Journal of Cross-Cultural Psychology最新文献

Across two studies (Total N = 1,659), we found evidence for cultural differences in attitudes toward socially bonding with conversational AI. In Study 1 (N = 675), university students with an East Asian cultural background expected to enjoy a hypothetical conversation with a chatbot (vs. human) more than students with European background. Moreover, they were less uncomfortable and more approving of a hypothetical situation where someone else socially connected with a chatbot (vs. human) than the students with a European background. In Study 2 (preregistered; N = 984), we found similar evidence for cultural differences comparing samples of Chinese and Japanese adults currently living in East Asia to adults currently living in the United States. Critically, these cultural differences were explained by East Asian participants increased propensity to anthropomorphize technology. Overall, our findings suggest there is cultural variability in attitudes toward chatbots and that these differences are mediated by differences in anthropomorphism.

Psychology in Africa often relies on Euro-American theories, despite their limitations in African cultures. Here, a shift to an Afrocentric perspective was made by exploring Ubuntu in two sub-Saharan African countries using a cultural-developmental psychology approach for in-depth emic understanding. Ubuntu (also known as botho, etc.) is a moral ideal that at core means placing a higher importance on the community than on oneself. Most literature on this important African concept has been theoretical rather than empirical, and little is known about how well it describes contemporary worldviews and experiences of emerging adults. In this interview study, Namibian and Kenyan emerging adults (ages 18-20 years, N = 23) shared their views on, identification with, and behaviors shaped by Ubuntu values. Reflexive thematic analysis was used to develop four themes that convey the advantages and disadvantages described: I am because I am connected; Together we do better; Following and passing on traditions; and Costs of community-freeloaders and restrictions. Findings support the theoretical literature on Ubuntu while contributing the voices of a new generation, coming of age into a mix of tradition and globalization. Participants identified strongly with Ubuntu values and practiced them in old and new ways. They also sometimes desired more autonomy in the realms of education and spirituality. This empirical study on Ubuntu offers insights into the lived experience of a philosophy and values of ongoing importance in the African region and sets the stage for a research agenda to integrate this important construct into cross-cultural psychology.

In September 2017, Hurricane Maria decimated Puerto Rico and resulted in the deaths of thousands of people, the destruction of thousands of homes, and the mass migration of hundreds of thousands of Puerto Ricans to the U.S. mainland. Because of these events, Puerto Rican Hurricane Maria survivors on the U.S. mainland are at risk for depressive symptomatology. The purpose of this study was to examine sources of protection against depressive symptoms in this population, with a focus on identifying protective assets and how such assets are differentially distributed across subsets of survivors. A sample of 319 Puerto Rican Hurricane Maria survivors (M _age = 38.5 years, 77% women) completed surveys of intrapersonal, cultural, and community assets, as well as a measure of depressive symptoms. Results showed that optimism and religiosity at the intrapersonal level, and collective efficacy and community safety at the community level, emerged as significant protective assets against depression. Results from a latent profile analysis revealed four classes of survivors based on their degree and type of protection: High Protection, Safe Community, Moderate Protection, and Low Protection. The High Protection class reported fewer depressive symptoms compared with the Moderate and Low Protection classes but reported similar levels of depressive symptoms as the Safe Community class. Findings suggest that intrapersonal cognitive factors, and community efficacy and safety factors may represent salient assets among hurricane survivors on the U.S. mainland. Findings also illustrate that subsets of Puerto Rican Hurricane Maria survivors vary in their degree and type of protective assets.