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Sexual pleasure in older age: haptic visuality and female eroticism in three contemporary Spanish films 老年时期的性快感:三部当代西班牙电影中的触觉视觉与女性情色
IF 1.9 3区 社会学 Q2 GERONTOLOGY Pub Date : 2025-09-01 DOI: 10.1016/j.jaging.2025.101347
Raquel Medina Bañón
This article explores the representation of female sexuality in later life through the lens of three contemporary Spanish films: La vida era eso (2020), Destello bravío (2021), and Mamacruz (2023). Drawing from feminist aging studies, film theory, and concepts such as haptic visuality and clitoral sexuality, the study challenges the patriarchal, ageist, and phallocentric narratives that have long shaped cultural understandings of older women's erotic lives. Through close readings of these films, the article demonstrates how they subvert the dominant heteronormative gaze by foregrounding sensory pleasure, autoeroticism, and the reawakening of desire in older women. By rejecting decline-based models of aging and embracing affirmative aging, these cinematic works offer empowering portrayals of aging female bodies as sites of autonomy, transformation, and erotic potential. The analysis highlights how these films resist traditional representations of female aging and sexuality, creating new feminist haptic visual languages that center pleasure, agency, and the richness of life in older age.
本文通过三部当代西班牙电影:La vida era eso (2020), Destello bravío(2021)和Mamacruz(2023)来探讨女性在晚年生活中的性表现。该研究借鉴了女性主义老龄化研究、电影理论以及触觉视觉和阴蒂性等概念,挑战了长期以来塑造了对老年女性情爱生活的文化理解的男权、年龄歧视和以阴茎为中心的叙事。通过对这些电影的仔细阅读,本文展示了它们是如何通过突出感官愉悦、自体性行为和老年女性欲望的重新觉醒来颠覆占主导地位的异性恋凝视的。通过拒绝基于衰落的衰老模型,拥抱肯定的衰老,这些电影作品提供了对衰老女性身体的授权描绘,作为自主、转变和色情潜力的场所。分析强调了这些电影如何抵制女性衰老和性的传统表现,创造了新的女权主义触觉视觉语言,以老年生活的愉悦、能动性和丰富性为中心。
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引用次数: 0
“To love, to create, to express, to live”- a typology of aging poems by older men “去爱,去创造,去表达,去生活”——这是老年人诗歌的一种类型学
IF 1.9 3区 社会学 Q2 GERONTOLOGY Pub Date : 2025-09-01 DOI: 10.1016/j.jaging.2025.101343
Dovrat Harel , Liat Ayalon
Poetry writing can serve as a means for personal expression of feelings, thoughts, and attitudes toward various subjects, as well as for a deeper understanding of lived experiences and identity. The present study examined the aging experiences of men over the age of 70 (N = 15), living in a continuing care retirement community in Israel, as reflected in the poems they wrote. The poems were analyzed using latent content analysis, resulting in a typology of three types of poems: a) Preparation for end-of-life poems, b) Positive aging poems, and c) Nostalgic poems. This typology can be understood in the context of gerontological theories, suggesting that the poems express emotional processes in old age: awareness of limited time, striving for ‘ego integrity’, and processes of assimilation and accommodation to achieve a sense of inner consistency throughout the life span. The study highlights the contribution of bibliotherapy, which allows older men to express a variety of identities and provides them with opportunities for negotiation, (re-)creation of identities, and agency.
诗歌写作可以作为个人表达对各种主题的感情、思想和态度的手段,也可以作为对生活经历和身份的更深入理解的手段。目前的研究调查了70岁以上的男性(N = 15)的衰老经历,他们住在以色列的一个持续护理退休社区,他们写的诗反映了这一点。利用潜在内容分析法对诗歌进行分析,将诗歌分为三类:a)临终准备诗歌,b)积极衰老诗歌,c)怀旧诗歌。这种类型可以在老年学理论的背景下理解,表明诗歌表达了老年的情感过程:意识到有限的时间,争取“自我完整”,以及在整个生命周期中实现内在一致性的同化和适应过程。这项研究强调了阅读疗法的贡献,它允许老年人表达各种身份,并为他们提供协商、(重新)创造身份和代理的机会。
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引用次数: 0
Triangulation: Analyzing age, gender, and migration in a study of Bangladeshi migrants in London and in Monica Ali's novel Brick Lane (2003) 三角测量:分析年龄,性别和移民在伦敦和莫妮卡·阿里的小说砖巷孟加拉移民的研究(2003)
IF 1.9 3区 社会学 Q2 GERONTOLOGY Pub Date : 2025-09-01 DOI: 10.1016/j.jaging.2025.101344
Heike Hartung, Rüdiger Kunow
In this paper, we will present an analysis of three terms central to contemporary cultural critique: age, gender and migration, bringing them together in an approach we call “triangulation”. We draw on Katy Gardner's ethnographic study of Bangladeshi migrants to London, Age, Narrative and Migration (2002), which addresses the three terms, to examine the interrelated identity constructions that are at stake in triangulation. In a second step, we analyze Monica Ali's novel Brick Lane (2003) as a pertinent literary example, in which aspects of age, gender, and migration come together in ways that may further illuminate and develop these as terms of cultural critique.
在本文中,我们将对当代文化批判的三个核心术语进行分析:年龄、性别和移民,并以一种我们称之为“三角测量”的方法将它们结合在一起。我们借鉴凯蒂·加德纳关于孟加拉移民到伦敦的民族志研究,《年龄、叙事和移民》(2002),探讨了这三个术语,以检验三角测量中利害攸关的相互关联的身份结构。第二步,我们将莫妮卡·阿里的小说《砖巷》(2003)作为一个相关的文学例子进行分析,其中年龄、性别和移民的各个方面以一种可能进一步阐明和发展这些文化批评的方式结合在一起。
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引用次数: 0
Small acts of resistance – community-dwelling oldest old reclaiming autonomy during a pandemic 微小的抵抗行为——在大流行期间,居住在社区的老年人重新获得自主权
IF 1.9 3区 社会学 Q2 GERONTOLOGY Pub Date : 2025-08-29 DOI: 10.1016/j.jaging.2025.101361
Hanna Varjakoski , Elisa Tiilikainen , Inna Lisko , Jenni Kulmala , Alina Solomon
The COVID-19 pandemic impacted societies and social lives worldwide, leading to wide research interest in its consequences across age groups. This paper investigates the ways in which older adults strived to maintain autonomy during the confinement measures and age-based restrictions. The study draws on empirical data collected as part of the Cardiovascular Risk factors, Aging and Dementia (CAIDE85+) study. Data include qualitative interviews with 15 older persons (aged 80 years and older) living in eastern Finland conducted via telephone between August and December 2020. The transcribed data were analyzed using thematic analysis. The findings show that interviewees performed small acts of resistance, manifesting rebelliousness, defiance, and opposition towards restrictive measures imposed by authorities, close family, and friends. Some of the acts were found to be hidden forms of resistance, while others openly challenged official restrictions and recommendations. Also, the refusal to conform to the role of a vulnerable old person indicated indirect resistance towards negative stereotypes. The study contributes to recognizing the different ways in which older adults maintain their sense of autonomy, act as active agents capable of making decisions regarding their own health and well-being, and challenge ageist practices in their everyday lives. The findings highlight the need to challenge age-based categorizations and the perception of all older adults as vulnerable and in need of protection. Greater efforts are needed to include older adults as active participants in decision-making regarding their everyday lives.
2019冠状病毒病大流行影响了全世界的社会和社会生活,导致各年龄组对其后果的广泛研究兴趣。本文研究了老年人在禁闭措施和年龄限制期间努力保持自主性的方式。该研究利用了作为心血管危险因素、衰老和痴呆(CAIDE85+)研究的一部分收集的经验数据。数据包括在2020年8月至12月期间通过电话对居住在芬兰东部的15名老年人(80岁及以上)进行定性访谈。对转录数据进行专题分析。调查结果显示,受访者对当局、家人和朋友施加的限制措施表现出叛逆、反抗和反对的小反抗行为。其中一些行为被发现是隐蔽的抵抗形式,而另一些行为则公开挑战官方的限制和建议。此外,拒绝遵从易受伤害的老人的角色表明间接抵制消极的陈规定型观念。这项研究有助于认识到老年人保持自主意识的不同方式,作为能够就自己的健康和福祉做出决定的积极主体,并在日常生活中挑战年龄歧视的做法。调查结果强调,有必要挑战基于年龄的分类以及所有老年人都是弱势群体和需要保护的观念。需要作出更大努力,使老年人积极参与有关其日常生活的决策。
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引用次数: 0
Narrative engagement in story listening: The challenge of age and vision loss 故事倾听中的叙事参与:年龄和视力丧失的挑战
IF 1.9 3区 社会学 Q2 GERONTOLOGY Pub Date : 2025-08-15 DOI: 10.1016/j.jaging.2025.101355
Signe Lund Mathiesen , Amanda Grenier , Walter Wittich , Mahadeo Sukhai , Björn Herrmann
Narrative engagement offers substantial psychosocial benefits, including cognitive health, emotional and social well-being, and longevity. However, vision loss in older adults can pose challenges in accessing printed narratives. As individuals may shift from print to auditory narratives due to age-related vision loss, understanding how this transition affects narrative engagement becomes crucial. The current work provides a synthesis of the intersection of aging, vision loss, and narrative engagement, focusing on cognitive, emotional, and sensory changes. We discuss how age and vision loss may modify critical components of story engagement, potentially altering narrative consumption and experience. Our research highlights the need to adapt research methodologies and measurement scales to suit older adults and auditory narratives, ensuring they capture unique aspects of auditory engagement and account for sensory impairments. We propose novel directions for studying narrative engagement and offer insights for future research to provide inclusive and accessible narrative forms that support the cognitive and emotional well-being of older adults.
参与叙事能带来巨大的心理社会益处,包括认知健康、情感和社会福祉以及长寿。然而,老年人的视力丧失可能对阅读印刷叙事构成挑战。由于与年龄相关的视力丧失,个人可能会从印刷叙事转向听觉叙事,因此了解这种转变如何影响叙事参与变得至关重要。目前的工作提供了一个综合的交叉点老化,视力丧失,和叙事参与,重点是认知,情感和感官的变化。我们讨论了年龄和视力丧失如何改变故事参与的关键组成部分,潜在地改变叙事消费和体验。我们的研究强调需要调整研究方法和测量量表,以适应老年人和听觉叙事,确保它们捕捉到听觉参与的独特方面,并考虑到感觉障碍。我们提出了研究叙事参与的新方向,并为未来的研究提供了见解,以提供支持老年人认知和情感健康的包容性和可访问的叙事形式。
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引用次数: 0
At Your Age?! and AgeACTED: a theoretical exploration of an ethnodrama on ageism 在你这个年纪?!ageact:一部关于年龄歧视的民族剧的理论探索
IF 1.8 3区 社会学 Q2 GERONTOLOGY Pub Date : 2025-07-25 DOI: 10.1016/j.jaging.2025.101349
Elaine Desmond, Eleanor Bantry White
This article provides a theoretical exploration of an ethnodrama project on ageism entitled AgeACTED (Ageism Challenged Through Ethnodrama). The theatre script, At Your Age?!, which was the output of AgeACTED uses the verbatim words of six ‘third age’ women aged between 64 and 75. This article explores the script and discussions that informed it using the Terror Management Theory of ageism and the threat of death, animality, and insignificance, which it describes. The difficult discussions around the representation of death and the fourth age indicated that, for the women in AgeACTED, fear of the fourth age was more significant than fear of death. The article explores how the women framed their successful ageing in the third age and contrasted this with a stereotyped and feared fourth age imaginary. This future imaginary served as both a source of fear and as the motivation to avoid it by prolonging the third age. Thus, while AgeACTED set out to explore how the women were subjected to ageism, it found that ageist stereotypes were also internalised within their ageing process, particularly in relation to the fourth age. This article highlights the urgent need for a re-evaluation of fourth age institutionalised care. It also argues, however, for the promotion of more diversified, less distressing imaginaries of the fourth age, and alternative sources of self-esteem and resilience for those in the third age, which are not reliant upon the avoidance of, and comparison with, a stereotyped and detrimental imaginary.
本文对一个名为“民族戏剧挑战年龄歧视”的民族戏剧研究项目进行了理论探讨。戏剧剧本《在你的年龄?!》,这是ageact的输出,使用了6位年龄在64至75岁之间的“第三年龄”女性的逐字逐句。这篇文章探讨了剧本和讨论,使用恐怖管理理论的年龄歧视和死亡的威胁,动物,和无足轻重,它描述。围绕死亡和第四个年龄的代表性进行的艰难讨论表明,对于ageact的妇女来说,对第四个年龄的恐惧比对死亡的恐惧更重要。这篇文章探讨了女性是如何在第三个年龄成功地变老的,并将其与刻板印象和恐惧的第四个年龄的想象进行了对比。这种对未来的想象既是恐惧的来源,也是通过延长第三个年龄来避免恐惧的动机。因此,当ageact开始探索女性如何遭受年龄歧视时,它发现年龄歧视的刻板印象也在她们的衰老过程中内化,特别是在第四个年龄阶段。这篇文章强调迫切需要重新评估第四年龄的机构护理。然而,它也主张促进更多样化、更少痛苦的第四阶段的想象,并为第三阶段的人提供自尊和恢复力的其他来源,而不是依赖于避免和比较刻板的和有害的想象。
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引用次数: 0
Tasteful old age: A qualitative study on nursing home marketing and class identity among middle-class older adults in urban China 有品位的晚年:中国城市中产阶级老年人敬老院营销与阶层认同的定性研究
IF 1.8 3区 社会学 Q2 GERONTOLOGY Pub Date : 2025-07-09 DOI: 10.1016/j.jaging.2025.101348
Yeori Park
This ethnographic study investigates how middle-class identity among older adults in China, influenced by the marketing strategies of private nursing homes, is constructed through their imagination of a tasteful old age. This research uses participant observation and in-depth interviews to analyze the role of class and social and cultural capital in shaping residents' choices about late-life care. A total of 44 individuals participated in this study. In China, private nursing homes target middle-class older adults by utilizing media and tour programs to advertise a new concept of aging and craft a specific image of being middle-class. Thus, older adults who encounter these advertisements might discover new possibilities of a non-traditional, modern kind of old age in China and begin to aspire to embody that idea. These older adults enjoy a private yet socially engaging environment in upscale retirement homes, which they imagine as a gated community (and, in fact, are gated) with hierarchical spaces. During data collection, this demographic emphasized that they had persuaded their children, who opposed sending their parents to a nursing home due to traditional filial piety values, to allow them to move into Xingfu Retirement Home, an aspirational middle-class living space for China's aging population. Their narratives illustrate that they perceive themselves as possessing a more enlightened mindset than their children (because they embrace a new form of senior care) and that they embody a middle-class identity replete with social, economic, and cultural capital. This self-concept reinforces a hierarchical view of old age, where one's ability to choose and afford a certain type of care becomes a marker of class distinction.
这一民族志研究探讨了中国老年人的中产阶级身份是如何在私人养老院营销策略的影响下,通过他们对有品位的老年生活的想象来构建的。本研究采用参与式观察法与深度访谈法,分析阶层与社会文化资本对居民晚年照护选择的影响。共有44人参加了这项研究。在中国,私人养老院以中产阶级老年人为目标,利用媒体和旅游项目宣传一种新的老龄化概念,并塑造一个特定的中产阶级形象。因此,遇到这些广告的老年人可能会在中国发现一种非传统的、现代的老年生活的新可能性,并开始渴望体现这种想法。这些老年人在高档养老院享受私人而又有社交氛围的环境,他们把那里想象成一个有等级空间的封闭式社区(事实上,确实是封闭式的)。在数据收集过程中,这些人强调,他们已经说服了自己的孩子,让他们搬到幸福养老院,这是一个理想的中产阶级居住空间,为中国老龄化人口服务。他们的叙述表明,他们认为自己比他们的孩子拥有更开明的心态(因为他们接受一种新的老年护理形式),他们体现了一种充满社会、经济和文化资本的中产阶级身份。这种自我概念强化了对老年的等级观念,一个人选择和负担某种护理的能力成为阶级区别的标志。
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引用次数: 0
“In the driver's seat”: Navigating vulnerability and autonomy in digital storytelling with older adults “坐在驾驶座上”:与老年人一起驾驭数字叙事中的脆弱性和自主性
IF 1.8 3区 社会学 Q2 GERONTOLOGY Pub Date : 2025-07-07 DOI: 10.1016/j.jaging.2025.101346
Emily Graff , Audrey Tung , Sarah Wagner
Digital Storytelling has emerged as a powerful tool for social change, providing a platform for uncovering and amplifying marginalized voices. While its application in gerontology has grown, previous workshops often exclude individuals in long-term care settings. This paper shifts the focus to care home residents, exploring how Digital Storytelling can facilitate participant agency in the face of their perceived vulnerabilities.
Drawing on 11 virtual Digital Storytelling workshops in care homes on Vancouver Island, B.C., Canada, this study uncovers the nuanced relationship between vulnerability and autonomy in storytelling. It challenges the notion of autonomy as strictly individualistic, showcasing vulnerability as a pathway to agency within caring relationships. The analysis contributes new understanding to an Ethics of Care framework, demonstrating the enabling role of vulnerability in terms of promoting relational autonomy. The paper calls for a caregiving approach in research practices to support the inclusion of underrepresented individuals and contributes a specific angle to Digital Storytelling research by providing in-depth insight into the interrelations of vulnerability and autonomy within facilitator-participant relationships.
数字叙事已成为推动社会变革的有力工具,为发现和放大边缘化声音提供了平台。虽然它在老年学中的应用越来越多,但以前的研讨会经常将长期护理环境中的个人排除在外。本文将焦点转移到养老院居民身上,探讨数字故事叙述如何在面对他们感知到的脆弱性时促进参与者的代理。在加拿大不列颠哥伦比亚省温哥华岛养老院的11个虚拟数字讲故事工作坊中,这项研究揭示了讲故事中脆弱性和自主性之间的微妙关系。它挑战了作为严格个人主义的自主概念,展示了脆弱是在关怀关系中通往代理的途径。该分析为护理伦理框架提供了新的理解,展示了脆弱性在促进关系自治方面的促进作用。本文呼吁在研究实践中采取照顾方法,以支持纳入代表性不足的个体,并通过深入了解促进者-参与者关系中脆弱性和自主性的相互关系,为数字故事叙述研究提供了一个特定的角度。
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引用次数: 0
Taking upon ourselves the entirety of our human state: young writers imagining what it is to be old 承担起我们整个人类的状态:年轻的作家想象着年老是什么样子
IF 1.8 3区 社会学 Q2 GERONTOLOGY Pub Date : 2025-07-02 DOI: 10.1016/j.jaging.2025.101345
Susan Pickard
This paper focuses on Othering as a cultural form of ageism, discussed in some detail by Simone de Beauvoir in The Coming of Age. Through Othering, older people are treated as fundamentally different to the rest of (younger) society with consequences including social alienation, oppression and economic inequality. However, whilst clearly detrimental to older people themselves, this distancing is also malignant for the rest of society in diminishing the value of a good portion of the life course. The paper argues that this process of setting apart can be reduced by imaginative and creative depictions of old age, working through plots that depict older age as both unique yet continuous with earlier life stages, and equally capable of holding meaning, value and authenticity. Narrative gerontology, for instance, argues that even in conditions of constraint, choices can be made over plots, in particular whether the plot of late life and old age is viewed as one of ‘tragedy’ or ‘adventure’. After setting out this theoretical framework, the paper explores four novels, written by younger people, which are exemplary in their capacity for imaginative empathy. Succeeding in bridging the gap between generational space and time, in some cases and especially for older women, they demonstrate how old age can in fact provide the first opportunity for choice, selfdetermination and agency as well as for fulfilling authentic goals that were incompatible with those chosen at earlier points in the life course. Since a key mechanism of ageism is failure of the imagination, the paper recommends that listening to and composing stories of old age should be a part of the educational curriculum everywhere.
本文的重点是西蒙娜·德·波伏娃在《年龄的到来》一书中详细讨论的“他者”作为一种年龄歧视的文化形式。通过“他者”,老年人被视为与(年轻)社会的其他人根本不同,其后果包括社会异化、压迫和经济不平等。然而,尽管这种距离显然对老年人本身有害,但对社会其他人来说也是有害的,因为它降低了生命历程中很大一部分的价值。本文认为,这种区分过程可以通过对老年的富有想象力和创造性的描述来减少,通过情节将老年描绘为既独特又与早期生活阶段连续,同样能够保持意义,价值和真实性。例如,叙事老年学认为,即使在约束条件下,也可以在情节上做出选择,特别是关于晚年和老年的情节是被视为“悲剧”还是“冒险”。在提出这一理论框架后,本文探讨了四本由年轻人撰写的小说,这些小说在他们富有想象力的移情能力方面堪称典范。在某些情况下,特别是对老年妇女来说,它们成功地弥合了代际空间和时间之间的差距,表明老年实际上可以为选择、自决和能事提供第一次机会,并为实现与生命历程早期所选择的目标不相容的真正目标提供第一次机会。由于老年歧视的一个关键机制是想象力的失败,本文建议在任何地方都应该将老年故事的倾听和创作作为教育课程的一部分。
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引用次数: 0
When technology non-use troubles good ageing 技术不用时烦恼好老化
IF 1.8 3区 社会学 Q2 GERONTOLOGY Pub Date : 2025-06-12 DOI: 10.1016/j.jaging.2025.101324
Carla Greubel , Daniel López Gómez , Susan van Hees , Ellen H.M. Moors , Alexander Peine
In ageing research, policy, and practice, older adults' non-use of digital technologies is often discussed as an involuntary state that risks marginalising older adults. In recent years, critical appraisals of technology non-use in gerontological literature have opened up dominant definitions of non-use as a problem, re-constructing older adults' engagement with technology as diverse and deliberate practices. To understand the multifaceted nature of what is considered non-use, however, these studies have often focused on older adults who self-identify as non-users, or on criteria of non-use that these researchers themselves established.
In this paper, we suggest a more processual and dialogical approach. Drawing on in-depth qualitative interviews and participant observation with providers and participants of a digital social care service for the prevention of social isolation and loneliness in old age, we show that ascriptions of ‘non-users’ to older adults may come from different actors, and that they may be in conflict with how the older adults define their engagement with technologies. Taking those frictions between different ascriptions of use and non-use into consideration, as well as the socio-material negotiations through which such frictions are responded to, our analysis reveals how non-use is intertwined with notions of ‘good ageing’. In the context of digital health and social care services for older people, whose mission is to facilitate ‘good ageing’, negotiations about use and non-use are in fact negotiations about different ways of understanding and enacting good ageing in practice.
Reflecting on insights from our study, we propose ways to improve the ability of human and non-human actors to respond to each other's diverse forms of understanding and enacting good ageing. Cultivating such ‘response-ability’ may open alternatives to a gradual disengagement for older persons participating in digital health and social care services by allowing more diverse forms of good ageing to co-exist. As a result, non-use can shift from being a problem or concern to being an indication of ways of improving ‘good ageing’ together.
在老龄化研究、政策和实践中,老年人不使用数字技术经常被视为一种非自愿状态,有可能使老年人边缘化。近年来,在老年学文献中,对不使用技术的批判性评价开辟了不使用技术作为一个问题的主导定义,将老年人与技术的接触重新构建为多样化和有意识的实践。然而,为了理解什么被认为是不使用的多面性,这些研究通常集中在那些自我认定为不使用的老年人身上,或者集中在这些研究人员自己建立的不使用标准上。在本文中,我们建议采用一种更具程序性和对话性的方法。通过对预防老年人社会孤立和孤独的数字社会护理服务的提供者和参与者进行深入的定性访谈和参与者观察,我们表明,对老年人的“非用户”的归属可能来自不同的行为者,并且它们可能与老年人如何定义他们与技术的接触相冲突。考虑到使用和不使用的不同属性之间的摩擦,以及对这些摩擦做出反应的社会-物质协商,我们的分析揭示了不使用是如何与“良好老化”概念交织在一起的。在以促进“良好老龄化”为使命的老年人数字保健和社会保健服务的背景下,关于使用和不使用的谈判实际上是关于在实践中理解和实施良好老龄化的不同方式的谈判。根据我们研究的见解,我们提出了提高人类和非人类行为者对彼此不同形式的理解和实施良好老龄化的能力的方法。培养这种“反应能力”可以通过允许更多样化的良好老龄化形式共存,为老年人逐渐脱离参与数字保健和社会护理服务提供其他选择。因此,不使用可以从一个问题或关注转变为一种共同改善“美好老化”的方法。
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Journal of Aging Studies
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