Diabetes mellitus is a worldwide epidemic that has serious consequences for public health. This in-depth analysis of Vernonia amygdalina, or Bitter Leaf, aims to shed light on the plant's potential anti-diabetic properties by discussing its botanical description, chemical composition, traditional uses, and mechanisms of action, scientific findings, safety concerns, and implications for future study. Vernonia amygdalina, a plant native to various nations in Africa, has gained popularity as a possible treatment for diabetes. Bitter leaf's traditional function in reducing diabetes-related complications is also highlighted, and the review goes deeply into the plant's rich historical and cultural context. The possible anti-diabetic properties of Bitter leaf are discussed, along with the processes that may be at play. These include the effect on insulin sensitivity, glucose homeostasis, and pancreatic beta cell activity. Improving glycemic control and insulin resistance is only two of the positive effects seen in clinical trials and research investigations. There is also discussion of precautions to take, including details on how this treatment could interact with standard drugs. The review continues by stressing the need for more study to fill up the gaps in our understanding and pave the path for the deliberate application of Vernonia amygdalina as an adjunctive method of diabetes care. This analysis of Bitter leaf's diabetes-fighting properties adds to the increasing body of information around diabetes natural treatments, opening up new lines of inquiry and possible therapeutic applications in the field.
{"title":"Vernonia amygdalina Del (Bitter leaf) a traditional anti-diabetic gold mine - Mini Review","authors":"Peter Achunike Akah","doi":"10.21760/jaims.9.1.24","DOIUrl":"https://doi.org/10.21760/jaims.9.1.24","url":null,"abstract":"Diabetes mellitus is a worldwide epidemic that has serious consequences for public health. This in-depth analysis of Vernonia amygdalina, or Bitter Leaf, aims to shed light on the plant's potential anti-diabetic properties by discussing its botanical description, chemical composition, traditional uses, and mechanisms of action, scientific findings, safety concerns, and implications for future study. Vernonia amygdalina, a plant native to various nations in Africa, has gained popularity as a possible treatment for diabetes. Bitter leaf's traditional function in reducing diabetes-related complications is also highlighted, and the review goes deeply into the plant's rich historical and cultural context. The possible anti-diabetic properties of Bitter leaf are discussed, along with the processes that may be at play. These include the effect on insulin sensitivity, glucose homeostasis, and pancreatic beta cell activity. Improving glycemic control and insulin resistance is only two of the positive effects seen in clinical trials and research investigations. There is also discussion of precautions to take, including details on how this treatment could interact with standard drugs. The review continues by stressing the need for more study to fill up the gaps in our understanding and pave the path for the deliberate application of Vernonia amygdalina as an adjunctive method of diabetes care. This analysis of Bitter leaf's diabetes-fighting properties adds to the increasing body of information around diabetes natural treatments, opening up new lines of inquiry and possible therapeutic applications in the field.","PeriodicalId":486780,"journal":{"name":"Journal of ayurveda and integrated medical sciences","volume":"15 S2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140434744","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ayurveda, the traditional system of medicine that originated in India, offers a holistic approach to health and wellness, including oral care. In the context of diabetes, maintaining oral health is crucial because individuals with diabetes are at an increased risk of developing dental issues such as gum disease and infections. Ayurveda emphasizes the balance of doshas i.e. Vata, Pitta, and Kapha, proper diet, and lifestyle modifications to promote overall well-being, including oral health. Regular dental check-ups, maintaining good oral hygiene practices, and following the guidance of Ayurvedic principles are essential components of oral care for individuals with diabetes cases. Exploring the integration of Ayurveda into the oral care of diabetes cases involves considering the holistic principles of Ayurveda, the role of specific practices like oil pulling and herbal components, and the practical application of these principles in conjunction with conventional care. It's a fascinating intersection of traditional wisdom and modern healthcare, and ongoing research can shed more light on the efficacy and nuances of Ayurvedic approaches in managing oral health in individuals with diabetes.
{"title":"Ayurvedic approach in Oro-Dental Care in Prameha","authors":"Shilpa Shankarrao Walkikar","doi":"10.21760/jaims.9.1.20","DOIUrl":"https://doi.org/10.21760/jaims.9.1.20","url":null,"abstract":"Ayurveda, the traditional system of medicine that originated in India, offers a holistic approach to health and wellness, including oral care. In the context of diabetes, maintaining oral health is crucial because individuals with diabetes are at an increased risk of developing dental issues such as gum disease and infections. Ayurveda emphasizes the balance of doshas i.e. Vata, Pitta, and Kapha, proper diet, and lifestyle modifications to promote overall well-being, including oral health. Regular dental check-ups, maintaining good oral hygiene practices, and following the guidance of Ayurvedic principles are essential components of oral care for individuals with diabetes cases. Exploring the integration of Ayurveda into the oral care of diabetes cases involves considering the holistic principles of Ayurveda, the role of specific practices like oil pulling and herbal components, and the practical application of these principles in conjunction with conventional care. It's a fascinating intersection of traditional wisdom and modern healthcare, and ongoing research can shed more light on the efficacy and nuances of Ayurvedic approaches in managing oral health in individuals with diabetes.","PeriodicalId":486780,"journal":{"name":"Journal of ayurveda and integrated medical sciences","volume":"5 10","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140435066","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Oral cavity is a unique area of the body which is also known as the window of G.I.T. because many systemic disease can be clinically correlated upto some extent. If oral hygiene is not maintained properly than its sequelae can be quite dangerous. Without treatment gingivitis can progress to periodontitis, in which the inflammation of the gums results in tissue destruction and bone resorption around the teeth which is more serious and can eventually lead to loss of teeth in 40-45% of population of India. Food and plaque can get trapped in this space and cause a gum infection or it may leads to gingivitis on chronic accumulation of food or plaque. Plaque is a thin biofilm of bacteria which is continuously formed on the surface of teeth, as plaque advances it hardens and gets converted into tartar, when plaque extends below cervical line it may leads to bacterial infections like Gingivitis. If left untreated this bacterial infection can lead to detachment of gums from tooth surface and the tooth/teeth may become loose and unstable.
{"title":"Ayurvedic review article on Shitada with special reference to Gingivitis","authors":"Mahipal Singh Shekhawat, Aparna Sharma, Sharad Bhatnagar","doi":"10.21760/jaims.9.1.37","DOIUrl":"https://doi.org/10.21760/jaims.9.1.37","url":null,"abstract":"Oral cavity is a unique area of the body which is also known as the window of G.I.T. because many systemic disease can be clinically correlated upto some extent. If oral hygiene is not maintained properly than its sequelae can be quite dangerous. Without treatment gingivitis can progress to periodontitis, in which the inflammation of the gums results in tissue destruction and bone resorption around the teeth which is more serious and can eventually lead to loss of teeth in 40-45% of population of India. Food and plaque can get trapped in this space and cause a gum infection or it may leads to gingivitis on chronic accumulation of food or plaque. Plaque is a thin biofilm of bacteria which is continuously formed on the surface of teeth, as plaque advances it hardens and gets converted into tartar, when plaque extends below cervical line it may leads to bacterial infections like Gingivitis. If left untreated this bacterial infection can lead to detachment of gums from tooth surface and the tooth/teeth may become loose and unstable.","PeriodicalId":486780,"journal":{"name":"Journal of ayurveda and integrated medical sciences","volume":"37 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140435400","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Traditional knowledge is employed to mean knowledge, innovations and practices. It is valid and necessary, and awaits its currently relevant wider application for human benefit. Ayurveda is nectar of Indian traditional knowledge gives a great contribution for well being of humanities. The seed of knowledge of Ayurveda have embedded in Veda. The ultimate goal of Ayurveda is also attaining wisdom as in philosophies of Indian system. The three canonical texts of classical Ayurveda Charak Samhita, Susruta Samhita and Astang Hridyam revealed a multidisciplinary ways of learning and as per Acharya Charaka Adhayan (study), Adhyapan (teaching) and Sambhasa (participating debate). Susruta Samhita exhorts that knowledge of medicinal plants should be gained from of cowherds, hermits, hunters, forest dwellers and those who gather plants of forest for the food. On the importance of studying other sciences, opinion of Susruta is if a person studied one science only, will not be able to arrive at a correct decision, hence we should be known to many sciences and reading many sciences but unable to interpret its meaning is just like a donkey carrying a bundle of sandal wood. Ultimate goal of every knowledge is attaining wisdom. Principles like Pargyapradha, Achar Rasayan, Sadvritta are described in Ayurvedic scriptures which helps in attaining pure knowledge.
{"title":"Enlightening the Principles of Traditional Learning Methods through Ayurveda","authors":"Jyoti Sihag, Raka Jain","doi":"10.21760/jaims.9.1.31","DOIUrl":"https://doi.org/10.21760/jaims.9.1.31","url":null,"abstract":"Traditional knowledge is employed to mean knowledge, innovations and practices. It is valid and necessary, and awaits its currently relevant wider application for human benefit. Ayurveda is nectar of Indian traditional knowledge gives a great contribution for well being of humanities. The seed of knowledge of Ayurveda have embedded in Veda. The ultimate goal of Ayurveda is also attaining wisdom as in philosophies of Indian system. The three canonical texts of classical Ayurveda Charak Samhita, Susruta Samhita and Astang Hridyam revealed a multidisciplinary ways of learning and as per Acharya Charaka Adhayan (study), Adhyapan (teaching) and Sambhasa (participating debate). Susruta Samhita exhorts that knowledge of medicinal plants should be gained from of cowherds, hermits, hunters, forest dwellers and those who gather plants of forest for the food. On the importance of studying other sciences, opinion of Susruta is if a person studied one science only, will not be able to arrive at a correct decision, hence we should be known to many sciences and reading many sciences but unable to interpret its meaning is just like a donkey carrying a bundle of sandal wood. Ultimate goal of every knowledge is attaining wisdom. Principles like Pargyapradha, Achar Rasayan, Sadvritta are described in Ayurvedic scriptures which helps in attaining pure knowledge.","PeriodicalId":486780,"journal":{"name":"Journal of ayurveda and integrated medical sciences","volume":"3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140434399","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ayurveda, an ancient wisdom, focuses on keeping healthy people healthy and healing those who are unwell. It does this by balancing Dosha (biological factors), Dhatu (body tissues), and Mala (waste). Shat Kriyakala is about understanding how a disease progresses. It helps figure out the right actions to fix dosha imbalances. Kriyakala is a mix of two words: Kriya, meaning the treatments like medicine, food, and habits that help fix dosha imbalances, and Kala, which shows the stage of a disease. Acharya Sushruta talked about six stages that tell us how a disease is developing in the body. This guides us on when to step in with treatment. Detecting diseases early means we can treat them more effectively and with less discomfort. This study aims to show how Shat Kriyakala is super useful in figuring out how diseases progress and how severe they might get. This concept is found in ancient texts. Kriyakala is like a guidebook. It tells us about diagnosis (figuring out what's wrong), prognosis (how the disease might go), and when to act. This helps prevent a disease from taking a strong hold in the body. Understanding Kriyakala helps us know when to step in to keep diseases from getting worse.
{"title":"Kriyakala in Ayurveda: Understanding disease progression for precise treatments","authors":"Neha Bishnoi, Suman Meena, Man Mohan Sharma","doi":"10.21760/jaims.9.1.14","DOIUrl":"https://doi.org/10.21760/jaims.9.1.14","url":null,"abstract":"Ayurveda, an ancient wisdom, focuses on keeping healthy people healthy and healing those who are unwell. It does this by balancing Dosha (biological factors), Dhatu (body tissues), and Mala (waste). Shat Kriyakala is about understanding how a disease progresses. It helps figure out the right actions to fix dosha imbalances. Kriyakala is a mix of two words: Kriya, meaning the treatments like medicine, food, and habits that help fix dosha imbalances, and Kala, which shows the stage of a disease. Acharya Sushruta talked about six stages that tell us how a disease is developing in the body. This guides us on when to step in with treatment. Detecting diseases early means we can treat them more effectively and with less discomfort. This study aims to show how Shat Kriyakala is super useful in figuring out how diseases progress and how severe they might get. This concept is found in ancient texts. Kriyakala is like a guidebook. It tells us about diagnosis (figuring out what's wrong), prognosis (how the disease might go), and when to act. This helps prevent a disease from taking a strong hold in the body. Understanding Kriyakala helps us know when to step in to keep diseases from getting worse.","PeriodicalId":486780,"journal":{"name":"Journal of ayurveda and integrated medical sciences","volume":"16 4S3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140434738","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Menstruation is the visible manifestation; cyclic, physiologic uterine bleeding due to shedding of endometrium and it is the major stage of puberty in girls. Once the menstruation starts, it continues cyclically at intervals of 21-35 days with mean of 28 days. Due to changed lifestyle, food habits, increased stress and strain, alters the normal physiology and ends with the disruption of H-P-O (Hypothalamus-Pituitary-ovarian) Axis which may lead to many gynaecological problems in which the most common one is Artava Kshaya. Artavakshaya is characterized by delayed and scanty menstrual bleeding associated with pain in Yoni Pradesh. Acharya Susuruta has explained about Artava Kshaya features i.e., Yathochitakal Adarshanam (delayed menstruation) and Alpatvam (scanty menstruation), Yonivedana (pain in Yoni Pradesh). It can be co-related with Oligomenorrhoea and Hypomenorrhea by their signs and symptoms. Shodhana and use of Agneya Dravya is the line of treatment. Shatapushpa Taila Paana, Basti, Nasya, Abhayanga is indicated in Kashyap Samhita to treat Artavakshaya like conditions.
{"title":"Role of Shatapushpa Taila in the management of Artava Kshaya","authors":"Anudeepa Nath, Dipak Kumar Goswami","doi":"10.21760/jaims.9.1.27","DOIUrl":"https://doi.org/10.21760/jaims.9.1.27","url":null,"abstract":"Menstruation is the visible manifestation; cyclic, physiologic uterine bleeding due to shedding of endometrium and it is the major stage of puberty in girls. Once the menstruation starts, it continues cyclically at intervals of 21-35 days with mean of 28 days. Due to changed lifestyle, food habits, increased stress and strain, alters the normal physiology and ends with the disruption of H-P-O (Hypothalamus-Pituitary-ovarian) Axis which may lead to many gynaecological problems in which the most common one is Artava Kshaya. Artavakshaya is characterized by delayed and scanty menstrual bleeding associated with pain in Yoni Pradesh. Acharya Susuruta has explained about Artava Kshaya features i.e., Yathochitakal Adarshanam (delayed menstruation) and Alpatvam (scanty menstruation), Yonivedana (pain in Yoni Pradesh). It can be co-related with Oligomenorrhoea and Hypomenorrhea by their signs and symptoms. Shodhana and use of Agneya Dravya is the line of treatment. Shatapushpa Taila Paana, Basti, Nasya, Abhayanga is indicated in Kashyap Samhita to treat Artavakshaya like conditions.","PeriodicalId":486780,"journal":{"name":"Journal of ayurveda and integrated medical sciences","volume":"84 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140433499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Background: Tridosha, Sapthadhatu and Trimala are the basic elements of the body. The Dosha that is most important for digestion and metabolism is the Pitta Dosha. One of the five type of Pitta, Ranjaka Pitta aids in Ranjana Karma. The seven steps of Raktotpatti (Erythropoiesis) and the colour transition from Shweta to Aalaktaka were elucidated by Acharya Sharangadhara. Erythropoiesis is seen in which the uncommitted pluripotent hematopoietic stem cells passes through different stages and finally become the matured RBC. The intrinsic factor of castle, vitamin B12, iron, and other substances found in the stomach, liver, and spleen are the factors that cause erythropoiesis. Objective: The relationship between the functions of Ranjaka Pitta and the variable influencing erythropoiesis is discussed in this article. Materials and Methods: Literature searches were conducted using classical text in Ayurveda and contemporary books and many others. Conclusion: Various Acharyas state that the Ranjaka Pitta, which is situated in Amashaya, Yakruth, and Pleeha, engages in both Rasa Ranjana Karma and Raktothpatti. Possible interpretations for Ranjaka Pitta include the stimulant factor and maturation factor found in the stomach, liver, and spleen that are necessary for the manufacture of red blood cells.
{"title":"A review on role of Ranjaka Pitta - As coloring of Blood","authors":"Amrutha K., K N Rajasekhar, Gayathri Holla","doi":"10.21760/jaims.9.1.32","DOIUrl":"https://doi.org/10.21760/jaims.9.1.32","url":null,"abstract":"Background: Tridosha, Sapthadhatu and Trimala are the basic elements of the body. The Dosha that is most important for digestion and metabolism is the Pitta Dosha. One of the five type of Pitta, Ranjaka Pitta aids in Ranjana Karma. The seven steps of Raktotpatti (Erythropoiesis) and the colour transition from Shweta to Aalaktaka were elucidated by Acharya Sharangadhara. Erythropoiesis is seen in which the uncommitted pluripotent hematopoietic stem cells passes through different stages and finally become the matured RBC. The intrinsic factor of castle, vitamin B12, iron, and other substances found in the stomach, liver, and spleen are the factors that cause erythropoiesis. Objective: The relationship between the functions of Ranjaka Pitta and the variable influencing erythropoiesis is discussed in this article. Materials and Methods: Literature searches were conducted using classical text in Ayurveda and contemporary books and many others. Conclusion: Various Acharyas state that the Ranjaka Pitta, which is situated in Amashaya, Yakruth, and Pleeha, engages in both Rasa Ranjana Karma and Raktothpatti. Possible interpretations for Ranjaka Pitta include the stimulant factor and maturation factor found in the stomach, liver, and spleen that are necessary for the manufacture of red blood cells.","PeriodicalId":486780,"journal":{"name":"Journal of ayurveda and integrated medical sciences","volume":"36 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140435252","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
According to Ayurveda, dyslipidemia and Medoroga are connected. Medoroga is a disease brought on by Medovridhi, which in turn prevents other Dhatus from receiving enough food. The major cause of the linked conditions Medoroga, Prameha, and Sthaulya is a vitiated Medo Dhatu. Thus, the management of these disorders is likewise comparable. Rukshana, Udvartana, Ruksha-Ushna Basti, Virechana, and Shamana Prayogas like Guggulu, Shilajithu, Guduchi, etc. are all used in Ayurvedic medicine to treat Medoroga. A condition of lipoprotein metabolism known as dyslipidemia can cause either an excess or a shortage of lipoproteins, or perhaps both. Atherosclerosis is a result of elevated amounts of atherogenic lipoproteins, mostly LDL but also IDL. This may then result in peripheral vascular disease (PVD), cerebral vascular disease (CVD), coronary artery disease (CAD), etc. According to the Indian Council of Medical Research (ICMR) monitoring study, dyslipidemia is more common in young male industrial workers (62%) than it is in adults between the ages of 15 and 64. Dyslipidemia goes unnoticed and untreated until a problem, such as a myocardial infarction brought on by early atherosclerosis, occurs.
{"title":"A critical review of Pathya Apathya in Dyslipidemia","authors":"Shraddha Sahu, Nikhila Ranjan Nayak, Aradhana Kande","doi":"10.21760/jaims.9.1.21","DOIUrl":"https://doi.org/10.21760/jaims.9.1.21","url":null,"abstract":"According to Ayurveda, dyslipidemia and Medoroga are connected. Medoroga is a disease brought on by Medovridhi, which in turn prevents other Dhatus from receiving enough food. The major cause of the linked conditions Medoroga, Prameha, and Sthaulya is a vitiated Medo Dhatu. Thus, the management of these disorders is likewise comparable. Rukshana, Udvartana, Ruksha-Ushna Basti, Virechana, and Shamana Prayogas like Guggulu, Shilajithu, Guduchi, etc. are all used in Ayurvedic medicine to treat Medoroga. A condition of lipoprotein metabolism known as dyslipidemia can cause either an excess or a shortage of lipoproteins, or perhaps both. Atherosclerosis is a result of elevated amounts of atherogenic lipoproteins, mostly LDL but also IDL. This may then result in peripheral vascular disease (PVD), cerebral vascular disease (CVD), coronary artery disease (CAD), etc. According to the Indian Council of Medical Research (ICMR) monitoring study, dyslipidemia is more common in young male industrial workers (62%) than it is in adults between the ages of 15 and 64. Dyslipidemia goes unnoticed and untreated until a problem, such as a myocardial infarction brought on by early atherosclerosis, occurs.","PeriodicalId":486780,"journal":{"name":"Journal of ayurveda and integrated medical sciences","volume":"34 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140434199","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sneha Dinesh Patel, Manish Kumar Singh, Sarbesvar Kar
Guggulu Asva is a unique Asava Arishtha mentioned in the text of Gada Nighraha which is indicated in Shwasa, Kasa, Bhagandara, Praneha, etc.but this particular formulation is not available in the market. Many formulations of Guggulu are available in the market like Vati, Choorna, Ghrita, Taila, etc. but Asava Arishtas of Guggulu are not available. Here, an attempt is made to prepare Guggulu Asava and understand the reason behind its unavailability and also its analytical study is carried out.
{"title":"Review of Guggul Asava mentioned in Gada Nigraha","authors":"Sneha Dinesh Patel, Manish Kumar Singh, Sarbesvar Kar","doi":"10.21760/jaims.9.1.38","DOIUrl":"https://doi.org/10.21760/jaims.9.1.38","url":null,"abstract":"Guggulu Asva is a unique Asava Arishtha mentioned in the text of Gada Nighraha which is indicated in Shwasa, Kasa, Bhagandara, Praneha, etc.but this particular formulation is not available in the market. Many formulations of Guggulu are available in the market like Vati, Choorna, Ghrita, Taila, etc. but Asava Arishtas of Guggulu are not available. Here, an attempt is made to prepare Guggulu Asava and understand the reason behind its unavailability and also its analytical study is carried out.","PeriodicalId":486780,"journal":{"name":"Journal of ayurveda and integrated medical sciences","volume":"13 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140434826","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ayurveda is the science of living. The main goals of Ayurveda are illness prevention and treatment. Prakriti is one of the main principles of Ayurveda, which draws from the Veda, Purana, Upanishad, and Darshana. A person's Prakriti, or intrinsic nature, is something that is predetermined at birth and cannot be changed. According to Ayurveda, there are two main aspects of human nature: mental nature and physical nature. In addition to palmistry, horoscopes, and numerology, Ayurveda considered Prakriti Parikshana to be one of the most important ways to choose the right partner. For all these methods, some trustworthy information had to be provided by the person being questioned or examined. It is not required to have a name, birthdate, time, palm impression, etc. for Prakriti Parikshan. The subject only needs to be seated in front of the examiner to be examined; however, the person may also be seen in a picture or on video. The concept of Prakriti is what sets Ayurveda apart from other medical systems. Each person has a different range of options for medical care and medication based on their Prakriti. Understanding the patient's physical and mental constitution, as well as the prognosis, diagnosis, treatment, and prevention of many ailments, are all aided by Prakriti Analysis.
{"title":"Brief knowledge of Prakriti and its importance","authors":"Kanchan Kararrwal, Krishan Kumar","doi":"10.21760/jaims.9.1.30","DOIUrl":"https://doi.org/10.21760/jaims.9.1.30","url":null,"abstract":"Ayurveda is the science of living. The main goals of Ayurveda are illness prevention and treatment. Prakriti is one of the main principles of Ayurveda, which draws from the Veda, Purana, Upanishad, and Darshana. A person's Prakriti, or intrinsic nature, is something that is predetermined at birth and cannot be changed. According to Ayurveda, there are two main aspects of human nature: mental nature and physical nature. In addition to palmistry, horoscopes, and numerology, Ayurveda considered Prakriti Parikshana to be one of the most important ways to choose the right partner. For all these methods, some trustworthy information had to be provided by the person being questioned or examined. It is not required to have a name, birthdate, time, palm impression, etc. for Prakriti Parikshan. The subject only needs to be seated in front of the examiner to be examined; however, the person may also be seen in a picture or on video. The concept of Prakriti is what sets Ayurveda apart from other medical systems. Each person has a different range of options for medical care and medication based on their Prakriti. Understanding the patient's physical and mental constitution, as well as the prognosis, diagnosis, treatment, and prevention of many ailments, are all aided by Prakriti Analysis.","PeriodicalId":486780,"journal":{"name":"Journal of ayurveda and integrated medical sciences","volume":"2 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140434857","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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