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Life interrupted instead of disrupted: triggers and resilient communication processes revealed in POZ.com online narratives by men with HIV who have sex with men 生活被中断,而不是中断:POZ.com网站上男男性行为的艾滋病病毒感染者的在线叙述揭示了触发因素和有弹性的沟通过程
IF 2.3 2区 文学 Q2 COMMUNICATION Pub Date : 2022-07-30 DOI: 10.1080/00909882.2022.2099227
Devon Geary, Kristina M. Scharp, V. Manusov
ABSTRACT The present study uses Buzzanell’s (2018) communication theory of resilience (CTR) to explore the triggers that HIV-positive men who have sex with men (MSM) report experiencing and their communicative responses to those triggers. Analysis of posts from 39 members of an HIV-positive online forum reveals that members experienced CTR's four resilience triggers, with some triggers co-occurring. Members shared using four communication processes related to resilience, overlapping in two forms. As members’ use and creation of communication networks was a common denominator of the two co-occurring communication processes, creating opportunities and safe spaces for MSM to network, communicate, and foster social support with others (such as via the forum examined in this research) are imperative, especially for those living in more intolerant social environments.
本研究采用Buzzanell(2018)的沟通弹性理论(CTR)来探讨hiv阳性男男性行为者(MSM)报告经历的触发因素及其对这些触发因素的沟通反应。对39名艾滋病毒阳性在线论坛成员帖子的分析显示,成员经历了CTR的四种恢复力触发因素,其中一些触发因素同时发生。成员分享了四种与弹性相关的沟通过程,以两种形式重叠。由于成员使用和创建通信网络是两种共同发生的通信过程的共同特征,因此为MSM创造机会和安全空间以建立网络,通信和促进与其他人的社会支持(例如通过本研究中检查的论坛)是必不可少的,特别是对于那些生活在更不宽容的社会环境中的人。
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引用次数: 2
Men’s stories: an account of translating vaccine decision narratives from young men in the U.S. into a targeted public health intervention 男性的故事:将美国年轻男性的疫苗决策叙述转化为有针对性的公共卫生干预
IF 2.3 2区 文学 Q2 COMMUNICATION Pub Date : 2022-07-24 DOI: 10.1080/00909882.2022.2099228
M. Miller-Day, Erin S. Craw, Diana Harris, M. Hecht
ABSTRACT Effective interventions to promote human papillomavirus (HPV) vaccination are needed for all young adults across the globe. Yet, most public health efforts focus on HPV-related risks for females. Unfortunately, HPV-related cancers in men are also a concern, as is the potential for men to spread HPV to their partners. The HPV vaccine is highly effective in reducing risks related to these cancers. Yet, vaccination rates among young males are low and their vaccination concerns are not well understood. This project conducted 15 in-depth qualitative interviews with U.S. males aged 18–22 to hear their vaccine decision stories. Themes of HPV vaccination uncertainty and vaccination acceptance within these stories were then translated into prevention messages for the U.S.-based ‘Men’s Stories’ (MS) HPV video intervention. This study illustrates the process of translating formative research findings into message content, tone, and structure through this intervention by communicating pro-vaccination messages to young men.
有效的干预措施,以促进人乳头瘤病毒(HPV)疫苗接种是全球所有年轻人需要的。然而,大多数公共卫生工作的重点是与hpv相关的女性风险。不幸的是,男性中与HPV相关的癌症也是一个问题,因为男性有可能将HPV传播给他们的伴侣。HPV疫苗在降低与这些癌症相关的风险方面非常有效。然而,年轻男性的疫苗接种率很低,他们对疫苗接种的担忧也没有得到很好的理解。该项目对18-22岁的美国男性进行了15次深入的定性访谈,听取他们的疫苗决策故事。这些故事中的HPV疫苗接种不确定性和疫苗接种接受的主题随后被转化为美国“男性故事”(MS) HPV视频干预的预防信息。本研究通过向年轻男性传达支持接种疫苗的信息,说明了将形成性研究结果转化为信息内容、语气和结构的过程。
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引用次数: 0
‘But I don’t know if I want to talk to you’: strategies to foster conversational receptiveness across the United States’ political divide “但我不知道我是否想和你说话”:在美国的政治分歧中,提高对话接受度的策略
IF 2.3 2区 文学 Q2 COMMUNICATION Pub Date : 2022-07-13 DOI: 10.1080/00909882.2022.2093122
Bailey M. Oliver-Blackburn, April Chatham-Carpenter
ABSTRACT This study explores the conversational receptiveness strategies that are intentionally embedded in the Braver Angels organization’s Red/Blue Workshops. These workshops facilitate difficult conversations across the political divide in the United States, especially communication between Republicans and Democrats. Workshop training materials and workshop recordings were analyzed to identify how moderators were trained to encourage conversational receptiveness through structured dialogue. Results identified trained facilitator strategies (greeting behaviors, acknowledging power differences, setting up structures for safety of outgroup conversations, active listening, and showing appreciation for participant input), structured conversational receptiveness practices (limiting assumptions through perspective-taking and locating shared interests), and the strategic sequencing of training activities all contributed to creating dialogic moments. The conversational work done in these workshops around sharing one’s own perspective and invoking the perspectives of others, holds potential implications for helping to create communities of dialogue where people can develop conversational receptiveness, both within these workshops and beyond.
本研究探讨了在勇敢天使组织的红/蓝工作坊中有意嵌入的会话接受策略。这些研讨会促进了跨越美国政治分歧的艰难对话,特别是共和党和民主党之间的沟通。对讲习班培训材料和讲习班录音进行了分析,以确定如何训练主持人通过结构化对话来鼓励对话接受性。结果确定了训练有素的引导者策略(问候行为,承认权力差异,建立外部群体对话的安全结构,积极倾听,并对参与者的投入表示赞赏),结构化的会话接受实践(通过换位思考和定位共同利益来限制假设),以及培训活动的战略顺序,这些都有助于创造对话时刻。在这些研讨会上进行的对话工作围绕着分享自己的观点和援引他人的观点,这对帮助创建对话社区具有潜在的意义,人们可以在这些研讨会内外发展对话接受能力。
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引用次数: 1
Communication, carcerality, and neoliberal stigma: the case of hunger and food assistance in the United States 沟通、残暴和新自由主义的耻辱:美国的饥饿和粮食援助案例
IF 2.3 2区 文学 Q2 COMMUNICATION Pub Date : 2022-06-15 DOI: 10.1080/00909882.2022.2079954
Rebecca de Souza
ABSTRACT Drawing on three strains of critical theory – Foucauldian biopolitics, critical race theory, and the work of sociologist Loic Wacquant – I argue that neoliberal stigma is foundational to the design of the food (assistance) system. Neoliberal stigma is constituted in the discursive practices of shame, suspicion, and surveillance, which are communicative and carceral technologies used to discipline poor and racialized communities in their efforts to manage hunger and poverty. These communicative technologies are rooted in anti-poor, racist, and carceral logics and are deployed against Black and Brown bodies negatively impacting health and social wellbeing. Drawing on the voices of people with lived experiences of hunger, I demonstrate the mundane and exceptional ways in which shame, suspicion, and surveillance emerge in discursive practices surrounding food assistance and how these practices enjoin food assistance and carcerality into a ‘single organizational contraption.’ The analysis ends with three broad interventions required to disrupt neoliberal stigma amid racist violence.
借鉴三种批判理论——福柯式的生命政治学、批判种族理论和社会学家卢瓦克·瓦奎特的工作——我认为新自由主义的污名是设计食物(援助)系统的基础。新自由主义的污名是在羞耻、怀疑和监视的话语实践中构成的,这是一种交流和拘留技术,用于约束贫穷和种族化的社区,以努力管理饥饿和贫困。这些交流技术根植于反穷人、种族主义和暴力的逻辑,并针对黑人和棕色人种的身体,对健康和社会福祉产生负面影响。我以亲身经历过饥饿的人们的声音为基础,展示了在围绕粮食援助的话语实践中,羞耻、怀疑和监视以平凡而特殊的方式出现,以及这些实践如何将粮食援助和残暴行为变成“单一的组织装置”。分析最后提出了在种族主义暴力中打破新自由主义污名所需要的三种广泛干预措施。
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引用次数: 3
‘We will rise no matter what’: community perspectives of disaster resilience following Hurricanes Irma and Maria in Puerto Rico “无论如何我们都会崛起”:波多黎各飓风“厄玛”和“玛丽亚”过后,社区对抗灾能力的看法
IF 2.3 2区 文学 Q2 COMMUNICATION Pub Date : 2022-05-22 DOI: 10.1080/00909882.2022.2069473
Elizabeth L. Petrun Sayers, Kathryn E. Anthony, Ashlyn Tom, Alice Y. Kim, Courtney Armstrong
ABSTRACT Category 4 Hurricane Maria made landfall in Puerto Rico on 20 September 2017 and ploughed across the territory with sustained winds of 155 mph. Just two weeks earlier, category 5 Hurricane Irma had struck the island already damaging critical infrastructure making Hurricane Maria even more devasting. The hurricanes caused catastrophic damage, resulting in the largest and longest response to a domestic disaster in the history of the United States. This paper explores the recovery process in Puerto Rico using a community resilience lens. The study examines narratives, the media environment, trusted sources, and information preferences following the crisis. Community workshops, interviews, and focus groups reveal indicators of resilience in Puerto Rico alongside areas for improvement. Theoretical contributions discuss the role of identity, sense of place, and the impact of culture on community resilience. Practical contributions touch on messaging, acknowledging infrastructure vulnerabilities, and the importance of strengthening community relationships.
2017年9月20日,4级飓风“玛丽亚”在波多黎各登陆,并以每小时155英里的持续风速横扫该地区。就在两周前,5级飓风厄玛袭击了该岛,已经破坏了关键的基础设施,使飓风玛丽亚更具破坏性。飓风造成了灾难性的破坏,导致了美国历史上对国内灾难的最大和最长的反应。本文从社区恢复力的角度探讨了波多黎各的恢复过程。该研究考察了危机后的叙事、媒体环境、可信来源和信息偏好。社区研讨会、访谈和焦点小组揭示了波多黎各的恢复力指标以及有待改进的领域。理论贡献讨论了身份、地方感和文化对社区恢复力的影响。实际贡献涉及消息传递、承认基础设施漏洞以及加强社区关系的重要性。
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引用次数: 4
Developing media and information literacy competencies: a case study in rural schools in Yunnan Province, China 媒介与信息素养能力的培养:以云南省农村学校为例
IF 2.3 2区 文学 Q2 COMMUNICATION Pub Date : 2022-05-21 DOI: 10.1080/00909882.2022.2075236
S. Croucher, Mingsheng Li, Ying Huang, Xiaohui Pan, Gang Yuan, Ying Kou
ABSTRACT Applying a skills-based approach to media and information literacy (MIL), this study explores the MIL competencies of teachers in multi-ethnic schools in Yunnan Province, China. A focus group approach was used. Results showed: (1) teachers have limited access to media and information technologies; (2) teachers do not show much of an understanding of the principles and theories of media and information technology; (3) teachers lack basic knowledge and technology proficiency to evaluate and critically analyze media; (4) content creation is limited. MIL competencies are limited by a variety of cultural, structural, organizational, and technological constraints. It has suggested the government to be aware of the importance of MIL education and equip teachers and students with MIL competencies to enable them to co-construct independent life-long learning skills.
摘要:本研究采用基于技能的方法对云南省多民族学校教师的媒介与信息素养(MIL)能力进行了研究。采用焦点小组方法。结果表明:(1)教师获取媒体和信息技术的渠道有限;(2)教师对媒体和信息技术的原理和理论了解不多;(3)教师缺乏评价和批判性分析媒体的基本知识和技术能力;(4)内容创作受限。MIL能力受到各种文化、结构、组织和技术约束的限制。它建议政府意识到媒介素养教育的重要性,并为教师和学生提供媒介素养能力,使他们能够共同构建独立的终身学习技能。
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引用次数: 2
Examinations of the unprofitability of authentic Blackness: insights from Black media professionals 对真实黑人无利可图的检验:来自黑人媒体专业人士的见解
IF 2.3 2区 文学 Q2 COMMUNICATION Pub Date : 2022-05-04 DOI: 10.1080/00909882.2022.2083433
Charisse L. Corsbie-Massay, Breagin K. Riley, Raiana Soraia de Carvalho
ABSTRACT Current research describes how the history of Black representation in the United States’ mainstream media – both on screen and behind the scenes – impacts Black media professionals and complicates the reproduction of authentic Blackness in the twenty-first century. Coupling Hall’s model of encoding and decoding with media production studies, we analyze 22 interviews with self-identified Black media professionals at a Black-owned full-service communications company that targets Black consumers for mainstream brands. Findings suggest that mediated representations of Black people, which are inescapable and influential, are also narrow because white audiences’ perceptions of authentic Blackness determine which depictions of Blackness are profitable. By contrast, Black media producers argue that profitable Blackness is not authentic because it does not include the diversity of the Black experience. We leverage participants’ understandings of Blackness and the role of media to provide practical insights into how media industries can incorporate notions of diversity and inclusion to create authentic mediated Blackness.
当前的研究描述了黑人在美国主流媒体中的表现历史——无论是在银幕上还是在幕后——如何影响黑人媒体专业人士,并使21世纪真实黑人的再现复杂化。将霍尔的编码和解码模型与媒体生产研究相结合,我们分析了一家黑人拥有的全方位服务传播公司对22名自我认同的黑人媒体专业人士的采访,该公司以主流品牌的黑人消费者为目标。研究结果表明,黑人的中介表现是不可避免的和有影响力的,但也很狭隘,因为白人观众对真实黑人的看法决定了哪些黑人的描述是有利可图的。相比之下,黑人媒体制作人认为,有利可图的黑人性不是真实的,因为它不包括黑人经历的多样性。我们利用参与者对黑人和媒体角色的理解,为媒体行业如何结合多样性和包容性的概念来创造真正的媒介黑人提供实用的见解。
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引用次数: 2
Perpetuating the past: U.S. high school history textbooks and systemic racism 延续过去:美国高中历史教科书和系统性种族主义
IF 2.3 2区 文学 Q2 COMMUNICATION Pub Date : 2022-05-04 DOI: 10.1080/00909882.2022.2083416
J. P. Kelly, Roger C. Aden
ABSTRACT While decades of scholarship demonstrate that U.S. history textbooks have incrementally told a fuller story of U.S. history, our review of nine prominent high school history textbooks illustrates how these texts perpetuate systemic racism and uphold the socially constructed centering of whiteness. Those contemporary textbooks’ accounts of 13 unjust government actions directed against different minoritized groups reveal three narrative strategies that continue to displace systemic racism from the nation's narrative: omitting refuses to acknowledge the existence of unjust actions; minimizing reduces the pernicious effects of those actions; and severing disconnects those actions from governmental culpability. We conclude with recommendations for how textbook creators might work against the systemic racism that has permeated the collective memory of the U.S..
虽然几十年的学术研究表明,美国历史教科书逐渐讲述了一个更完整的美国历史故事,但我们对九本著名高中历史教科书的回顾表明,这些教科书如何使系统性种族主义永久化,并维护社会构建的白人中心。这些当代教科书对13项针对不同少数群体的不公正政府行为的描述揭示了三种叙事策略,这些叙事策略继续将系统性种族主义从国家叙事中取代:省略拒绝承认不公正行为的存在;最小化可以减少这些行为的有害影响;切断这些行为与政府的罪责是分离的。最后,我们提出了教科书编写者如何对抗渗透在美国集体记忆中的系统性种族主义的建议。
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引用次数: 3
Communication as raced practice 作为比赛练习的沟通
IF 2.3 2区 文学 Q2 COMMUNICATION Pub Date : 2022-05-04 DOI: 10.1080/00909882.2022.2085890
Mohan J. Dutta
Communication practice is raced, situated within the interpenetrating structures of whiteness, slavery, colonialism, and capitalism that simultaneously occupy, expel, erase, constrain, and reduce diverse forms of knowing and being. How we come to communicate in the world across diverse contexts is, on one hand, shaped by the knowledge structures that constitute our interpretive frameworks, and on the other hand, shapes the structures of (re)producing knowledge. In a transformative intervention, ‘‘Race matters’ in the Journal of Applied Communication Research,’ published in 2008, Mark P. Orbe and Brenda J. Allen interrogated through a critical reading the ways in which questions of race have been systematically erased from applied communication scholarship. They offered a typology for approaching race matters in applied communication scholarship and made six recommendations, (a) centralize race in applied communication scholarship; (b) resist the myth that race issues are salient only in certain settings; (c) engage in intersectional research; (d) explore the impact of methodological choices on research processes and outcomes; (e) explore the racialized dynamics of power at microand macrolevels; and (f) promote an engaged scholarship model for research on race. The architecture of applied communication has been shaped by whiteness, taking-forgranted as universal the values of hegemonic white culture. Reproduced through knowledge categories that are generated from largely U.S.-based scholarship carried out with white populations, the body of this applied communication literature defines communication practice in the image of whiteness. This parochial framing of communication practice then severely limits how we come to understand and respond to problems emergent from and rooted in racism. Worse, the historic whiteness of applied communication scholarship reproduces racist norms in framing how we approach communication problems and go about finding solutions to them. Racism, in other words, is both a central problem in itself, and an embedded problem that underlies the applied approaches to addressing contemporary global challenges ranging from hunger, poverty and inequality to climate change. It is, therefore, with great humility and admiration that I introduce this special issue ‘‘Race matters’ in applied communication research: Past, present, and future”’ edited by Mark P. Orbe, Jasmine T. Austin, and Brenda J. Allen. First, I want to note that these scholars are significant scholars in the discipline who have embodied the ethos of anti-racist scholarship by placing their bodies on the line. Second, the powerful critique they bring to the conversation on applied communication scholarship unsettles the hegemonic categories of applied communication. Here I note with humility that the 2008 intervention written by Mark and Brenda was not published in the Journal of Applied Communication Research. Their intervention interrogates the extent to which ra
交流实践是竞争的,处于白人、奴隶制、殖民主义和资本主义的相互渗透的结构中,这些结构同时占据、驱逐、抹去、限制和减少各种形式的认识和存在。我们如何在世界上跨越不同的语境进行交流,一方面是由构成我们的解释框架的知识结构决定的,另一方面是由(再)生产知识的结构决定的。在2008年出版的《应用传播研究杂志》(Journal of Applied Communication Research)上的“种族问题”一文中,马克·p·奥布(Mark P. Orbe)和布伦达·j·艾伦(Brenda J. Allen)通过批判性阅读质疑了种族问题被系统地从应用传播学术中抹去的方式。他们提出了在应用传播学奖学金中处理种族问题的类型学,并提出了六项建议:(a)将种族问题集中在应用传播学奖学金中;(b)抵制种族问题只在某些情况下突出的神话;(c)从事交叉研究;(d)探讨方法选择对研究过程和结果的影响;(e)探讨微观和宏观两级权力的种族化动态;(f)促进种族研究的参与式奖学金模式。应用传播的架构是由白人塑造的,理所当然地认为白人文化的霸权价值观是普遍存在的。这些应用传播文献的主体以白人的形象定义了传播实践,这些知识类别主要是由美国的白人学者所产生的。这种狭隘的沟通实践框架严重限制了我们如何理解和应对由种族主义产生和植根于种族主义的问题。更糟糕的是,应用传播学的历史白人化再现了种族主义规范,影响了我们如何处理传播问题,并着手寻找解决方案。换句话说,种族主义本身既是一个核心问题,也是一个根深蒂固的问题,是解决从饥饿、贫困、不平等到气候变化等当代全球挑战的应用方法的基础。因此,我怀着极大的谦卑和钦佩,向大家介绍由马克·p·奥伯、贾斯敏·t·奥斯汀和布伦达·j·艾伦编辑的特刊《应用传播研究中的种族问题:过去、现在和未来》。首先,我想指出的是,这些学者是该学科中重要的学者,他们将自己的身体置于危险之中,体现了反种族主义学术的精神。其次,他们对应用传播学的有力批判动摇了应用传播学的霸权范畴。在这里,我谦卑地指出,马克和布伦达2008年撰写的干预并没有发表在《应用传播研究杂志》上。他们的干预质疑了编辑过程中的种族主义在多大程度上影响了我们期刊上发表的内容和被排除的内容。此外,它提出了一个关于种族主义的问题,这种种族主义被写入了盲目的同行评审过程本身,这让我质疑我通过参与学科结构内建立的规范编辑过程来复制白人的同谋。我们期刊的同行评议基础设施在多大程度上再现了学科精神的白化,使质疑学科白化的难题哑口无言?在多大程度上
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引用次数: 1
‘Race matters’ in applied communication research: past, present, and future 应用传播研究中的“种族问题”:过去、现在和未来
IF 2.3 2区 文学 Q2 COMMUNICATION Pub Date : 2022-05-04 DOI: 10.1080/00909882.2022.2083407
Mark P. Orbe, Jasmine T. Austin, B. Allen
Social issues have worked to stimulate communication scholarship since the inception of the discipline (Orbe & Allen, 2008). From the start, the focus of the Journal of Applied Communication Research (JACR) has been to feature communication research that examines social issues in situ (Hickson, 1973). Over the years, JACR has championed scholarship that – through productive theoretical frameworks – provides practical guidelines to specific communication-based problems (Eadie, 1990). This 2022 special issue follows this tradition. Specifically, it is designed to present an academic space that highlights applied communication research that centralizes race – and through intersectionality, other salient aspects of identity – in meaningfully insightful ways. As such, it features engaged research that centralizes race as both a theoretical anchor and powerful point of praxis. ‘Race matters,’ as an ideological concept, was first introduced by West (1993). The insightful duality of the phrase emphasizes the saliency of race (race as noun, matters as verb) as well as the breadth of topical diversity related to race (race as adjective, matters as plural noun). Given this, ‘race matters’ serves as an appropriate marker for a special issue designed to engage the social construction of race, especially as the saliency and far-reaching effects of racism continue to manifest across the U.S. and global communities. The communication discipline has not escaped the effects of white supremacy and racism. While critiques from scholars of color have been documented over the years (e.g. Daniel, 1995), recent discourse confronting the field of communication for its lack of representation of scholars and scholarship from people of color has reached new heights. It was prompted, in part, by an analysis that found that scholars of color continue to be severely underrepresented in publication rates, citation frequency, and editorial roles throughout the field of communication (Chakravartty et al., 2018). This study – highlighted through the hashtag #CommunicationSoWhite – sparked unprecedented conversations regarding issues of diversity, inclusion, equity, and access on multiple levels throughout the communication discipline. At the core of this discourse is a compelling argument that ‘publication and citation practices reproduce institutional racism’ (Chakravartty et al., p. 257), the result of which is knowledge production that reinforces whiteness as the norm, and consequently, severely limits our ability to fully understand the salient role that race plays in communication processes. Recent
自该学科成立以来,社会问题一直在促进传播学术的发展(Orbe & Allen, 2008)。从一开始,《应用传播研究杂志》(JACR)的重点一直是研究现场社会问题的传播研究(Hickson, 1973)。多年来,JACR一直倡导通过富有成效的理论框架为特定的基于沟通的问题提供实践指导的学术研究(Eadie, 1990)。2022年特刊延续了这一传统。具体来说,它旨在展示一个学术空间,突出应用传播研究,以有意义的深刻方式集中种族-并通过交叉性,身份的其他突出方面。因此,它的特点是从事研究,将种族集中作为理论锚和有力的实践点。“种族问题”作为一个意识形态概念,最早是由韦斯特(1993)提出的。这个短语深刻的双重性强调了种族的重要性(race作为名词,matters作为动词),以及与种族相关的话题多样性的广度(race作为形容词,matters作为复数名词)。考虑到这一点,“种族问题”是一个合适的标记,旨在参与种族的社会建设的特刊,特别是在种族主义的显著和深远影响继续在美国和全球社区表现出来。传播学并没有逃脱白人至上主义和种族主义的影响。虽然有色人种学者的批评已经记录了多年(例如Daniel, 1995年),但最近关于交流领域缺乏有色人种学者和学术代表的讨论已经达到了新的高度。这在一定程度上是由于一项分析发现,在整个传播领域,有色人种学者在发表率、被引用频率和编辑角色方面的代表性仍然严重不足(Chakravartty等人,2018)。这项研究——通过标签#CommunicationSoWhite来强调——在整个传播学科的多个层面上引发了关于多样性、包容性、公平性和准入问题的前所未有的讨论。这一论述的核心是一个令人信服的论点,即“出版和引用实践再现了制度性种族主义”(Chakravartty等人,第257页),其结果是知识生产强化了白人作为规范,因此,严重限制了我们充分理解种族在交流过程中所起的突出作用的能力。最近
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引用次数: 6
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Journal of Applied Communication Research
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