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Advancing African Psychology: An Exploration of African American College Students’ Definitions and Use of Spirit in Times of Stress 非洲心理学的进步:非裔美国大学生在压力时代对精神的定义和运用的探索
IF 5.2 3区 心理学 Q1 Social Sciences Pub Date : 2021-05-28 DOI: 10.1177/00957984211016950
M. L. Lewis, Adwoa Akhu, C. Hunter
Although religion and spirituality are understood as multidimensional resources in times of stress, less is known about the culturally relevant concept of spirit in African psychology. Eighteen African American college students completed written open-ended questionnaires about how—in relation to religion and spirituality—they define and use spirit in response to stress. Qualitative constant comparison analysis of the data yielded themes defining spirit and its use in response to stress. The definition of spirit was described distinctly as energy, while it overlapped with religion and spirituality as a connection with or a search for God. Spirit also overlapped with religion as faith and spirituality as a feeling/sense/guiding consciousness or inner thought within oneself, and soul. Themes for the use of spirit in response to stress were descriptive of optimal functioning and included (a) thoughts of asking God for help, (b) prayer, (c) positive emotions, (d) self-affirming thoughts, and (e) productive activity. The findings are discussed regarding spirit as a distinct yet overlapping concept with religion and spirituality that has implications for research and practice within African psychology.
虽然宗教和灵性被理解为压力时期的多维资源,但对非洲心理学中与文化相关的精神概念知之甚少。18名非裔美国大学生完成了关于他们如何定义和使用精神来应对压力的开放式问卷调查,这与宗教和精神有关。对数据进行定性的持续比较分析,得出了定义精神及其在应对压力时的使用的主题。精神的定义被明确地描述为能量,而它与宗教和灵性重叠,作为与上帝的联系或对上帝的寻求。精神也与宗教重叠,作为信仰和灵性,作为一种感觉/感觉/指导意识或自己和灵魂的内在思想。使用精神来应对压力的主题是对最佳功能的描述,包括(a)请求上帝帮助的想法,(b)祈祷,(c)积极情绪,(d)自我肯定的想法,以及(e)生产性活动。研究结果讨论了精神作为一个独特的,但重叠的概念与宗教和灵性,这对非洲心理学的研究和实践的影响。
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引用次数: 0
Sankofa: A Testimony of the Restorative Power of Black Activism in the Self-Care Practices of Black Activists 桑科法:黑人积极分子自我关怀实践中黑人积极主义恢复力量的见证
IF 5.2 3区 心理学 Q1 Social Sciences Pub Date : 2021-05-18 DOI: 10.1177/00957984211015572
Joniesha M. Hickson, Roddia J Paul, A. C. Perkins, Chiquanna R. Anderson, Delishia M. Pittman
The current study investigates the relationship between Black activism and self-care among five Black womxn scholar-activists. Through collaborative autoethnography, we demonstrate that one byproduct of our Black activism is a cultural-relevant form of self-care that works to buffer the psychological impacts of racism and other forms of oppression. Findings suggest that our pathway to Black activism involves an “awakening,” which furthers identity development, and facilitates connectedness and self-love, underscores the salience of representation, and creates opportunity for broad social and structural change. This is to suggest that despite the potential deleterious psychophysiological consequences that accompany the engagement in activism, we have identified five unintended self-care benefits that play a central role in bolstering activists’ psychological well-being.
本研究以五位黑人女性学者为研究对象,调查黑人激进主义与自我照顾的关系。通过合作的自我民族志,我们证明了黑人行动主义的一个副产品是一种与文化相关的自我照顾形式,它可以缓冲种族主义和其他形式的压迫的心理影响。研究结果表明,我们的黑人行动主义之路包括“觉醒”,这进一步促进了身份的发展,促进了联系和自爱,强调了代表性的突出性,并为广泛的社会和结构变革创造了机会。这表明,尽管参与激进主义会带来潜在的有害心理生理后果,但我们已经确定了五种意想不到的自我照顾益处,它们在增强激进主义者的心理健康方面发挥着核心作用。
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引用次数: 0
Dipo Rites of Passage and Psychological Well-being Among Krobo Adolescent Females in Ghana: A Preliminary Study 加纳克罗博族青少年女性的Dipo成人仪式与心理健康:初步研究
IF 5.2 3区 心理学 Q1 Social Sciences Pub Date : 2021-04-29 DOI: 10.1177/00957984211011307
E. Abbey, C. Mate-Kole, B. Amponsah, F. Belgrave
Dipo is a historical rites of passage among the Krobo in the Eastern Region of Ghana. The goal of Dipo is to assist pubertal girls in transitioning into adulthood by shaping moral values and social responsibilities, learning home management skills, and preventing risky sexual behavior. Differences in psychological distress among girls who had and had not participated in Dipo were examined in the current study. The sample included 145 adolescent females, 80 Dipo initiates and, 65 nonDipo initiates. Participants, 12 to 20 years of age, were recruited from junior and senior high schools, and administered a questionnaire with measures of psychological distress, a sex role inventory, and a measure of favorability of Dipo. Findings revealed that Dipo initiates reported significantly less psychological distress than noninitiates. Dipo initiates also reported more favorable attitudes about Dipo than noninitiates. Although this study is preliminary, findings suggest that Dipo may be useful for increasing psychological well-being. Recommendations for future research are provided.
Dipo是加纳东部地区克罗博人的一种历史仪式。Dipo的目标是通过塑造道德价值观和社会责任、学习家庭管理技能和预防危险的性行为,帮助青春期女孩过渡到成年。在目前的研究中,研究人员检查了参加过和没有参加过Dipo的女孩在心理困扰方面的差异。样本包括145名青春期女性,80名Dipo信徒和65名非Dipo信徒。参与者年龄在12岁至20岁之间,从初中和高中招募,并进行了心理困扰量表、性别角色量表和对Dipo的好感度量表的问卷调查。研究结果显示,Dipo信徒报告的心理困扰明显少于非信徒。据报道,与非信徒相比,Dipo信徒对Dipo持更积极的态度。虽然这项研究是初步的,但研究结果表明,Dipo可能有助于提高心理健康。对今后的研究提出了建议。
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引用次数: 1
Paternal and Maternal Cognitive Engagement and Preschoolers’ Literacy Skills Across Six Ethnic Groups in Suriname 苏里南六个族裔的父母认知参与和学龄前儿童识字技能
IF 5.2 3区 心理学 Q1 Social Sciences Pub Date : 2021-04-26 DOI: 10.1177/00957984211007698
Elif Dede Yildirim, J. L. Roopnarine
Using propositions in cultural-ecological and maternal and paternal engagement models, this study utilized the 2018 UNICEF Multiple Indicator Cluster Surveys to examine which sociodemographic factors were associated with fathers’ and mothers’ cognitive engagement and the associations between parental and maternal cognitive engagement and preschoolers’ literacy skills in Amerindian, Maroon, Creole, Javanese, Hindustani, and Mixed-ethnic families in Suriname (N = 1,008). After establishing measurement invariance in constructs across ethnic groups, analyses revealed few consistent sociodemographic predictors of paternal and maternal cognitive engagement. Patterns of associations between paternal and maternal cognitive engagement and children’s literacy skills were not uniform across ethnic groups. Data have implications for understanding mothers’ and fathers’ contributions to children’s early literacy skills development and for developing parenting intervention programs in Suriname.
本研究利用文化生态和父母参与模型中的命题,利用2018年联合国儿童基金会多指标聚类调查,研究了哪些社会人口因素与父亲和母亲的认知参与有关,以及苏里南美洲印第安人、栗色人、克里奥尔人、爪哇人、印度斯坦人和混血家庭中父母和母亲的认知参与与学龄前儿童识字技能之间的关系(N = 1008)。在建立了跨种族结构的测量不变性后,分析显示很少有一致的社会人口统计学预测父亲和母亲的认知参与。父亲和母亲的认知参与与儿童识字技能之间的关联模式在不同种族群体中并不统一。数据对了解母亲和父亲对儿童早期识字技能发展的贡献以及在苏里南制定父母干预方案具有重要意义。
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引用次数: 2
Perceived Teacher Autonomy Support and Self-Determination Skill Expression: Predictors of Student Engagement Among African American High School Students 感知教师自主支持和自我决定技能表达:非裔美国高中生学生参与的预测因子
IF 5.2 3区 心理学 Q1 Social Sciences Pub Date : 2021-04-23 DOI: 10.1177/00957984211009190
Janise S. Parker, Leandra Parris, Megan Lau, Angela Dobbins, Lauren Shatz, Scott Porush, Bryan Wilkins
This study explored how student engagement was related to perceived teacher autonomy support and self-determination skill expression among 145 Grades 9 through 12 African American high school students. First, we examined differences between male and female students’ engagement, perceived teacher autonomy support, and self-determination skill expression. Results indicated that male and female students did not report significant differences in the extent to which they were engaged in class, perceived their teachers as supporting their autonomy, and expressed indicators of self-determination. Second, regression analysis indicated that perceived teacher autonomy support and self-determination skill expression were significant, positive predictors of students’ engagement in class. An additional mediation model demonstrated that self-determination skill expression mediated the relationship between perceived teacher autonomy support and student engagement. Strategies for supporting African American high school students’ autonomy and self-determination skill expression are provided, as well as limitations and directions for future research.
本研究以145名九至十二年级非裔美国高中生为研究对象,探讨学生投入与教师自主支持和自我决定技能表达的关系。首先,我们考察了男女学生参与、教师自主支持感知和自决技能表达的差异。结果表明,男女学生在课堂参与程度、认为老师支持他们的自主性和表达自决指标方面没有显著差异。其次,回归分析显示,教师自主支持感知和自我决定技能表达显著,是学生课堂投入的正向预测因子。另一个中介模型表明,自决技能表达在感知教师自主支持和学生参与之间起中介作用。提出了支持非裔美国高中生自主和自决技能表达的策略,以及未来研究的局限性和方向。
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引用次数: 8
Rape Appraisals: Class Mobility, Social Geography, and Sexual Morality Tales in Ghana, South Africa, and Rwanda 强奸评价:加纳、南非和卢旺达的阶级流动、社会地理和性道德故事
IF 5.2 3区 心理学 Q1 Social Sciences Pub Date : 2021-04-22 DOI: 10.1177/00957984211008057
C. S. McGuffey
Interdisciplinary scholarship in violence and trauma studies suggest that a person’s interpretation of stressful events contours how the person will respond. It is through the two-part appraisal process that survivors determine how they will cope. This project utilizes an identity-based approach to demonstrate that survivors use group-based ideologies such as social class, geography, gender, sexuality, and, for some, race to appraise their accounts of violence, assess their coping strategies, and manage traumatic events. Using the cross-cultural accounts of 146 Black Ghanaian, South African, and Rwandan women rape survivors, the findings extend the appraisal approach by highlighting how survivors in this study utilized sexual morality tales to construct a variety of appraisal accounts to interpret their assaults and to justify their coping strategies. I call these appraisals opportunities, possibilities, limitations, and solidarities. These differing appraisals demonstrated that social milieu contours the psychological experience of violence and can engender both parallel and divergent interpretations across social class and cultural contexts. Last, the implications of these findings for comparative sexual assault studies, theories of traumatic coping, gender and development, and intersectionality are discussed.
暴力和创伤研究的跨学科学术研究表明,一个人对压力事件的解释决定了他将如何应对。幸存者通过两部分的评估过程来决定他们将如何应对。该项目采用基于身份的方法来证明,幸存者使用基于群体的意识形态,如社会阶层、地理位置、性别、性取向,对一些人来说,还有种族,来评估他们对暴力的描述,评估他们的应对策略,并管理创伤性事件。通过对146名加纳、南非和卢旺达黑人强奸幸存者的跨文化描述,研究结果扩展了评估方法,突出了本研究中的幸存者如何利用性道德故事来构建各种评估描述,以解释他们的性侵犯并证明他们的应对策略是合理的。我把这些评价称为机会、可能性、限制和团结。这些不同的评价表明,社会环境塑造了暴力的心理体验,并可能在社会阶层和文化背景中产生平行和不同的解释。最后,本文讨论了这些研究结果对性侵犯比较研究、创伤应对理论、性别与发展以及交叉性的影响。
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引用次数: 2
Racial Battle Fatigue: The Experiences of Black/African American, Biracial Black, and Multiracial Black Identified Graduate Students 种族战争疲劳:黑人/非裔美国人、混血儿黑人和多种族黑人研究生的经历
IF 5.2 3区 心理学 Q1 Social Sciences Pub Date : 2021-03-22 DOI: 10.1177/00957984211002615
Catherine C. Ragland Woods, Krista M. Chronister, Aleksandria Perez Grabow, W. E. Woods, Kyndl Woodlee
Black students attending historically White institutions of higher education experience racism, racial microaggressions, racial stress, and consequent racial battle fatigue (RBF; Franklin et al., 2014). We examined Black counseling and clinical graduate students’ (BGS) experiences of psychological, physiological, and behavioral RBF across their roles as students in class, advisees, and supervisees and differences in RBF experiences by gender and race. Participants were 57 counseling and clinical graduate students who identified as Monoracial, Biracial, or Multiracial Black. One-way, repeated measures analysis of variance results showed that BGS experienced the highest levels of RBF in their student-in-class role, and those experiences differed for women and men. Results suggest that the RBF framework has utility for measuring and further understanding how BGS’ student role and learning contexts influence their postsecondary experiences and how institutions can develop better supports for this student population.
黑人学生在传统的白人高等教育机构中经历种族主义、种族微侵犯、种族压力以及随之而来的种族战斗疲劳(RBF;Franklin et al., 2014)。我们研究了黑人咨询和临床研究生(BGS)在心理、生理和行为上的RBF体验,以及他们作为课堂学生、顾问和监督者的RBF体验的性别和种族差异。参与者是57名咨询和临床研究生,他们被认定为单种族、双种族或多种族黑人。单向、重复测量的方差分析结果表明,BGS在他们的课堂学生角色中经历了最高水平的RBF,并且这些经历在女性和男性中有所不同。结果表明,RBF框架在衡量和进一步了解BGS学生角色和学习环境如何影响他们的高等教育经历以及机构如何为这一学生群体提供更好的支持方面具有实用价值。
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引用次数: 5
Conferring Kinship: Examining Fictive Kinship Status in a Black Adolescent’s Natural Mentoring Relationship 赋予亲属关系:考察黑人青少年自然师徒关系中的虚构亲属地位
IF 5.2 3区 心理学 Q1 Social Sciences Pub Date : 2021-03-19 DOI: 10.1177/00957984211002613
Edward D. Scott, Nancy L. Deutsch
This case study examined the way an adolescent Black boy extended his kinship network as a part of navigating and demonstrating agency in mentoring relationships with nonparental adults. We purposively selected one participant, Bodos, from the sample of a larger mixed-method study involving youth, aged 12 to 18 years, in the southeastern United States. Drawing on narrative methodology, we used a holistic-content approach to analyze Bodos’ responses to semistructured interviews. Bodos used several narratives to describe his experiences. We offer three findings: (a) Fictive kinship is a positive feature of Black adaptive culture that can be leveraged by Black youth as a tool for creating a distinct relational dynamic with their mentors, (b) adolescent Black boys possess skills and knowledge that both preexist and emerge within positive mentoring relationships, and (c) youth agency and expectations manifest in mentoring relationships to inform and influence those adults’ significance. This case study furthers the field’s understanding of how cultural practices can positively influence relational development and create a unique relational context and experience.
本案例研究考察了一个黑人青少年如何扩展他的亲属网络,作为与非父母成年人指导关系中导航和展示代理的一部分。我们有意从美国东南部一项涉及12至18岁青少年的大型混合方法研究样本中选择了一名参与者Bodos。利用叙事方法,我们使用整体内容方法来分析Bodos对半结构化访谈的反应。博多斯用了几种叙述来描述他的经历。我们提供了三个发现:(a)虚构的亲属关系是黑人适应文化的一个积极特征,黑人青年可以利用它作为一种工具,与他们的导师创造一种独特的关系动态;(b)青春期黑人男孩拥有在积极的指导关系中既存在又出现的技能和知识;(c)青年能动性和期望在指导关系中表现出来,以告知和影响那些成年人的重要性。本案例研究进一步加深了该领域对文化实践如何积极影响关系发展并创造独特关系背景和体验的理解。
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引用次数: 3
Black Students’ Perceptions of Campus Climates and the Effect on Academic Resilience 黑人学生对校园气候的感知及其对学业弹性的影响
IF 5.2 3区 心理学 Q1 Social Sciences Pub Date : 2021-03-17 DOI: 10.1177/00957984211001195
Kristen J. Mills
The purpose of this study was to investigate the relationships between general, academic, and racial campus climates and academic resilience among Black college students. This study also investigated the moderating role of civic engagement on the relationships between campus climates and academic resilience. Participants were 388 Black undergraduate students (76.8% women; 58.8% social, behavioral, and economic sciences majors; 87.4% enrolled full-time) attending a predominantly White university who completed an online survey. Results from moderated regression analyses indicated more positive perceptions of general and academic campus climates significantly predicted higher levels of academic resilience, but more positive perceptions of racial campus climate significantly predicted lower levels of academic resilience. Civic engagement moderated the relationship between general campus climate and academic resilience only. These findings can be used to inform coordinated efforts by university constituents to advance academic resilience among Black college students by improving general and academic campus climates, promoting more positive perceptions of general and academic campus climates, and promoting student civic engagement.
本研究的目的是探讨黑人大学生的一般、学术和种族校园气候与学业弹性之间的关系。本研究还探讨了公民参与对校园气候和学业弹性之间关系的调节作用。参与者为388名黑人本科生(76.8%为女性;58.8%的社会、行为和经济科学专业;87.4%的全日制学生在一所以白人为主的大学就读,他们完成了一项在线调查。适度回归分析结果表明,对一般校园气候和学术校园气候的积极感知显著预测较高的学术弹性水平,而对种族校园气候的积极感知显著预测较低的学术弹性水平。公民参与仅调节了一般校园气氛和学术弹性之间的关系。这些发现可以用来为大学组成部分的协调努力提供信息,通过改善一般和学术校园气候,促进对一般和学术校园气候的更积极的看法,以及促进学生的公民参与,来提高黑人大学生的学术弹性。
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引用次数: 6
Examining Racial Discrimination’s Association With Depressive Symptoms Through Metadehumanization Among African Americans: Does Racial Identity Matter? 通过非裔美国人的元去人性化来研究种族歧视与抑郁症状的关系:种族身份重要吗?
IF 5.2 3区 心理学 Q1 Social Sciences Pub Date : 2021-03-01 DOI: 10.1177/0095798420983664
Y. Mekawi, Natalie N. Watson-Singleton
Though considerable empirical work has documented the ways in which African Americans are dehumanized by other racial groups, there is no research examining how perceiving dehumanization (i.e., metadehumanization) is associated with the mental health of African Americans. In this study, we examined the indirect effect of racial discrimination on depressive symptoms through metadehumanization and explored whether this indirect effect was contingent on racial identity (i.e., centrality, private regard). African American students completed measures in a university lab located in the Midwestern region of the United States (N = 326; Mage = 19.7, 72.4% women). We found that the degree to which racial discrimination was indirectly associated with depressive symptoms through metadehumanization was contingent on racial identity dimensions. Specifically, the indirect effect of racial discrimination on depressive symptoms through metadehumanization was only significant for individuals who were relatively higher on centrality and private regard. This research suggests that the role of metadehumanization is stronger among African Americans who strongly identify with and have positive views of their racial group. We discuss these results in the context of social cognitive theories.
尽管大量的实证工作记录了非裔美国人被其他种族群体非人化的方式,但没有研究调查感知非人化(即,元非人化)与非裔美国人心理健康之间的关系。在本研究中,我们通过元去人性化检验了种族歧视对抑郁症状的间接影响,并探讨了这种间接影响是否取决于种族认同(即中心性、私人关怀)。非裔美国学生在美国中西部地区的一所大学实验室完成了测试(N = 326;男性= 19.7,女性占72.4%)。我们发现种族歧视通过元非人性化间接与抑郁症状相关的程度取决于种族认同维度。具体而言,种族歧视通过元去人性化对抑郁症状的间接影响仅对中心性和私人关怀相对较高的个体有意义。这项研究表明,在对自己的种族群体有强烈认同感和积极看法的非裔美国人中,后去人性化的作用更强。我们在社会认知理论的背景下讨论这些结果。
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引用次数: 3
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Journal of Black Psychology
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