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Book review: Technopopulism: The new logic of democratic politics 书评:技术民粹主义:民主政治的新逻辑
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2022-02-01 DOI: 10.1177/13684310211009034
Daniel Matthews-Ferrero
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引用次数: 16
Book review: Freedom, Justice, and Decolonization 书评:自由、正义和非殖民化
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2022-01-07 DOI: 10.1177/13684310211070460
Andrés Saenz de Sicilia
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引用次数: 0
Fear of a Black planet: Climate apocalypse, Anthropocene futures and Black social thought 对黑色星球的恐惧:气候末日,人类世的未来和黑人社会思想
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2021-12-27 DOI: 10.1177/13684310211067980
J. Davidson, F. D. da Silva
In recent years, images of climate catastrophe have become commonplace. However, Black visions of the confluence of the Anthropocene and the apocalypse have been largely ignored. As we argue in this article, Black social thought offers crucial resources for drawing out the implicit exclusions of dominant representations of climate breakdown and developing an alternative account of the planet’s future. By reading a range of critical race theorists, from Frederick Douglass and W. E. B. Du Bois to Octavia Butler and Ta-Nehisi Coates, we propose a rethinking of the climate apocalypse. The African American theoretical and cultural tradition elaborates an image of the end of the world that emphasises the non-revelatory nature of climate catastrophe, warns against associating collapse with rebirth, and articulates a mode of maroon survivalism in which the apocalypse is an event to be endured and escaped rather than fatalistically expected or infinitely delayed.
近年来,气候灾难的画面已经司空见惯。然而,黑人对人类世和世界末日融合的看法在很大程度上被忽视了。正如我们在这篇文章中所说,黑人社会思想为排除气候崩溃的主要表现形式提供了重要的资源,并为地球的未来发展提供了另一种解释。通过阅读一系列批判性种族理论家,从弗雷德里克·道格拉斯和W·E·B·杜波依斯到奥克塔维亚·巴特勒和塔内希西·科茨,我们建议重新思考气候启示录。非裔美国人的理论和文化传统阐述了世界末日的形象,强调气候灾难的非启示性,警告不要将崩溃与重生联系在一起,并阐述了一种栗色生存主义模式,在这种模式中,世界末日是一个可以忍受和逃避的事件,而不是宿命论的预期或无限延迟。
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引用次数: 0
Another unfinished project of modernity from a Latin American perspective 从拉丁美洲的角度来看,这是另一个未完成的现代性项目
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2021-12-05 DOI: 10.1177/13684310211062088
Oliver Kozlarek
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引用次数: 0
The separation between ethics and politics: Max Weber on ancient Judaism and modernity 伦理与政治的分离——马克斯·韦伯谈古代犹太教与现代性
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2021-11-17 DOI: 10.1177/13684310211046425
E. Chowers
For Max Weber, modernity is characterized by a tragic conflict among value spheres, each claiming to possess the ‘true meaning’ of human life. In particular, Weber argues that while the political sphere is dominated by the unifying, exclusionary, power-driven, and war-prone nation state, the ethical sphere is characterized by the universalization of individually based, deontological norms. For Weber, I argue, the modern separation between the ethical and political spheres originates in ancient Judaism. His work on Judaism, mostly neglected by political theorists, describes the emergence of politics as an autonomous, naturalistic sphere with the establishment of kingship. Biblical prophets, simultaneously, were the inventors of an idealistic, mulish, universal ethics Weber termed the ‘ethics of ultimate ends’. Thus, against the Greek model harmonizing ethics and politics, Judaism invented an antagonistic model of the two. This Jewish imagination lay dormant for almost two millennia but returned to the stage in secularized modernity.
对马克斯·韦伯来说,现代性的特点是价值领域之间的悲剧性冲突,每个领域都声称拥有人类生活的“真正意义”。特别是,韦伯认为,当政治领域被统一的、排他性的、权力驱动的、容易发生战争的民族国家所主导时,伦理领域的特点是基于个人的、义务论规范的普遍化。我认为,对韦伯来说,伦理领域和政治领域的现代分离起源于古代犹太教。他关于犹太教的著作,大多被政治理论家所忽视,将政治的出现描述为一个自治的,自然主义的领域,伴随着王权的建立。同时,《圣经》的先知们也是韦伯称之为“终极目的伦理”的理想主义的、顽固的、普遍的伦理的发明者。因此,与希腊的伦理与政治和谐的模式相反,犹太教发明了一种两者对立的模式。这种犹太人的想象力蛰伏了近两千年,但在世俗化的现代性中又回到了舞台。
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引用次数: 1
Machine learning and social theory: Collective machine behaviour in algorithmic trading 机器学习与社会理论:算法交易中的集体机器行为
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2021-11-01 DOI: 10.1177/13684310211056010
C. Borch
This article examines what the rise in machine learning (ML) systems might mean for social theory. Focusing on financial markets, in which algorithmic securities trading founded on ML-based decision-making is gaining traction, I discuss the extent to which established sociological notions remain relevant or demand a reconsideration when applied to an ML context. I argue that ML systems have some capacity for agency and for engaging in forms of collective machine behaviour, in which ML systems interact with other machines. However, ML-based collective machine behaviour is irreducible to human decision-making and thereby challenges established sociological notions of financial markets (including that of embeddedness). I argue that such behaviour can nonetheless be analysed through an adaptation of sociological theories of interaction and collective behaviour.
本文探讨了机器学习(ML)系统的兴起对社会理论可能意味着什么。关注金融市场,在金融市场中,基于ML决策的算法证券交易越来越受欢迎,我讨论了既定的社会学概念在多大程度上仍然相关,或者在应用于ML环境时需要重新考虑。我认为ML系统具有一定的代理能力,并参与机器集体行为的形式,在这种行为中,ML系统与其他机器交互。然而,基于ML的集体机器行为与人类决策不可分割,从而挑战了金融市场的既定社会学概念(包括嵌入性)。我认为,尽管如此,这种行为可以通过对互动和集体行为的社会学理论的改编来进行分析。
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引用次数: 11
Human self-selection as a mechanism of human societal evolution: A critique of the cultural selection argument 人类自我选择是人类社会进化的一种机制:对文化选择理论的批判
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2021-10-03 DOI: 10.1177/13684310211049747
Shanyang Zhao
Natural selection is the main mechanism that drives the evolution of species, including human societies. Under natural selection, human species responds through genetic and cultural adaptations to internal and external selection pressures for survival and reproductive success. However, this theory is ineffective in explaining human societal evolution in the Holocene and a cultural selection argument has been made to remedy the theory. The present article provides a critique of the cultural selection argument and proposes an alternative conception that treats human self-selection as an emergent mechanism of human societal evolution characterized by a new type of selection pressure and a separate fitness criterion. Specifically, the evolution of human societies is divided into two major periods, each driven by a different mode of selection: natural selection acting on genes and cultures for survival and reproductive success prior to the Neolithic Revolution, and human self-selection acting on cultures – and potentially genes as well – for thrival and prosperous living after the Neolithic Revolution. The conditions for the transition from the first mode of selection to the second and the implications of this transition for social research are also discussed.
自然选择是推动包括人类社会在内的物种进化的主要机制。在自然选择下,人类物种通过基因和文化适应来应对生存和繁殖成功的内部和外部选择压力。然而,这一理论在解释全新世人类社会进化方面是无效的,有人提出了文化选择论来纠正这一理论。本文对文化选择论进行了批判,并提出了一个替代概念,将人类自我选择视为人类社会进化的一种新兴机制,其特征是一种新型的选择压力和一种单独的适应度标准。具体而言,人类社会的进化分为两个主要时期,每个时期都由不同的选择模式驱动:新石器时代革命之前,自然选择作用于基因和文化以获得生存和繁殖成功,而人类自我选择作用于文化——以及潜在的基因——以获得新石器时代大革命后的三次繁荣生活。还讨论了从第一种选择模式向第二种选择模式转变的条件以及这种转变对社会研究的影响。
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引用次数: 0
Emancipatory Politics at its Limits? An Introduction 解放政治的极限?介绍
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2021-09-29 DOI: 10.1177/13684310211048116
Ingolfur Blühdorn, Felix Butzlaff, Margaret Haderer
Emancipatory politics and the very idea of emancipation have come under pressure. Feminist and post-colonial critiques, the appropriation of emancipatory ideals by right-wing populists and the crises triggered by the transgression of planetary boundaries all expose emancipatory paradoxes and raise questions about the further suitability of emancipation as a regulative ideal guiding any socio-ecological transformation of contemporary consumer societies. With this article, which introduces a Special Issue entitled The Dialectic of Emancipation - Transgressing Boundaries and the Boundaries of Transgression, we are working toward a research agenda that acknowledges the current impasse of emancipatory politics and explores its ambivalences and further potentials. Following an outline of the emancipatory paradox and a review of how emancipatory movements have continuously contested – and redrawn – restrictive boundaries, we scan sedimented understandings of the two key terms, emancipation and dialectic, feeding into the concept that we are suggesting as an analytical lens for investigating the current impasse and future prospects of emancipatory politics: the dialectic of emancipation. We preview how the contributors to this Special Issue make use of these terms as they are engaging with this research agenda and conclude by reflecting on the dangers and pitfalls associated with the concept dialectic of emancipation.
解放政治和解放思想本身受到了压力。女权主义和后殖民主义批评,右翼民粹主义者对解放理想的挪用,以及地球边界越界引发的危机,都暴露了解放的悖论,并提出了关于解放作为指导当代消费社会任何社会生态转型的调节理想的进一步适用性的问题。这篇文章介绍了一篇名为《解放的辩证法——越界和越界》的特刊,我们正在努力制定一个研究议程,承认当前解放政治的僵局,并探索其矛盾和进一步的潜力。在概述解放悖论和回顾解放运动如何不断挑战和重新划定限制性界限之后,我们审视了对两个关键术语——解放和辩证法——的根深蒂固的理解,并将其纳入我们所建议的概念中,作为调查解放政治当前僵局和未来前景的分析视角:解放的辩证法。我们将预览本期特刊的撰稿人在参与研究议程时如何使用这些术语,并通过反思与解放辩证法概念相关的危险和陷阱来结束。
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引用次数: 7
Book Review: Around the Day in Eighty Worlds: Politics of the Pluriverse 书评:《八十个世界的一天:多元政治》
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2021-09-23 DOI: 10.1177/13684310211048042
D. McKeown
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引用次数: 0
Book review: Durkheim and After: The Durkheimian Tradition, 1893–2020 书评:《涂尔干及其后:涂尔干传统,1893-2020》
IF 2.1 1区 社会学 Q2 SOCIOLOGY Pub Date : 2021-09-20 DOI: 10.1177/13684310211046892
Christopher Thorpe
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引用次数: 1
期刊
European Journal of Social Theory
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