Wahyu Wiji Utomo, Silvi Utami, Akmalia Nur Isnaini, Zhafira Salwa, Abdul Rahman Ritonga, Muhammad Arham Lubis, Ichwan Pratama Sinaga
The village government is an element of government administration whose job is to serve the needs of the community. The village government has the duty and responsibility to manage the community in order to create a prosperous society. Based on Law Number 6 of 2014 concerning villages, it is stated that the village government is obliged to provide and improve services to the community and in carrying out its duties, the village government is obliged to carry out good administration and implement the principles of transparent village governance. Among the roles that must be carried out by Village Officials is serving the administrative needs of the community such as obtaining KTP, KK, Birth Certificates, resident certificates, letters of good behavior and so on. This study aims to describe and reveal village government services that occur in the Bandar Khalipah Village government office, as the main issue of how the role of the Village Government is in improving the distribution of Direct Cash Assistance services in Bandar Khalipah Village, Percut Sei Tuan sub-district, what are the obstacles faced by the Village Head in improving services at the Bandar Khalipah Village office in improving services to the community at the Bandar Khalipah Village Office, Percut Sei Tuan District, Deli Serdang Regency. This research uses qualitative research and data collection is done through observation, documentation and interviews. And the results of the research and conclusions: this shows that the performance of the Bandar Khalipah Village government is quite good in terms of productivity, service quality, responsiveness, responsibility and accountability in accordance with the provisions of the applicable laws and regulations and is supported by human resources and facilities and infrastructure adequate in carrying out the task. This can be seen in terms of service to the people of Bandar Khalipah Village. This can be realized because the Bandar Khalipah Village government is very obedient to regional regulations or policies and the direction of the Village Head.
Keywords: village goverment, public service, BLT, Covid-19.
& # x0D;村政府是政府管理的一个组成部分，其工作是服务于社区的需要。村政府有义务和责任管理社区，以创造一个繁荣的社会。根据2014年关于村庄的第6号法律，规定村政府有义务为社区提供和改善服务，在履行其职责时，村政府有义务进行良好的管理，实施透明的村庄治理原则。村官必须发挥的作用之一是服务于社区的行政需求，如获得KTP、KK、出生证、居住证、良好行为证明等。本研究旨在描述和揭示班达尔卡利帕村政府办公室的村政府服务，作为村政府在改善Percut Sei Tuan街道班达尔卡利帕村直接现金援助服务分配中的作用的主要问题。在Deli Serdang县Percut Sei Tuan区Bandar Khalipah村办事处改善社区服务方面，村长面临的障碍是什么?本研究采用定性研究和数据收集是通过观察，文件和访谈完成。研究结果和结论:这表明班达尔哈利帕村政府在生产力、服务质量、响应能力、责任和问责方面的表现是相当好的，符合适用法律法规的规定，并有足够的人力资源和设施基础设施来支持执行任务。这可以从对班达尔卡利帕村人民的服务中看出。这可以实现，因为班达尔·卡利帕村政府非常服从地区法规或政策以及村长的指示。
关键词:村政府;公共服务;BLT;
{"title":"Peran Partisipasi Perangkat Desa Melalui Pelayanan Dalam Pelaksanaan Bantuan Langsung Tunai di Desa Bandar Khalipah","authors":"Wahyu Wiji Utomo, Silvi Utami, Akmalia Nur Isnaini, Zhafira Salwa, Abdul Rahman Ritonga, Muhammad Arham Lubis, Ichwan Pratama Sinaga","doi":"10.47467/mk.v23i1.3231","DOIUrl":"https://doi.org/10.47467/mk.v23i1.3231","url":null,"abstract":"
 The village government is an element of government administration whose job is to serve the needs of the community. The village government has the duty and responsibility to manage the community in order to create a prosperous society. Based on Law Number 6 of 2014 concerning villages, it is stated that the village government is obliged to provide and improve services to the community and in carrying out its duties, the village government is obliged to carry out good administration and implement the principles of transparent village governance. Among the roles that must be carried out by Village Officials is serving the administrative needs of the community such as obtaining KTP, KK, Birth Certificates, resident certificates, letters of good behavior and so on. This study aims to describe and reveal village government services that occur in the Bandar Khalipah Village government office, as the main issue of how the role of the Village Government is in improving the distribution of Direct Cash Assistance services in Bandar Khalipah Village, Percut Sei Tuan sub-district, what are the obstacles faced by the Village Head in improving services at the Bandar Khalipah Village office in improving services to the community at the Bandar Khalipah Village Office, Percut Sei Tuan District, Deli Serdang Regency. This research uses qualitative research and data collection is done through observation, documentation and interviews. And the results of the research and conclusions: this shows that the performance of the Bandar Khalipah Village government is quite good in terms of productivity, service quality, responsiveness, responsibility and accountability in accordance with the provisions of the applicable laws and regulations and is supported by human resources and facilities and infrastructure adequate in carrying out the task. This can be seen in terms of service to the people of Bandar Khalipah Village. This can be realized because the Bandar Khalipah Village government is very obedient to regional regulations or policies and the direction of the Village Head.
 Keywords: village goverment, public service, BLT, Covid-19.","PeriodicalId":475733,"journal":{"name":"Mimbar Kampus","volume":"81 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136156506","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Guidance and Counseling Instructor's Role in Supervising Private Vocational School Students at School Students' bad behavior known as truancy includes not attending school without permission, missing certain class hours, and returning home after school has begun. The purpose of this study is to ascertain the causes of truancy among students and the consequences of such behavior at school. It is common knowledge that truancy results in learning failure. The descriptive qualitative method was utilized in this study. According to the findings of the research that was carried out, the behavior of truancy is influenced by both internal and external factors like a lack of motivation and interest in learning, juvenile delinquency, and friends who like truants but don't like certain teachers or lessons. They frequently receive calls from counseling teachers as a result of truancy, and they miss lessons, which can result in lower grades or, the most serious outcome, expulsion from school.
Keywords: Internal and external factors, truancy behavior
{"title":"Analisis Akibat Bolosnya Seorang Siswa di Sekolah","authors":"Amini Amini, Riza Wati Silvia Ningsih, Nabelia Utami Manurung, Wilda Adelia, Siti Alsyah, Marisa Sitepu","doi":"10.47467/mk.v23i1.3242","DOIUrl":"https://doi.org/10.47467/mk.v23i1.3242","url":null,"abstract":"
 The Guidance and Counseling Instructor's Role in Supervising Private Vocational School Students at School Students' bad behavior known as truancy includes not attending school without permission, missing certain class hours, and returning home after school has begun. The purpose of this study is to ascertain the causes of truancy among students and the consequences of such behavior at school. It is common knowledge that truancy results in learning failure. The descriptive qualitative method was utilized in this study. According to the findings of the research that was carried out, the behavior of truancy is influenced by both internal and external factors like a lack of motivation and interest in learning, juvenile delinquency, and friends who like truants but don't like certain teachers or lessons. They frequently receive calls from counseling teachers as a result of truancy, and they miss lessons, which can result in lower grades or, the most serious outcome, expulsion from school.
 Keywords: Internal and external factors, truancy behavior","PeriodicalId":475733,"journal":{"name":"Mimbar Kampus","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136156505","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sania Arisa Sinaga, Muhammad Hidayat, Ade Irma Manurung, Rida Wahyuni Harahap, Fitri Handayani Br Sembiring, Nia Syahfitri Damanik
Tarjuman Tafsir al-Mustafid is one of the Quran interpretations written in Arab Jawi (an old Malay-style writing) which is considered as the earliest and the most complete Quran interpretation in Indonesia. This interpretation was written by Sheikh Abdur Rauf al-Singkili, during the reign of Queen Safiyatuddin. There are two views about the writing source of this interpretation, first as the translation of a Baidhawi interpretation and second as the translation of Jalalain and Al-Khazin books. The method applied in the writing of this interpretation can be analyzed from its interpretation and meaning. In term of its interpretation, this book used tahlili (analysis) as it explains the verses in sequence and their content from various aspects, while in term of its meaning it used ijmali (global) as its explanation is in accordance with the meaning of the verses it describes.
Keywords: Ali Aksara, Tarjuman Al-Mufasid
{"title":"Ali Aksara Teks Manuskrib Salinan Tarjuman Al Mustafid Dalam Makna Surah Al Fatihah","authors":"Sania Arisa Sinaga, Muhammad Hidayat, Ade Irma Manurung, Rida Wahyuni Harahap, Fitri Handayani Br Sembiring, Nia Syahfitri Damanik","doi":"10.47467/mk.v23i1.3211","DOIUrl":"https://doi.org/10.47467/mk.v23i1.3211","url":null,"abstract":"Tarjuman Tafsir al-Mustafid is one of the Quran interpretations written in Arab Jawi (an old Malay-style writing) which is considered as the earliest and the most complete Quran interpretation in Indonesia. This interpretation was written by Sheikh Abdur Rauf al-Singkili, during the reign of Queen Safiyatuddin. There are two views about the writing source of this interpretation, first as the translation of a Baidhawi interpretation and second as the translation of Jalalain and Al-Khazin books. The method applied in the writing of this interpretation can be analyzed from its interpretation and meaning. In term of its interpretation, this book used tahlili (analysis) as it explains the verses in sequence and their content from various aspects, while in term of its meaning it used ijmali (global) as its explanation is in accordance with the meaning of the verses it describes.
 Keywords: Ali Aksara, Tarjuman Al-Mufasid","PeriodicalId":475733,"journal":{"name":"Mimbar Kampus","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136156521","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Aprilinda M. Harahap, M Fahri Angga Soli, Bayu Pratama, Syahrina Hayati Marbun, Juliadi Suteja, M. Rizki Haidir Lubis, Desi Sapitri Harahap
Secularism is an understanding that only prioritizes material things and separates the life of the world and the hereafter, even this understanding always fights for the right to be free from various rules of religious teachings, they believe that all decision activities which are entirely located and made by humans, are not there may be a role and interference of religion in it. Secularism is an ideology that initially developed in the Western world and then continues to spread to almost all corners of the world, including the Islamic world and Indonesia in particular. This paper examines the relationship between religion and the state from the perspective of Islamic thought. This study aims to describe how the relationship between religion and the state in the Islamic view. The method used in obtaining data is descriptive method through library research. The principle of secularism in this case is that both theism and atheism cannot be proven by experience, so that it is outside the thought of secularism. Theology provides an interpretation of an unknown world while secularism does not want this kind of world and its interpretations at all. Thus secular is the nature of releasing this world from religion. For that we need a process, and this process is called secularization. Indonesia as a pluralistic country, on the one hand has a majority Muslim population even though other religions grow and develop dynamically in this archipelago. So that in a practical order it gives birth to a secular statehood concept where Islam is not used as the main principle in structuring the life of the nation and state.
Keywords: Secularism, Influence, Politics, and Indonesia
{"title":"Pengaruh Skularisme Bagi Politik Indonesia","authors":"Aprilinda M. Harahap, M Fahri Angga Soli, Bayu Pratama, Syahrina Hayati Marbun, Juliadi Suteja, M. Rizki Haidir Lubis, Desi Sapitri Harahap","doi":"10.47467/mk.v23i1.3226","DOIUrl":"https://doi.org/10.47467/mk.v23i1.3226","url":null,"abstract":"Secularism is an understanding that only prioritizes material things and separates the life of the world and the hereafter, even this understanding always fights for the right to be free from various rules of religious teachings, they believe that all decision activities which are entirely located and made by humans, are not there may be a role and interference of religion in it. Secularism is an ideology that initially developed in the Western world and then continues to spread to almost all corners of the world, including the Islamic world and Indonesia in particular. This paper examines the relationship between religion and the state from the perspective of Islamic thought. This study aims to describe how the relationship between religion and the state in the Islamic view. The method used in obtaining data is descriptive method through library research. The principle of secularism in this case is that both theism and atheism cannot be proven by experience, so that it is outside the thought of secularism. Theology provides an interpretation of an unknown world while secularism does not want this kind of world and its interpretations at all. Thus secular is the nature of releasing this world from religion. For that we need a process, and this process is called secularization. Indonesia as a pluralistic country, on the one hand has a majority Muslim population even though other religions grow and develop dynamically in this archipelago. So that in a practical order it gives birth to a secular statehood concept where Islam is not used as the main principle in structuring the life of the nation and state.
 Keywords: Secularism, Influence, Politics, and Indonesia","PeriodicalId":475733,"journal":{"name":"Mimbar Kampus","volume":"729 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136156522","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Karena Kantor Urusan Agama (KUA) beroperasi sebagai pusat layanan di bawah Kementerian Agama dan menyediakan layanan pencatatan nikah bagi individu Muslim, KUA harus selalu memberikan layanan terbaik untuk memastikan kepuasan masyarakat. Mereka diwajibkan mengikuti protokol kesehatan dan menjaga kontak fisik dengan calon mempelai yang ingin mendaftarkan pernikahannya ke KUA selama masa Pandemi Covid 19. Alhasil, permasalahan yang akan dibahas dalam artikel ini adalah bagaimana masyarakat Kota Medan menyikapi layanan KUA di masa pandemi Covid-19. Kajian ini berusaha untuk mengetahui bagaimana dampak pelayanan KUA Kota Medan terhadap masyarakat di masa pandemi Covid-19. Penelitian ini menggunakan observasi, wawancara, dan dokumentasi sebagai metode pengumpulan data. Di masa Pandemi Covid 19, hasil menunjukkan respon masyarakat terhadap pelayanan di KUA Kota Medan efektif dan baik.
{"title":"Respon Masyarakat Terhadap Pelayanan Kantor Urusan Agama Pada Masa Pandemi Covid-19 di Kota Medan","authors":"Adji Prasetia","doi":"10.47467/mk.v22i2.3137","DOIUrl":"https://doi.org/10.47467/mk.v22i2.3137","url":null,"abstract":"Karena Kantor Urusan Agama (KUA) beroperasi sebagai pusat layanan di bawah Kementerian Agama dan menyediakan layanan pencatatan nikah bagi individu Muslim, KUA harus selalu memberikan layanan terbaik untuk memastikan kepuasan masyarakat. Mereka diwajibkan mengikuti protokol kesehatan dan menjaga kontak fisik dengan calon mempelai yang ingin mendaftarkan pernikahannya ke KUA selama masa Pandemi Covid 19. Alhasil, permasalahan yang akan dibahas dalam artikel ini adalah bagaimana masyarakat Kota Medan menyikapi layanan KUA di masa pandemi Covid-19. Kajian ini berusaha untuk mengetahui bagaimana dampak pelayanan KUA Kota Medan terhadap masyarakat di masa pandemi Covid-19. Penelitian ini menggunakan observasi, wawancara, dan dokumentasi sebagai metode pengumpulan data. Di masa Pandemi Covid 19, hasil menunjukkan respon masyarakat terhadap pelayanan di KUA Kota Medan efektif dan baik.","PeriodicalId":475733,"journal":{"name":"Mimbar Kampus","volume":"88 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136180233","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study analyzes the roots of fundamentalist Islamic political movements in the modern era by specifically exploring the logic in Islamic theology that is specific to Islamic fundamentalists. On that basis, this research attempts to critically dissect how Armstrong perceives Islamic fundamentalist political ideology. The Islamic fundamentalist movement, in particular, must be understood as a political movement. With this assumption, the position of the fundamentalists and the way they struggle and the ideological basis can be seen clearly. Based on the above themes, this study concludes two important findings: first, many forms of what is called "fundamentalism" essentially have to be seen as discourses of political theology, namely forms of nationalism or ethnicity, which are articulated religiously. Thus, fundamentalism can be understood as a political movement with an Islamic ideology. Second, psychologically, it is necessary to recognize that both the theology and ideology of fundamentalists are rooted in this fear starting with their insecurities that the secularists will eliminate them. It should also be realized that the fundamentalist movement is not an ancient movement or from the past, but is fundamentally modern and highly innovative.
Keywords: political theology, fundamentalist Islam.
{"title":"Motivasi Terselubung Gerakan Politik dan Fundamentalis terhadap Muslim","authors":"Indra Harahap, Rhabliani Matondang","doi":"10.47467/mk.v22i2.3108","DOIUrl":"https://doi.org/10.47467/mk.v22i2.3108","url":null,"abstract":"This study analyzes the roots of fundamentalist Islamic political movements in the modern era by specifically exploring the logic in Islamic theology that is specific to Islamic fundamentalists. On that basis, this research attempts to critically dissect how Armstrong perceives Islamic fundamentalist political ideology. The Islamic fundamentalist movement, in particular, must be understood as a political movement. With this assumption, the position of the fundamentalists and the way they struggle and the ideological basis can be seen clearly. Based on the above themes, this study concludes two important findings: first, many forms of what is called \"fundamentalism\" essentially have to be seen as discourses of political theology, namely forms of nationalism or ethnicity, which are articulated religiously. Thus, fundamentalism can be understood as a political movement with an Islamic ideology. Second, psychologically, it is necessary to recognize that both the theology and ideology of fundamentalists are rooted in this fear starting with their insecurities that the secularists will eliminate them. It should also be realized that the fundamentalist movement is not an ancient movement or from the past, but is fundamentally modern and highly innovative.
 Keywords: political theology, fundamentalist Islam.","PeriodicalId":475733,"journal":{"name":"Mimbar Kampus","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136180232","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Muhammad Alwi, Budi Sastera Panjaitan, Uswatun Hasanah3
A forest fire is a situation where a forest is engulfed by fire resulting in damage to the forest or forest products causing economic loss and/or environmental value. The research approach used is normative legal research, with the following conclusions: The results of this study indicate that in decision Number: 58/Pid .Sus/2016/PN Psp concerning the crime of forest burning which stated that the defendants Nelson Manurung and Muliadi Siburian had been proven guilty of committing the crime of forest fires and were sentenced to 1 (one) year in prison and a fine of Rp. 1,000,000,000 (one billion rupiah) by the Padangsidimpuan District Court. In this case it can be concluded that in their consideration the Panel of Judges did not consider the impact of the defendant's actions on the preservation of nature and the lack of firmness of the Panel of Judges in deciding cases which were considered relatively light. Criminal sanctions in the criminal act of burning forests in article 78 paragraph (3) of RI Law No. 41 of 1999 concerning forestry jo. Article 50 paragraph (3) letter d RI Law No. 41 of 1999, namely a maximum of 15 (fifteen) years and a maximum fine of Rp. 5,000,000,000 (five billion rupiah). Then, in view of Islamic criminal law, the author's findings in the criminal case of forest burning are subject to Ta'zir punishment, namely the punishment determined by the authorized government.
Keywords: criminal act, forest burning, Islamic criminal law
森林火灾是指森林被大火吞没，导致森林或林产品受损，造成经济损失和/或环境价值的情况。采用的研究方法是规范的法律研究，得出以下结论:本研究的结果表明，在关于森林焚烧罪的第58/Pid . sus /2016/PN Psp号决定中，被告Nelson Manurung和Muliadi Siburian被证明犯有森林火灾罪，被Padangsidimpuan地方法院判处1年监禁和罚款Rp. 1,000,000,000(十亿卢比)。在这种情况下，可以得出结论，法官小组在审议时没有考虑到被告的行为对保护自然的影响，以及法官小组在裁决被认为相对轻微的案件时缺乏坚定态度。关于林业工作的1999年第41号RI法第78条第(3)款规定了焚烧森林犯罪行为的刑事制裁。1999年第41号RI法第50条第(3)款d字母，即最长15(15)年，最高罚款5,000,000,000卢比(50亿卢比)。那么，鉴于伊斯兰刑法，笔者在森林焚烧刑事案件中的调查结果应受到塔齐尔惩罚，即由授权政府确定的惩罚。
关键词:犯罪行为，焚烧森林，伊斯兰刑法
{"title":"Analisis Hukum Pidana Islam dan Undang-Undang No 41 Tahun 1999 tentang Kehutanan Dalam Perkara Tindak Pidana Pembakaran Hutan:","authors":"Muhammad Alwi, Budi Sastera Panjaitan, Uswatun Hasanah3","doi":"10.47467/mk.v22i2.2457","DOIUrl":"https://doi.org/10.47467/mk.v22i2.2457","url":null,"abstract":"A forest fire is a situation where a forest is engulfed by fire resulting in damage to the forest or forest products causing economic loss and/or environmental value. The research approach used is normative legal research, with the following conclusions: The results of this study indicate that in decision Number: 58/Pid .Sus/2016/PN Psp concerning the crime of forest burning which stated that the defendants Nelson Manurung and Muliadi Siburian had been proven guilty of committing the crime of forest fires and were sentenced to 1 (one) year in prison and a fine of Rp. 1,000,000,000 (one billion rupiah) by the Padangsidimpuan District Court. In this case it can be concluded that in their consideration the Panel of Judges did not consider the impact of the defendant's actions on the preservation of nature and the lack of firmness of the Panel of Judges in deciding cases which were considered relatively light. Criminal sanctions in the criminal act of burning forests in article 78 paragraph (3) of RI Law No. 41 of 1999 concerning forestry jo. Article 50 paragraph (3) letter d RI Law No. 41 of 1999, namely a maximum of 15 (fifteen) years and a maximum fine of Rp. 5,000,000,000 (five billion rupiah). Then, in view of Islamic criminal law, the author's findings in the criminal case of forest burning are subject to Ta'zir punishment, namely the punishment determined by the authorized government.
 Keywords: criminal act, forest burning, Islamic criminal law","PeriodicalId":475733,"journal":{"name":"Mimbar Kampus","volume":"265 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135998444","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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