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Elsewhere like here: heterotopias in Han Song’s science fiction 比如这里:韩松科幻小说中的异托邦
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-06-30 DOI: 10.1177/14744740231183205
Loïc Aloisio
This article focuses on the Chinese science fiction writer Han Song who often uses heterotopias in his work. I will use this concept to illustrate how Han Song uses these ‘other places’ for the emplotment of his stories to better reflect on the society and epoch described in his works. Indeed, Han Song often chooses the symbols of modernity put forward by the Chinese government as heterotopias and then distorts them to show the dark side of the government’s ideals, hence countering the official discourse. To do so Han Song has a particular way of emploting these heterotopias: he starts his stories right in the middle of reality before leading the reader towards a succession of exponential distortions of reality, while punctuating his text with references to Chinese history and current events, Han Song’s heterotopias hence encompassing many aspects of Chinese past and present society.
本文主要研究中国科幻作家韩松在其作品中经常使用的异托邦。我将用这个概念来说明韩松是如何利用这些“他地”来运用他的故事来更好地反映他作品中所描述的社会和时代的。事实上,韩松经常选择中国政府提出的现代性符号作为异托邦,然后将其扭曲,以显示政府理想的阴暗面,从而对抗官方话语。为了做到这一点,韩松有一种特殊的方式来运用这些异托邦:他在现实中开始他的故事,然后引导读者走向一连串对现实的指数扭曲,同时在他的文本中穿插中国历史和时事,因此韩松的异托邦包含了中国过去和现在社会的许多方面。
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引用次数: 0
Un-indexing forest media: repurposing search query results to reconsider forest-society relations 无索引森林媒体:重新利用搜索查询结果来重新考虑森林与社会的关系
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-06-14 DOI: 10.1177/14744740231181566
Gabriele Colombo, Jonathan Gray
Geographical research is increasingly focused on how digital technology shapes human-nature relations. This article explores how internet search engines and their associated algorithms and indexing technologies order and produce homogenising accounts of forest places. We put forward ‘un-indexing’ as a critical and inventive method for un-ordering and re-ordering search engine results to complicate digital perspectives on forest-society relations. We present Everything at the Forest Park, a series of four speculative catalogues we created to invite collective inquiries into the digital mediation of a forested area in Scotland – Queen Elizabeth Forest Park. Fostering a slower form of engagement with web material, the catalogues suggest how geographers and other scholars might critically repurpose, reappropriate and interrogate the algorithmically curated and advertising-oriented orderings of search engines to foster more careful and convivial forest-society relations.
地理研究越来越关注数字技术如何塑造人与自然的关系。本文探讨了互联网搜索引擎及其相关算法和索引技术如何对森林地区进行排序和生成同质化账户。我们提出“取消索引”是一种关键的创造性方法,用于对搜索引擎结果进行取消排序和重新排序,以使森林社会关系的数字视角复杂化。我们展示了《森林公园的一切》,这是我们创建的一系列四个推测性目录,旨在邀请人们对苏格兰一个森林地区——伊丽莎白女王森林公园的数字调解进行集体调查。目录建议地理学家和其他学者如何批判性地重新调整、重新利用和质疑搜索引擎的算法策划和广告导向的排序,以促进更谨慎、更愉快的森林社会关系。
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引用次数: 0
Body mapping: feminist-activist geographies in practice 身体映射:实践中的女权主义活动家地理
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-06-14 DOI: 10.1177/14744740231179479
Thembi Luckett, J. Bagelman
Body mapping is an intimate cartographic process that involves tracing the body and exploring one’s embodied experience. This visual, arts-based process is highly reflective, designed to empower communities to express and share stories – often those difficult to utter. Steeped in various activist and feminist traditions, body mapping is also a practice of care. It is not just about producing a map but is also about coming together to tend to the body and build solidarities to generate change. Our article seeks to expand creative conversation around the value of body mapping for geographers as both a research method and pedagogical tool which may enable multiple bridges to be crossed: activist and academic, generational, and linguistic. This article centers body mapping where it was first articulated as a research method – South Africa – and reflects on a 3-day workshop with the Waterberg Women Advocacy Organization to map the gendered impacts of extractive industries. By insisting on community ownership of both the mapping process and maps themselves – where and how they get used – data sovereignty remains at the heart of this method. This data sovereignty is not insignificant, given the persistent landscapes of extraction in the Global South. Perhaps most critically, the feminist ethos underpinning body mapping explored here provides tangible ways in which our work as geographers can cultivate spaces of care with and for communities who regularly experience the abdication of care.
身体测绘是一个亲密的制图过程,包括追踪身体和探索一个人的具体体验。这个以视觉为基础的过程具有高度的反思性,旨在让社区能够表达和分享故事——通常是那些难以表达的故事。在各种活动家和女权主义传统中,身体测绘也是一种护理实践。这不仅仅是为了制作一张地图,也是为了团结起来照顾身体,建立团结来产生变化。我们的文章试图围绕身体测绘作为一种研究方法和教学工具的价值展开创造性的对话,这可能会跨越多座桥梁:活动家和学者、世代和语言。这篇文章以身体测绘为中心,它最初被阐述为一种研究方法——南非——并反思了与Waterberg妇女倡导组织举行的为期3天的研讨会,以绘制采掘业的性别影响图。通过坚持社区对地图绘制过程和地图本身的所有权——在哪里以及如何使用——数据主权仍然是这种方法的核心。考虑到全球南方持续存在的开采景观,这种数据主权并非微不足道。也许最关键的是,这里探索的支撑身体映射的女权主义精神为我们作为地理学家的工作提供了切实可行的方式,可以为那些经常经历放弃护理的社区培养护理空间。
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引用次数: 1
Art in water and sanitation research in Nepal: a performance with sanitation workers 尼泊尔水和卫生研究中的艺术:与环卫工人的表演
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-06-12 DOI: 10.1177/14744740231179478
Hannah Macpherson, A. Fox, A. Ranjit, A. Church
This paper documents and discusses the creation of a performance (dance and song) by 12 sanitation workers in Nepal working with artists Alice Fox (UK) and Ashmina Ranjit (Nepal). This creative work was one element within an international, interdisciplinary research programme that explored shit flow, wastewater and marginality in five rapidly developing off-grid towns. Performed at the Lumbini Peace Park as part of the 2022 Women of the World Festival, an important objective of the work was raising awareness of issues affecting sanitation workers, who are among the most precarious workers in the world. Using photos and artist commentary, ‘we’ (geographers and artists) show how the performance (un)seen (un)clean opened a creative space through which to engage and circulate the lived experiences of workers.
本文记录并讨论了12名尼泊尔环卫工人与艺术家Alice Fox(英国)和Ashmina Ranjit(尼泊尔)合作创作的表演(歌舞)。这项创造性的工作是一个国际跨学科研究项目的一个组成部分,该项目探索了五个快速发展的离网城镇的粪便流动、废水和边缘化问题。作为2022年世界妇女节的一部分,这项工作在蓝毗尼和平公园进行,其重要目标是提高人们对影响环卫工人的问题的认识,环卫工人是世界上最不稳定的工人之一。通过照片和艺术家评论,“我们”(地理学家和艺术家)展示了表演如何打开了一个创造性的空间,通过这个空间参与和传播工人的生活经验。
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引用次数: 1
Living rooms: Anne Tallentire’s Material Distance 客厅:安妮·塔林的《物质距离》
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-06-08 DOI: 10.1177/14744740231179481
P. Hubbard, Eleanor Wilkinson
Cultural geography has a long and fruitful tradition of working at the intersections between geography and performance art: in this piece we build upon this by considering how artistic practice can shed light on the housing crisis via a focus on quotidian practices of housing design. Here, we focus on Anne Tallentire’s exhibition Material Distance, which took place in 2022–23 at the John Hansard Gallery, Southampton, UK. A conceptual artist working with moving image, installation, performance and photography, Tallentire’s work has frequently addressed issues of spatial cognition, homemaking and transience. Material Distance extends this interest by foregrounding issues of housing size, adopting the abstract forms of representation – floorplans, measurements, technical drawings – which professionals use for determining the material and physical requirements of domestic inhabitation. Contrasting abstract and lived experiences of home, and comparing housing constructed on post-war council estates with some of the smaller homes recently converted from industrial or retail premises, Tallentire’s work invites us to develop a critical awareness of dimensionality through an embodied encounter with art that is relational, performative and experiential.
文化地理学在研究地理与行为艺术的交叉点方面有着悠久而富有成效的传统:在这篇文章中,我们通过考虑艺术实践如何通过关注日常的住房设计实践来揭示住房危机,以此为基础。在这里,我们聚焦于Anne Tallentire的展览Material Distance,该展览于2022-23年在英国南安普顿的John Hansard画廊举行。作为一名概念艺术家,他的作品涉及移动图像、装置、行为和摄影,经常涉及空间认知、家居和短暂性等问题。“物质距离”通过突出住房大小问题,采用抽象的表现形式——平面图、测量、技术图纸——来扩展这种兴趣,专业人员使用这些形式来确定家庭居住的物质和物理要求。对比抽象和生活的家庭体验,并将战后议会住宅与最近由工业或零售场所改建的一些较小的住宅进行比较,Tallentire的作品邀请我们通过与艺术的具体接触来发展对维度的批判意识,这种接触是关系的、表演的和体验的。
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引用次数: 0
After Wilding: exploring environmental futures through place-based, speculative documentary filmmaking 怀尔丁之后:通过基于地点的、投机的纪录片制作探索环境的未来
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-04-18 DOI: 10.1177/14744740231167599
Joe Revans, Oscar Hartman Davies
In 2021 and 2022, we engaged in a collaborative filmmaking project at Maple Farm, a rewilding site in Southeast England. The project resulted in After Wilding, a speculative documentary film that explores different perspectives on rewilding and the future of Maple Farm and natures in the United Kingdom more broadly. After Wilding envisions what it would be like to visit Maple Farm in June 2042; to do so, we used 360° imagery of the present site and computer-generated visualisations of possible future landscape features. These visualisations were underscored by three narrative vignettes reflecting on different interventions and perspectives on the site. This article describes creating After Wilding as a three-part process – attunement, perspectives and synthesis. We then reflect on the potential opportunities that digital technologies offer for collaborative speculations between researchers, artists and practitioners for geographical praxis and conservation activities.
在2021年和2022年,我们参与了一个合作电影制作项目,在枫叶农场,在英格兰东南部的一个野生动物栖息地。这个项目产生了《荒野之后》(After Wilding),这是一部思辨性的纪录片,从不同的角度探讨了在英国更广泛的野生化和枫树农场和自然的未来。怀尔丁设想2042年6月参观枫树农场会是什么样子;为此,我们使用了当前场地的360°图像和计算机生成的未来景观特征的可视化图像。这些可视化通过三个叙事小插曲来强调,反映了场地上不同的干预和观点。这篇文章描述了一个由三部分组成的过程——调音、透视和合成。然后,我们反思了数字技术为研究人员、艺术家和实践者之间的地理实践和保护活动提供的合作推测的潜在机会。
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引用次数: 0
Immunological atmospheres: Ambient music and the design of self-experience 免疫学氛围:环境音乐与自我体验设计
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-04-16 DOI: 10.1177/14744740231167604
G. Burdon
This paper examines the cultural popularity of ‘ambient music’ playlists on digital streaming platforms as a paradigm of the technical fabrication of atmospheres and the modulation of affect in some of the media environments of contemporary capitalism. Ambient music names a style of non-intrusive, gentle background music designed to assist the listener in relaxing or focussing on work. At the centre of the paper is the argument that ambient music demonstrates how the intimate tonalities of human behaviour are increasingly shaped through media technologies in ways that hold significant implications for how we feel and perceive our senses of being in the world today. Developing this argument, the paper advances two claims. First, drawing on the work of Peter Sloterdijk, that ambient music exemplifies the ‘immunological’ character of atmospheric envelopment. Second, that ambient music points towards the role of digital technologies capable of supporting new atmospheric envelopments as facilitating what Gilles Deleuze and Felix Guattari call ‘investments of desire’, new conjunctions between flows of information, behaviours, value and affects that are central to the processes of contemporary capitalism. Finally, the paper speculates on ambient music in its relation to the atmospheric conditions of life in contemporary capitalist societies.
本文研究了数字流媒体平台上“环境音乐”播放列表的文化流行,作为当代资本主义一些媒体环境中氛围的技术制造和情感调节的范式。环境音乐是一种非侵入性、温和的背景音乐,旨在帮助听众放松或专注于工作。论文的核心论点是,环境音乐展示了人类行为的亲密音调是如何通过媒体技术越来越多地形成的,这些方式对我们在当今世界的感受和感知具有重要意义。在发展这一论点的基础上,本文提出了两项主张。首先,借鉴彼得·斯洛特迪克的作品,环境音乐体现了大气包围的“免疫”特征。其次,环境音乐指向了能够支持新的大气环境的数字技术的作用,这些技术促进了Gilles Deleuze和Felix Guattari所说的“欲望投资”,即信息流、行为、价值和影响之间的新结合,这是当代资本主义进程的核心。最后,本文推测了环境音乐与当代资本主义社会生活氛围的关系。
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引用次数: 0
Tracking Sonny: localised digital knowledge of an urban fox 追踪桑尼:一只城市狐狸的本地化数字知识
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-04-12 DOI: 10.1177/14744740231167601
T. Fry
This paper outlines the practice of a novel digital method in animal geographies: etho-ethnographic citizen science. I describe a project using this participatory method with local residents in inner-city London, where we worked together to use camera traps to record video footage of red fox behaviour. The research sought to build an etho-ethnographic account of fox life by tethering data collection and interpretation to local knowledge. The paper focuses on the familial relations of one particular fox, a young male living on an allotment, who plotholders call Sonny. It begins by outlining how research objectives emerged through the process of collaborative research design with plotholders, premised on their own knowledge of fox personalities, and their storied accounts of individual foxes. It then considers how the practical planning of camera placement was directed through the plotholders own socioecological knowledge of the site. Lastly, it outlines how participants continual use of the traps, and their own analysis of footage, embeds digital data within vernacular understandings of Sonny’s world. In doing so the paper outlines how etho-ethnographic citizen science can potentially amplify, affirm and digitise vernacular knowledges of urban fox ethologies and geographies.
本文概述了一种新的数字方法在动物地理学中的实践:民族志公民科学。我描述了一个与伦敦市中心的当地居民一起使用这种参与式方法的项目,在那里我们一起使用相机陷阱来记录红狐行为的视频片段。该研究试图通过将数据收集和解释与当地知识联系起来,建立一个关于狐狸生活的民族志。这篇论文着重研究了一种特殊的狐狸的家庭关系,这是一只生活在一块土地上的年轻雄性狐狸,村民们称它为桑尼。它首先概述了研究目标是如何通过与策划人的合作研究设计过程产生的,前提是他们自己对狐狸性格的了解,以及他们对狐狸个体的故事描述。然后,它考虑了如何通过策划者自己对场地的社会生态知识来指导相机放置的实际规划。最后,它概述了参与者如何持续使用陷阱,以及他们自己对镜头的分析,将数字数据嵌入对Sonny世界的方言理解中。在此过程中,论文概述了民族志公民科学如何能够潜在地扩大、肯定和数字化城市狐狸行为学和地理学的乡土知识。
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引用次数: 0
Earthling: the labourer and the soil 泥土:劳动者和土壤
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-04-10 DOI: 10.1177/14744740231167600
C. Griffin
Geography is a discipline rooted in the idea of ‘earth writing’, yet until recently human geographers had left the study of the very matter of the earth – the soil beneath our feet – to natural scientists. If human geographers – amongst other humanities scholars – have begun to address human-soil relationships there is a need to attend to meanings invested in and generated by being with the soil. This paper attempts to address this by analysing the relationship with the soil by those who made their living by tilling and tending it, rural agricultural workers, those who laboured on (and in) the soil. Specifically, it focuses on the ‘long 19th century’, the period at the start of which when labourers remained the largest occupational sector but when agricultural ‘improvement’, industrialisation and rapid urbanisation were challenging human-soil entanglements. Drawing upon novels, poetry and biographical writing, this paper plots three key ways in which the relationship between rural workers and the soil was figured: as the link to the past; as inheritance, the promise of the future; and through the affective nature of tilling. In so thinking about these multi-layered meanings, the paper shows not only the value of excavating past human-environmental entanglements but also the need to adopt a cultural geographical methodology and sensibility. In sum, it is shown that soil was a crucible not just of life but of meaning in life.
地理学是一门植根于“地球写作”理念的学科,但直到最近,人类地理学家才将对地球物质——我们脚下的土壤——的研究留给了自然科学家。如果人类地理学家和其他人文学者已经开始处理人与土壤的关系,那么就有必要关注与土壤相处所产生的意义。本文试图通过分析那些以耕种和照料土壤为生的人、农村农业工人、在土壤上(和在土壤中)劳动的人与土壤的关系来解决这一问题。具体而言,它关注的是“漫长的19世纪”,在这一时期,劳动者仍然是最大的职业部门,但农业“改善”、工业化和快速城市化正在挑战人类与土壤的纠缠。本文借鉴小说、诗歌和传记写作,描绘了农民工与土壤关系的三种关键方式:作为与过去的纽带;作为遗产,对未来的承诺;以及通过耕作的情感本质。在对这些多层次意义的思考中,本文不仅展示了挖掘过去人类与环境纠葛的价值,还展示了采用文化地理方法论和感性的必要性。总之,土壤不仅是生命的熔炉,也是生命意义的熔炉。
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引用次数: 0
Book review: Late Modernism and the Poetics of Place 书评:《晚期现代主义与地方诗学》
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-03-31 DOI: 10.1177/14744740231167598
Eric Magrane
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引用次数: 0
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