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Freedom to choose: universal ethics for emotional and spiritual wellbeing 自由选择:情感和精神健康的普遍伦理
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-11-26 DOI: 10.1080/13674676.2023.2172146
K. Loewenthal
This book involves an interesting and stimulating series of propositions on the relations between religious laws on the one hand, and emotional and spiritual wellbeing. The book opens with chapters detailing the Seven Noachide laws (p. 28). These laws are a rabbinically described code of behaviour applicable to all humanity. Unlike many, most or indeed all religious traditions, Judaism does not actually seek converts. But it does o ff er a code of behaviour applicable to all, and indeed this code is embedded in the major world reli-gions. Miriam Cowen ’ s book spells out some of the emotional, moral and spiritual consequences of attempting to follow these rules, for example belief in God, sexual morality, respect for the property of others and the ethical treatment of animals and nature
这本书涉及一系列有趣而刺激的命题,一方面是关于宗教法律与情感和精神健康之间的关系。这本书以详细介绍七个诺亚奇德定律的章节开头(第28页)。这些法律是犹太教描述的适用于全人类的行为准则。与许多、大多数甚至所有宗教传统不同,犹太教实际上并不寻求皈依者。但它确实提供了一个适用于所有人的行为准则,事实上,这个准则植根于世界主要宗教地区。米里亚姆·考恩的书阐述了试图遵循这些规则的一些情感、道德和精神后果,例如信仰上帝、性道德、尊重他人财产以及对动物和自然的伦理对待
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引用次数: 0
The virtue of religious faith and its relationship to posttraumatic stress disorder in victims of torture: the unique outcomes of men and women 宗教信仰的美德及其与酷刑受害者创伤后应激障碍的关系:男性和女性的独特结果
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-11-26 DOI: 10.1080/13674676.2022.2149718
Desmond Buhagar, R. Piedmont, Kari O'Grady
ABSTRACT Three aspects of religious faith: faith-as-faithfulness; faith-as-trust; and faith-as-experience were examined in the lives of torture survivors with Posttraumatic Stress Disorder (PTSD). The Fetzer Scale items: Positive and Negative Religious Coping (PRC & NRC), Religious Practices (RP), and Daily Spiritual Experiences (DSE) were applied to a sample of 111 asylees. While none of the correlational hypotheses from the total sample showed a significant association between the variables of PRC, RP, and DSE to PTSD, a post hoc gender analyses revealed significant posttraumatic responses between women and men. Men showed a positive and significant association between PTSD, PRC and NRC, and women, a significant, negative association between Religious Social Support and PTSD. A multiple regression analysis investigated whether NRC, RP and DSE would predict significant variance with PTSD. Only NRC was shown to be a unique, significant predictor of PTSD above and beyond any beneficial effects of Religious Social Support (RSS).
宗教信仰的三个方面:信仰即信仰;信仰即信任;在患有创伤后应激障碍(PTSD)的酷刑幸存者的生活中检验了信仰作为经验。费泽尔量表项目:积极和消极的宗教应对(PRC&NRC)、宗教实践(RP)和日常精神体验(DSE)应用于111名精神病患者的样本。虽然总样本中没有任何相关假设显示PRC、RP和DSE变量与PTSD之间存在显著关联,但事后性别分析显示,女性和男性之间存在显著的创伤后反应。男性在PTSD、PRC和NRC之间表现出积极和显著的相关性,而女性在宗教社会支持和PTSD之间表现出显著和消极的相关性。多元回归分析调查了NRC、RP和DSE是否能预测PTSD的显著差异。只有NRC被证明是创伤后应激障碍的一个独特而重要的预测因子,超过了宗教社会支持(RSS)的任何有益影响。
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引用次数: 0
Multiracial discrimination, religious struggles, and race-based stress among biracial Black–White and Asian-White Christians in the early 2020s: a mediation model 20世纪20年代初,黑人-白人和亚裔白人基督徒之间的多种族歧视、宗教斗争和基于种族的压力:一种调解模式
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-11-26 DOI: 10.1080/13674676.2022.2162029
Veola E. Vazquez, Jaylene Arnett, Francisco Jimenez, W. Ponce, Johnalyn S. Tenorio, Alexis Vazquez
ABSTRACT Using a community-based sample of Black-White (N = 177) and Asian-White (N = 87) biracial Christian adults, we explored associations between multiracial discrimination (discrimination due to being mixed race), religious/spiritual (r/s) struggles, and race-based traumatic stress during the two year period of 2020–2021. We assessed whether r/s struggles mediated the association between multiracial discrimination and race-based stress for the two groups. The two mediation analyses revealed a positive indirect effect of multiracial discrimination on race-based traumatic stress through r/s struggles for both groups. In addition, the two groups showed significant differences in their reports of discrimination during the two-year period, with Black-White biracial individuals reporting more multiracial discrimination (including lack of family acceptance) than Asian-White biracials. However, no differences were found in their reports of race-based stress or r/s struggles. Implications for assessment and intervention and directions for future research are provided.
以社区为基础的黑人-白人(N = 177)和亚裔-白人(N = 87)基督教混血成年人为样本,研究了2020-2021年两年间多种族歧视(由于混合种族造成的歧视)、宗教/精神(r/s)挣扎和基于种族的创伤应激之间的关系。我们评估了r/s斗争是否介导了两组多种族歧视和基于种族的压力之间的关联。两项中介分析揭示了多种族歧视对基于种族的创伤应激的积极间接影响,通过对两组的r/s斗争。此外,两组在两年期间的歧视报告中表现出显著差异,黑人-白人混血儿比亚洲-白人混血儿报告更多的多种族歧视(包括缺乏家庭接纳)。然而,他们在基于种族的压力或种族斗争的报告中没有发现差异。提出了评估与干预的意义及未来的研究方向。
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引用次数: 1
Psychological type, religion, and culture: further theoretical and empirical perspectives (Part V) 心理类型、宗教和文化:进一步的理论和实证视角(第五部分)
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-11-26 DOI: 10.1080/13674676.2023.2215092
C. Lewis
This Special Issue of Mental Health, Religion & Culture marks Part V of a series entitled Psychological Type, Religion, and Culture... (Lewis, 2012a, 2012b, 2015a, 2015b, 2018, 2021a, 2021b, 2021c, 2021d). This series has been a somewhat occasional fixture in Mental Health, Religion & Culture. However, recently, there has been a concerted effort to make this series more frequent (Lewis, 2021a, 2021b, 2021c, 2021d), and in doing so, becoming a more established resource for researchers and practitioners alike, interested in examining the relationship between psychological type theory and religiosity, with a particular reference to culture. Indeed, the contribution and success of these previous collections on psychological type has served as the impetus for extending that work further. In addition to this Editorial, this Special Issue comprises of one theoretical article and eight empirical articles. Of these empirical articles, six measure psychological type with the 40-item Francis Psychological Type Scales (FPTS; Francis, 2005) and one with the SIFT method. The FPTS is nowwell established in the literature in the psychology of religion for measuring psychological type (for example see Francis, 2009; Lewis, 2012a, 2012b, 2015a, 2015b, 2018, 2021a, 2021b, 2021c, 2021d; Village, 2011). First, Lloyd (2022) provides a review that examines and evaluates the long-running conflict in personality psychology: that between advocates of the Five-factor Trait-based (McCrea & Costa, 1989) model and those of the Myers-Briggs Type Indicator (Myers & Myers, 1980) approach. Lloyd (2022) notes “Given the many similarities of the two present paradigms, a unified approach would have a good claim to be the best current portrayal of personality” (p. 817). Second, four papers report on the examination of the psychometric properties of the FPTS (Chaim, 2022; Francis & Village, 2022; Village & Francis, 2022a, 2022b). Francis and Village (2022) report on two samples (N = 185 and 392) of adults participating in short courses relevant for Christian ministry, the satisfactory psychometric properties of the FPTS including the factor structure, internal consistency reliability, and concurrent validity with the 126item Form G (Anglicised) version of the Myers-Briggs Type Indicator (Myers & McCaulley, 1985). Village and Francis (2022a) report on 209 adults enrolled in a university ministry training course on the satisfactory psychometric properties of the FPTS. Moreover, they also report on the concurrent validity of the FPTS with the Eysenck Personality Questionnaire Revised shortened version (Eysenck et al., 1985) on 78 of the original sample. Village and Francis (2022b) report on 2,769 clergy and churchgoing participants, the concurrent validity of the FPTS with the abbreviated Eysenck Personality Questionnaire Revised (Francis et al., 1992). Chaim (2022) reports on a variety of samples of Polish adults a review of recent research on the Polish adaptation of the FPTS.
本期心理健康、宗教与文化特刊是“心理类型、宗教和文化”系列的第五部分。。。(Lewis,2012a,2012b,2015a,2015b,20182021a,2021b,2021c,2021d)。这个系列在《心理健康、宗教与文化》中偶尔会出现。然而,最近,人们共同努力使这个系列更加频繁(Lewis,2021a,2021b,2021c,2021d),并在这样做的过程中,成为研究人员和从业者的一个更成熟的资源,他们都有兴趣研究心理类型理论和宗教信仰之间的关系,特别是文化。事实上,这些以前关于心理类型的收藏的贡献和成功推动了这项工作的进一步扩展。除了这篇社论外,本期特刊还包括一篇理论文章和八篇实证文章。在这些实证文章中,6篇用40项弗朗西斯心理类型量表(FPTS;Francis,2005)测量心理类型,1篇用SIFT方法测量。FPTS现在已经在宗教心理学的文献中建立起来,用于测量心理类型(例如,见Francis,2009;Lewis,2012a,2012b,2015a,2015b,20182021a,2021b,2021c,2021d;Village,2011)。首先,Lloyd(2022)提供了一篇综述,考察和评估了人格心理学中长期存在的冲突:基于五因素特质(McCrea&Costa,1989)模型的倡导者和Myers-Briggs类型指标(Myers&Myers,1980)方法的倡导者之间的冲突。Lloyd(2022)指出,“鉴于目前两种范式的许多相似之处,一种统一的方法可以很好地宣称是当前对个性的最佳描述”(第817页)。其次,四篇论文报道了FPTS的心理测量特性的检查(Chaim,2022;Francis&Village,2022;Village&Francis,2022a2022b)。Francis和Village(2022)报告了两个参与与基督教事工相关的短期课程的成年人样本(N=185和392),FPTS的令人满意的心理测量特性,包括因子结构、内部一致性可靠性和与Myers-Briggs类型指标的126项表G(英国化)版本的同时有效性(Myers&McCalley,1985)。Village和Francis(2022a)报告了209名参加大学部委培训课程的成年人,他们对FPTS的心理测量特性感到满意。此外,他们还报告了FPTS与艾森克人格问卷修订缩短版(Eysenck et al.,1985)对78个原始样本的同时有效性。Village和Francis(2022b)对2769名神职人员和去教堂的参与者进行了报告,FPTS与缩写的艾森克人格问卷的同时有效性进行了修订(Francis等人,1992)。Chaim(2022)报道了波兰成年人的各种样本——对波兰适应FPTS的最新研究的回顾。
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引用次数: 0
God and psychology: how the early religious development of famous psychologists influenced their work 上帝与心理学:著名心理学家早期的宗教发展如何影响他们的工作
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-11-26 DOI: 10.1080/13674676.2023.2202383
Christopher E. Hull
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引用次数: 0
Spirituality and psychiatry (second edition) 精神与精神病学(第二版)
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-11-26 DOI: 10.1080/13674676.2023.2176839
K. Loewenthal
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引用次数: 0
Exploring Black adolescents’ perceptions of God during COVID-19: God images as a source of wellness 探索新冠肺炎期间黑人青少年对上帝的认知:上帝形象是健康的源泉
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-11-26 DOI: 10.1080/13674676.2022.2148641
Janise S. Parker, Breiana Williams, Amaiya Mauney
ABSTRACT The purpose of this study was to examine challenges Black adolescents may experience because of COVID-19 and coping strategies employed to navigate their reported difficulties. The current study used secondary data analysis to understand how Black U.S. adolescents’ positive images of God contributed to their emotional well-being in response to stressors associated with COVID-19. Data from a larger study were extracted from 11 Black adolescents’ (Ages 12–17; 54.5% female) individual interview transcripts; and the research team used an interpretative phenomenology process to analyze the data. Participants’ experiences of God as a (a) Teacher, (b) Powerful Being, and (c) Comforter served as robust contributors to their feelings of strength, hope, assurance, calmness, contentment, and motivation, despite the challenges they encountered. This study presents a culturally responsive approach to understanding and potentially responding to Black adolescents’ mental health needs during the COVID-era.
摘要本研究的目的是研究黑人青少年可能因新冠肺炎而经历的挑战,以及应对他们报告的困难所采用的应对策略。目前的研究使用二次数据分析来了解美国黑人青少年对上帝的正面形象如何对他们应对新冠肺炎相关压力源的情绪健康做出贡献。一项大型研究的数据来自11名黑人青少年(12-17岁;54.5%为女性)的个人访谈记录;研究团队使用解释性现象学过程来分析数据。参与者对上帝作为(a)老师、(b)强大存在和(c)安慰者的经历,对他们的力量、希望、保证、冷静、满足和动力的感受做出了强有力的贡献,尽管他们遇到了挑战。这项研究提出了一种文化响应的方法,以理解并潜在地应对新冠肺炎时代黑人青少年的心理健康需求。
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引用次数: 0
Psychological distress, coping, and barriers to help-seeking in Christian clergy 基督教神职人员的心理困扰、应对和求助障碍
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-11-26 DOI: 10.1080/13674676.2022.2117292
L. Edwards, R. Bretherton, D. M. Gresswell, Rachel Sabin-Farrell
ABSTRACT Clergy have an emotionally taxing role and experience high rates of distress. Clergy are an under-represented group in research, with studies suggesting clergy utilise religious coping skills, and underutilise social support. The aims of this study were to assess psychological distress, coping, and help-seeking in UK clergy, and determine whether religious coping mediates the relationship between role demands and distress. One hundred and sixty one clergy-members completed measures of demands, distress, coping, and help-seeking. Mediation analyses were used to test hypotheses. Clergy reported higher rates of distress than community samples, reported more adaptive coping, and favoured help-seeking from informal sources. Negative religious coping and avoidant coping partially mediated the relationship between demands and distress. Clergy reported similar rates of distress to those in other emotionally demanding roles. Religious coping partially mediated the impact of negative demands, suggesting any intervention should include consideration of religious coping in this group.
神职人员在情感上是一个负担沉重的角色,经历痛苦的几率很高。神职人员在研究中是一个代表性不足的群体,研究表明神职人员利用宗教应对技能,而没有充分利用社会支持。本研究的目的是评估英国神职人员的心理困扰、应对和求助,并确定宗教应对是否在角色需求和困扰之间起中介作用。一百六十一名神职人员完成了需求、痛苦、应对和寻求帮助的测量。中介分析被用来检验假设。神职人员报告的痛苦率高于社区样本,报告的应对方式更具适应性,并倾向于从非正式来源寻求帮助。消极的宗教应对和回避型应对在一定程度上调节了需求和痛苦之间的关系。神职人员的痛苦发生率与其他情绪要求高的角色相似。宗教应对在一定程度上调节了负面需求的影响,这表明任何干预措施都应考虑这一群体的宗教应对。
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引用次数: 1
The Polish adaptation of the Francis Psychological Type and Emotional Temperament Scales (FPTETS): an overview of recent research 弗朗西斯心理类型和情绪气质量表(FPTETS)在波兰的应用:近期研究综述
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-10-21 DOI: 10.1080/13674676.2022.2035338
Władysław Chaim
ABSTRACT The present paper makes accessible to an English-speaking readership recent research published in Polish designed to provide and to test a Polish adaptation of the Francis Psychological Type Scales (FPTS) and the Francis Psychological Type and Emotional Temperament Scales (FPTETS). The process of development involved studies reported among 53 Catholic clerics, 87 Catholic clerics, 119 university students, 134 university students, 240 final grade secondary school students, 133 university students, and 75 university students. The four-factor structure of the FPTS was recovered by confirmatory factor analysis, with 10 items loading on each factor, and producing the following Cronbach alpha coefficients: .81 for Extraversion vs. Introversion, .66 for Sensing vs. Intuition, .77 for Thinking vs. Feeling, and .80 for Judging vs. Perceiving. For the additional ten-item scale of Emotional Temperament (Volatile vs. Calm), α = .75.
摘要本文向英语读者介绍了最近以波兰语发表的一项研究,该研究旨在提供和测试弗朗西斯心理类型量表(FPTS)和弗朗西斯心理类型和情绪气质量表(FPTETS)的波兰语改编版。这一发展过程涉及对53名天主教神职人员、87名天主教神职员、119名大学生、134名大学生、240名中学四年级学生、133名大学生和75名大学生的研究。FPTS的四因素结构通过验证性因素分析恢复,每个因素上加载10个项目,并产生以下Cronbachα系数:外向型与内向型为.81,感觉型与直觉型为.66,思维型与感觉型为.77,判断型与感知型为.80。对于情绪气质的额外十项量表(波动与平静),α = .75
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引用次数: 1
Seeking truth in personality science: reconciling trait theory and psychological type 人格科学中的求真:特质理论与心理类型的调和
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-10-21 DOI: 10.1080/13674676.2022.2158794
J. B. Lloyd
ABSTRACT Two rival paradigms compete for acceptance as representing objective reality concerning the structure of the human personality: the Five-Factor (Trait) model and the Myers-Briggs (Type) model. In this review, the common features of the two schemes are identified and the points of difference examined. It is concluded that a harmonised scheme could be achieved if both sides gave some ground. The Type community could relinquish its contention that every individual has a clear either-or preference for (for example) Extraversion or Introversion. It could also acknowledge the speculative nature of Type Dynamics. The Trait community could relinquish the value-judgements inherent in its current scheme and accept that (for example) introversion is not merely a deficit of extraversion but a distinct quality with positive potential. Given the many similarities of the two present paradigms, a unified approach would have a good claim to be the best current portrayal of personality.
五因素(特质)模型和迈尔斯-布里格斯(类型)模型是关于人格结构的两种相互对立的范式,它们在代表客观现实方面相互竞争。在这篇综述中,确定了两种方案的共同特点,并检查了不同点。结论是,如果双方都做出一些让步,一个协调的方案是可以实现的。类型社区可以放弃他们的论点,即每个人都有一个明确的非此即彼的偏好(例如)外向或内向。它也可以承认类型动力学的推测性质。特质团体可以放弃其现有方案中固有的价值判断,并接受(例如)内向不仅仅是外向的缺陷,而是具有积极潜力的独特品质。考虑到目前两种范式的许多相似之处,统一的方法有理由被认为是目前对人格的最佳描述。
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引用次数: 4
期刊
Mental Health Religion & Culture
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