Pub Date : 2023-03-17DOI: 10.1177/00905917231155277
M. Shafer
Friedrich Engels’s “History of the Rifle” was among the longest and most detailed studies of technological development that either he or Marx produced. Yet the piece has been almost entirely forgotten. I recover Engels’s essay as a model for the historiography of technology and for the study of the politics of the technical object today, demonstrating its continuity with the larger critical project he was engaged in with Marx in these years. In a famous footnote to Capital, Marx suggested that the method appropriate to a “critical history of technology” in society should be developed by analogy to Darwin’s revolutionary history of organic life. I show that Engels’s study of the rifle works out such a method in practice, recasting technological development as a nondeterministic interplay between the successive mutations of the artifact and the pressures of its social environment. Moreover, Engels’s technological materialism has a socially engaged and emancipatory end, for it is here directed against a particularly pernicious form of the commodity fetish: the fetishism of weapons.
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Pub Date : 2023-03-06DOI: 10.1177/00905917231155289
Jaan S. Islam
This paper analyzes the reception of decolonial and neo-Marxist thought in a jihadist critique of the modern state. The author argues that a study of Abū Qatāda al-Filisṭīnī, a prominent theorist of modern Jihadism and Salafism, reveals his nuanced interaction with theories of hegemony, ideology, and decolonization. An examination of Abū Qatāda’s critique of modern state institutions and ideology shows that he engages with philosophical critiques of sovereignty, hegemony, capitalism, and the nation-state and utilizes both neo-Marxist and decolonial thought. This paper explores how Abū Qatāda theorizes the modern state as a colonial project, leading him to rationalize jihad, or violent resistance, as the only solution to realize paradigmatic change. It further shows how Abū Qatāda justifies opposition to the modern state and hegemony with seamless deployment of scripture and Islamic jurisprudence and insists that his political project builds on premodern Islamic theories of knowledge and government necessary for decolonization, albeit often without offering details. This study reveals a feature of jihadist thought that has remained largely unnoticed in the literature and is the first to explore the interactions between Salafism and critiques of the modern state.
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Pub Date : 2023-02-27DOI: 10.1177/00905917231154422
P. Cockburn, Jonathan Preminger
Debates around the state-firm analogy as a route to justifying workplace democracy tend toward a static view of both state and firm and position workplace democracy as the objective. We contend, however, that states and firms are connected in ways that should alter the terms of the debate, and that the achievement of workplace democracy raises a new set of political issues about the demos in the democratic firm and “worker migration” at the boundaries of the firm. Our argument thus contains two key steps: first, drawing on an empirical case study of a worker-owned firm, we enrich the state-firm analogy by developing a more dynamic view of both, focusing on the creation of workplace democracies, worker movement in and out of them, the dynamic meanings of “citizenship” within them, and the status of the unemployed in a world of democratic workplaces. Second, we then argue that in moving to a more sociological view of the state, the things we were comparing begin to show their real-world connections to one another. By going beyond the idealized view of states that has distorted the state-firm analogy debates, we arrive at a more robust view of how widespread workplace democracy might reconfigure basic political relationships in society.
{"title":"Migration and Demos in the Democratic Firm: An Extension of the State-Firm Analogy","authors":"P. Cockburn, Jonathan Preminger","doi":"10.1177/00905917231154422","DOIUrl":"https://doi.org/10.1177/00905917231154422","url":null,"abstract":"Debates around the state-firm analogy as a route to justifying workplace democracy tend toward a static view of both state and firm and position workplace democracy as the objective. We contend, however, that states and firms are connected in ways that should alter the terms of the debate, and that the achievement of workplace democracy raises a new set of political issues about the demos in the democratic firm and “worker migration” at the boundaries of the firm. Our argument thus contains two key steps: first, drawing on an empirical case study of a worker-owned firm, we enrich the state-firm analogy by developing a more dynamic view of both, focusing on the creation of workplace democracies, worker movement in and out of them, the dynamic meanings of “citizenship” within them, and the status of the unemployed in a world of democratic workplaces. Second, we then argue that in moving to a more sociological view of the state, the things we were comparing begin to show their real-world connections to one another. By going beyond the idealized view of states that has distorted the state-firm analogy debates, we arrive at a more robust view of how widespread workplace democracy might reconfigure basic political relationships in society.","PeriodicalId":47788,"journal":{"name":"Political Theory","volume":null,"pages":null},"PeriodicalIF":1.4,"publicationDate":"2023-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41343652","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-03DOI: 10.1177/00905917221129632
M. Barisione
More than a century after Max Weber’s Vocation Lectures, the idea of charisma is still commonly associated with a leader’s personal qualities. This personalistic and—as I argue—simplistic understanding of the Weberian theory of charisma was perpetuated, especially in leadership studies, during the twentieth century by political scientists, social psychologists, and sociologists. Generally overlooked is the fact that the Weberian notion of charisma comprises diverse and fundamental metapersonal meanings that transcend individual qualities and revolve, among other things, around a specific combination of public positions, temporal contexts, and collective expectations. After framing the ambivalence of the concept of charisma within more fundamental and fertile ambivalences of Max Weber’s epistemological approach, this article demonstrates that metapersonal understandings of charisma actually prevailed in Weber’s writings prior to his late—and pedagogical—Vocation Lectures and series of newspaper articles. In the final part, I deduce from Weber’s writings a repertoire of metapersonal forms of charisma in politics, and I conclude that, when contemporary political leaders seek to activate such charismatic processes in order to pursue essentially charismatic forms of legitimation, important implications can arise regarding the unstable balance among liberal democracies, populisms, and authoritarianisms.
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Pub Date : 2023-02-01DOI: 10.1177/00905917221127662
Humberto Beck
This essay is part of a special issue celebrating 50 years of Political Theory. The ambition of the editors was to mark this half century not with a retrospective but with a confabulation of futures. Contributors were asked: What will political theory look and sound like in the next century and beyond? What claims might political theorists or their descendants be making in ten, twenty-five, fifty, a hundred years’ time? How might they vindicate those claims in their future contexts? How will the consistent concerns of political theorists evolve into the questions critical for people decades or centuries from now? What new problems will engage the political theorists (or their rough equivalents) of the future? What forms might those take? What follows is one of the many confabulations published in response to these queries.
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Pub Date : 2023-02-01DOI: 10.1177/00905917221128897
Paulina Ochoa Espejo
This essay is part of a special issue celebrating 50 years of Political Theory. The ambition of the editors was to mark this half century not with a retrospective but with a confabulation of futures. Contributors were asked: What will political theory look and sound like in the next century and beyond? What claims might political theorists or their descendants be making in ten, twenty-five, fifty, a hundred years’ time? How might they vindicate those claims in their future contexts? How will the consistent concerns of political theorists evolve into the questions critical for people decades or centuries from now? What new problems will engage the political theorists (or their rough equivalents) of the future? What forms might those take? What follows is one of the many confabulations published in response to these queries.
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Pub Date : 2023-02-01DOI: 10.1177/00905917221128989
S. Klein
While most of Political Theory’s 50th anniversary issue looks forward to imagining political theory in the future, the Book Review section looks backward to consider those books and schools of political theory not reviewed on the pages of the journal—but which went on to shape the field nonetheless. The aim of this section is not to constitute a new and newly virtuous canon, but rather to goad readers to reflect anew on knowledge production and the institutional and circulatory practices that compose it, reaching from journal readers, to classrooms and conferences, and on to late night conversations and confabulations.
{"title":"Review Essay: Life Beyond Work: On the Political Theory of Capitalism","authors":"S. Klein","doi":"10.1177/00905917221128989","DOIUrl":"https://doi.org/10.1177/00905917221128989","url":null,"abstract":"While most of Political Theory’s 50th anniversary issue looks forward to imagining political theory in the future, the Book Review section looks backward to consider those books and schools of political theory not reviewed on the pages of the journal—but which went on to shape the field nonetheless. The aim of this section is not to constitute a new and newly virtuous canon, but rather to goad readers to reflect anew on knowledge production and the institutional and circulatory practices that compose it, reaching from journal readers, to classrooms and conferences, and on to late night conversations and confabulations.","PeriodicalId":47788,"journal":{"name":"Political Theory","volume":null,"pages":null},"PeriodicalIF":1.4,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45284482","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-01DOI: 10.1177/00905917221128889
J. Floyd
This essay is part of a special issue celebrating 50 years of Political Theory. The ambition of the editors was to mark this half century not with a retrospective but with a confabulation of futures. Contributors were asked: What will political theory look and sound like in the next century and beyond? What claims might political theorists or their descendants be making in ten, twenty-five, fifty, a hundred years’ time? How might they vindicate those claims in their future contexts? How will the consistent concerns of political theorists evolve into the questions critical for people decades or centuries from now? What new problems will engage the political theorists (or their rough equivalents) of the future? What forms might those take? What follows is one of the many confabulations published in response to these queries.
{"title":"Post-modern Slavery and Post-human Souls: New History for Old Political Theory","authors":"J. Floyd","doi":"10.1177/00905917221128889","DOIUrl":"https://doi.org/10.1177/00905917221128889","url":null,"abstract":"This essay is part of a special issue celebrating 50 years of Political Theory. The ambition of the editors was to mark this half century not with a retrospective but with a confabulation of futures. Contributors were asked: What will political theory look and sound like in the next century and beyond? What claims might political theorists or their descendants be making in ten, twenty-five, fifty, a hundred years’ time? How might they vindicate those claims in their future contexts? How will the consistent concerns of political theorists evolve into the questions critical for people decades or centuries from now? What new problems will engage the political theorists (or their rough equivalents) of the future? What forms might those take? What follows is one of the many confabulations published in response to these queries.","PeriodicalId":47788,"journal":{"name":"Political Theory","volume":null,"pages":null},"PeriodicalIF":1.4,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46566448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-01DOI: 10.1177/00905917221128891
David Jenkins
This essay is part of a special issue celebrating 50 years of Political Theory. The ambition of the editors was to mark this half century not with a retrospective but with a confabulation of futures. Contributors were asked: What will political theory look and sound like in the next century and beyond? What claims might political theorists or their descendants be making in ten, twenty-five, fifty, a hundred years’ time? How might they vindicate those claims in their future contexts? How will the consistent concerns of political theorists evolve into the questions critical for people decades or centuries from now? What new problems will engage the political theorists (or their rough equivalents) of the future? What forms might those take? What follows is one of the many confabulations published in response to these queries. Our earth is approaching its end. Through Project Arcadia our species has a chance at escape. In this paper, I want to argue that Arcadia is all things considered unjustifiable and unadvisable. It is unjustifiable because human beings have proven themselves incapable of stewarding sentient life on planet earth; for example, our collective response to climate change has been dire, handled almost exclusively through adaptation, committing vast areas of the world to desolation, desertification, or disappearance. Basic respect for life, and what we likely will make of some other instances of it, should counsel humility as we contemplate relocating ourselves to other life-supporting domains. It is inadvisable because our species, like the world, is impermanent. We will, at some point, have to contemplate the ceasing of our existence, and it is my argument that we contemplate this ceasing on the terra firm of our own planet. In conclusion, and drawing on the work of Samuel Scheffler and the Japanese concept of mono no aware, I will argue that there is considerable value, admittedly tainted with considerable melancholy, to be had in grasping the opportunity provided by planetary devastation to achieve some semblance of narrative completion.
本文是《政治理论》50周年特刊的一部分。编辑们的雄心不是用回顾，而是用展望未来来纪念这半个世纪。撰稿人被问到:在下个世纪及以后，政治理论会是什么样子?在10年、25年、50年、100年后，政治理论家或他们的后代会提出什么主张?他们如何在未来的语境中证明自己的主张是正确的?几十年或几百年后，政治理论家一贯关注的问题将如何演变成对人们至关重要的问题?未来的政治理论家(或他们的大致等同者)将面临哪些新问题?它们可能采取什么形式?以下是为回应这些问题而发表的众多虚构故事之一。我们的地球正在走向末日。通过阿卡迪亚计划我们的种族有机会逃脱。在这篇文章中，我想说的是，阿卡迪亚是所有被认为是不合理和不可取的事情。这是不合理的，因为人类已经证明自己没有能力管理地球上有知觉的生命;例如，我们对气候变化的集体反应是可怕的，几乎完全通过适应来处理，使世界上大片地区荒芜、荒漠化或消失。对生命的基本尊重，以及我们可能会从其他一些例子中得到什么，应该在我们考虑将自己重新安置到其他支持生命的领域时，建议我们保持谦卑。这是不可取的，因为我们的物种，像世界一样，是无常的。在某一时刻，我们将不得不考虑我们存在的终结，这是我的论点，我们在我们自己的星球上考虑这个终结。最后，借鉴塞缪尔·舍弗勒(Samuel Scheffler)的作品和日本的“单一性意识”(mono no aware)概念，我认为，抓住地球毁灭提供的机会，实现某种表面上的叙事完成，是有相当大的价值的，诚然，它带有相当大的忧郁色彩。
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Pub Date : 2023-02-01DOI: 10.1177/00905917221128826
S. Chakravarti
This essay is part of a special issue celebrating 50 years of Political Theory. The ambition of the editors was to mark this half century not with a retrospective but with a confabulation of futures. Contributors were asked: What will political theory look and sound like in the next century and beyond? What claims might political theorists or their descendants be making in ten, twenty-five, fifty, a hundred years’ time? How might they vindicate those claims in their future contexts? How will the consistent concerns of political theorists evolve into the questions critical for people decades or centuries from now? What new problems will engage the political theorists (or their rough equivalents) of the future? What forms might those take? What follows is one of the many confabulations published in response to these queries.
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