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Role of Ayurvedic management in Pakshaghata (Hemiplegia): A Case Report 阿育吠陀疗法在 Pakshaghata(偏瘫)中的作用:病例报告
Pub Date : 2024-05-07 DOI: 10.21760/jaims.9.3.32
Shrikant Lodhi, Ratnesh Kumar Shukla, Vivek Sharma, Shraddha Sharma
Hemiplegia is a condition with gradual weakness or loss of functions on either half of the body. The injury to the motor centers of the brain either due to ischemia or hemorrhage, can cause poor balance, speech deficits and loss of function. The prevalence rate of hemiplegia is 9 cases per 1000 in global population.[1] In Ayurveda, this condition can be compared to Pakshaghata due to similarity in clinical signs and symptoms being. According to Acharya Charaka Pakshaghata is a Vatavyadhi, where vitiated Vata Dosha is involved in its pathogenesis. Since Pakshaghata is Nanatatmaja Vaat Vyadhi hence use of oral ayurvedic drugs along with Panchakarma therapeutics is recommended.
偏瘫是一种半侧身体逐渐虚弱或丧失功能的病症。大脑运动中枢因缺血或出血而受伤,会导致平衡能力差、语言障碍和功能丧失。[1]在阿育吠陀医学中,由于临床症状和体征的相似性,这种疾病可与 Pakshaghata 相提并论。根据阿查里亚-查拉卡(Acharya Charaka)的说法,Pakshaghata 是一种 Vatavyadhi,其发病机理与受损的 Vata Dosha 有关。由于Pakshaghata是Nanatatmaja Vaat Vyadhi,因此建议使用口服阿育吠陀药物和Panchakarma疗法。
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引用次数: 0
Management of PCOS Infertility then implementation of Garbhini Parichaya till Full Term by Ayurveda - Case Study 通过阿育吠陀治疗多囊卵巢综合征不孕症,然后实施 Garbhini Parichaya 直到足月 - 案例研究
Pub Date : 2024-05-07 DOI: 10.21760/jaims.9.3.37
Ankita Pandey, Anjana Saxena, Sushil Mishra
Primary Infertility associated with recurrent pregnancy loss because of Viral infections like TORCH and Polycystic Ovarian Syndrome (PCOS) is a worrisome issue nowadays. In modern medicine, antiviral drugs are the main treatment for TORCH, causing various side effects. Ayurveda being preventive and curative medicinal branch, has good positive outcome in the treatment of TORCH induced BOH and infertility. The Garbhini Paricharya refers to the care given to pregnant lady. It has to be started as soon as the signs and symptoms of pregnancy are seen. The rate of abortions can be prevented by following proper antenatal care detailed in Ayurveda. Presenting a case report of 32-year-old female came to Govt. Ayurvedic college and hospital, Varanasi with 11 years of married life and history of two consecutive spontaneous abortions and wasn’t able to conceive since then. She was detected with PCOS and Positive TORCH infection. Her last USG findings dated 17/01/2023 was right ovarian- PCOS morphology & left ovarian- hemorrhagic cyst 54x60mm + subserosal uterine fibroid 20x27mm in fundal region with complaints of inability to conceive with complaints of delayed menses at interval of 2-6 months with prolonged bleeding with clots for 10-15 days for 7 years (after last abortion). Treatment protocol was based upon Samprapti Vighatan & focused on Prakriti of patient, Dosha Pradhanya Lakshana & Dosha Dushya Sammurchana. She was treated with Jalkumbhi Kshar with Varunadi Kwath for her fibroid and Pushpadhanva Rasa, Kanchanar Guggulu, Ashokarishta etc along with Nasya, Matra Basti and Uttar Basti. After 4 months of treatment, patient was treated successfully with Ayurvedic intervention and Garbhini paricharya with conception and delivery of a full-term healthy baby boy.
由于病毒感染(如 TORCH 和多囊卵巢综合症)而导致的原发性不孕症和反复妊娠失败是当今一个令人担忧的问题。在现代医学中,抗病毒药物是治疗 TORCH 的主要方法,但会产生各种副作用。阿育吠陀是一种预防和治疗医学分支,在治疗 TORCH 引起的 BOH 和不孕症方面有良好的效果。Garbhini Paricharya 指的是对孕妇的护理。一旦发现怀孕的迹象和症状,就必须立即开始治疗。遵循阿育吠陀中详述的正确产前护理可以预防流产率。瓦拉纳西政府阿育吠陀学院和医院接诊了一名 32 岁的女性,她结婚 11 年,有连续两次自然流产的病史,此后一直未能怀孕。她被检查出患有多囊卵巢综合症和 TORCH 感染阳性。她最近一次做 USG 的日期是 2023 年 1 月 17 日,检查结果为右卵巢--多囊卵巢综合症形态,左卵巢--出血性囊肿 54x60mm + 子宫底区粘膜下子宫肌瘤 20x27mm,主诉无法受孕,月经推迟,间隔 2-6 个月,长期出血并伴有血块,持续 10-15 天,已持续 7 年(上次流产后)。治疗方案以 Samprapti Vighatan 为基础,以患者的普拉克里提(Prakriti)、Dosha Pradhanya Lakshana 和 Dosha Dushya Sammurchana 为重点。她接受了 Jalkumbhi Kshar 和 Varunadi Kwath 治疗子宫肌瘤,以及 Pushpadhanva Rasa、Kanchanar Guggulu、Ashokarishta 等疗法和 Nasya、Matra Basti 和 Uttar Basti。经过 4 个月的治疗,患者在阿育吠陀干预和 Garbhini paricharya 的帮助下成功受孕并产下一名足月健康男婴。
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引用次数: 0
A Quandary Standpoint of Ayurveda on Diabetes with associated CVDs 阿育吠陀关于糖尿病及相关心血管疾病的窘迫观点
Pub Date : 2024-05-07 DOI: 10.21760/jaims.9.3.31
Khyati Sud, Sushant Sud
Cardiovascular disease (CVD) in persons with diabetes has a significant and growing impact on public health. Patients diagnosed with diabetes mellitus type I or type II are highly susceptible to many heart conditions, including congestive heart failure, peripheral arterial disease, cardiomyopathy, and coronary heart disease. Diabetes demands rigorous control of all cardiovascular risk factors due to its significant risk of cardiovascular morbidity and mortality. According to estimates, the global population with diabetes will increase from 171 million in 2000 to 366 million by 2030, and the global population with hypertension will rise by 60% to reach 1.56 billion by 2025. 65–75% of deaths among diabetics are attributable to cardiovascular disease. The rationale is that cardiovascular illnesses and diabetes mellitus share a number of risk factors. The current medical system is effective in preventing infectious diseases, but it has not been effective in preventing diseases linked to a lifestyle by itself. Ayurvedic medicine is the best at managing and preventing lifestyle problems since it emphasizes a complete lifestyle adjustment for the patient. For those with diabetes and CVD, a special regimen of food (Aahar), exercise (Vihar), and herbs (Aushadhi) can help reduce symptoms and promote overall health. Reviewing the co-morbidity between diabetes mellitus (Madhumeha) and its related cardiovascular risks is the goal of this research work.
糖尿病患者的心血管疾病(CVD)对公众健康的影响越来越大。被诊断为 I 型或 II 型糖尿病的患者极易患多种心脏疾病,包括充血性心力衰竭、外周动脉疾病、心肌病和冠心病。由于糖尿病有导致心血管疾病发病和死亡的重大风险,因此需要严格控制所有心血管风险因素。据估计,全球糖尿病人口将从 2000 年的 1.71 亿增加到 2030 年的 3.66 亿,全球高血压人口将增加 60%,到 2025 年达到 15.6 亿。糖尿病患者中 65-75% 的死亡归因于心血管疾病。其原因在于心血管疾病和糖尿病有许多共同的危险因素。目前的医疗体系在预防传染病方面很有效,但在预防与生活方式本身有关的疾病方面却不尽人意。阿育吠陀医学最擅长管理和预防生活方式问题,因为它强调对患者进行全面的生活方式调整。对于糖尿病和心血管疾病患者来说,食物(Aahar)、运动(Vihar)和草药(Aushadhi)的特殊疗法有助于减轻症状,促进整体健康。回顾糖尿病(Madhumeha)及其相关心血管风险之间的共病关系是本研究工作的目标。
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引用次数: 0
Efficacy of Marma Chikitsa in the management of Avabahuka (frozen shoulder) - A Single Case Study 玛尔玛-奇基察治疗阿瓦巴胡卡(肩周炎)的疗效--单个病例研究
Pub Date : 2024-05-07 DOI: 10.21760/jaims.9.3.41
Aayushi Chouhan, Rita Marwaha, Nisha Bhalerao, Swatantra Kumar Chourasia
Avabahuka (frozen shoulder) is a type of Vata Vyadhi caused by vitiated Vata Dosha with Anubhandha of Kapha Dosha. The symptoms of Avabahuka can be correlated with the symptoms of adhesive capsulitis, which is commonly known as frozen shoulder. Being a disease of shoulder joint, which has the greatest range of motion, it seriously affects routine day-to-day activities. A 56-year-old female came to the OPD of Pt. Khushilal Sharma Government Ayurvedic College and Hospital, Bhopal (MP) with pain and restricted movement in the right shoulder since 6 months, having undergone conventional treatment without any significant improvement. In this case study effect of Marma Chikitsa in the management of Avabahuka (frozen shoulder) is evaluated. The patient was treated with Marma Chikitsa for 10 days. The range of movements improved gradually from 45 to 123° for abduction, 102° to 165° for flexion, 53 to 65 for external rotation, and 30° to 45° for extension. VAS score for pain in the right shoulder was 7 before treatment, which came down to 4 after first course of the treatment regimen and gradually to 3 after completion of the treatment. The study suggested that Marma Chikitsa may be used for relieving symptoms of Avabahuka; however, study on large population was suggested.
Avabahuka(肩周炎)是 Vata Vyadhi 的一种类型,由 Vata Dosha(Vata Dosha)中毒和 Kapha Dosha(Kapha Dosha)中毒引起。Avabahuka 的症状与粘连性肩关节囊炎(俗称肩周炎)的症状相似。由于肩关节的活动范围最大,这种疾病严重影响了日常活动。一名 56 岁的女性来到 Pt.Khushilal Sharma 政府阿育吠陀学院和医院(博帕尔省)的门诊部就诊,患者右肩疼痛且活动受限已有 6 个月之久,接受过常规治疗后仍无明显改善。在本病例研究中,我们评估了玛尔玛-奇克萨疗法(Marma Chikitsa)在治疗阿瓦巴胡卡(肩周炎)方面的效果。患者接受了为期 10 天的 Marma Chikitsa 治疗。患者的活动范围逐渐得到改善,外展从 45°增加到 123°,屈曲从 102°增加到 165°,外旋从 53°增加到 65°,伸展从 30°增加到 45°。右肩疼痛的 VAS 评分在治疗前为 7 分,第一个疗程后降至 4 分,治疗结束后逐渐降至 3 分。研究表明,Marma Chikitsa 可用于缓解阿瓦巴胡卡症状;但建议对大量人群进行研究。
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引用次数: 0
Management of Mandagni (~diminution of Agni) a case study; evaluating the effect of Chitrakadi Vati and Ekakala Bhojana (one time meal in day) in alleviating gastrointestinal symptoms 曼达尼(Agni 减少)管理案例研究;评估 Chitrakadi Vati 和 Ekakala Bhojana(一日一餐)在缓解胃肠道症状方面的效果
Pub Date : 2024-05-07 DOI: 10.21760/jaims.9.3.38
Rekha Singh Jatav, Bharat Kumar Padhar, Rashmi Mutha, Muniraj, Manmahendra
Ayurveda, an ancient medical science, emphasizes the balance of Tridosha (Vata, Pitta, Kapha), proper functioning of Dhatus (tissues), and enhancement of Agni (digestive fire) for maintaining health. Mandagni, or diminished Agni, is a common ailment in Ayurveda associated with various gastrointestinal symptoms. This case study aims to evaluate the efficacy of traditional Ayurvedic interventions, specifically Chitrakadi Vati and Ekakala Bhojana (one-time meal in a day), in alleviating Mandagni and its related gastrointestinal manifestations. The study documents the case of a 38-year-old female patient exhibiting symptoms of Mandagni, including abdominal and head heaviness, cough, weakness, and tastelessness. Treatment involved Chitrakadi Vati and Ekakala Bhojana, aimed at enhancing Jatharagni and alleviating symptoms. Assessment criteria encompassed subjective and objective measures, showing improvements in symptoms and laboratory parameters post-treatment. Discussion highlights the pharmacological actions of Chitrakadi Vati and dietary modifications of Ekakala Bhojana in promoting digestion and alleviating symptoms. The study concludes positively, suggesting the efficacy of these Ayurvedic interventions in managing Mandagni and enhancing overall well-being.
阿育吠陀是一门古老的医学科学,它强调平衡 Tridosha(Vata、Pitta、Kapha)、Dhatus(组织)的正常功能以及增强 Agni(消化火)以保持健康。Mandagni或Agni减弱是阿育吠陀中的一种常见疾病,与各种胃肠道症状有关。本病例研究旨在评估传统阿育吠陀疗法干预措施,特别是 Chitrakadi Vati 和 Ekakala Bhojana(一日一餐)在缓解 Mandagni 及其相关胃肠道表现方面的疗效。研究记录了一位 38 岁女性患者的病例,她表现出 Mandagni 症状,包括腹部和头部沉重、咳嗽、虚弱和无味。治疗包括 Chitrakadi Vati 和 Ekakala Bhojana,旨在增强 Jatharagni 和缓解症状。评估标准包括主观和客观指标,显示治疗后症状和实验室指标均有所改善。讨论强调了 Chitrakadi Vati 的药理作用和 Ekakala Bhojana 的饮食调整在促进消化和缓解症状方面的作用。研究得出了积极的结论,表明这些阿育吠陀干预措施在管理曼达尼和提高整体健康方面具有功效。
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引用次数: 0
Essential Ayurvedic diagnostic approach of Vrana - A Conceptual Study Vrana 的基本阿育吠陀诊断方法--概念研究
Pub Date : 2024-05-07 DOI: 10.21760/jaims.9.3.27
Sejal B. Padvi, Rajeshkumar Sharma, Harshit S. Shah
Vrana is an interruption of tissue caused by physical, microbial, chemical or immunological or typically associated with loss of function. The rupture of the continuity of body tissue or part of body Skin is also called as a Vrana. Normally wound factors delay wound healing. The presence of infection is one of the important factors which delay the wound healing process. Vrana is a common problem observed in surgical practice nowadays. It is one of the fundamental aspects of Shalyatantra, as a trauma and after surgical procedures (Abhighataj Vrana and Postoperative Vrana) surgeon thinks about healing of wound, so it is important to know about wound and wound healing. Acharya describes Vrana as its different aspects; cause symptoms etc. Vranitagara, method of Vranaraksha Vidhi, various type of Vrana Srava, Dustavrana and Sudhdha Vrana in detail. Sushruta also mentioned Aragwadhadi Gana to treat many types of Dustavrana. Panchendriya Pariksha and Vranasrav with Doshik involvement should be applied to diagnostic purposes. The 6 stages of Vrana as Shat Kriya Kala are helpful for diagnostic assessment. Samprapti is the reason for Roga Gyan and Chikitsa Gyan. That’s the only reason to know detail about Samprapti in Ayurveda. Dustavrana are of 20 types. Also, presence of Dushtavrana can damage the condition of the patient with different complications and may become fatal for him/her.
Vrana 是由于物理、微生物、化学或免疫原因造成的组织中断,通常与功能丧失有关。身体组织或部分身体皮肤的连续性破裂也被称为 Vrana。通常情况下,伤口因素会延迟伤口愈合。感染是延迟伤口愈合的重要因素之一。Vrana 是当今外科手术中常见的问题。它是 Shalyatantra 的基本内容之一,外科医生在创伤和手术后(Abhighataj Vrana 和术后 Vrana)都会考虑伤口愈合的问题,因此了解伤口和伤口愈合非常重要。阿查里亚描述了弗拉纳的不同方面、病因症状等。详细介绍了 Vranitagara、Vranaraksha Vidhi 方法、各种类型的 Vrana Srava、Dustavrana 和 Sudhdha Vrana。Sushruta 还提到 Aragwadhadi Gana 可以治疗多种类型的 Dustavrana。Panchendriya Pariksha 和有 Doshik 参与的 Vranasrav 应用于诊断目的。作为 Shat Kriya Kala,Vrana 的 6 个阶段有助于诊断评估。Samprapti 是 Roga Gyan 和 Chikitsa Gyan 的原因。这是了解阿育吠陀中桑普拉提的详细情况的唯一原因。Dustavrana 有 20 种类型。此外,Dushtavrana 的存在会损害患者的病情,引起各种并发症,甚至可能致命。
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引用次数: 0
Gridrasi (Lumbar Radiculopathy) - A Case Study 栅格拉西(腰椎病)--病例研究
Pub Date : 2024-05-07 DOI: 10.21760/jaims.9.3.33
Annapurna K. Bhandge, Prashanth AS
Background: Gridrasi is one among the Vataja Nanatmaja vyadi’s, which is closely related with sciatica(lumbar radiculopathy) which is characterized by pain radiating along the sciatic nerve, which runs down one/both legs from lower back. The incidence of sciatica varying from 13% to 40%. The prevalence of sciatic varies considerably ranging from 3.8% in working population to 7.9% in non-working population. Aim and Objectives: The aim of this study was to assess the efficacy of Shamana Aushadi’s and Shodhana Chikitsa in Gridrasi. Materials and Methods: It is a single case study. A 31yr old female who was already diagnosed with herniation of L4-L5 and posterocentral protrusion of L3-L4 and L4-L5 discs. Shamana Aushadis followed by Panchakarma treatment like Valuka Sweda, Patra Pinda Sweda, Basti. Results: Symptomatic assessment of patient was carried out and satisfactory outcome was there and quality of life of patient was significantly improved. Conclusion: Procedure’s and Shamanaushadis were satisfactory results and symptomatic relief.
背景介绍坐骨神经痛(腰椎病)是坐骨神经痛的一种,其特征是疼痛从腰部沿着坐骨神经向下蔓延至一条/两条腿。坐骨神经痛的发病率从 13% 到 40% 不等。坐骨神经痛的发病率差异很大,从工作人口的 3.8%到非工作人口的 7.9%不等。目的和目标:本研究旨在评估 Shamana Aushadi's 和 Shodhana Chikitsa 在 Gridrasi 的疗效。材料和方法:这是一项单一病例研究。一名 31 岁女性,已被诊断为 L4-L5 椎间盘突出,L3-L4 和 L4-L5 椎间盘后中央突出。在接受 Shamana Aushadis 治疗后,又接受了 Panchakarma 治疗,如 Valuka Sweda、Patra Pinda Sweda 和 Basti。治疗结果对患者进行了症状评估,结果令人满意,患者的生活质量明显改善。结论手术和沙马纳沙迪治疗效果令人满意,症状得到缓解。
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引用次数: 0
Understanding Samaana Vaata in relation to the physiology of digestion 了解与消化生理有关的 Samaana Vaata
Pub Date : 2024-05-07 DOI: 10.21760/jaims.9.3.30
Bindu M Bhandari, Krishnamurthy N, Kochuthresia Jose
Ayurveda is a way of life governed by the principle that whatever there is in the universe is there in the body also. The concept of Tridosha is one such theory which decides the well-being and the diseased condition of a human being. That is, when in equilibrium leads to health and when vitiated, leads to disease. Vaata being one of the Tridosha leads the other two Dosha, Mala, Dhatus as the wind carries the clouds in the sky. There are five types of Vaata, i.e., Prana, Udana, Samana, Vyana and Apana. Samaana, is situated near Jatharagni and moves all over the Koshta. The function of Samaana Vaata can be corelated with functions such as Grahana, Pachana, Vivechana, Munchana. The myenteric plexus, or plexus of Auerbach, is located between the longitudinal and circular smooth muscle layers of the muscularis in gastrointestinal tract. The motor neurons of these plexus mostly control GI tract motility (movement), particularly the frequency and strength of contraction of the muscularis. This can be co-related to Karma of Samana Vata like Grahana, Munchana. The submucosal plexus, also known as Meissner’s plexus, is a network of autonomic motor nerve fibres located in the submucosa of the gastrointestinal tract. The motor neurons of the submucosal plexus supply the secretory cells of the mucosal epithelium, controlling the secretions and absorption of the organs of the gastrointestinal tract. This can be co-related to Karma of Samana Vaata like Pachana, Vivechana. Hence this article is aimed at further exploration of these anatomical and physiological aspects.
阿育吠陀是一种生活方式,它所遵循的原则是:宇宙中存在的一切,身体中也同样存在。Tridosha 概念就是这样一种理论,它决定着人的健康和疾病状况。也就是说,平衡时会导致健康,失衡时会导致疾病。瓦塔(Vaata)是三体之一,它引领着其他两种 Dosha、Mala 和 Dhatus,就像风在天空中吹动云朵一样。Vaata 有五种类型,即 Prana、Udana、Samana、Vyana 和 Apana。Samaana 位于 Jatharagni 附近,在整个 Koshta 上移动。Samaana Vaata 的功能可以与 Grahana、Pachana、Vivechana、Munchana 等功能相联系。肠肌丛或奥尔巴赫丛位于胃肠道肌层的纵向和环形平滑肌层之间。这些神经丛的运动神经元主要控制胃肠道的蠕动(运动),尤其是肌层收缩的频率和强度。这可能与 "Samana Vata "的 "业"(如 Grahana 和 Munchana)有关。粘膜下神经丛又称梅斯纳神经丛,是位于胃肠道粘膜下的自律神经运动纤维网。粘膜下神经丛的运动神经元供应粘膜上皮的分泌细胞,控制胃肠道器官的分泌和吸收。这可能与帕查纳(Pachana)、维维查纳(Vivechana)等 "萨马纳瓦塔"(Samana Vaata)的 "业"(Karma)有关。因此,本文旨在进一步探讨这些解剖和生理方面的问题。
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引用次数: 0
Role of Ayurvedic medicines with Panchakarma therapy in SLE w.s.r. to Aamvata 阿育吠陀药物和潘查卡玛疗法在系统性红斑狼疮(Aamvata)中的作用
Pub Date : 2024-05-07 DOI: 10.21760/jaims.9.3.36
Veenu Yadav, Shraddha Sharma, Rajesh Meshram
Background: Autoimmune disorders occur when the body’s immune system is working hard to defend against potentially precarious substances our bodies such as allergens, toxins, infection or food but does not identify the difference between the invaders and own body cells. SLE is an autoimmune disease in which organs, tissues and cells undergo damage, mediated by tissues binding auto antibodies and immune complexes. SLE affects heart, joints, skin, lungs, blood vessels, liver, kidney and nervous system. Due to Piita Pradhantwa in SLE it can be correlated with Pitta Anubandhi Amavata as both are systemic autoimmune disease having involvement of mainly Pitta Dosha. Materials and Methods: A male patient with complaints of pain in multiple joints with swelling, recurrent mouth ulcers, weakness all over the body and erythematous rashes on both hands with some discharge came to OPD of PTKLS Hospital and diagnosed as Amavata and admitted in IPD of the Hospital and treated according to Ayurveda Protocol including oral medications and Panchakarma therapy. Result: Patient got symptomatic relief. Details of this will be discussed in full paper. Discussion: In Ayurveda, symptoms of Vata Kapha Anubandhi Amavata can be correlated with RA and symptoms of Pitta Anubandhi Amavata can be correlated with SLE as there is involvement of Pitta Dosha and Rakta Dhatu in SLE.
背景:当人体的免疫系统努力抵御过敏原、毒素、感染或食物等体内潜在的危险物质,但却无法识别入侵者和自身体细胞之间的区别时,就会发生自身免疫性疾病。系统性红斑狼疮是一种自身免疫性疾病,在这种疾病中,器官、组织和细胞都会受到损伤,这种损伤是由组织结合自身抗体和免疫复合物引起的。系统性红斑狼疮会影响心脏、关节、皮肤、肺、血管、肝脏、肾脏和神经系统。由于系统性红斑狼疮中的 Piita Pradhantwa 可与 Pitta Anubandhi Amavata 联系起来,因为两者都是主要由 Pitta Dosha 参与的系统性自身免疫疾病。材料与方法:一名主诉多处关节疼痛伴肿胀、复发性口腔溃疡、全身乏力、双手红斑并伴有一些分泌物的男性患者来到PTKLS医院门诊部就诊,被诊断为阿马瓦塔病,并住进了医院的IPD,接受了阿育吠陀方案治疗,包括口服药物和Panchakarma疗法。治疗结果病人的症状得到缓解。详情将在论文全文中讨论。讨论在阿育吠陀中,Vata Kapha Anubandhi Amavata的症状与RA相关,而Pitta Anubandhi Amavata的症状与系统性红斑狼疮相关,因为系统性红斑狼疮涉及Pitta Dosha和Rakta Dhatu。
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引用次数: 0
Ayurvedic management of Venous Ulcer - Case study 静脉溃疡的阿育吠陀疗法--病例研究
Pub Date : 2024-05-07 DOI: 10.21760/jaims.9.3.35
Mrudul Mohan, Devan R, Anjitha ES, Archana IC, Pavithra
Varicose ulcers are wounds that are thought to occur due to improper functioning of venous valves, usually of the legs. They are the major chronic wounds, occurring in 70% to 90% of leg ulcer cases. In Sushrut Samhita, where get the most scientific description of wound and its management. Similarly, Sushrut has given the almost importance to bloodletting therapy in Siravikara and Twakdosha. Aforesaid description let us to try Siravyadha. ln venous ulcer followed by dressing with Gomutraarka and Jathyadikeram. This treatment proved very effective and the ulcer healed completely within 30 days. However further evaluation is required to be done by taking a large samples size to prove its significance in treating Venous ulcer.
静脉曲张溃疡被认为是由于静脉瓣膜功能失调而造成的伤口,通常发生在腿部。它们是主要的慢性伤口,发生在 70% 到 90% 的腿部溃疡病例中。在《Sushrut Samhita》中,对伤口及其处理有最科学的描述。同样,Sushrut 在 Siravikara 和 Twakdosha 中也对放血疗法给予了极大的重视。在上述描述之前,让我们先尝试一下 Siravyadha疗法,在静脉溃疡中使用 Gomutraarka 和 Jathyadikeram 敷料。事实证明,这种治疗方法非常有效,溃疡在 30 天内完全愈合。不过,还需要通过大量的样本进行进一步评估,以证明其在治疗静脉溃疡方面的重要性。
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引用次数: 0
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Journal of ayurveda and integrated medical sciences
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