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Normative power at war in Ukraine: A reply to Hans-Herbert Kögler 乌克兰战争中的规范权力:对汉斯-赫伯特的回复Kögler
IF 2.1 1区 社会学 Q1 Social Sciences Pub Date : 2023-05-02 DOI: 10.1177/13684310231170127
J. Zielonka
Russia’s ‘national political identity, which is supported by a large-scale imperial self-image’ provides a strong moral case for supporting the Ukrainian victims of Russia’s invasion, according to Professor Hans-Herbert Ko¨gler (Ko¨gler,
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引用次数: 0
Book Review: Zygmunt Bauman and the Theory of Culture 书评:齐格蒙特·鲍曼与文化理论
IF 2.1 1区 社会学 Q1 Social Sciences Pub Date : 2023-05-01 DOI: 10.1177/13684310231168551
Matt Dawson
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引用次数: 0
Corrigendum to “Synthesis, Dynamis, Praxis : Critical Theory’s Ongoing Struggle with the Concept of Society” 《综合、动力、实践:批判理论与社会概念的持续斗争》的勘误表
1区 社会学 Q1 Social Sciences Pub Date : 2023-05-01 DOI: 10.1177/13684310231169581
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引用次数: 0
Commentary on Kögler: Analysing the Ukraine war through a ‘new wars’ perspective 科格勒评论:从“新战争”视角分析乌克兰战争
IF 2.1 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-27 DOI: 10.1177/13684310231168807
M. Kaldor
This essay provides supplementary evidence for Kögler’s thesis. It argues that Putin will have ‘won’ if he succeeds in reducing Ukrainian society to a chaotic, fragmented, violent, long-term social condition that can be characterised as a ‘new war’. The essay describes the combination of the ‘political marketplace’ and exclusivist identity politics typical of new wars and how they apply to Putin’s Russia. It concludes with a proposal for negotiations based on principles, especially justice, instead of or as well as borders.
本文为Kögler的论点提供了补充证据。它认为,如果普京成功地将乌克兰社会减少到一个混乱、分裂、暴力、长期的社会状态,可以被描述为一场“新的战争”,那么他就“赢了”。这篇文章描述了新战争中典型的“政治市场”和排他性身份政治的结合,以及它们如何适用于普京的俄罗斯。它最后提出了一项基于原则,特别是正义,而不是边界的谈判建议。
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引用次数: 1
Response to Hans-Herbert Kögler, Democracy or dictatorship? The moral call to defend Ukraine 对汉斯-赫伯特Kögler的回应,民主还是独裁?捍卫乌克兰的道义召唤
IF 2.1 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-26 DOI: 10.1177/13684310231170344
Orysya Bila
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引用次数: 0
Nazism, nationalism and the war in Ukraine: A reply to Kögler 纳粹主义、民族主义和乌克兰战争:对Kögler的回复
IF 2.1 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-11 DOI: 10.1177/13684310231165215
I. Chipkin
This article considers what the figure of the Nazi means today, especially in the context of the war in Ukraine. Like Hans-Herbert Kögler, the article considers Nazism as a Russian political discourse, which has to be understood on its own terms. In this regard, the article proposes that for Putin it is unlikely that the Holocaust is Nazism’s main point of reference, but rather the murder and slavery of millions of Slavs and Russians is. In this regard, talk of Nazism is a way of recalling the existential threat that Russians experienced as Slavs.
这篇文章考虑了纳粹的形象在今天意味着什么,特别是在乌克兰战争的背景下。与汉斯·赫伯特·科格勒一样,这篇文章将纳粹主义视为一种俄罗斯政治话语,必须根据其自身的条件来理解。在这方面,文章提出,对普京来说,大屠杀不太可能是纳粹主义的主要参考点,而数百万斯拉夫人和俄罗斯人的谋杀和奴役才是。在这一方面,谈论纳粹主义是一种回忆俄罗斯人作为斯拉夫人所经历的生存威胁的方式。
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引用次数: 0
Mind the gap(s): Moral philosophy, international law and interpretative historical sociology 注意差距:道德哲学,国际法和解释历史社会学
IF 2.1 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-11 DOI: 10.1177/13684310231164258
P. Wagner
Given the diversity of opinions about whether, how, and towards which end Western societies should defend Ukraine against the ongoing Russian aggression, it would be desirable to spell out clear moral principles and apply them in a contextually adequate way to the situation. This is what Hans-Herbert Kögler tries to do in his contribution to this issue. However, his reasoning remains unclear about the relation between moral philosophy and empirical and historical knowledge about the context of moral action. Furthermore, while he proposes critical-hermeneutic reconstruction as a means to understand the participants in the conflicts, he applies this approach in an asymmetric and insufficiently nuanced way. His view of the conflict as a struggle between democracy and dictatorship about a future world-order is too dichotomic and ignores the history of international law as a practical moral philosophy dealing with situations for which there are no unambiguous principles that could guide action.
考虑到西方社会是否应该、如何以及以何种方式保护乌克兰免受俄罗斯持续侵略的意见分歧,我们最好能阐明明确的道德原则,并在适当的情况下将其应用于实际情况。这就是汉斯-赫伯特Kögler在他对这个问题的贡献中试图做的。然而,他的推理仍然不清楚道德哲学与道德行为背景的经验和历史知识之间的关系。此外,虽然他提出批判性解释学重建作为理解冲突参与者的一种手段,但他以一种不对称和不够细致的方式应用了这种方法。他认为这场冲突是民主与独裁之间关于未来世界秩序的斗争,这种观点过于两面性,忽视了国际法作为一种实用的道德哲学的历史,它处理的是没有明确原则可以指导行动的情况。
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引用次数: 1
In search of the common good: The postliberal project Left and Right 寻找共同利益:后自由主义项目左与右
IF 2.1 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-10 DOI: 10.1177/13684310231163126
This article contributes to an understanding of the backlash against liberalism by reconstructing the emergence and development of an increasingly influential strand of Anglo-American thought that challenges liberalism, known as postliberalism. The central diagnostic claim of postliberalism is that the two dominant forms of post-WW2 liberalism, market liberalism and social liberalism, instead of being somehow opposed, have coalesced around an all-encompassing sociopolitical project that above all else seeks to maximize individual autonomy. As a result, postliberals hold, the liberal order has become increasingly unable to cultivate the communal resources on which human sociability depends and erodes the values liberalism purportedly defends. The article argues that a central, albeit not necessarily insurmountable, challenge for postliberalism lies in moving from a critique of liberalism to proposed remedies for its perceived deficiencies, without slipping into a political project with clear illiberal rather than merely non-liberal implications.
本文通过重构一股越来越有影响力的挑战自由主义的英美思潮的出现和发展,有助于理解对自由主义的抵制。后自由主义的核心诊断主张是,二战后自由主义的两种主要形式,市场自由主义和社会自由主义,不是相互对立的,而是围绕着一个无所不包的社会政治项目结合在一起,这个项目首先寻求最大限度地提高个人自治。因此,后自由主义者认为,自由主义秩序越来越无法培育人类社会赖以生存的公共资源,并侵蚀着自由主义声称要捍卫的价值观。这篇文章认为,后自由主义的一个核心挑战,尽管不一定是不可克服的,在于从对自由主义的批判转向对其所感知到的缺陷提出补救措施,而不是滑入一个带有明显非自由主义含义而不仅仅是非自由主义含义的政治项目。
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引用次数: 0
Displacement, women intellectuals and entangled knowledge in the making of global modernity 全球现代性建构中的流离失所、女性知识分子和纠缠的知识
IF 2.1 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-05 DOI: 10.1177/13684310231164709
Aurea Mota
This article offers a perspective on how the proposed conceptualisation of the idea of displacement can be used to analyse processes of knowledge formation and transformation brought about by the movement of intellectuals in modernity. It develops a theoretical framework that considers the acts of cultural mediation and spatial displacement as key aspects for understanding the structures of knowledge and cultural interpretation produced in the formation of modernity. Making use of historical–sociological tools, it examines biographical information along with the intellectual contributions of two female intellectuals, Flora Tristan (1803–1844) and Nísia Floresta (1810–1855). This contribution seeks to re-address the problem how to understand modernity from a decentred point of view. It procdeds by discussing how the history of modernity and its different cultural manifestations should be analysed with greater attention to practices of mediation and theoretical interpretations as developed by lesser-known intellectuals. Thus, the article also contributes to analysing the agency of women intellectuals in the history of modernity.
本文提供了一个视角,即如何利用所提出的位移概念来分析现代知识分子运动带来的知识形成和转化过程。它发展了一个理论框架,认为文化中介和空间位移行为是理解现代性形成过程中产生的知识结构和文化解释的关键方面。它利用历史-社会学工具,研究了两位女性知识分子Flora Tristan(1803–1844)和Nísia Floresta(1810–1855)的传记信息和智力贡献。这一贡献试图重新解决如何从一个分散的角度理解现代性的问题。它通过讨论如何分析现代性的历史及其不同的文化表现,并更多地关注由鲜为人知的知识分子发展起来的调解实践和理论解释。因此,本文也有助于分析女性知识分子在现代性历史中的能动性。
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引用次数: 0
Adorno and Habermas: Two varieties of post-metaphysical thinking 阿多诺与哈贝马斯:后形而上学思维的两种变体
IF 2.1 1区 社会学 Q1 Social Sciences Pub Date : 2023-03-29 DOI: 10.1177/13684310231151313
Stefan Müller-Doohm
This essay asks how much of Adorno is present in Habermas’s theory of communicative reason and how far Adorno anticipated Habermas in his linguistic-philosophical reflections. Despite all their differences, Adorno and Habermas agree that a contemporary philosophy must be conceived as a critique of metaphysics, which they develop with different theoretical means. For Adorno’s anti-idealist philosophy of negative dialectics, the ‘fall of metaphysics’ is irresistible, but he continues to reflect whether philosophy must still take account of the need for metaphysics. For Habermas, a modestly reconceived post-metaphysical philosophy, whose genealogy he reconstructs in his late work Auch eine Geschichte der Philosophie, is a placeholder for a theory of practical reason. As a hermeneutic science, philosophy also continues to pursue the task of contributing to human beings’ understanding of themselves and the world. Its role as an interpreter also crucially includes the attempt to translate the unsatisfied semantic elements of religious traditions into secular conceptions. This intention is in line with Adorno’s postulate that theological elements can only be sustained if they are transformed into this-worldly language.
本文探讨了阿多诺在哈贝马斯的交往理性理论中的地位,以及阿多诺对哈贝马斯语言哲学反思的期待。尽管阿多诺和哈贝马斯之间存在着种种分歧,但他们一致认为,当代哲学必须被视为对形而上学的批判,他们用不同的理论手段发展形而上学。对于阿多诺的否定辩证法的反唯心主义哲学来说,“形而上学的衰落”是不可抗拒的,但他继续反思哲学是否还必须考虑到形而上学的必要性。对哈贝马斯来说,一种谦虚地重新认识的后形而上学哲学是一种实践理性理论的占位符。作为一门解释学,哲学也继续致力于促进人类对自身和世界的理解。它作为一个翻译者的角色还包括试图将宗教传统中未满足的语义元素翻译成世俗概念。这一意图符合阿多诺的假设,即神学元素只有转化为这种世俗语言才能持续。
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引用次数: 0
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European Journal of Social Theory
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