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Situated Affectivity and Mind Shaping: Lessons from Social Psychology* 情境情感与心智塑造:来自社会心理学的教训*
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-07-13 DOI: 10.1177/17540739221112419
S. Walter, A. Stephan
Proponents of situated affectivity hold that “tools for feeling” are just as characteristic of the human condition as are “tools for thinking” or tools for carpentry. An agent’s affective life, they argue, is dependent upon both physical characteristics of the agent and the agent’s reciprocal relationship to an appropriately structured natural, technological, or social environment. One important achievement has been the distinction between two fundamentally different ways in which affectivity might be intertwined with the environment: the “user-resource-model” and the “mind-invasion-model.” The twofold purpose of this paper is to complement the debate about situated affectivity in general and about “mind invasion” in particular by, firstly, connecting it to situationist research in social psychology and, secondly, broadening the perspective to not only accommodate decidedly detrimental “invasions” but also potentially beneficial forms of “mind shaping” that include the manipulation of an agent’s experiential life and behaviour through the moulding of both the agent’s environment and the agent’s body.
情境情感的支持者认为,“感受的工具”就像“思考的工具”或木工的工具一样,是人类状态的特征。他们认为,代理人的情感生活既取决于代理人的物理特征,也取决于代理人与适当结构的自然、技术或社会环境的相互关系。一个重要的成就是区分了情感可能与环境交织在一起的两种根本不同的方式:“用户-资源模型”和“思维入侵模型”。本文的双重目的是补充关于情境情感的争论,特别是关于“思维入侵”的争论,首先,将其与社会心理学的情境主义研究联系起来,其次,拓宽视角,不仅可以适应绝对有害的“入侵”,还可以适应潜在有益的“思维塑造”形式,包括通过塑造代理人的环境和身体来操纵代理人的体验生活和行为。
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引用次数: 2
Authors Reply: Empathy and Creativity: Dangers of the Methodological Tail Wagging the Conceptual Dog 作者回复:同理心和创造力:方法论的尾巴摇概念的狗的危险
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-07-01 DOI: 10.1177/17540739221108220
Brett A. Murphy, Sara B. Algoe
The three commentaries on “Why We Should Reject the Restrictive Isomorphic Matching (RIM) Definition of Empathy” mostly concurred with our critique of that widely adopted definition of empathy. Yet, commenters also raised important questions relating to the clarity and operationalizability of our recommended alternative: returning to a classical conceptualization of empathy as a dynamic, functionally oriented, multi-faceted unfolding process. To help contextualize these issues, we provide an extended analogy between empathy research and creativity research, areas of study which are conceptually linked and have faced similar conceptual and methodological obstacles. In doing so, we highlight the challenge of (a) distilling empathy down to a firm operationalizable definition without (b) losing sight of the general meaning and real-world value of the construct.
关于“为什么我们应该拒绝移情的限制性同构匹配(RIM)定义”的三篇评论大多与我们对广泛采用的移情定义的批评一致。然而,评论者也提出了与我们推荐的替代方案的清晰度和可操作性有关的重要问题:回归移情的经典概念,将其视为一个动态的、功能导向的、多方面的展开过程。为了帮助将这些问题置于情境中,我们在移情研究和创造力研究之间进行了扩展的类比,这两个研究领域在概念上有联系,并面临着类似的概念和方法障碍。在这样做的过程中,我们强调了以下挑战:(a)在不忽视结构的一般意义和现实世界价值的情况下,将同理心提炼为一个可操作的坚定定义。
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引用次数: 0
Comment: Empathy as a Flexible and Fundamentally Interpersonal Phenomenon: Comment on “Why We Should Reject the Restrictive Isomorphic Matching Definition of Empathy” 评析:共情作为一种灵活的、基本的人际现象——评《为什么我们应该拒绝对共情的限制性同构匹配定义》
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-06-14 DOI: 10.1177/17540739221107030
Alexandra Main
I strongly agree with the criticisms of the restrictive isomorphic matching (RIM) definition of empathy made by Murphy, Lilienfeld, and Algoe (2022), and largely agree with their conceptualization of empathy as a dynamic process best defined by its function. In this commentary, I extend this argument by emphasizing the relational, interpersonal aspects of empathy. It is my view that in order to understand the functions of empathy, we must take into account not only the internal experience of the individual empathizing, but also the individual (or group) whose perspective the empathizer is attempting to take. I highlight how the emotional needs of others are dynamic and require flexible adaptation and underscore the role of context in appreciating the function of empathy.
我非常赞同Murphy、Lilienfeld和Algoe(2022)对移情的限制性同构匹配(RIM)定义的批评,并且在很大程度上同意他们的概念,即移情是一个动态过程,最好由其功能来定义。在这篇评论中,我通过强调共情的关系和人际方面来扩展这一论点。我认为,为了理解共情的功能,我们不仅要考虑个人共情的内部经验,还要考虑移情者试图采取的个人(或群体)观点。我强调了他人的情感需求是动态的,需要灵活的适应,并强调了语境在理解共情功能中的作用。
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引用次数: 1
Comment: Debating Empathy: Historical Awareness and Conceptual Precision 评论:辩论移情:历史意识和概念精确性
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-06-09 DOI: 10.1177/17540739221107027
D. Zahavi
The three commentaries on “Why We Should Reject the Restrictive Isomorphic Matching (RIM) Definition of Empathy” mostly concurred with our critique of that widely adopted definition of empathy. Yet, commenters also raised important questions relating to the clarity and operationalizability of our recommended alternative: returning to a classical conceptualization of empathy as a dynamic, functionally oriented, multi-faceted unfolding process. To help contextualize these issues, we provide an extended analogy between empathy research and creativity research, areas of study which are conceptually linked and have faced similar conceptual and methodological obstacles. In doing so, we highlight the challenge of (a) distilling empathy down to a firm operationalizable definition without (b) losing sight of the general meaning and real-world value of the
关于“为什么我们应该拒绝移情的限制性同构匹配(RIM)定义”的三篇评论大多与我们对广泛采用的移情定义的批评一致。然而,评论者也提出了与我们推荐的替代方案的清晰度和可操作性有关的重要问题:回归移情的经典概念,将其视为一个动态的、功能导向的、多方面的展开过程。为了帮助将这些问题置于情境中,我们在移情研究和创造力研究之间进行了扩展的类比,这两个研究领域在概念上有联系,并面临着类似的概念和方法障碍。在这样做的过程中,我们强调了以下挑战:(a)将同理心提炼为一个可操作的坚定定义,而不(b)忽视
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引用次数: 3
Comment: Getting Our Affect Together: Shared Representations as the Core of Empathy 评论:将我们的情感凝聚在一起:共情的核心是共同的表征
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-06-07 DOI: 10.1177/17540739221107029
A. Marsh
Empathy is a construct that is notoriously difficult to define. Murphy and colleagues (2022) argue for leaning into the construct's inherent fuzziness and reverting to what they term a classical definition informed by the observations of philosophers and clinicians: as a dynamic, “unfolding process of imaginatively experiencing the subjective consciousness of another person, sensing, understanding, and structuring the world as if one were that person.” Although consistent with some historical conceptualizations, this definition risks incorporating so many processes it would make empathy difficult to operationalize or distinguish from any generally socially sensitive interaction. Defining empathy instead as the attempted representation, or simulation, of another's subjective internal experiences (whether sensory, affective, or cognitive) would increase its clarity and empirical utility.
同理心是一个众所周知的难以定义的概念。Murphy及其同事(2022)主张倾向于该结构固有的模糊性,并回归他们所称的哲学家和临床医生的观察所提供的经典定义:作为一个动态的、“展开的过程,想象性地体验另一个人的主观意识,感知、理解和构建世界,就好像一个人就是那个人一样。“尽管与一些历史概念一致,但这一定义有可能包含太多的过程,这将使同理心难以操作或与任何普遍对社会敏感的互动区分开来。相反,将移情定义为对他人主观内部体验(无论是感官、情感还是认知)的尝试表征或模拟,将增加其清晰度和经验效用。
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引用次数: 3
The Undoing Effect of Positive Emotions: A Meta-Analytic Review 积极情绪的撤销效应:一项元分析回顾
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-06-06 DOI: 10.1177/17540739221104457
Maciej Behnke, M. Pietruch, Patrycja Chwilkowska, Eliza Wessel, Lukasz D. Kaczmarek, M. Assink, J. Gross
The undoing hypothesis proposes that positive emotions serve to undo sympathetic arousal related to negative emotions and stress. However, a recent qualitative review challenged the undoing effect by presenting conflicting results. To address this issue quantitatively, we conducted a meta-analytic review of 16 studies (N = 1,220; 72 effect sizes) measuring sympathetic recovery during elicited positive emotions and neutral conditions. Findings indicated that in most cases, positive emotions did not speed sympathetic recovery compared to neutral conditions. However, when a composite index of cardiovascular reactivity was used, undoing effects were evident. Our findings suggest the need for further work on the functions of positive emotions.
撤销假说提出,积极情绪有助于撤销与消极情绪和压力相关的交感神经唤醒。然而,最近的一项定性审查提出了相互矛盾的结果,对撤销效应提出了质疑。为了定量地解决这个问题,我们对16项研究(N = 1220;72个效应大小)测量在引发的积极情绪和中性条件期间的交感神经恢复。研究结果表明,在大多数情况下,与中性条件相比,积极的情绪不会加速交感神经的恢复。然而,当使用心血管反应性的综合指数时,消除作用是明显的。我们的研究结果表明,需要进一步研究积极情绪的功能。
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引用次数: 6
Caring as the Default of Empathic Direct Perception 关怀是移情直接感知的默认
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-06-01 DOI: 10.1177/17540739221104804
K. Lampert
The phenomenological understanding of empathy as the direct experiencing of the mental states (feelings, intentions, moods) of others eschews the identification of empathy with caring. At the same time, it leaves open the possibility of sadistic pleasure, indifference, or malice as consequences of empathic experience. In this paper, I intend to defend the place of caring as an inseparable part of the empathic experience, specifically when understood as direct perception. My defense relies on (a) conceiving of attentive concern as a perceptual predisposition, and (b) understanding the caring responsiveness of the empathizer as embedded in her direct perception of the empathee's mental states. My claim proceeds by three steps. Firstly, I will present the need to include caring within empathy through the problem that arises from excluding it. Secondly, I will argue for the presence of active responsiveness, inherent in the phenomenological concept of perception and expressed more explicitly in its Gibsonian understanding. Thirdly, I will propose my understanding of attentive concern as a predisposition, which together with the intentionality attributed to the other (itself also a disposition) forms the pre-perceptual basis for identifying empathy with caring.
对共情的现象学理解是对他人心理状态(感觉、意图、情绪)的直接体验,避免了将共情与关怀等同起来。与此同时,它也为共情体验带来的虐待性快感、冷漠或恶意留下了可能。在本文中,我打算捍卫关怀作为移情体验不可分割的一部分的地位,特别是当被理解为直接感知时。我的辩护依赖于(a)将细心的关心设想为一种感性倾向,以及(b)理解移情者的关心响应嵌入在她对移情者心理状态的直接感知中。我的索赔分三步进行。首先,我将通过排除关怀而产生的问题,提出将关怀纳入移情的必要性。其次,我将论证主动反应的存在,这是知觉的现象学概念所固有的,并在吉布森的理解中得到更明确的表达。第三,我将提出我对细心关怀作为一种倾向的理解,它与归因于他人的意向性(本身也是一种倾向)一起构成了将同理心与关怀识别为一体的前知觉基础。
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引用次数: 0
The Feelings of Goals Hypothesis: Emotional Feelings are Non-Conceptual, Non-Motoric Representations of Goals 目标感觉假说:情感感觉是目标的非概念性、非动力性表征
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-05-31 DOI: 10.1177/17540739221104456
Assaf Kron, Assaf Weksler
This paper proposes and develops the feelings of goals hypothesis (FGH). It has two aims: first, to describe the evolutionary function of emotional feelings (EFs), and second, to describe the content and the format of EFs. According to FGH, the evolutionary function of EFs is to enable motoric flexibility. Specifically, EFs are a component of a psychological mechanism that permits differential motoric reactions to the same stimulus. Further, according to FGH, EF is a special type of mental representation with the content of an action goal, and with a non-motoric, non-conceptual format. This paper thoroughly clarifies the assumptions underlying FGH and discusses its theoretical implications and empirical predictions.
本文提出并发展了目标感觉假说。它有两个目的:一是描述情感的进化功能,二是描述情感进化的内容和形式。根据FGH,EFs的进化功能是实现运动灵活性。具体来说,EFs是一种心理机制的组成部分,它允许对相同刺激产生不同的运动反应。此外,根据FGH的说法,EF是一种特殊类型的心理表征,其内容是动作目标,具有非运动性、非概念性的形式。本文彻底阐明了FGH的基本假设,并讨论了其理论含义和经验预测。
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引用次数: 2
Epistemic Feelings are Affective Experiences 认知感受是情感体验
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-05-30 DOI: 10.1177/17540739221104464
Slawa Loev
This paper develops the claim that epistemic feelings are affective experiences. To establish some diagnostic criteria, characteristic features of affective experiences are outlined: valence and arousal. Then, in order to pave the way for showing that epistemic feelings have said features, an initial challenge coming from introspection is addressed. Next, the paper turns to empirical findings showing that we can observe physiological and behavioural proxies for valence and arousal in epistemic tasks that typically rely on epistemic feelings. Finally, it is argued that the affective properties do not only correlate with epistemic feelings but that we, in fact, capitalise on these affective properties to perform the epistemic tasks. In other words: the affective properties in question constitute epistemic feelings.
本文发展了认知感受是情感体验的观点。为了建立一些诊断标准,我们概述了情感体验的特征:效价和觉醒。然后,为了为表明认知感受具有说的特征铺平道路,解决了来自内省的最初挑战。接下来,本文转向实证研究结果,表明我们可以观察到通常依赖于认知感受的认知任务中的价态和唤醒的生理和行为代理。最后,我们认为情感属性不仅与认知感受相关,而且我们实际上利用这些情感属性来执行认知任务。换句话说:所讨论的情感属性构成了认知感受。
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引用次数: 3
Why We Should Reject the Restrictive Isomorphic Matching Definition of Empathy 为什么我们应该拒绝同理心的限制性同构匹配定义
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-05-02 DOI: 10.1177/17540739221082215
Brett A. Murphy, S. Lilienfeld, Sara B. Algoe
A growing cadre of influential scholars has converged on a circumscribed definition of empathy as restricted only to feeling the same emotion that one perceives another is feeling. We argue that this restrictive isomorphic matching (RIM) definition is deeply problematic because (1) it deviates dramatically from traditional conceptualizations of empathy and unmoors the construct from generations of scientific research and clinical practice; (2) insistence on an isomorphic form undercuts much of the functional value of empathy from multiple perspectives of analysis; and (3) combining the opposing concepts of isomorphic matching and self-other awareness implicitly requires motivational content, causing the RIM definition to implicitly require the kind of non-matching emotional content that it explicitly seeks to exclude.
越来越多有影响力的学者对移情的定义进行了界定,认为移情仅限于感受一个人对另一个人的感受。我们认为,这种限制性同构匹配(RIM)定义存在严重问题,因为:(1)它严重偏离了传统的共情概念,并脱离了几代科学研究和临床实践的构建;(2)从多个分析角度看,对同构形式的坚持削弱了共情的功能价值;(3)将同构匹配和自我-他者意识这两个对立的概念结合起来,隐性地要求动机内容,从而导致RIM定义隐性地要求其明确寻求排除的非匹配情感内容。
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引用次数: 6
期刊
Emotion Review
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