Abstract In this interview with Kathryn Sophia Belle (formerly Kathryn T. Gines), Edward O'Byrn discusses Belle's publications from 2010–2017. His questions focus on Simone de Beauvoir and her use of analogy in The Second Sex, along with broader questions that engage Belle's work on existential philosophy, Beauvoir, Black feminism, and intersectionality.
{"title":"Simone de Beauvoir, Analogy, Intersectionality, and Expanding Philosophy: An Interview with Kathryn Sophia Belle","authors":"Edward O’Byrn","doi":"10.1017/hyp.2023.8","DOIUrl":"https://doi.org/10.1017/hyp.2023.8","url":null,"abstract":"Abstract In this interview with Kathryn Sophia Belle (formerly Kathryn T. Gines), Edward O'Byrn discusses Belle's publications from 2010–2017. His questions focus on Simone de Beauvoir and her use of analogy in The Second Sex, along with broader questions that engage Belle's work on existential philosophy, Beauvoir, Black feminism, and intersectionality.","PeriodicalId":47921,"journal":{"name":"Hypatia-A Journal of Feminist Philosophy","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2023-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43558551","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract In “Rescuing Conservatism: A Defense of Existing Value,” G. A. Cohen offers an anticapitalist philosophy of valuing that takes as given the existence itself of particular valuable and valued things, and commitment through time to cherishing relationships to them. In this article, I argue that “being placed,” in precolonial senses, and decolonial “being in” and “seeking place,” are the givens of being valuing, living creatures among valuing, living creatures. Valuing as placed and valuing being placed are intrinsic to decolonial feminist resistance to the gendered, racialized, and denatured ideological warfare on the terms of life. Place is not one among other values; place and placed temporality must be accepted as given. In place, the past is living in the present. Placed decolonial valuing is the only resistance to solipsistic destruction of all that has value, to a coloniality that would fragment the past to destroy the life force of the capacity to value present existing and living. Thus I bring Cohen's rescuing valuable things, and the capacity to value them, to intergenerational, interspecies, temporally located placedness shared across diverse peoples prior to fifteenth- and sixteenth-century conquests and nineteenth-century imperialism, and in perpetual resistance to contemporary settler societies and coloniality.
{"title":"Placed: Respect for Existing Value in Decolonizing Philosophy","authors":"M. V. Switzer","doi":"10.1017/hyp.2021.66","DOIUrl":"https://doi.org/10.1017/hyp.2021.66","url":null,"abstract":"Abstract In “Rescuing Conservatism: A Defense of Existing Value,” G. A. Cohen offers an anticapitalist philosophy of valuing that takes as given the existence itself of particular valuable and valued things, and commitment through time to cherishing relationships to them. In this article, I argue that “being placed,” in precolonial senses, and decolonial “being in” and “seeking place,” are the givens of being valuing, living creatures among valuing, living creatures. Valuing as placed and valuing being placed are intrinsic to decolonial feminist resistance to the gendered, racialized, and denatured ideological warfare on the terms of life. Place is not one among other values; place and placed temporality must be accepted as given. In place, the past is living in the present. Placed decolonial valuing is the only resistance to solipsistic destruction of all that has value, to a coloniality that would fragment the past to destroy the life force of the capacity to value present existing and living. Thus I bring Cohen's rescuing valuable things, and the capacity to value them, to intergenerational, interspecies, temporally located placedness shared across diverse peoples prior to fifteenth- and sixteenth-century conquests and nineteenth-century imperialism, and in perpetual resistance to contemporary settler societies and coloniality.","PeriodicalId":47921,"journal":{"name":"Hypatia-A Journal of Feminist Philosophy","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2023-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45936773","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Ending Gender-Based Violence: Justice and Community in South Africa. Hannah Britton. Urbana: University of Illinois Press, 2020 (ISBN: 978-0-252-08496-6)","authors":"A. Gouws","doi":"10.1017/hyp.2022.54","DOIUrl":"https://doi.org/10.1017/hyp.2022.54","url":null,"abstract":"","PeriodicalId":47921,"journal":{"name":"Hypatia-A Journal of Feminist Philosophy","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2022-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41521396","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Sexuality, Disability, and Aging: Queer Temporalities of the Phallus. Jane Gallop Durham, N.C., and London: Duke University Press, 2019 (ISBN 9781478001614)","authors":"Sarah Rainey-Smithback","doi":"10.1017/hyp.2022.40","DOIUrl":"https://doi.org/10.1017/hyp.2022.40","url":null,"abstract":".","PeriodicalId":47921,"journal":{"name":"Hypatia-A Journal of Feminist Philosophy","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2022-09-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46419240","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Marx, Women, and Capitalist Social Reproduction. Martha E. Giménez. Leiden: Brill, 2019 (ISBN 978-90-04-27893-6)","authors":"Amy E. Wendling","doi":"10.1017/hyp.2022.39","DOIUrl":"https://doi.org/10.1017/hyp.2022.39","url":null,"abstract":"Martha Giménez","PeriodicalId":47921,"journal":{"name":"Hypatia-A Journal of Feminist Philosophy","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2022-09-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41759228","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In public conversations about sexual assault, harassment, voyeurism, revenge porn, and a range of other types of sexual behavior involving others
{"title":"Querying Consent: Beyond Permission and Refusal. Jordana Greenblatt and Keja Valens, editors. New Brunswick, N.J.: Rutgers University Press, 2018 (ISBN: 9780813594132)","authors":"M. Plaxton","doi":"10.1017/hyp.2022.42","DOIUrl":"https://doi.org/10.1017/hyp.2022.42","url":null,"abstract":"In public conversations about sexual assault, harassment, voyeurism, revenge porn, and a range of other types of sexual behavior involving others","PeriodicalId":47921,"journal":{"name":"Hypatia-A Journal of Feminist Philosophy","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2022-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44631340","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
When I received the invitation to review Pensamento Feminista Hoje: Perspectivas Decoloniais (Feminist Thought Today: Decolonial Perspectives), I was excited to engage in this work that centers leading feminist scholars from around the world, published in Portuguese. However, my second thought was, they do realize that I’m a feminist anthropologist, and not a feminist philosopher, right? In this essay, I will offer a brief description and overview of the book, as well as a detailed description of a subset of essays that offer key contributions, from my perspective as a Black feminist anthropologist. A key strength of this book is the national, regional, linguistic, racial, and ethnic diversity of the contributors. Of the twenty-two contributors, eleven are from Brazil, two are from Ecuador, two are from Bolivia, and two are from the Dominican Republic, as well as one contributor each from Colombia, Argentina, Peru, Algeria, and Nigeria. Eight of the contributors self-identify as Black. In this sense, the editor, Heloisa Buarque de Hollanda, certainly reflects an awareness of the diversity of women’s lives and transnational feminist perspectives. The book is divided into three major sections: “Desafiando Matrizes” (Challenging Matrices); “Práticas Decolonais” (Decolonial Practices); and “Outras Línguas: Três Artistas Brasileiras” (Other Languages: Three Brazilian Artists). The editor admits that these divisions are arbitrary, and that they “reinforce the urgency of eliminating the binary between theory and practice” (30). The book consists of an introduction, sixteen chapters, and includes three artist profiles at the end. In the introduction, Buarque de Hollanda offers an overview of the decolonial turn, summarizing some of the key interventions of Nelson Maldonado-Torres, Anibal Quijano, and María Lugones. Maldonado-Torres defines the decolonial turn as “a movement of political and epistemological resistance to the logic of modernity/coloniality” (16). Buarque de Hollanda asserts that decolonial feminism “denounces the structural imbrication of notions of heteronormativity, racial classification, and the capitalist system” (17). She provides a chapter overview that highlights key interventions from the contributors, such as Julieta Paredes’s concept of “community feminism,” and Maria da Graça Costa’s argument that feminism is crucial to agroecology. The “Challenging Matrices” section opens with a foundational 1988 essay by Afro-Brazilian feminist scholar Lélia Gonzalez, which denounces how feminism has often “forgotten” about the racial question. Drawing upon Lacanian thought, Gonzalez argues that Black women have been “spoken about, defined and classified
当我收到评论《Pensameto Feminista Hoje:Perspectivas Decolonias》（今日女权主义思想：非殖民化视角）的邀请时，我很高兴能参与这项以葡萄牙语出版的以世界各地领先女权主义学者为中心的工作。然而，我的第二个想法是，他们确实意识到我是一位女权主义人类学家，而不是女权主义哲学家，对吧？在这篇文章中，我将从我作为一名黑人女权主义人类学家的角度，对这本书进行简要描述和概述，并对一些有重要贡献的文章进行详细描述。这本书的一个关键优势是作者的国家、地区、语言、种族和民族多样性。在22个捐款人中，11个来自巴西，2个来自厄瓜多尔，2个玻利维亚，2个多米尼加共和国，哥伦比亚、阿根廷、秘鲁、阿尔及利亚和尼日利亚各有一个捐款人。其中八位贡献者自称为黑人。从这个意义上说，编辑Heloisa Buarque de Hollanda无疑反映了对女性生活多样性和跨国女权主义观点的认识。这本书分为三个主要部分：“Desafiando矩阵”（挑战矩阵）；“Práticas Decolonais”（非殖民化实践）；以及“Outras Línguas:Três Artistas Brasileiras”（其他语言：三位巴西艺术家）。编辑承认，这些划分是武断的，它们“加强了消除理论和实践之间二元性的紧迫性”（30）。这本书由十六章的引言组成，最后包括三个艺术家简介。在引言中，Buarque de Hollanda概述了非殖民化的转变，总结了Nelson Maldonado Torres、Anibal Quijano和María Lugones的一些关键干预措施。马尔多纳多·托雷斯将非殖民化转向定义为“对现代性/殖民主义逻辑的政治和认识论抵抗运动”（16）。Buarque de Hollanda断言，非殖民化女权主义“谴责非规范性、种族分类和资本主义制度概念的结构性重叠”（17）。她提供了一章概述，重点介绍了作者的关键干预措施，如Julieta Paredes的“社区女权主义”概念，以及Maria da Graça Costa关于女权主义对农业生态学至关重要的论点。“挑战矩阵”部分以1988年非裔巴西女权主义学者Lélia Gonzalez的一篇基础文章开场，该文章谴责女权主义如何经常“忘记”种族问题。冈萨雷斯借鉴拉康主义思想，认为黑人女性已经“被谈论、定义和分类”
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{"title":"Emancipatory Thinking: Simone de Beauvoir and Contemporary Political Thought. Elaine Stavro. Montreal: McGill-Queen's University Press, 2018 (ISBN 9780773553545)","authors":"Lior Levy","doi":"10.1017/hyp.2022.37","DOIUrl":"https://doi.org/10.1017/hyp.2022.37","url":null,"abstract":"","PeriodicalId":47921,"journal":{"name":"Hypatia-A Journal of Feminist Philosophy","volume":null,"pages":null},"PeriodicalIF":1.1,"publicationDate":"2022-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49548125","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Devuélvannos el Oro: Cosmovisiones perversas y acciones anticoloniales brings together the results of more than a year of workshops, exhibitions, public interventions, reflections, and artistic manifestations by the Colectivo Ayllu. Located in Spain, this action group brings together collective research and artistic and political intervention from racialized migrants and queer, sexual, and gender dissidents from former Spanish colonies all over the world. Devuélvannos el Oro includes more than thirty documents of this work, many of which were included in the exhibition of the same name organized in Centro de Residencias Artísticas de Matadero Madrid in 2017. Across a wide variety of genres and styles, the collection comprises photo-performances, poems, visual interventions, personal reflections, and essays. Many of the documents, like their creators and the collective itself, resist being included in the traditional categories with which we have been taught to understand the world, performing the very disruption that the book aims to describe and prescribe, a “shifting/orgasming [corrimien to] of the normative forms of rationalist and intellectualocentric knowledge” (10). The character of this resistance is already graspable in the concept of “ayllu,” which gives the collective its name and is invoked as the central image of the book. Ayllu is a Quechua and Aymara form of community that has existed in different regions of the Andes, in what today is known as South America, before the extension of the Inca empire; it still exists today. The word refers to the form of political organization in place (the shared distribution of labor in an area, not necessarily self-sufficient, based on relations of solidarity and exchange with other ayllus), but also to community ties: ayllus comprise people who see themselves as sharing a distant ancestry, and thus constitute a form of extended family defined by their location in the mountains and not necessarily by blood ties. This last element speaks eloquently of the character of those included in Devuélvannos el Oro, and of the collective itself. Their tenuous location in the “Kingdom of Spain,” particularly Madrid, sometimes makes it impossible for them to be identified as racialized migrants rejected by the racist Spanish society, undocumented and othered, exoticized and fetishized. Yet there a kind of family tie summons writers, artists, and activists to the book and to the workshops and interventions of the collective, which can also be extended toward different territories colonized by Spain in the Americas and Africa.
Devuélvannos el Oro：反殖民主义的宇宙观汇集了Colectivo Ayllu一年多的研讨会、展览、公共干预、反思和艺术表现的成果。该行动小组位于西班牙，汇集了来自世界各地种族化移民以及来自西班牙前殖民地的酷儿、性和性别异见人士的集体研究以及艺术和政治干预。Devuélvannos el Oro收录了这幅作品的30多份文件，其中许多文件被收录在2017年马德里马塔德罗艺术中心组织的同名展览中。该集涵盖了多种类型和风格，包括摄影表演、诗歌、视觉干预、个人反思和散文。许多文件，就像它们的创造者和集体本身一样，都拒绝被纳入我们被教导理解世界的传统类别，这正是本书旨在描述和规定的破坏，是“理性主义和以知识为中心的知识的规范形式的转变/高潮”（10）。这种抵抗的特点已经体现在“ayllu”的概念中，它为集体命名，并被称为本书的中心形象。Ayllu是一个克丘亚和艾马拉社区，在印加帝国扩张之前，它已经存在于安第斯山脉的不同地区，即今天的南美洲；它至今仍然存在。这个词指的是现有的政治组织形式（在一个地区的共同劳动分配，不一定是自给自足的，基于与其他ayllus的团结和交流关系），也指的是社区关系：ayllus包括那些认为自己有着远祖的人，因此构成了一种由他们在山区的位置而不一定由血缘关系定义的大家庭形式。最后一个元素雄辩地说明了Devuélvannos el Oro中所包含的人的性格，以及集体本身。他们在“西班牙王国”，特别是马德里的脆弱位置，有时使他们不可能被认定为被种族主义西班牙社会拒绝的种族化移民，没有证件和其他身份，异国情调和恋物癖。然而，有一种家庭纽带将作家、艺术家和活动家召集到这本书、集体的研讨会和干预活动中，这种联系也可以扩展到西班牙在美洲和非洲殖民的不同领土。
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