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Taking Responsibility for Tomorrow: Remaking Collective Governance as Political Ancestors 担当明天:把集体治理重塑为政治始祖
IF 1.7 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1162/daed_a_01986
Lily L. Tsai
Abstract In learning from older and past collective governance practices, we must design new institutions with an ethos that underscores our roles not only as descendants from past innovators but also as ancestors who have a responsibility to provide such legacies for the future. Governance archaeology can only realize its full moral and generative potential when it is practiced in a way that acknowledges our responsibility to future humans as well as past ones. This essay thus argues for the need to include future humans in the “we” of collective governance for distributive equity as well as procedural justice.
在向过去和过去的集体治理实践学习的过程中,我们必须设计出一种新的制度,这种制度不仅强调我们是过去创新者的后代,而且强调我们是有责任为未来提供这种遗产的祖先。治理考古学只有以一种承认我们对未来人类和过去人类的责任的方式进行实践,才能充分发挥其道德和生产潜力。因此,本文认为有必要将未来的人类包括在“我们”的集体治理中,以实现分配公平和程序正义。
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引用次数: 0
Power to Pursue Happiness 追求幸福的力量
IF 1.7 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1162/daed_a_01960
J. Kennedy
Abstract The Declaration of Independence lists the “pursuit of Happiness” as one of the rights that government is duty-bound to protect. Yet in the United States, decades of conservative and neoliberal policies have made that right illusory for far too many. By several metrics-economic inequality, life expectancy, and the alarming growth in so-called deaths of despair-it has become clear that the government has failed to provide most Americans with a basic level of security, much less with the chance to pursue lives of meaning and connectedness. A major reason for this failure is the distortion of the American political system, which is increasingly beholden to a small minority. We need a renaissance of civic engagement and local activism to challenge the systemic barriers to well-being, restore our democracy, and make our government attentive to public happiness in all its dimensions.
摘要《独立宣言》将“追求幸福”列为政府有义务保护的权利之一。然而,在美国,几十年的保守主义和新自由主义政策使这一权利对太多人来说是虚幻的。从几个指标来看,经济不平等、预期寿命和所谓的绝望死亡人数的惊人增长,很明显,政府未能为大多数美国人提供基本的安全保障,更不用说追求有意义和有联系的生活的机会了。这一失败的一个主要原因是美国政治体系的扭曲,而美国政治体系越来越受制于少数人。我们需要公民参与和地方行动主义的复兴,以挑战福祉的系统性障碍,恢复我们的民主,并使我们的政府关注所有方面的公众幸福。
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引用次数: 0
Biophilia & Military Degrowth 生物癖和军事去生长
IF 1.7 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1162/daed_a_01966
J. Livingston
Abstract This essay responds to Natasha Iskander and Nichola Lowe's essay on the potential for biophilic institutions, lauding their focus on labor justice and the body of the worker as a route to institutional change. Using the U.S. military as an example, this response asks if all institutions can become biophilic or if some must instead be shrunk, dismantled, or radically reimagined? It goes on to consider the collateral impact of the military in terms of labor justice and environmental damage to call its biophilic potential into question.
本文回应了Natasha Iskander和Nichola Lowe关于亲生物制度的潜力的文章,称赞他们对劳动正义和工人身体的关注是制度变革的途径。以美国军队为例,这个回答问是否所有的机构都可以变得亲生物,或者是否有些机构必须缩小、拆除或彻底重新构想?文章接着从劳动正义和环境破坏的角度考虑了军队的附带影响,并对其亲生物潜力提出了质疑。
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引用次数: 0
Foundations of an Expanded Community of Fate 扩大命运共同体的基础
IF 1.7 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1162/daed_a_01956
S. Bowles, W. Carlin
Abstract We develop a representation of markets, states, and civil society as aspects of institutions and policies that might provide the foundations of the expanded community of fate proposed by Margaret Levi and Zachary Ugolnik. What we term our “synergy simplex” provides a language and roadmap for researching and debating the alternatives, a process that the authors (and the moral political economy project they lead) have so fruitfully launched.
我们将市场、国家和公民社会作为制度和政策的各个方面进行了表征,这些方面可能为玛格丽特·列维和扎卡里·乌戈尔尼克提出的扩大命运共同体提供基础。我们称之为“协同单纯形”的东西为研究和辩论替代方案提供了一种语言和路线图,这是作者(以及他们领导的道德政治经济学项目)如此富有成效地启动的一个过程。
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引用次数: 0
Can Firms Act Morally? 公司能道德行事吗?
IF 1.7 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1162/daed_a_01981
Margaret O'Mara
Abstract The firm is a critical actor in the formation of a new moral political economy, but firm structure, culture, and profits can be an obstacle to change. The case of the American technology industry demonstrates the limits of relying on firms to change from within. The widespread practice of awarding stock ties white-collar compensation to corporate performance and curtails employee activism. The high-tech venture capital model measures success using rapid return on investment and acquisition of market share. Corporate governance practices and dual-class shares give founder-CEOs outsized control and entrench existing business models, even when they have damaging downstream consequences. The trajectory of these purportedly purpose-driven companies indicates that, as in the past, regulation may be the most effective path to meaningful corporate reform.
企业是形成新的道德政治经济的关键行动者,但企业结构、文化和利润可能成为变革的障碍。美国科技行业的案例表明,依靠企业内部变革的局限性。股票奖励的普遍做法将白领薪酬与公司业绩挂钩,并限制了员工的行动主义。高科技风险投资模式用快速的投资回报和获得市场份额来衡量成功。公司治理实践和双重股权结构赋予了创始人兼首席执行官极大的控制权,并巩固了现有的商业模式,即使它们会对下游造成破坏性影响。这些所谓的目标驱动型公司的发展轨迹表明,与过去一样,监管可能是实现有意义的企业改革的最有效途径。
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引用次数: 1
Are Moral Firms Committed Firms? 道德企业是忠诚的企业吗?
IF 1.7 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1162/daed_a_01980
C. Mayer
Abstract Corporate purpose is everywhere, but will it stay? Is it a business revolution or a passing fad, destined to go the way of so many business concepts? Reliance on the good judgment and goodwill of corporate leaders is a justifiable cause for concern, and resort is often sought instead in the apparently safe harbor of public regulation. But reliance should not be placed on governments and regulators alone to constrain the corporate giants in the face of a system that motivates abusive behavior. Instead, attention should be devoted to alignment of the intrinsic interests of corporations with those of society more generally.
企业目标无处不在,但它会一直存在吗?它是一场商业革命,还是一种昙花一现的时尚,注定要重蹈众多商业理念的覆辙?对企业领导人良好判断力和善意的依赖是担忧的正当理由,而人们往往转而寻求公共监管这一看似安全的避风港。但是,面对一个激励滥用行为的体系,不应仅仅依靠政府和监管机构来约束企业巨头。相反,应该把注意力集中在使公司的内在利益与更普遍的社会利益保持一致上。
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引用次数: 0
Reducing the Transactional Value of Identity & Race 降低身份和种族的交易价值
IF 1.7 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1162/daed_a_01974
H. Farrell, M. Levi
Abstract Grieve Chelwa, Darrick Hamilton, and Avi Green explain how existing accounts of capitalism systematically neglect racial identity group stratification. Their approach points to an important comparative dimension and two significant research agendas that could supplement their arguments. First would be to inquire into the role that equal respect plays in pushing back against stratification. Second would be to investigate how other aspects of social norms may have consequences too, perhaps drawing insights from a new body of research on racial stratification that draws upon Marxian and neoclassical economics.
摘要Grieve Chelwa、Darrick Hamilton和Avi Green解释了现有的资本主义描述是如何系统地忽视种族身份群体分层的。他们的方法指出了一个重要的比较维度和两个重要的研究议程,可以补充他们的论点。首先是探讨平等尊重在抵制分层中所起的作用。其次是调查社会规范的其他方面可能也会产生什么影响,也许可以从一个新的种族分层研究机构中汲取见解,该研究借鉴了马克思主义和新古典主义经济学。
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引用次数: 0
Unchaining Workers 解开工人
IF 1.7 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1162/daed_a_01972
R. Charo
Abstract An influential report on protecting the medical supply chain in the next pandemic fails to include a commitment to protecting the workers who protect the supply chain. The securing strategy outlined by Richard Locke, Ben Armstrong, Samantha Schaab-Rozbicki, and Geordie Young offers examples of such an approach, and the analytical framework for protecting the chain-awareness, mitigation, preparedness, and response-can be applied equally well to the workforce. Considerations of equity and fairness should lead us to unchain the workers strung along the chain of medical and consumer supplies.
摘要一份关于在下一次疫情中保护医疗供应链的有影响力的报告没有包括保护供应链工人的承诺。Richard Locke、Ben Armstrong、Samantha Schaab Rozbicki和Geordie Young概述的安全策略提供了这种方法的例子,保护链意识、缓解、准备和响应的分析框架也可以很好地应用于劳动力。公平和公正的考虑应该引导我们解开医疗和消费品供应链上的工人的枷锁。
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引用次数: 0
Care Is a Relationship 关怀是一种关系
IF 1.7 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1162/daed_a_01962
Anne-Marie Slaughter
Abstract Care, defined as caregiving, should be understood as a relationship rather than an activity: a relationship of nurture and development that imbues a set of actions, or “services,” with a positive impact on the person or being that is cared for. Valuing care as part of a new moral political economy will thus require figuring out how to value relationships apart from goods and services. Moreover, care is a relationship that is grounded more in identity than reciprocity: an expansion of the self to embrace the interests of others as one's own. From this perspective, mutuality and solidarity are just as natural an expression of the human condition as reciprocity, proceeding from identity rather than individuation.
抽象护理,被定义为护理,应该被理解为一种关系,而不是一种活动:一种养育和发展的关系,它赋予一系列行动或“服务”,对被护理的人或存在产生积极影响。因此,将护理视为新的道德政治经济的一部分,需要弄清楚如何重视商品和服务之外的关系。此外,关怀是一种更多地基于身份而非互惠的关系:一种自我的扩展,将他人的利益视为自己的利益。从这个角度来看,相互性和团结性与互惠性一样是人类状况的自然表达,源于身份而非个性化。
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引用次数: 0
Governance Archaeology: Research as Ancestry 治理考古学:作为祖先的研究
IF 1.7 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1162/daed_a_01985
F. Carugati, Nathan Schneider
Abstract This essay presents the idea of governance archaeology, an approach to learning from the past to inform the politics of the future. By reporting on a prototype historical database, we outline a strategy for co-producing a global commons of collective governance practices that can inspire institutional learning and experimentation, particularly in the face of rapid technological change and vexing global crises. Embedded in our approach is an orientation of ancestry whereby practitioners cultivate relationships of accountability and responsibility to the legacies they learn from, recognizing the harm from past patterns of exploitation. By taking seriously a wide range of historical governance practices, particularly those outside the Western canon, governance archaeology seeks to expand the options available for the design of more moral political economies.
摘要本文提出了治理考古学的概念,这是一种从过去学习并为未来政治提供信息的方法。通过对一个原型历史数据库的报告,我们概述了一个共同产生集体治理实践的全球公域的战略,这可以激发机构学习和实验,特别是在面对快速的技术变革和令人烦恼的全球危机时。在我们的方法中嵌入了对祖先的定位,通过这种定位,从业者培养了对他们所学习的遗产的问责和责任关系,认识到过去剥削模式的危害。通过认真对待历史上广泛的治理实践,特别是那些西方经典之外的治理实践,治理考古学试图为设计更道德的政治经济学提供更多的选择。
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