Global Networks-A Journal of Transnational Affairs最新文献

The experiences of displaced persons, currently particularly from Ukraine, are reflected in the concept of temporary protection as an immediate response to mass displacement. This article proposes a consideration of temporary protection from the perspective of ‘openness’, ‘in-betweenness’ and the various forms of insecurities in people's lives in new societies and on their journeys. Refugees are connected in multi-layered networks along their routes; forced migration goes in all directions; therefore, fluidity, situational dependency and macro factors determine its dynamics. The empirical data on Ukrainian refugees in Slovenia and the consideration of the situation of Bosnian refugees in the period of the Yugoslav wars show a complex interplay of structural and individual factors that determine the position of temporarily protected persons in larger transnational networks. The article also reflects on the relational question of international protection from the perspective of ‘deservedness’ and hierarchies among different migrant groups.

Sending and receiving remittances is central to the negotiation of transnational family life, and to nourishing a sense of copresence among physically distant parties. Although the lived experience of this transaction has a very intimate and personal basis, it is also subject to increasing visual and public representation, as a part of the working of dedicated migration industries. Based on an in-depth exploration of the advertising materials on the YouTube channel of Western Union (WU), we analyse how money circulation is made visible, emplaced in migrant life circumstances and co-produced through visual narratives that illuminate the micro-foundations of copresence and its structural limitations. While following the rationale of a commercial product, and despite their idealized contents, WU's stories are revealing about the relational affordances for virtual copresence, its shortcomings and the social embeddedness of remittances in family life.

This study shows how class advantage is transferred to the next generation through parental strategies that cultivate their children's transnational cultural capital from an early age. It combines the concepts of cultural capital and concerted cultivation and adopts a novel methodology, examining parental aspirations (PAs) and strategies from the perspective of the children. The data are derived from the life stories of Chinese global multiple migrants. The article shows that the cultivation of transnational cultural capital amongst elite and middle-class families in China is linked to traditional, neoliberal and non-materialistic PAs. It reveals how parental capital is related to their aspirations and shapes their use of six cultivation strategies. It also discusses the contradictions, dilemmas and disagreements relating to concerted cultivation; examines children's agency and places the findings within global and national contexts. The results provide insights into culturally specific class mechanisms of intergenerational reproduction of privilege in an era of globalization.

Increasing global migration and (im)mobilities are affecting the provision of aged care in transnational families. Such families rely on digital communication technologies like WhatsApp to manage and maintain aged care obligations across borders. This study investigates the role of WhatsApp family groups in enabling transnational families to manage transnational aged care from a distance. I draw on interviews with three transnational family constellations with members in the United Kingdom and Zimbabwe. The study finds that WhatsApp family groups create a virtual home where Zimbabwean transnational families can plan, organise and deliver care to their ageing parents. However, managing transnational aged care through WhatsApp family groups can also pose problems, especially for migrants pressured to remit. Furthermore, gendered assumptions of care and asymmetrical power relationships entrenched in families are reinforced. The study contributes to the literature on transnational care and new technologies, providing a Zimbabwean perspective on co-presence and mediated aged care practices.

On the basis of ethnographic fieldwork in Singapore, the article explores the tension between children's academic success and emotional wellbeing, and the ways in which middle-class parents navigate these conflicting aspirations. It delves into families with young children who pursue alternative lifestyles by moving abroad to a presumably less stressful environment or by homeschooling their children. The study aims to understand how parents who ‘opt out’ perceive their children's future and the sacrifices they make in pursuing alternative education for their children. Decisions were made to ‘protect’ the child from the potentially negative effects of a competitive education system, while pursuing an alternative childhood and school–life balance. East Asian education systems are globally renowned for their high academic standards and for producing students who score at the top on international assessment tests and rankings. In this context, alternative educational pursuits are both less established and less well understood, yet they are central to understanding emerging aspirations of wellbeing as well as the reconfiguration of conventional ideals of upward social mobility.

This article introduces a representative claims approach as a novel analytical framework to the field of diaspora politics. Supplemented with a network perspective, this approach offers a more nuanced understanding of the practices underpinning diasporic claims-making. Applying it to the empirical case of the Tibetan diaspora, which is confronted with an authoritarian China, the study draws on the internet as a pivotal tool for diasporas to foster connections, mobilize and articulate their claims. By exploring the online network on the basis of a hyperlink and web-content analysis, the article reveals the intertwined structure of the Tibetan diaspora online. A plethora of actors claim to speak on behalf of the voiceless people at home, advocating for the preservation of the unique Tibetan culture while also embracing global values to garner external support. This article contributes to the scholarly discussion on transnational engagement and representation in the digital age.

Political corporate social responsibility (CSR) research focuses on how companies leverage their CSR efforts to improve public goods provision in countries where public governance is lacking. Previous studies, due to their limited analytical scope, have not thoroughly examined the dynamic nature of these governance gaps. Another missing puzzle is how certain actors in these countries, through their regular operations, independently facilitate political CSR opportunities—such as production network intervention (PNI) programmes. Positioning PNI programmes as brokers of political CSR, we investigate four such programmes in the Myanmar's garment industry during the early years of the country's reform. We conduct neo-Gramscian analysis to examine how these programmes attempted to establish cultural and ideological leadership over CSR discourse and practice in the industry. We analyse the manufacturers’ responses to this contestation, which evolved with the introduction of a minimum wage, and discuss the theoretical and practical implications of this study.