhajans in North Indian Music 北印度音乐中Kabir Bhajans的地位
4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-10-25 DOI: 10.4038/jrm.v1i2.10
G.G.G.L. Abeysekara
Kabirdas is a poet who lived in medieval India. He visioned to spread social purity with philosophical thinking through the poems which are termed as Nirgun bhajans. Bhajan is simply known for chanting the qualities and the physical appearance of Hindu deity/deities. The bhajans or poems composed by Kabirdas are not consisting of the latter, but they are also put under the term 'bhajan' in terms of lyrics and their musical presentation. Traditionally, bhajans refer to devotional songs that depict the qualities and physical attributes of various deities. However, Kabirdas' bhajans deviate from this norm by focusing on different themes, while maintaining a certain essence of traditional bhajans. This study investigates how the melodies of Kabir bhajans effects in the absence of chanting the qualities and the physical appearance of a Hindu deity/deities in the lyrics. This study also aims to look at the broader significance of devotional music in promoting social and philosophical ideals in medieval India.
卡比尔达斯是一位生活在中世纪印度的诗人。他设想通过被称为Nirgun bhajans的诗歌,以哲学思想传播社会纯洁。Bhajan以吟唱印度教神灵的品质和外表而闻名。由Kabirdas创作的bhajan或诗歌不是由后者组成的,但就歌词和音乐表现而言,它们也被置于“bhajan”一词之下。传统上,bhajans指的是描绘各种神的品质和身体属性的虔诚歌曲。然而,卡比达斯的bhajans偏离了这一规范,专注于不同的主题,同时保持了传统bhajans的某些本质。本研究调查了在没有吟诵的情况下,卡比尔巴詹的旋律如何影响歌词中印度教神的品质和外表。本研究还旨在探讨中世纪印度宗教音乐在促进社会和哲学理想方面的更广泛意义。
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引用次数: 0
Exploring the Efficacy of Utilizing Song Texts as an Instructional Tool for Teaching the Present Perfect Tenses 探索利用歌曲文本作为教学工具进行现在完成时教学的效果
4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-10-25 DOI: 10.4038/jrm.v1i2.9
Sumudu Embogama
Teaching grammar has always posed challenges for English teachers due to the tendency for it to be perceived as boring, resulting in disinterest and poor retention among learners. This study investigates the effectiveness of incorporating songs as an instructional tool for teaching the present perfect tenses in the context of English language learning. It explores whether songs can facilitate a deeper understanding of the tenses’ usage, promote accurate application in authentic contexts, and enhance learners' overall interest in learning English as a second language. A mixed-methods approach was employed, combining quantitative measurements of learners' performance on a grammar test with qualitative data gathered through focus group discussions. The results indicate that the group taught through the use of songs demonstrated significantly better test scores compared to the control group. Moreover, the qualitative analysis revealed students' positive perceptions of using songs, emphasizing the engaging and enjoyable nature of this approach. The findings align with previous research, highlighting the benefits of using songs in language learning, including increased motivation, engagement, and language proficiency. These results contribute to the growing body of research supporting the incorporation of music into language instruction and suggest its potential as an effective instructional tool for enhancing grammar proficiency. Further research is recommended to strengthen the generalizability of these findings and explore the underlying factors that contribute to the effectiveness of using songs in language learning contexts. Overall, this study emphasizes the importance of embracing innovative and creative approaches to create meaningful language learning experiences for students.
语法教学一直是英语教师面临的挑战,因为它往往被认为是无聊的,导致学习者不感兴趣和记忆力差。本研究探讨了在英语语言学习的背景下,将歌曲作为一种教学工具来教授现在完成时的有效性。本文探讨了歌曲是否能促进学生对时态用法的深入理解,促进学生在真实语境中准确地运用时态,并提高学习者作为第二语言学习英语的整体兴趣。采用混合方法,将学习者在语法测试中的表现的定量测量与通过焦点小组讨论收集的定性数据相结合。结果表明,与对照组相比,通过歌曲教学的小组表现出明显更好的考试成绩。此外,定性分析揭示了学生对使用歌曲的积极看法,强调了这种方法的吸引力和愉悦性。这一发现与之前的研究结果一致,强调了在语言学习中使用歌曲的好处,包括提高积极性、参与度和语言熟练程度。这些结果有助于越来越多的研究支持将音乐纳入语言教学,并表明音乐作为提高语法熟练程度的有效教学工具的潜力。建议进一步研究以加强这些发现的普遍性,并探索在语言学习环境中使用歌曲的有效性的潜在因素。总的来说,本研究强调了采用创新和创造性的方法为学生创造有意义的语言学习体验的重要性。
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引用次数: 0
Female Instrumentalists’ Contribution to the Music Industry in Sri Lanka 斯里兰卡女性乐器演奏家对音乐产业的贡献
4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-10-25 DOI: 10.4038/jrm.v1i1.5
E.M. Indrani Edirisooriya
In every field, starting from land to space, both females and males have contributed to its development. However, it can be seen that due to each society’s unique set of cultural, and religious attitudes, women are subjected to certain restrictions that vary across the globe. This study was done to explore such issues faced by women in Sri Lanka, particularly, those who are instrumentalists in the field of music. The research was based on the problem that even though there are many talented2 female instrumentalists in the country, there is fewer number of female music instrumentalists in the music industry of Sri Lanka. Thus, the main purpose of the study was to discover what factors have resulted in Sri Lankan female instrumentalists’ limited contribution or their absence in the music industry. This study analyzed the responses of the chosen participants regarding the difficulties they have faced during their contribution to an occasion related to music. The participants included in the study were selected using the convenience sampling technique. To collect the primary data, a questionnaire was distributed among 17 female musicians that play at least one musical instrument. The questions included open-ended and closed-ended questions. The responses that the participants gave included issues related to male dominance and societal attitudes toward female musical instrumentalists, and the role they have to play in the family as a wife and mother. Additionally, it was evident that females are more reluctant to pursue music from secondary school onwards due to the issues mentioned previously. It could be stated that based on the findings, female musical instrumentalists contribute less to the music business due to the above-mentioned factors.
在从陆地到太空的每一个领域,女性和男性都为其发展做出了贡献。然而,可以看出,由于每个社会独特的文化和宗教态度,妇女受到一定的限制,这些限制在全球范围内各不相同。这项研究是为了探讨斯里兰卡妇女,特别是那些在音乐领域从事乐器演奏的妇女所面临的这些问题。这项研究是基于这样一个问题:尽管斯里兰卡有很多有才华的女性乐器演奏家,但在斯里兰卡的音乐产业中,女性乐器演奏家的数量却很少。因此,本研究的主要目的是发现哪些因素导致斯里兰卡女性乐器演奏家在音乐产业中的贡献有限或缺席。这项研究分析了被选中的参与者对他们在为一个与音乐有关的场合做出贡献时所面临的困难的反应。本研究采用方便抽样法选取研究对象。为了收集原始数据,我们向17名至少会演奏一种乐器的女性音乐家分发了一份问卷。这些问题包括开放式和封闭式问题。参与者给出的回答包括与男性主导地位和社会对女性乐器演奏家的态度有关的问题,以及她们作为妻子和母亲在家庭中必须扮演的角色。此外,由于前面提到的问题,很明显,从中学开始,女性更不愿意追求音乐。综上所述,由于上述因素,女性乐器演奏家对音乐事业的贡献较小。
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引用次数: 0
The Berlin Festival of Lights in Darker Times and How it Sounds in 2022 2022年柏林黑暗时代的灯光节和它的声音
4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-10-25 DOI: 10.4038/jrm.v1i1.6
Gisa Jaehnichen
The Festival of Lights in Berlin was conducted despite the current emergency situation regarding electric power. Nothing could stop the organizers and the visitors from doing this event. It took place in Berlin’s city centre from 6-16 October 2022. This review describes the experience with special emphasis given to the sound-video-concept that was realised.
柏林的灯光节是在电力紧急情况下举行的。没有什么能阻止组织者和参观者做这件事。比赛于2022年10月6日至16日在柏林市中心举行。这篇综述描述了经验,特别强调了实现的声音-视频概念。
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引用次数: 0
Distinctive Features of Traditional Singing in Sri Lanka 斯里兰卡传统歌唱的特色
4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-10-25 DOI: 10.4038/jrm.v1i2.7
Saman Panapitiya, Rohan Nethsinghe
It is evident that Sri Lankan musicologists have mainly used the meanings of traditional folk poetry/verses and the occasions on which they are sung to categorize them. The authors of this paper attempt to introduce a classification that can be used according to the characteristics of the melody/pitches, focusing on seepada, currently only known as a poetic stanza in Sinhala folk songs. The authors explain the distinctive features of seepada identified employing yathi and the notion of ‘Cents’, a logarithmic unit used for measuring musical intervals, and reveal those characteristics, acknowledging seepada as a traditional singing style unique to Sri Lanka. Suggestions for sustaining this fading art form are presented in this article including the urgent need for action by stakeholders to preserve the identity of traditional Sinhala folk songs, music and melodies of Sri Lanka.
很明显,斯里兰卡音乐学家主要使用传统民间诗歌/诗句的含义和它们被演唱的场合来对它们进行分类。本文以僧伽罗民歌中的诗节“seepada”为研究对象,尝试根据其旋律/音高的特点,对其进行分类。作者解释了seepada的独特特征,即使用yathi和“Cents”(一种用于测量音程的对数单位)的概念,并揭示了这些特征,承认seepada是斯里兰卡特有的传统演唱风格。本文提出了维持这一衰落艺术形式的建议,包括利益相关者迫切需要采取行动,以保护斯里兰卡传统僧伽罗民歌、音乐和旋律的身份。
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引用次数: 0
Study on the Importance of Including Concepts Related to Value Education in the Grade Six Western Music Sri Lankan School Curriculum 斯里兰卡六年级西洋音乐课程纳入价值教育相关概念的重要性研究
4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-10-25 DOI: 10.4038/jrm.v1i1.4
G.S.G. Wasantha Kumara
A perfect person is not born at birth. Just as we learn mathematics and languages, we should also become specialists in those lessons that are fundamental to living in harmony and social progress, such as respect, empathy, equality, solidarity, and critical thinking. Without these and other ethical principles that define us as human beings, it will be difficult for us to build a better world. Value education, therefore, promotes tolerance and understanding above and beyond our political, cultural, and religious differences, putting special emphasis on the defense of human rights, the protection of ethnic minorities and the most vulnerable groups, and the conservation of the environment. Developing value education in students is the primary responsibility of all stakeholders, and it is not the sole responsibility of each school. It is the collective responsibility of the family, schools, universities, businesses, and sports associations to provide all the ideal contexts to teach those ethical principles. Teachers and students are directly involved in the learning-teaching process of the school system according to the curriculum designed for the school system by the Education Ministry of Sri Lanka. Teachers must have a good understanding of the syllabi relevant to any subject and have a good understanding of school children. Teachers should comprehend their learners’ needs, tastes emotions, possibilities, aspirations, and mental and psychological capacities. Therefore, teachers are the major contributors among the key parties who make any changes and developments in the curriculum. Teachers have a vast body of knowledge and experience about the knowledge, skills, and attitudes to be taught to children through the curriculum, as well as concepts and skills related to good personal and social habits, and it is important to look into that when the curriculum is reformed. All these malpractices occurred because of the lack of knowledge of religious, moral and education values. Therefore, it is the foremost duty of each and every citizen of Sri Lanka to promote and rebuild value education. As such, this study may help to promote and develop a specific value education in the school system of Sri Lanka. If students do not learn good values through education, they will have to face various problems not only in school but also in society. The incorporation of value concepts into the school curriculum may be a solution to resolve this situation. When designing curricular, one needs to ask such questions such as, how should value concepts be included in the curriculum? What are the values that should be taught in the current curriculum? Failure to ask teachers about the inclusion of value concepts into the school curriculum can lead to several practical problems in the learning-teaching process.
一个完美的人不是生来就有的。就像我们学习数学和语言一样,我们也应该成为那些对和谐生活和社会进步至关重要的课程的专家,比如尊重、同理心、平等、团结和批判性思维。没有这些和其他界定我们作为人类的道德原则,我们将很难建设一个更美好的世界。因此,价值教育促进超越政治、文化和宗教差异的宽容和理解,特别强调捍卫人权、保护少数民族和最弱势群体以及保护环境。在学生中开展价值教育是所有利益相关者的首要责任,而不是每个学校的唯一责任。家庭、学校、大学、企业和体育协会的共同责任是为教授这些道德原则提供所有理想的环境。 根据斯里兰卡教育部为学校系统设计的课程,教师和学生直接参与学校系统的学与教过程。教师必须对与任何科目相关的教学大纲有很好的理解,并对学生有很好的了解。教师应该了解学生的需求、品味、情感、可能性、愿望以及心理和心理能力。因此,教师是课程变化和发展的关键因素中的主要贡献者。教师拥有丰富的知识和经验,这些知识、技能和态度是通过课程传授给孩子们的,以及与良好的个人和社会习惯有关的概念和技能。在课程改革时,研究这些是很重要的。所有这些弊端都是由于缺乏对宗教、道德和教育价值的认识。因此,促进和重建价值教育是每一个斯里兰卡公民的首要责任。因此,本研究可能有助于促进和发展斯里兰卡学校系统中特定的价值教育。 如果学生没有通过教育学到良好的价值观,他们将不仅在学校而且在社会上面临各种问题。将价值观念纳入学校课程可能是解决这一问题的一种方法。在设计课程时,我们需要问这样的问题:价值观念应该如何融入课程?当前的课程应该教授什么样的价值观?没有向教师询问关于将价值概念纳入学校课程的问题,可能会在学习-教学过程中导致一些实际问题。
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 Value education, therefore, promotes tolerance and understanding above and beyond our political, cultural, and religious differences, putting special emphasis on the defense of human rights, the protection of ethnic minorities and the most vulnerable groups, and the conservation of the environment. Developing value education in students is the primary responsibility of all stakeholders, and it is not the sole responsibility of each school. It is the collective responsibility of the family, schools, universities, businesses, and sports associations to provide all the ideal contexts to teach those ethical principles.
 Teachers and students are directly involved in the learning-teaching process of the school system according to the curriculum designed for the school system by the Education Ministry of Sri Lanka. Teachers must have a good understanding of the syllabi relevant to any subject and have a good understanding of school children. Teachers should comprehend their learners’ needs, tastes emotions, possibilities, aspirations, and mental and psychological capacities. Therefore, teachers are the major contributors among the key parties who make any changes and developments in the curriculum. Teachers have a vast body of knowledge and experience about the knowledge, skills, and attitudes to be taught to children through the curriculum, as well as concepts and skills related to good personal and social habits, and it is important to look into that when the curriculum is reformed.
 All these malpractices occurred because of the lack of knowledge of religious, moral and education values. Therefore, it is the foremost duty of each and every citizen of Sri Lanka to promote and rebuild value education. As such, this study may help to promote and develop a specific value education in the school system of Sri Lanka.
 If students do not learn good values through education, they will have to face various problems not only in school but also in society. The incorporation of value concepts into the school curriculum may be a solution to resolve this situation. When designing curricular, one needs to ask such questions such as, how should value concepts be included in the curriculum? What are the values that should be taught in the current curriculum? Failure to ask teachers about the inclusion of value concepts into the school curriculum can lead to several practical problems in the learning-teaching process.","PeriodicalId":47469,"journal":{"name":"Journal of Research in Music Education","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135168418","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"教育学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Issues in Radio Music Broadcasting in the Sri Lankan Cultural Environment 斯里兰卡文化环境下电台音乐广播的问题
4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-10-25 DOI: 10.4038/jrm.v1i2.11
Manoj Alawathukotuwa
The interference of mass media plays a key role in changing people's listening behavior and thinking patterns in numerous ways. Due to technological factors, a majority of Sri Lankans are exposed to “light songs” which are music tracks to last only for three to five minutes. From earlier to present times, almost all recording and reproducing technologies in the island have been used basically for this purpose. Various types of government and private FM channels, TV channels, and social media propagate these forms of songs in the contemporary music scene for different purposes. Because of the commercial benefits and good demand for songs, mobile network companies also promote artists to record songs according to the contemporary taste of the younger generation. This study discusses how Sri Lankan music was stuck to a monocentric stream of light songs due to the fact that the listeners in Sri Lanka are constantly being exposed to “light songs” through radio broadcasting and radio politics.
大众传媒的干扰对人们的倾听行为和思维模式的改变有着多方面的关键作用。由于技术因素,大多数斯里兰卡人接触的是“轻歌”,即只有三到五分钟的音乐曲目。从早期到现在,岛上几乎所有的录音和复制技术基本上都是为此目的而使用的。各种类型的政府和私人调频频道、电视频道和社交媒体在当代音乐场景中传播这些形式的歌曲,目的不同。由于商业利益和对歌曲的良好需求,移动网络公司也推动艺人根据年轻一代的当代品味录制歌曲。本研究探讨斯里兰卡音乐是如何受困于单一中心的轻歌曲流,因为斯里兰卡的听众经常透过电台广播与电台政治接触“轻歌曲”。
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引用次数: 0
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Journal of Research in Music Education
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