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Introduction: Contempt, Ancient and Modern 引言:《古代与现代的蔑视》
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-07-01 DOI: 10.1177/17540739231185272
D. Cairns
An introduction to a collection of nine papers on contempt, bringing contemporary philosophical approaches to the phenomenon into relation with its construction and presentation in the four classical cultures of China, Greece, India, and Rome. The introduction offers a brief summary of the papers and places the issues that they explore in the wider research context of the historical and cross-cultural study of emotion.
介绍了九篇关于蔑视的论文集,将当代哲学方法与中国、希腊、印度和罗马四种古典文化中蔑视现象的构建和表现联系起来。引言对论文进行了简要总结,并将他们所探索的问题放在更广泛的情感历史和跨文化研究背景下。
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引用次数: 0
The Workings of Contempt in Classical Indian Texts 印度古典文本中的蔑视手法
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-07-01 DOI: 10.1177/17540739231182690
M. Heim
This article examines Sanskrit and Pali conceptions of contempt, and explores how they work in a number of ancient Indian genres, with a sustained focus on the Rāmāyaṇa. The article argues that while Indian texts often analyze emotion words and concepts systematically and with intricate granularity, contempt was not seen as an interior state to be theorized or managed therapeutically or morally. Rather, words for contempt are used to describe behaviors, etiquette, and social relationships, and are principally concerned with stipulating social status.
本文考察了梵语和巴利语中轻蔑的概念,并探讨了它们在许多古印度流派中是如何运作的,持续关注Rāmāyaṇa.文章认为,尽管印度文本经常以复杂的粒度系统地分析情感词汇和概念,但蔑视并没有被视为一种内在状态,需要在治疗或道德上进行理论化或管理。相反,轻蔑的词用于描述行为、礼仪和社会关系,主要涉及规定社会地位。
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引用次数: 1
Contempt, Withdrawal and Equanimity in the Zhuangzi 《庄子》中的轻视、回避与平静
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-07-01 DOI: 10.1177/17540739231183074
Karyn Lai
The Zhuangzi, a 4th century BCE Daoist text, is sceptical about the political culture of its time. Those who debated conceptions of a good life were hostile to the views of others. They were intolerant and at times contemptuous of others who did not embody their values. In contrast to such negativity, the Zhuangzi promotes equanimity. The equanimity of the sagely person is grounded in a balance she maintains between engagement and withdrawal. Engaging critically, she problematises the lack of diversity in their options for a good life. By withdrawing, she refuses to be party to the squabbles that perpetuate intolerance. The paper aims to show how equanimity is possible, thereby articulating a new angle on emotions in the Zhuangzi.
公元前4世纪的道家著作《庄子》对当时的政治文化持怀疑态度。那些争论美好生活概念的人对他人的观点怀有敌意。他们不宽容,有时蔑视那些没有体现他们价值观的人。与这种消极相反,《庄子》提倡平和。一个睿智的人的平静建立在她在投入和退出之间保持的平衡之上。她批判性地参与进来,对他们在美好生活的选择上缺乏多样性提出了质疑。通过退出,她拒绝成为导致不容忍现象长期存在的争吵的一方。本文旨在展示《庄子》中的“平和”是如何可能的,从而从一个新的角度来解读《庄子》的情感。
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引用次数: 1
Virtuous Contempt and the Ritual Community in Confucius and Xúnzǐ 孔子与孔礼教共同体
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-07-01 DOI: 10.1177/17540739231182692
Curie Virág
Both Confucius and Xúnzǐ take for granted that contempt, in certain situations, is an appropriate and justified response for a person of virtuous character. But Xúnzǐ departs from his predecessor in his insistence on drawing clear boundaries around contempt so as to diminish its destructive and destabilizing potential. This article argues that Xúnzǐ's efforts to circumscribe contempt reflect a shift in the vision of the ritual community from one based on affective ties to one based on an impersonal, universalist state. It also traces the implications of this connection for how we might confront the problem of toxic contempt that has pervaded our political landscape today.
孔子和Xúnzǐ都理所当然地认为,在某些情况下,对一个品德高尚的人来说,蔑视是一种适当的、合理的反应。但是Xúnzǐ与他的前任不同的是,他坚持为轻蔑划定明确的界限,以减少其破坏性和不稳定的潜力。本文认为Xúnzǐ限制轻蔑的努力反映了一种转变,即对仪式社区的看法从一种基于情感联系的看法转变为一种基于非个人的、普遍主义的状态的看法。它还追溯了这种联系对我们如何面对今天弥漫在我们政治景观中的有毒蔑视问题的影响。
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引用次数: 1
Expressing Contempt in Rome—Language, Rhetoric, and Critique 在罗马表达蔑视——语言、修辞与批评
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-07-01 DOI: 10.1177/17540739231182986
V. Schulz
This article presents three brief case studies of the way Romans talked about and expressed contempt. It examines aspects of discourses about contempt that are characteristic both of Roman literature and of modern concepts. The focus is on the relationship of hierarchy, recognition, and (active and passive) contempt in the Latin vocabulary and in two literary motifs taken from invective and historiography, two genres in which expressions of contempt are particularly frequent and prominent.
本文对罗马人谈论和表达蔑视的方式进行了三个简短的案例研究。它考察了罗马文学和现代概念中关于蔑视的论述的各个方面。重点是拉丁语词汇中的等级、认可和(主动和被动)蔑视的关系,以及取自谩骂和史学的两种文学主题,这两种类型的蔑视表达特别频繁和突出。
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引用次数: 1
A Motivational Account of Convergence in Emotion Expressions Within Groups:The Emotional Conformity Framework 群体内情绪表达趋同的动机解释:情绪从众框架
2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-06-20 DOI: 10.1177/17540739231182241
Svenja A. Wolf, Marc W. Heerdink, Gerben A. van Kleef
Although convergence in emotion expressions within small groups is well documented, the motives that explain why members converge are rarely explicated. We approach expressive convergence from a conformity perspective and introduce the Emotional Conformity Framework, in which we posit that members match their groupmates’ emotion expressions because they are motivated to gain an accurate understanding of reality (informational conformity motive) or to form and maintain social relationships (normative conformity motive). These motives determine members’ standards for correctness, social responses, and plausible convergence mechanisms, while members’ personalities and situational properties shape the relative strength of the two motives. By explicating these motivational underpinnings, the Framework improves our capacity to understand, predict, and regulate expressive convergence and emphasizes its functionality.
虽然小群体中情感表达的趋同有很好的记录,但解释成员趋同的动机却很少得到解释。我们从从众的角度研究表达趋同,并引入了情感从众框架,在该框架中,我们假设成员匹配其群体成员的情感表达是因为他们有动机获得对现实的准确理解(信息从众动机)或形成和维持社会关系(规范从众动机)。这些动机决定了成员的正确标准、社会反应和合理趋同机制,而成员的个性和情境属性决定了这两种动机的相对强度。通过解释这些动机基础,该框架提高了我们理解、预测和调节表达性收敛的能力,并强调了其功能。
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引用次数: 0
Cross-Cultural Calibration of Words and Emotions: Referential, Constructionist, and Pragmatic Perspectives 词汇和情绪的跨文化校准:参照、建构和语用观点
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-06-18 DOI: 10.1177/17540739231182680
B. Parkinson
Emotion-related words differ across societies and eras. Does this mean that emotions themselves differ in similar ways? Three perspectives on language-emotion relations suggest alternative answers to this question. A referential approach implies that any language's emotion concepts provide a potentially perfectible mapping of the emotional world. Constructionist approaches suggest that linguistic concepts shape culturally different emotion perceptions. By contrast, a pragmatic approach emphasizes the performative functions served by conversational uses of emotion words. From this perspective, emotional language is attuned to culture-specific requirements for aligning relations between people and objects. Thus, emotional utterances may be constituents of socially functional emotions rather than separate commentaries on them. Full understanding of cultural variation requires investigation of naturalistic emotional conversations in different societies.
与情感相关的词语因社会和时代而异。这是否意味着情绪本身也有相似的差异?对语言情感关系的三种观点提出了这个问题的替代答案。指称方法意味着任何语言的情感概念都提供了情感世界的潜在完美映射。建构主义方法认为,语言概念塑造了文化上不同的情感感知。相反,语用方法强调情感词的会话使用所起的表演功能。从这个角度来看,情感语言适应了文化对人与物之间关系的特定要求。因此,情感话语可能是社会功能性情感的组成部分,而不是对它们的单独评论。充分理解文化差异需要调查不同社会中的自然主义情感对话。
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引用次数: 0
Using Bandura's Self-Efficacy Theory to Explain Individual Differences in the Appraisal of Problem-Focused Coping Potential 用班杜拉自我效能理论解释问题聚焦应对潜能评价的个体差异
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-04-06 DOI: 10.1177/17540739231164367
O. Poluektova, Arvid Kappas, Craig A. Smith
Appraisal theory assumes that the individual variability of emotional reactions to the same situation is due to individual differences in appraisal. However, the question of how interindividual differences in appraisal come about has been rarely formally addressed. We focus on one of the central dimensions of appraisal—problem-focused coping potential—and attempt to explain individual differences in appraisals along this dimension using self-efficacy theory. We integrate outcome expectancies, self-efficacy expectations, and problem-focused coping potential into a single framework and outline their personality antecedents. Using generalized self-efficacy beliefs as an example, we then discuss the mechanisms underlying the effects of personality dispositions on appraisal and the conditions that moderate their influence. We conclude with the implications for theory, research, and practice.
评价理论认为,同一情境下情绪反应的个体差异是由于评价的个体差异造成的。然而,评估中的个体间差异是如何产生的这个问题很少得到正式解决。我们关注评价的一个中心维度——以问题为中心的应对潜力,并试图用自我效能理论来解释这个维度上评价的个体差异。我们将结果预期、自我效能预期和以问题为中心的应对潜力整合到一个框架中,并概述了他们的人格前因。以广义自我效能信念为例,探讨人格倾向对评价的影响机制以及调节其影响的条件。最后,我们总结了对理论、研究和实践的启示。
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引用次数: 1
Somatovisceral influences on emotional development. 体脏对情绪发展的影响
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-04-01 Epub Date: 2023-03-16 DOI: 10.1177/17540739231163180
Kelly E Faig, Karen E Smith, Stephanie J Dimitroff

Frameworks of emotional development have tended to focus on how environmental factors shape children's emotion understanding. However, individual experiences of emotion represent a complex interplay between both external environmental inputs and internal somatovisceral signaling. Here, we discuss the importance of afferent signals and coordination between central and peripheral mechanisms in affective response processing. We propose that incorporating somatovisceral theories of emotions into frameworks of emotional development can inform how children understand emotions in themselves and others. We highlight promising directions for future research on emotional development incorporating this perspective, namely afferent cardiac processing and interoception, immune activation, physiological synchrony, and social touch.

情绪发展的框架倾向于关注环境因素如何影响儿童的情绪理解。然而,个体的情绪体验代表了外部环境输入和内部躯体内脏信号之间复杂的相互作用。在这里,我们讨论传入信号的重要性和协调之间的中枢和外周机制在情感反应加工。我们提出,将情感的躯体内脏理论纳入情感发展的框架可以告知儿童如何理解自己和他人的情绪。我们强调了结合这一观点的未来情感发展研究的有希望的方向,即传入心脏加工和内感受,免疫激活,生理同步和社会接触。
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引用次数: 1
Incorporating Consciousness into an Understanding of Emotion and Nonverbal Behavior 将意识融入对情绪和非语言行为的理解
IF 5.4 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-03-21 DOI: 10.1177/17540739231163177
D. Matsumoto, Matthew Wilson
We posit a model of emotion and nonverbal behavior (NVB) that incorporates a perspective of consciousness. We leverage an understanding of the neural pathways innervating NVB to describe the complexity of its neural architecture and the links between those pathways and mental states. We suggest that all NVB are activated by both cortical and subcortical structures, allowing for unconscious, coordinated movements across multiple channels as well as conscious, less coordinated movements; that mental states are associated with both cortical and subcortical structures; and thus that NVB will occur in multiple channels, both unconsciously and consciously, and differ across time. We discuss the implications of this model for future theory and research.
我们假设了一个包含意识视角的情感和非语言行为(NVB)模型。我们利用对支配NVB的神经通路的理解来描述其神经结构的复杂性以及这些通路与精神状态之间的联系。我们认为所有的NVB都是由皮层和皮层下结构激活的,允许无意识的、协调的运动跨越多个通道,以及有意识的、不太协调的运动;精神状态与皮层和皮层下结构都有关;因此,NVB会在无意识和有意识的多种渠道中发生,并且随着时间的推移而有所不同。我们讨论了该模型对未来理论和研究的意义。
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引用次数: 1
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Emotion Review
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