Abstract Care, defined as caregiving, should be understood as a relationship rather than an activity: a relationship of nurture and development that imbues a set of actions, or “services,” with a positive impact on the person or being that is cared for. Valuing care as part of a new moral political economy will thus require figuring out how to value relationships apart from goods and services. Moreover, care is a relationship that is grounded more in identity than reciprocity: an expansion of the self to embrace the interests of others as one's own. From this perspective, mutuality and solidarity are just as natural an expression of the human condition as reciprocity, proceeding from identity rather than individuation.
{"title":"Care Is a Relationship","authors":"Anne-Marie Slaughter","doi":"10.1162/daed_a_01962","DOIUrl":"https://doi.org/10.1162/daed_a_01962","url":null,"abstract":"Abstract Care, defined as caregiving, should be understood as a relationship rather than an activity: a relationship of nurture and development that imbues a set of actions, or “services,” with a positive impact on the person or being that is cared for. Valuing care as part of a new moral political economy will thus require figuring out how to value relationships apart from goods and services. Moreover, care is a relationship that is grounded more in identity than reciprocity: an expansion of the self to embrace the interests of others as one's own. From this perspective, mutuality and solidarity are just as natural an expression of the human condition as reciprocity, proceeding from identity rather than individuation.","PeriodicalId":47980,"journal":{"name":"Daedalus","volume":"152 1","pages":"70-76"},"PeriodicalIF":1.7,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42446683","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract This essay presents the idea of governance archaeology, an approach to learning from the past to inform the politics of the future. By reporting on a prototype historical database, we outline a strategy for co-producing a global commons of collective governance practices that can inspire institutional learning and experimentation, particularly in the face of rapid technological change and vexing global crises. Embedded in our approach is an orientation of ancestry whereby practitioners cultivate relationships of accountability and responsibility to the legacies they learn from, recognizing the harm from past patterns of exploitation. By taking seriously a wide range of historical governance practices, particularly those outside the Western canon, governance archaeology seeks to expand the options available for the design of more moral political economies.
{"title":"Governance Archaeology: Research as Ancestry","authors":"F. Carugati, Nathan Schneider","doi":"10.1162/daed_a_01985","DOIUrl":"https://doi.org/10.1162/daed_a_01985","url":null,"abstract":"Abstract This essay presents the idea of governance archaeology, an approach to learning from the past to inform the politics of the future. By reporting on a prototype historical database, we outline a strategy for co-producing a global commons of collective governance practices that can inspire institutional learning and experimentation, particularly in the face of rapid technological change and vexing global crises. Embedded in our approach is an orientation of ancestry whereby practitioners cultivate relationships of accountability and responsibility to the legacies they learn from, recognizing the harm from past patterns of exploitation. By taking seriously a wide range of historical governance practices, particularly those outside the Western canon, governance archaeology seeks to expand the options available for the design of more moral political economies.","PeriodicalId":47980,"journal":{"name":"Daedalus","volume":"152 1","pages":"245-257"},"PeriodicalIF":1.7,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45527807","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract A new moral political economy will revise capitalist democracy to ensure flourishing for all. Its principles derive from the recognition that humans are social animals who benefit from reciprocity and cooperation. We argue for attention to mobilizing strategies and governance arrangements that facilitate prosocial behavior and overcome the divisions-racial, political, and otherwise-that block awareness of common interests. We advocate for an expanded and inclusive community of fate whose members see their interests and destines as intertwined.
{"title":"Mobilizing in the Interest of Others","authors":"M. Levi, Zachary Ugolnik","doi":"10.1162/daed_a_01955","DOIUrl":"https://doi.org/10.1162/daed_a_01955","url":null,"abstract":"Abstract A new moral political economy will revise capitalist democracy to ensure flourishing for all. Its principles derive from the recognition that humans are social animals who benefit from reciprocity and cooperation. We argue for attention to mobilizing strategies and governance arrangements that facilitate prosocial behavior and overcome the divisions-racial, political, and otherwise-that block awareness of common interests. We advocate for an expanded and inclusive community of fate whose members see their interests and destines as intertwined.","PeriodicalId":47980,"journal":{"name":"Daedalus","volume":"152 1","pages":"7-18"},"PeriodicalIF":1.7,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44567943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract We live in a world of entanglement, not enlightenment. We discuss why the two are not collapsible. Then, in search of concepts, methods, and sources for a frame of entanglement, we look at how an ontological turn in the social sciences helps us see the relationship between worldviews, values, and the complex practices of how societies enact their worlds, with an eye to those worldviews that assume, live, and enact entanglement. Finally, we offer some thoughts on moving beyond theory to action. Stimulated by the critical themes in Federica Carugati and Nathan Schneider's essay, and believing that “it matters what concepts we use to think concepts with,” we interrogate and expand on their themes to widen the conceptual aperture around the call for remaking our systems of governance.1
{"title":"In Search of Ontologies of Entanglement","authors":"Ann M. Pendleton-Jullian, J. Brown","doi":"10.1162/daed_a_01987","DOIUrl":"https://doi.org/10.1162/daed_a_01987","url":null,"abstract":"Abstract We live in a world of entanglement, not enlightenment. We discuss why the two are not collapsible. Then, in search of concepts, methods, and sources for a frame of entanglement, we look at how an ontological turn in the social sciences helps us see the relationship between worldviews, values, and the complex practices of how societies enact their worlds, with an eye to those worldviews that assume, live, and enact entanglement. Finally, we offer some thoughts on moving beyond theory to action. Stimulated by the critical themes in Federica Carugati and Nathan Schneider's essay, and believing that “it matters what concepts we use to think concepts with,” we interrogate and expand on their themes to widen the conceptual aperture around the call for remaking our systems of governance.1","PeriodicalId":47980,"journal":{"name":"Daedalus","volume":"152 1","pages":"265-271"},"PeriodicalIF":1.7,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43277316","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract On both normative and pragmatic grounds, I make a case for “decent jobs” over the current discourse around “good jobs.” I define decent jobs as ones that reflect sustained worker influence over the terms and conditions of work. Making decent jobs necessarily entails groups of workers capable of engaging strategically with firms and governments. Where will these groups come from? Changes in technology, the structure of production, and boundaries of the firm all point to profound difficulties in sustaining collective action centered on workplace relationships and identities. Networks of workers organized around mutual aid show some promise, but connecting these groups to concerted action on the shop floor implies numerous organizational and governance challenges.
{"title":"Making Decent Jobs","authors":"John S. Ahlquist","doi":"10.1162/daed_a_01967","DOIUrl":"https://doi.org/10.1162/daed_a_01967","url":null,"abstract":"Abstract On both normative and pragmatic grounds, I make a case for “decent jobs” over the current discourse around “good jobs.” I define decent jobs as ones that reflect sustained worker influence over the terms and conditions of work. Making decent jobs necessarily entails groups of workers capable of engaging strategically with firms and governments. Where will these groups come from? Changes in technology, the structure of production, and boundaries of the firm all point to profound difficulties in sustaining collective action centered on workplace relationships and identities. Networks of workers organized around mutual aid show some promise, but connecting these groups to concerted action on the shop floor implies numerous organizational and governance challenges.","PeriodicalId":47980,"journal":{"name":"Daedalus","volume":"152 1","pages":"105-118"},"PeriodicalIF":1.7,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44188323","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract High-tech modernism is a powerful construct for reading the broad range of effects of digitalization on society. This response to Henry Farrell and Marion Fourcade's essay “The Moral Economy of High-Tech Modernism” first notes that high-tech modernism seems initially specified for application to advanced, quasi-liberal political economies. It then identifies three dimensions along which that construct could usefully be extended: 1) to take account of the limits of machine learning techniques of data analysis; 2) to consider the manner in which algorithmic digitalization transforms both the content and the management of work; and 3) to examine political responses to high-tech modernism, reminiscent of Karl Polanyi ‘s “double movement,” increasingly observable across a spectrum that runs from competition policy to the labor market.
{"title":"High-Tech Modernism: Limits & Extensions","authors":"William H. Janeway","doi":"10.1162/daed_a_01984","DOIUrl":"https://doi.org/10.1162/daed_a_01984","url":null,"abstract":"Abstract High-tech modernism is a powerful construct for reading the broad range of effects of digitalization on society. This response to Henry Farrell and Marion Fourcade's essay “The Moral Economy of High-Tech Modernism” first notes that high-tech modernism seems initially specified for application to advanced, quasi-liberal political economies. It then identifies three dimensions along which that construct could usefully be extended: 1) to take account of the limits of machine learning techniques of data analysis; 2) to consider the manner in which algorithmic digitalization transforms both the content and the management of work; and 3) to examine political responses to high-tech modernism, reminiscent of Karl Polanyi ‘s “double movement,” increasingly observable across a spectrum that runs from competition policy to the labor market.","PeriodicalId":47980,"journal":{"name":"Daedalus","volume":"152 1","pages":"241-244"},"PeriodicalIF":1.7,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42869335","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Debra Satz's brilliant essay highlights that it is insufficient to study markets in terms of efficiency and potential market failures, as they have deep effects on people and societies. This line of thought could inspire the project of building a general theory of social interactions, in which the specific properties of market transactions would be identified, and their influence on society at large, depending on the surrounding institutions and social structure, could be understood. In this brief essay, personal care provides an example of the complex ramifications of different arrangements for social interactions.
{"title":"Is There a Proper Scope for Markets?","authors":"M. Fleurbaey","doi":"10.1162/daed_a_01977","DOIUrl":"https://doi.org/10.1162/daed_a_01977","url":null,"abstract":"Abstract Debra Satz's brilliant essay highlights that it is insufficient to study markets in terms of efficiency and potential market failures, as they have deep effects on people and societies. This line of thought could inspire the project of building a general theory of social interactions, in which the specific properties of market transactions would be identified, and their influence on society at large, depending on the surrounding institutions and social structure, could be understood. In this brief essay, personal care provides an example of the complex ramifications of different arrangements for social interactions.","PeriodicalId":47980,"journal":{"name":"Daedalus","volume":"152 1","pages":"189-193"},"PeriodicalIF":1.7,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46347359","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Alison Gopnik makes a compelling case for care as a matter of social responsibility. A politics of care, however, must address who has the authority to determine the content of care, not just who pays for it. The most attractive ideological vision of a politics of care combines extensive redistribution with a pluralistic recognition of the many different arrangements through which care is provided.
{"title":"Egalitarian Pluralism","authors":"S. Teles","doi":"10.1162/daed_a_01963","DOIUrl":"https://doi.org/10.1162/daed_a_01963","url":null,"abstract":"Abstract Alison Gopnik makes a compelling case for care as a matter of social responsibility. A politics of care, however, must address who has the authority to determine the content of care, not just who pays for it. The most attractive ideological vision of a politics of care combines extensive redistribution with a pluralistic recognition of the many different arrangements through which care is provided.","PeriodicalId":47980,"journal":{"name":"Daedalus","volume":"152 1","pages":"77-80"},"PeriodicalIF":1.7,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49576642","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract How should a new political economy conceive of the role of markets in a just society? Markets clearly play an important role in efficiently allocating labor and goods, disseminating information, enabling cooperation among people who disagree with one another about how to live, and allowing individuals ‘ choices about where to direct their talents and resources. But acknowledging that markets play an important role does not mean that this role is simple or conforms to the status quo in capitalist countries like the United States. In this essay, I draw on classical and modern ideas to defend a limited role for markets that is tempered by democratic concerns.
{"title":"Democracy & “Noxious” Markets","authors":"Debra M. Satz","doi":"10.1162/daed_a_01976","DOIUrl":"https://doi.org/10.1162/daed_a_01976","url":null,"abstract":"Abstract How should a new political economy conceive of the role of markets in a just society? Markets clearly play an important role in efficiently allocating labor and goods, disseminating information, enabling cooperation among people who disagree with one another about how to live, and allowing individuals ‘ choices about where to direct their talents and resources. But acknowledging that markets play an important role does not mean that this role is simple or conforms to the status quo in capitalist countries like the United States. In this essay, I draw on classical and modern ideas to defend a limited role for markets that is tempered by democratic concerns.","PeriodicalId":47980,"journal":{"name":"Daedalus","volume":"152 1","pages":"179-188"},"PeriodicalIF":1.7,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45350138","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract This essay demonstrates the necessity of formally incorporating identity group stratification as a pillar alongside economic and political understandings of any political economy framework. We make our case by juxtaposing mutual inadequacies and myopic limitations associated with two influential but polar political economy frameworks-Marxian and public choice theory-since neither framework formally incorporates an identity group stratification lens beyond class reductionism. Finally, in addition to presenting an identity group stratification lens to economic thought, we present an Inclusive Economic Rights policy framework as a critical baseline component of human rights, foregrounding political economic tendencies toward identity group stratifications as a pathway forward to achieve a “moral political economy.”
{"title":"Identity Group Stratification, Political Economy & Inclusive Economic Rights","authors":"G. Chelwa, Darrick Hamilton, Avi Green","doi":"10.1162/daed_a_01973","DOIUrl":"https://doi.org/10.1162/daed_a_01973","url":null,"abstract":"Abstract This essay demonstrates the necessity of formally incorporating identity group stratification as a pillar alongside economic and political understandings of any political economy framework. We make our case by juxtaposing mutual inadequacies and myopic limitations associated with two influential but polar political economy frameworks-Marxian and public choice theory-since neither framework formally incorporates an identity group stratification lens beyond class reductionism. Finally, in addition to presenting an identity group stratification lens to economic thought, we present an Inclusive Economic Rights policy framework as a critical baseline component of human rights, foregrounding political economic tendencies toward identity group stratifications as a pathway forward to achieve a “moral political economy.”","PeriodicalId":47980,"journal":{"name":"Daedalus","volume":"152 1","pages":"154-167"},"PeriodicalIF":1.7,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42738462","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：