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Street art, heritage and affective atmospheres 街头艺术,遗产和情感氛围
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-03-18 DOI: 10.1177/14744740231161556
Laima Nomeikaite
During the last decade, street art has received increased attention within heritage studies. However, current heritage research has not sufficiently explored street art’s crucial relationships with everyday life and change, as well as its performative, sensuous and atmospheric components. In this paper, I apply the notion of affective atmosphere within more-than-representational theory, heritage and urban studies, to conceptualise street art as a sensuous, ephemeral, political and embodied heritage experience of everyday life. My investigation of street art and affective atmospheres is further based on my improvised everyday practices of sensing, feeling, observing, walking and photographing in the streets of Oslo. Engaging with theory and praxis, I explore the compositional and multi-sensual aspects of street art and affective urban atmospheres, including sound, colour, movement, social hybridity and power. My analysis highlights that the experience of street art heritage involves more than simply embodied encounters with artworks, as it also integrates urban atmospheres and smooth and striated worlds. The research thus contributes practical and theoretical knowledge of street art, heritage and affective atmospheres within street art and urban and heritage studies.
在过去的十年里,街头艺术在遗产研究中受到了越来越多的关注。然而,目前的遗产研究还没有充分探讨街头艺术与日常生活和变化的关键关系,以及其表演性、感性和大气的组成部分。在本文中,我将情感氛围的概念应用于具象理论、遗产和城市研究之外,将街头艺术概念化为日常生活的感性、短暂、政治和具体的遗产体验。我对街头艺术和情感氛围的调查是基于我在奥斯陆街头即兴创作的感知、感受、观察、行走和摄影的日常实践。通过理论和实践,我探索了街头艺术和情感城市氛围的组成和多感官方面,包括声音、色彩、运动、社会混合和力量。我的分析强调,街头艺术遗产的体验不仅仅涉及与艺术品的具体接触,因为它还融合了城市氛围和平滑、有条纹的世界。因此,该研究为街头艺术、遗产以及街头艺术、城市和遗产研究中的情感氛围提供了实践和理论知识。
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引用次数: 0
Back lane geography: in praise of worlds behind 后巷地理:赞美背后的世界
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-03-14 DOI: 10.1177/14744740231161561
M. Nieuwenhuis
‘Gateshead’, the Tory playwright Samuel Johnson said, is ‘the dirty back lane leading to Newcastle’. What his derogatory dialectic misses is the significance of the back lane as a place in and of itself. Although not written about much, at least not in geography, I believe that these streets are important places to understand neighbourhoods and communities in the Northeast of England. Without the lives and places of the back lane a Northern town is only nominally northern. Sticking to the limitations imposed by the COVID lockdown restrictions at the time of writing, which asked people to remain indoors whenever possible, I chose to travel and explore the significance of these streets digitally. Using both autoethnographic reflections from memories of walking in these streets and Google Street View, I explore the hidden geographies of back lanes in Bensham, a neighbourhood of Gateshead, Tyne and Wear, England, where I live.
保守党剧作家塞缪尔·约翰逊说,“盖茨黑德”是“通往纽卡斯尔的肮脏小巷”。他的贬义辩证法漏掉的是后巷作为一个地方本身的意义。虽然没有写太多,至少在地理方面没有,但我相信这些街道是了解英格兰东北部邻里和社区的重要场所。没有后巷的生活和场所,一个北方城镇只是名义上的北方。在撰写本文时,我坚持遵守新冠肺炎封锁限制所施加的限制,即要求人们尽可能留在室内,我选择以数字方式旅行并探索这些街道的意义。我利用自己在这些街道上行走的记忆和谷歌街景,探索了我居住的英格兰泰恩威尔郡盖茨黑德(Gateshead)的本舍姆(Bensham)街区后巷的隐秘地理。
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引用次数: 0
Sonic methodologies for more-than-human geographies: the politics of listening in a traditional slaughterhouse in the UK 超越人类地理的声波方法论:英国传统屠宰场的倾听政治
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-03-07 DOI: 10.1177/14744740231158608
Eimear Mc Loughlin
Sound is an established parameter in animal welfare studies. A sonic ethnographic study of a traditional slaughterhouse in south-west England reveals how animal welfare, conceived as ‘respect for the animal’ at slaughter, is based on sonically attuned practices. Such sonic engagement distinguishes the traditional slaughterhouse from industrial operations and works to dispel the stigma of killing for the workers. A sonic approach centers the more-than-human methodologically whilst also revealing the politics of listening in the slaughterhouse.
在动物福利研究中,声音是一个既定的参数。一项对英格兰西南部一家传统屠宰场的声音人种学研究揭示了动物福利是如何在屠宰时被视为“尊重动物”的,这是基于声音调谐的做法。这种声音的接触将传统的屠宰场与工业操作区分开来,并为工人消除了杀戮的耻辱。声音的方法以超越人类的方法为中心,同时也揭示了在屠宰场倾听的政治。
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引用次数: 0
Starting to care: making place with microbes 开始关心:与微生物共处
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-03-06 DOI: 10.1177/14744740231158604
M. McConnell
Despite the many conversations in the environmental humanities about care and making kin with the more-than-human, there has been little focus on the sourdough starter and its relation with human cultivators. This essay works alongside the sourdough starter to encourage the growth of these conversations – their rise – by using a material geography framework and emphasizing the practices of care through which microbes and humans can explore new ways of knowing. This approach allows for explorations of new notions of place-making and generates questions of ethical working alongside when the thing-place being cultivated is consumed by the cultivator.
尽管在环境人文学科中有许多关于关爱和与超越人类的生物建立亲缘关系的讨论,但很少有人关注酵母发酵剂及其与人类栽培者的关系。本文与酵母发酵剂一起工作,通过使用物质地理框架并强调微生物和人类可以探索新的认识方式的护理实践,来鼓励这些对话的增长-它们的兴起。这种方法允许探索新的场所创造概念,并产生伦理问题,当被培育的事物场所被耕种者消费时。
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引用次数: 0
Book review: Truth Spots: How Places Make People Believe 书评:《真相点:地方如何让人相信》
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-02-22 DOI: 10.1177/14744740231158602
Cory Crawford
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引用次数: 0
On the banks of the Pilcomayo River: Wichí fishery in the age of motorcycles 皮尔科马约河岸边:Wichí摩托车时代的渔业
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-02-22 DOI: 10.1177/14744740231154257
Alberto Preci
In just a few years motorcycles had become an irreplaceable object for the daily life of Indigenous people in the Gran Chaco region. In spite of their pervasiveness, there are still many aspects to this current dissemination that remain to be unraveled. This paper explores the ways in which motorcycles have been incorporated into Indigenous material culture and the ways they are reshaping Indigenous perceptions and relations with the local environment. Starting from the machines and their uses is a way to not confine Indigenous people to a position as victims of modernity, but rather to recognize their proactive role in the ongoing reproduction and transformation of their cultural world. For this purpose, I take the example of the Wichí fishery to see how this cultural practice is changing as fishermen adopt motorcycles as means of transport. I investigate this practice and its transformations based on ethnographic fieldworks carried out with several communities settled on the banks of the Pilcomayo River, as well as readings of the ethnological literature which contains detailed descriptions of this practice. By tracing its past and ongoing transformations, I show how the hold and spatial organization of Wichí fishery has evolved as motorcycles spread to the whole Pilcomayo area. Their adoption redefines fishermen perceptions and relations with the surrounding environment, which is now understood from a new mechanized and motorized perspective of capitalization and exploitation. Indeed, while motorcycles allow them to integrate into the market, they further promote market penetration on Indigenous lands. At the same time, I demonstrate how motorcycles allow fishermen to overcome the inconveniences of an intractable river and new infrastructures that hinder fishing practices, as well as to bypass the attempts to privatize the riverbanks. In a way, the fishermen are more resilient to these sudden changes thanks to motorcycles.
在短短几年内,摩托车已成为大查科地区土著人民日常生活中不可替代的物品。尽管这种传播无处不在,但目前的传播仍有许多方面有待解决。本文探讨了摩托车融入土著物质文化的方式,以及它们如何重塑土著的观念和与当地环境的关系。从机器及其用途出发,是一种不将土著人民局限于现代性受害者地位的方式,而是认识到他们在其文化世界的持续再生产和转型中的积极作用。为此,我以Wichí渔业为例,看看当渔民采用摩托车作为交通工具时,这种文化习俗是如何变化的。我对这一做法及其转变进行了调查,其基础是在Pilcomayo河岸边定居的几个社区进行的民族志田野调查,以及对包含这一做法详细描述的民族学文献的阅读。通过追溯其过去和正在进行的转变,我展示了Wichí渔业的持有和空间组织是如何随着摩托车传播到整个Pilcomayo地区而演变的。它们的采用重新定义了渔民对周围环境的看法和关系,现在从资本化和开发的新的机械化和机动化的角度来理解。事实上,摩托车在让他们融入市场的同时,也进一步促进了对土著土地的市场渗透。与此同时,我还展示了摩托车如何让渔民克服棘手的河流和阻碍捕鱼活动的新基础设施带来的不便,以及如何绕过将河岸私有化的企图。在某种程度上,多亏了摩托车,渔民们对这些突如其来的变化更有弹性。
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引用次数: 0
On burning ground: Theatre of the Oppressed and ecological crisis in Bolivia 在燃烧的土地上:玻利维亚的被压迫剧场和生态危机
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-02-15 DOI: 10.1177/14744740231154259
Alastair Cole, Lorenza Fontana, Max Hirzel, C. Johnston, Angelo Miramonti
In this essay, we report on a 2022 creative research collaboration in which we deployed Augusto Boal’s models of Theatre of the Oppressed and Forum Theatre to generate community dialogue and action on issues sparked by ecological crisis in Bolivia’s Chiquitanía. Extremely fragile to anthropogenic action, the Chiquitanía is home to one of the world’s largest dry forests, which is experiencing profound and recurrent wildfires. Responding to this ongoing crisis, the project brought together participants from migrant, Indigenous and campesino communities to share their lived (and sometimes-conflicting) experiences of wildfires. Theatrical techniques and exercises were utilised to elicit narratives and embodied testimonials, which were developed by participants into a series of short Forum Theatre plays performed throughout the Chiquitanía. We posit that Boal’s Theatre of the Oppressed offers researchers and artists dynamic ways of working with narratives and bodies, while Forum Theatre presents a rich public sphere in which communities can not only stage dialogue but also explore, imagine and rehearse collective action.
在这篇文章中,我们报告了2022年的一项创造性研究合作,在该合作中,我们部署了奥古斯托·鲍尔的“被压迫剧院”和“论坛剧院”模型,以就玻利维亚Chiquitanía生态危机引发的问题产生社区对话和行动。在人为活动的影响下极其脆弱,Chiquitanía是世界上最大的干燥森林之一,正在经历严重和经常性的野火。为了应对这场持续的危机,该项目将来自移民、土著和农民社区的参与者聚集在一起,分享他们在野火中生活(有时相互冲突)的经历。利用戏剧技巧和练习来引出叙述和具体的证词,参与者将其发展成一系列简短的论坛剧院戏剧,在整个Chiquitanía中表演。我们认为,Boal的被压迫剧场为研究人员和艺术家提供了动态的叙事和身体工作方式,而论坛剧场则呈现了一个丰富的公共领域,社区不仅可以进行对话,还可以探索,想象和排练集体行动。
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引用次数: 0
Spaces of fluidity: articulating ‘politics of presence’ through place-based activism in Iqrit (Israel) 流动的空间:伊克利特(以色列)通过基于地点的行动主义表达“存在的政治”
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-02-08 DOI: 10.1177/14744740231154258
Dorota Golańska, Marta Woźniak-Bobińska
This article engages with the material geographies of colonialism in Israel/Palestine by looking at the site-specific cultural activities in Iqrit (Israel), a Christian-Arab village depopulated during the 1948 war in the region. We investigate the importance of material infrastructure – and material, bodily encounters with the site – as a basis for the place-based activist memory-work, as well as exposing the ways in which such activities contribute to the advancement of ‘the politics of presence’, understood as a manifestation of a continuous resilience vis-à-vis the discriminatory policy of the state. Our argumentation focuses on the importance of physical presence in specific geographical areas, shedding light on how place-based activities may contravene the expressed state policy by increasing the fluidity of the territory, creating spaces of contestation in which the traditional understandings of state authority partly dissolve. It also explores how the material reconfigurations of the place, and emotional-bodily investment in it, contribute to the semantic instability of the site, turning the place-based memory-work into a future-oriented project with important political aspirations.
本文通过观察Iqrit(以色列)的特定地点文化活动,探讨了以色列/巴勒斯坦殖民主义的物质地理,Iqrit是1948年战争期间该地区人口减少的一个基督教阿拉伯村庄。我们调查了物质基础设施的重要性——以及与现场的物质、身体接触——作为基于地点的活动家记忆工作的基础,并揭示了这些活动有助于推进“存在政治”的方式,这被理解为对国家歧视性政策的持续韧性的表现。我们的论点集中在特定地理区域的实际存在的重要性上,揭示了基于地点的活动如何通过增加领土的流动性来违反明确的国家政策,创造了对国家权威的传统理解部分消失的竞争空间。它还探讨了这个地方的物质重构和情感上的身体投资是如何导致这个地方的语义不稳定的,将基于地方的记忆工作变成了一个具有重要政治抱负的面向未来的项目。
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引用次数: 0
Frozen modernity: the US-India ice trade and the cultures of colonialism 冻结的现代性:美印冰贸易和殖民主义文化
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-02-08 DOI: 10.1177/14744740231154256
I. Ashutosh
This article examines the history of the ice trade between the United States and India that operated from the early-to-mid 19th century. I argue that the ice trade reinforced cultures of colonialism, with its ideas about nature, race, and disease. As a commodity, ice demarcated colonial from colonized space, the tropics from the temperate, and the European from the Indian body. In particular, this article focuses on three central ways in which the U.S.-India ice trade aided in the production of Calcutta’s colonial landscape. First, U.S. ice capital illuminates the commodification of nature and the creation of exchange value that was instilled through a series of movements across space, from New England’s ponds and ports, to the ship, and finally, into Calcutta’s marketplace. Once in Calcutta, American ice dislodged local ice and the established practices associated with the production of the cold. Second, the ice trade promoted discourses of modern colonizing civilization that shaped the landscapes and practices of Calcutta. Conceptions of freshness and purity proliferated through the ice trade, from the object itself, to the perishable commodities that landed in Calcutta frozen in ice. Third, I illuminate how ice was used in Calcutta, especially its promotion in colonial medicine. More than an item of luxury, ice was held to be an indispensable article in the preservation of the colonial body. Ice contained the promise of racial durability in the tropics and the very health of colonial authority. Across these three cultural elements of the ice trade, this article contributes to new geographies of global history, the mobility of race through trade, and cryopolitics.
本文考察了19世纪早期到中期美国和印度之间的冰贸易历史。我认为,冰贸易强化了殖民主义文化及其对自然、种族和疾病的观念。作为一种商品,冰区分了殖民和殖民空间,热带和温带,欧洲和印度的身体。本文特别关注美印冰贸易在加尔各答殖民地景观形成过程中起到的三个主要作用。首先,美国的冰资本阐明了自然的商品化和交换价值的创造,这些价值是通过一系列跨越空间的运动逐渐灌输的,从新英格兰的池塘和港口,到船只,最后进入加尔各答的市场。一旦进入加尔各答,美国冰就取代了当地的冰和与产生寒冷有关的既定做法。其次,冰贸易促进了现代殖民文明的话语,塑造了加尔各答的景观和实践。新鲜和纯净的概念通过冰贸易扩散开来,从冰块本身,到那些在加尔各答被冻成冰的易腐商品。第三,我阐明了冰是如何在加尔各答被使用的,特别是它在殖民地医学中的推广。冰不仅是一件奢侈品,而且被认为是保存殖民地机构不可或缺的物品。冰包含了种族在热带地区持久存在的希望和殖民权威的健康。通过冰贸易的这三个文化元素,本文对全球历史的新地理、通过贸易的种族流动性和冰政治做出了贡献。
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引用次数: 0
Book Review: Decolonial Ecology: Thinking From the Caribbean World 书评:《非殖民化生态学:来自加勒比世界的思考》
IF 1.6 3区 社会学 Q4 ENVIRONMENTAL STUDIES Pub Date : 2023-01-11 DOI: 10.1177/14744740221147555
Olivia Sheringham
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引用次数: 0
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Cultural Geographies
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