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Scientific collaboration of Kalenyk Sheikovsky and Borys Grinchenko through the prism of epistolary narrative 卡列尼克·谢科夫斯基和鲍里斯·格林琴科通过书信体叙事的棱镜进行科学合作
Pub Date : 2023-01-01 DOI: 10.28925/2311-259x.2023.3.7
Oksana Shalak
The relevance of the article lies in the fact that the scientific relations of the scientists, the commonality of their interests, support, and help are revealed through the letters of Kalenyk Sheykovsky to Borys Grinchenko. That is a separate episode in their biographies, which characterizes both of them as extremely thorough lexicographers, talented linguists, and connoisseurs of the Ukrainian language. The subject of the study is K. Sheykovsky’s epistolary and B. Grinchenko’s review of the “Opyt yuzhnorusskogo slovarya”, which are intended as sources for biographies of scientists. The goal is the reconstruction of interpersonal scientific relationships, the peculiarities of cooperation between researchers using the comparative-historical method, source-research techniques and tools that made it possible to recreate a particular period in the biographies of scientists. As a result of the research, it turned out that the scientists exchanged individual fixed lexemes. K. Sheykovsky sent the published issue of “Opyt yuzhnorusskogo slovarya” to B. Grinchenko in 1888, to which he responded with a favorable review on the pages of the Lviv magazine “Zorya”. On the basis of ego-documents, it can be stated that K. Sheykovsky published the dictionary at his own expense, while B. Grinchenko helped him with advice. The scientists exchanged their own works, and K. Sheykovsky also sent 18 riddles with variants to his addressee. The letters contain information about the exact number of lexemes for individual letters in the dictionary. The epistolary narrative is saturated with details of life, which create a unique picture of the world not only of both scholars, of the scholars’ life at that time, but also of the publishing business, the life of people of science, and the attitude towards Ukrainianness in the empire. K. Sheykovsky’s letters are evidence of the material difficulties of the person actually exiled to the town of Menzelinsk, Ufa province, dangerous to the empire connoisseur of the Ukrainian language, who worked in conditions of isolation and persecution. K. Sheykovsky worked on “Opyt…” for more than 30 years. Censorship and his status as a dangerous Ukrainophile prevented the scholar from publishing it in its entirety. However, even the two volumes (in three editions) that were published were a significant contribution to linguistics and folkloristics and changed the understanding of the lexical composition of the Ukrainian language.
这篇文章的相关性在于科学家之间的科学关系,他们的共同利益,支持和帮助是通过卡列尼克·谢伊科夫斯基给鲍里斯·格林琴科的信来揭示的。在他们的传记中,这是一个单独的情节,他们都是非常彻底的词典编纂者,才华横溢的语言学家和乌克兰语的鉴赏家。这项研究的主题是谢可夫斯基的书信集和格林琴科对“Opyt yuzhnorusskogo slovarya”的评论,这是科学家传记的来源。目标是重建人际科学关系,研究人员之间合作的特点,使用比较历史方法,来源研究技术和工具,使重建科学家传记中的特定时期成为可能。研究结果表明,科学家们交换了各自的固定词素。K. Sheykovsky于1888年将出版的“Opyt yuzhnorusskogo slovarya”寄给B. Grinchenko,他在利沃夫杂志“Zorya”的页面上给予了好评。根据自我文献,可以认为谢可夫斯基自费出版了词典,而格林琴科则为他提供了建议。科学家们交换了他们自己的作品,K.谢伊科夫斯基也给他的收件人寄去了18个带有变体的谜语。字母包含有关字典中单个字母的确切词素数量的信息。书信体的叙述中充满了生活的细节,不仅描绘了当时的学者和学者的生活,还描绘了当时的出版业、科学家的生活以及帝国对乌克兰人的态度。谢伊科夫斯基的信件证明了这位实际上被流放到乌法省门泽林斯克镇的人的物质困难,他对帝国的乌克兰语鉴赏家来说是危险的,他在孤立和迫害的条件下工作。谢伊科夫斯基为《Opyt…》工作了30多年。审查制度和他危险的亲乌克兰分子身份阻止了这位学者完整地出版这本书。然而,即使是出版的两卷(三版)也是对语言学和民俗学的重大贡献,并改变了对乌克兰语词汇构成的理解。
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引用次数: 0
Features of the Ukrainian popular science blogosphere 乌克兰科普博客圈的特色
Pub Date : 2023-01-01 DOI: 10.28925/2311-259x.2023.3.10
Oksana Hotsur, Dmytro Sporniak
The object of the research is popular science blogs — a specific direction of Internet communication aimed at spreading scientific knowledge in an accessible way. The relevance of the study is determined by the active development of the Ukrainian popular science blogosphere and the identification of the need to analyze the main trends in this area. The purpose of the article is to analyze the popular science blogosphere using the example of blogs on the YouTube platform. The methodology of researching the topic includes social communication, axiological approaches, as well as statistical methodological techniques. Content analysis, synthesis and generalization are the main methods that were used in the process of scientific research. The novelty of the article lies in highlighting the features of blogs with audiovisual and textual possibilities for creating popular science content, as well as revealing the specifics and trends of functioning of popular science blogs. In this regard, popular science blogs on the YouTube platform became the object of this scientific research. As a result of the research, it was concluded that blogs, in which one can use audiovisual and textual components, are the most convenient means of creating popular scientific content. Actually, this meets the demands of the modern consumer of information. Based on the ranking and content analysis, it was found that historical topics tend to be the most popular. They are followed by natural sciences, astrology, medicine and psychology. In particular, the top ten popular blogs include: “Named after T. H. Shevchenko”, “History Without Myths”, “Damn Rationalist”, “WAS: Popular History”, “Interesting Science”, “History for Adults”, “Your Underground Humanitarka”, “Khmarynka Science”, “Universe UA”, “Pitiatko”. On the basis of the analyzed popular science blogs, the following trends have been identified: the presentation of material in the blogs has the characteristics of the author’s journalistic programs; the use of emotionally charged vocabulary, subjective judgments and other artistic techniques in the materials (in their titles, on the covers or in the videos themselves); forms of citation of sources of information used in the blog differs in differently themed blogs (their indication in the description is mostly absent in materials on historical topics, but present in the rest of the studied blogs).
这项研究的对象是大众科学博客——一种旨在以一种可获取的方式传播科学知识的互联网传播的特定方向。这项研究的相关性取决于乌克兰科普博客圈的积极发展,以及认为有必要分析这一领域的主要趋势。本文的目的是以YouTube平台上的博客为例来分析科普博客圈。研究该课题的方法论包括社会传播学、价值论方法以及统计方法技术。内容分析、综合和概括是科学研究过程中使用的主要方法。本文的新颖之处在于,突出了博客在创造科普内容方面具有视听和文字两种可能性的特点,揭示了科普博客的功能特点和趋势。对此,YouTube平台上的科普博客成为了本次科学研究的对象。研究的结果是,博客可以使用视听和文字组件,是创造流行科学内容的最方便手段。实际上,这满足了现代信息消费者的需求。根据排名和内容分析,我们发现历史话题往往是最受欢迎的。紧随其后的是自然科学、占星术、医学和心理学。特别值得一提的是,最受欢迎的十大博客包括:“以t.h.舍甫琴科命名”、“没有神话的历史”、“该死的理性主义者”、“WAS:通俗历史”、“有趣的科学”、“成人历史”、“你的地下人道主义”、“Khmarynka科学”、“宇宙UA”、“Pitiatko”。在分析科普博客的基础上,发现了以下趋势:博客的素材呈现具有作者新闻节目的特征;在材料(标题、封面或视频本身)中使用充满情感的词汇、主观判断和其他艺术技巧;博客中使用的信息来源的引用形式在不同主题的博客中是不同的(它们在描述中的指示在历史主题的材料中大多没有,但在其他被研究的博客中都有)。
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引用次数: 0
Linguistic aspects of personal identity research: theoretical grounds. The case study of the literary biography by W. Isaacson “Steve Jobs: Biography” 个人同一性研究的语言学方面:理论基础。以艾萨克森的文学传记《乔布斯传》为例
Pub Date : 2023-01-01 DOI: 10.28925/2311-259x.2023.3.8
Yuliia Hlavatska
The subject of the paper is the linguistic aspects of personal self-identification in the literary biography. This work aims to outline the linguistic aspects of personal identity research. The topicality of the research is to clarify the theoretical grounds by which the linguistic aspects of personal identity actualization in the text of the literary biography can be revealed. The general scientific methods (analysis, synthesis, generalization), the contextual and interpretive method, and discourse analysis are used in the paper. The novelty of the paper is determined both by the object of the study and the angle of the analysis currently presented by means of the theoretical grounds. As a result of the research, it has been established that the matter of studying the identity of Steve Jobs is correlated with a number of philosophical concepts (self-knowledge, self-realization, self-identification, self-evaluation), the main means of implementation of which at the verbal level is the linguistic strategy of self-presentation. The starting level in the typology of Steve Jobs’ linguistic personality is pragmatic. Its main units are motive, linguistic strategy and tactics. The description of Steve Jobs’ self-identification, which is directly related to the realization of the motives of self-knowledge, image creation, and creative self-expression, is important for W. Isaacson, Steve Jobs’ bibliographer. The realization of the self-knowledge motive is based on auto-communication; this motive is not related to communicative strategies and is actualized through such forms of self-knowledge as memories, self-observation, self-analysis, and self-evaluation. The motive of image creation is realized through the linguistic strategy of self-presentation. The creation of Steve Jobs’ image is embodied through a number of tactics (self-praise, appealing to authorities, exculpatory self-defense, criticism, positioning himself as an example to follow, etc.). The motive of creative self-expression has a mixed character, since its implementation involves both an external (model) addressee and auto-addressability. In future works, investigating the peculiarities of the self-identification process of linguistic realization and Steve Jobs’ self-presentation in the literary biography “Steve Jobs: Biography” might prove important.
本文的主题是文学传记中个人自我认同的语言学方面。这项工作旨在概述个人同一性研究的语言学方面。本研究的话题性在于为揭示文学传记文本中个人身份实现的语言学方面提供理论依据。本文使用了一般的科学方法(分析、综合、概括)、语境和解释方法以及语篇分析。本文的新颖性是由研究对象和现有理论基础所提供的分析角度决定的。研究结果表明,研究史蒂夫·乔布斯的身份问题与一系列哲学概念(自我认识、自我实现、自我认同、自我评价)相关,这些概念在言语层面的主要实现手段是自我呈现的语言策略。乔布斯语言人格类型学的起点是语用。它的主要单位是动机、语言策略和语言战术。乔布斯的自我认同直接关系到乔布斯的自我认识动机、形象创造动机和创造性自我表达动机的实现,对乔布斯的自我认同的描述对于乔布斯的目录家W.艾萨克森来说是很重要的。自我认知动机的实现基于自我交际;这种动机与交际策略无关,而是通过记忆、自我观察、自我分析和自我评价等形式的自我认识来实现的。意象创作的动机是通过自我呈现的语言策略来实现的。乔布斯形象的塑造体现在一系列策略上(自我表扬、诉诸权威、无罪辩护、批评、将自己定位为榜样等)。创造性自我表达的动机具有混合性,因为它的实现既涉及外部(模型)收件人,也涉及自动寻址能力。在未来的工作中,研究语言实现的自我认同过程和乔布斯在文学传记《乔布斯传》中的自我呈现的特殊性可能是很重要的。
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引用次数: 0
Ecclesiastes‘ voice. To the problem of communicative structures in lyrics 传道书的声音。论歌词中的交际结构问题
Pub Date : 2023-01-01 DOI: 10.28925/2311-259x.2023.3.4
Bohdan Khikhlushko
The paper discusses the interaction between the lyrical subject and the author in the context of the communicative theory of lyrics, using the poetry of the famous Ukrainian postmodern poet Yuriy Izdryk as the example. The question of defining the speaker (“voice” of poetry) and separating it from the real figure of the author still remains unresolved. The subject of this study is the forms of expression of the lyrical subject in the artistic plane. The aim of the study is to distinguish the lyrical subject in the poetry of Yuriy Izdryk, to understand its specific features and functioning in the poetic text. In the course of our work, we used the methods of hermeneutical interpretation, receptive aesthetics and general analysis. In the study, we characterize the peculiarities of expressing the lyrical subject in the lyrical text “Ecclesiastes 2.0” by Yuriy Izdryk. Thus, based on the study of communicative structures in the lyrics by D. Burdorf, it was found that the lyrical subject is represented by the pronoun “we” (in various forms), which belongs to the category of open “we”, which can include the lyrical subject himself, as well as other participants in communication. Based on the context of the work, where the reader is immersed in reflections on human relationships, “we” can mean the “I” of anyone who will deal with the text. The actual “I” appears at the end of the work, and it is in this part that the style changes: the lyrical subject moves from general reflections into the plane of a personified and intimate address. Based on the internal logic of the text, this “I” can be characterized as the “I” of a conscious, mature person with a lot of life experience, small ambitions and lack of egocentrism. Given the concept of the fictional nature of the poetic text, the “I” and its address to the “you” in the text are artistic imitation. From this perspective, the addressee “you” does not refer to a real person, and “I” is an artistic principle for building this communication. From the perspective of the reader, the text offers a wide field for interpretation. Reflections make it possible to compare the recipient’s experience with the concepts proposed in the text and, at the same time, to try on the role of the other, thanks to the personalized address. The novelty of the study is the consideration of the lyrical subject in terms of communication strategies. The results open up future possibilities of talking about the lyrical subject in the context of other poetic works of the author. Also, the results can be applied in a comparative aspect by comparing the lyrical subjects in the works of other prominent postmodern poets. This will allow us to identify specific features of the lyrical subject of Ukrainian postmodernism in general.
本文以乌克兰著名后现代诗人尤里·伊兹德瑞克的诗歌为例,在抒情诗交际理论的背景下,探讨抒情诗主体与作者之间的互动关系。定义说话者(诗歌的“声音”)并将其与作者的真实形象区分开来的问题仍然没有解决。本文研究的主题是抒情主体在艺术层面上的表现形式。本研究旨在辨析尤里·伊兹德瑞克诗歌中的抒情主体,了解其在诗歌文本中的具体特征和功能。在我们的工作过程中,我们使用了解释学解释、接受美学和一般分析的方法。在研究中,我们描述了尤里·伊兹德瑞克的抒情文本《传道书2.0》中抒情主题的表达特点。因此,通过D. Burdorf对歌词中的交际结构的研究发现,抒情主体是由代词“我们”(以各种形式)来代表的,属于开放的“我们”范畴,既可以包括抒情主体本人,也可以包括其他交际参与者。根据作品的背景,读者沉浸在对人际关系的思考中,“我们”可以指任何处理文本的人的“我”。真正的“我”出现在作品的最后,正是在这一部分,风格发生了变化:抒情主题从一般的反思进入了拟人化和亲密的交谈的层面。根据文本的内在逻辑,这个“我”可以被描述为一个有意识的、成熟的人的“我”,有很多的生活经验,野心小,缺乏自我中心主义。鉴于诗歌文本的虚构性质,文本中的“我”及其对“你”的称呼是一种艺术模仿。从这个角度来看,收件人“你”并不是指一个真实的人,“我”是建立这种交流的艺术原则。从读者的角度来看,文本提供了一个广阔的解读领域。反思可以将接受者的经验与文本中提出的概念进行比较,同时,由于个性化的地址,可以尝试对方的角色。本研究的新颖之处在于对抒情主体在交际策略方面的思考。这一结果为在作者其他诗歌作品的语境中讨论抒情主题开辟了未来的可能性。同时,研究结果也可用于比较其他著名后现代诗人作品中的抒情主题。这将使我们能够在总体上识别乌克兰后现代主义抒情主题的具体特征。
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引用次数: 0
The existentialist motif of despair in McCarthy’s “No Country for Old Men”: new darkness and old hopes 麦卡锡的《老无所依》中存在主义的绝望主题:新的黑暗和旧的希望
Pub Date : 2023-01-01 DOI: 10.28925/2311-259x.2023.3.3
Iryna Kachur
The article considers McCarthy’s novel No Country for Old Men from the perspective of the existentialist motif of despair in the characters’ network. Being philosophical in nature, the book raises existential questions of the value of human life and the purpose of human existence. The subject of the study is the existentialist motif of despair. The problem is the peculiarities of representation of this existentialist motif in modern literature. The aim of the study is to explore the literary representation of the existentialist motif of despair in No Country for Old Men. The applied methods include close reading, which serves for the identification of the motif of despair in the novel, and character analysis, which helps examine the main characters’ experiences of despair and reveal their psychological and emotional responses to the existential challenges they face. The novelty of the study lies in offering a fresh perspective on the analysis of the novel in the context of existentialist motifs, especially the motif of despair. The results of the study show that in No Country for Old Men the existentialist motif of despair arises from the awareness of the inherent meaninglessness and absurdity of existence. The main characters constantly experience despair because the society they live in is devoid of meaning and is ruled by cruelty, which reveals profound changes of modern civilization. The protagonists belong to diverse generations and differ in their positions and ways of thinking, but they share a common experience of descending into the depths of despair at some point of their lives. The despair that they feel is caused by the changes that society undergoes. These transformations, also on the global scale, provoke alteration in the ethical norms engendering a pervasive sense of dissonance and moral ambiguity. The characters seem to assume that violence becomes necessary for survival, since justice proves its insufficiency, money and drugs take a leading place and substitute religion, and the value of human life deteriorates. The world seems absurd and devoid of meaning; however, the protagonists desperately try to find their path through the darkness and struggle to uncover meaning and authenticity in a seemingly indifferent and chaotic world.
本文从存在主义的绝望母题切入麦卡锡小说《老无所依》的人物网络。这本书的本质是哲学,它提出了关于人类生命的价值和人类存在的目的的存在主义问题。本研究的主题是绝望的存在主义母题。问题在于这种存在主义母题在现代文学中表现的特殊性。本研究旨在探讨《老无所依》中绝望这一存在主义母题的文学表现。运用的方法包括细读和人物分析,细读有助于识别小说中绝望的母题,人物分析有助于研究主人公的绝望经历,揭示他们对生存挑战的心理和情感反应。本研究的新颖之处在于在存在主义母题,尤其是绝望母题的背景下对小说的分析提供了一个新的视角。研究结果表明,《老无所依》绝望的存在主义母题源于对存在的内在无意义和荒谬的认识。主人公所处的社会缺乏意义,被残酷统治,他们不断经历绝望,揭示了现代文明的深刻变化。主人公属于不同的时代,他们的立场和思维方式不同,但他们都有一个共同的经历,即在他们生命的某个时刻陷入绝望的深处。他们感到的绝望是由社会所经历的变化引起的。这些转变,也在全球范围内,引发了道德规范的改变,产生了一种普遍的不和谐感和道德模糊感。这些人物似乎认为暴力是生存的必要条件,因为正义证明了它的不足,金钱和毒品占据了主导地位,取代了宗教,人类生命的价值下降。这个世界似乎荒谬而毫无意义;然而,主人公们拼命地试图在黑暗中找到自己的道路,努力在一个看似冷漠和混乱的世界中发现意义和真实性。
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引用次数: 0
Spontaneous materialism, information (memory) and man in the poetry of Pavlo Movchan Part one Pavlo Movchan诗歌中的自发唯物主义、信息(记忆)与人(上)
Pub Date : 2023-01-01 DOI: 10.28925/2311-259x.2023.3.5
Mykola Vaskiv
The relevance of the article is due to the need to determine the philosophical basis of the worldview and poetic world of the Ukrainian literature classic of the XX–XXI centuries Pavlo Movchan (born in 1939) — ancient Greek spontaneous materialism — as the basis of universal and national memory, the continuity of history. The peculiarities of Movchan’s spontaneous materialism are the subject of research. The main problem of the article is the connection of each specific existence with the million-year history of the material world, humanity and a specific — Ukrainian — nation, reproduced in P. Movchan’s poetry, the role of this existence as a connecting link in the transfer of information (memory) from the past to the future. Cultural-historical, biographical, hermeneutic and formal (philological) research methods were used to solve this problem. As a result of the study, the images of the four elements were traced in the poet’s lyrical works. Different forms (water — snow, rain, well, spring, reservoirs, blood, etc.; earth — soil, clay, sand, stone, salt, etc.; fire — sun, light, ray, etc.; air — wind, whirlwind, etc.) of these elements become the most important in the life of the Ukrainian peasant-farmer, and therefore also of the ethnos. The primary elements are in constant motion, creating new things, objects, and phenomena as a synthesis of elements and their inevitable destruction. Only latent small imprints of the existence and transformations of matter in the form of energy (information) remain while reading. The preservation and the transmission of this energy to the next generations is the vocation, the purpose of a man in the world. The poetic world and the poet’s ideological concept syncretically combine knowledge of the global and Ukrainian national origins of existence, which determine the essence of our present and future life. Man as a combination of four elements, as a part of the primordial movement of the elements, is inextricably linked with his destined space, environment. Universal and ethnic memory as another name for energy-information unites a person with time and space, makes it possible to find and realize one’s own purpose on earth.
文章的相关性是由于需要确定世界观的哲学基础和20 - 21世纪乌克兰文学经典Pavlo Movchan(出生于1939年)的诗歌世界-古希腊自发唯物主义-作为普遍和国家记忆的基础,历史的连续性。动chan自发唯物主义的特点是研究的主题。这篇文章的主要问题是每一个具体的存在与物质世界、人类和一个具体的乌克兰民族的百万年历史的联系,在P. Movchan的诗歌中再现,这个存在在从过去到未来的信息(记忆)传递中作为连接纽带的作用。文化历史、传记、解释学和形式(语言学)研究方法被用来解决这个问题。研究的结果是,这四种元素的形象在诗人的抒情作品中得到了追踪。不同形态的水(雪、雨、井、泉、水库、血等);土——土、粘土、沙、石、盐等;火——太阳、光、射线等;空气(风、旋风等)是这些因素中最重要的,在乌克兰农民的生活中也是如此。原始元素在不断运动,创造新的事物、对象和现象,作为元素的合成和它们不可避免的破坏。在阅读时,只有以能量(信息)的形式存在和物质转化的潜在的小印记才会保留下来。保存并将这种能量传递给下一代是人在这个世界上的使命和目的。诗歌世界和诗人的思想观念将全球和乌克兰民族存在起源的知识融合在一起,决定着我们现在和未来生活的本质。人作为四种元素的组合,作为原始运动元素的一部分,与他注定的空间、环境有着千丝万缕的联系。宇宙记忆和民族记忆作为能量信息的另一种称呼,将人与时间和空间联系在一起,使人有可能在地球上找到和实现自己的目的。
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引用次数: 0
Media culture as a sign of liberalism of the modern information society 媒介文化作为现代信息社会自由主义的标志
Pub Date : 2023-01-01 DOI: 10.28925/2311-259x.2023.3.9
Olha Mitchuk, Ivan Krupskyi
The relevance of the study is determined by the definition and communicative accompaniments of the fact that the majority of business representatives from the production of examples of information culture continue to deny the problem of free-thinking bias in the functioning of information culture. The fact that media workers who create the content of information culture admit that most media still approach the interpretation of this media product from a liberal, free-thinking point of view is undeniable. The object of research is media culture as a factor in the system of social communications. The subject is carriers of Ukrainian liberal information culture. The purpose of the study is to reveal the key factors of the modern aspect of Ukrainian information culture carriers in the context of its free interpretations in the information society. To achieve this goal, the following tasks were set: to identify patterns and features of information media culture as a means of communication; to outline the mass of information culture as a sign of free-thinking; to find out the functionality of free-thinking information culture. The methodological basis is a combination of general scientific methods and special methods and approaches to the study of regularities and features of information processes and phenomena. As a result of the study, it was found that information media culture involves, in particular, following one's own media, which have the authority of knowledge and experience. It is precisely in this that information culture helps to consolidate the content of those norms that are given special importance in society. At the same time, the consolidation of one specific version of the model of information culture becomes the basis for its content to reach the audience not in the form of its constant change and processing, but in the form of the creation of new symbolic meanings of integral complexes of no longer traditional meanings. Ukrainian information culture is a socio-cultural phenomenon that is still developing today. Having fixed one version of the content, this phenomenon does not so much try to interpret a certain traditional phenomenon of the “correct past” by its very essence. This leads to the need for new content, new contexts, new messages that take into account the necessary changes that have taken place, but solely based on the personal intentions of the audience.
该研究的相关性取决于以下事实的定义和交际伴随,即大多数企业代表从信息文化的生产实例中继续否认信息文化功能中自由思维偏见的问题。创造信息文化内容的媒体工作者承认,大多数媒体仍然从自由的、自由思考的角度来解读这种媒体产品,这一事实是不可否认的。研究的对象是作为社会传播系统因素的媒介文化。主题是乌克兰自由主义信息文化的载体。研究的目的是在信息社会的自由解读背景下,揭示乌克兰信息文化载体现代方面的关键因素。为实现这一目标,确定了下列任务:确定作为传播手段的信息媒介文化的模式和特征;将海量信息文化概括为思想自由的标志;探讨自由思想信息文化的功能。方法论基础是一般科学方法与研究信息过程和现象的规律和特征的特殊方法和途径的结合。研究发现,信息媒体文化尤其涉及到追随自己的媒体,这种媒体具有知识和经验的权威性。正是在这一点上,信息文化有助于巩固那些在社会中被赋予特殊重要性的规范的内容。与此同时,信息文化模式的一个特定版本的巩固成为其内容到达受众的基础,而不是以其不断变化和加工的形式,而是以不再传统意义的整体复合体创造新的象征意义的形式。乌克兰信息文化是一种仍在发展的社会文化现象。由于固定了一个版本的内容,这种现象并没有试图从本质上解释“正确的过去”的某种传统现象。这就需要考虑到已经发生的必要变化的新内容、新背景、新信息,但这仅仅是基于受众的个人意图。
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引用次数: 0
On the possible reasons for Andrii Holovko's creation of the short story “On the Twisted Path” 论安德烈·霍洛夫科短篇小说《在扭曲的路上》创作的可能原因
Pub Date : 2023-01-01 DOI: 10.28925/2311-259x.2023.3.1
Yaroslava Muravetska
The subject of the study is the intertextual connections between characters, ideas, motives, and conflicts in the works of Andrii Holovko: the short story “On the Twisted Path” (1924), the short story “The Red Romance” (1922), the play “I Want” (1920), “Autobio­graphies” (1925). In the article, the author considers such a problem as a solution to the conflicts of a writer of the Soviet era (the opposition of an unconscious peasant and a conscious communist, revolutionary eros, and the love for a woman who becomes an obstacle on the way to a socialist paradise) in the creative plane using Andrii Holovko’s texts as an example. The relevance of the study lies in the importance of the issue of self-determination of Ukrainian writers of the Soviet era. The article aims to find a possible reason for the creation of the short story “On the Twisted Path”. After all, the use of the plot and artistic images of one’s own work to write another in Holovko’s early work is unprecedented and deserves a separate study. At the same time, similar conflicts are raised by the writer in the play “I Want” and in the “Autobiography”. Therefore, the method of intertextual analysis was used. The novelty of the article lies both in the research topic itself and in the inclusion of the writer's lesser-known works (“I Want”, “Autobiography”) in the literary analysis. As a result of the research, the author hypothesizes that, along with the obvious reason for creating the story (as a direct agitation, that is, a call to the soldiers of the Ukrainian People’s Republic to not be afraid to go over to the side of the communists), there is also a possible, less obvious one. After all, there is a possibility that for the writer, the work “On the Twisted Path” became a peculiar way of resolving the conflict of choice between loyalty to the revolutionary idea and personal happiness with the beloved in the creative plane. The story can also be interpreted as an attempt at artistic self-justification for the betrayal of revolutionary ideals by the writer himself. The author only briefly touches on the issue of the opposition of color symbolism and elements (blue, dark blue, lake, swamp as the personification of a peaceful life with a loved one; red, lightning, ray, sun as the embodiment of revolution), which may become the subject of a future study.
本研究的主题是安德烈·霍洛夫科的短篇小说《在扭曲的小路上》(1924)、短篇小说《红色罗曼史》(1922)、戏剧《我想要》(1920)和《自传》(1925)中人物、思想、动机和冲突之间的互文联系。在文章中,作者以安德里·霍洛夫科的文本为例,将这个问题视为苏联时代作家的冲突(无意识的农民与有意识的共产主义者的对立、革命的爱欲、对成为通往社会主义天堂道路上障碍的女人的爱)在创作层面的解决方案。本研究的意义在于苏联时期乌克兰作家自决问题的重要性。本文旨在寻找短篇小说《在扭曲的小路上》创作的可能原因。毕竟,在霍洛夫科的早期作品中,使用自己作品的情节和艺术形象来写另一部作品是前所未有的,值得单独研究。与此同时,作者在戏剧《我想要》和《自传》中也提出了类似的冲突。因此,本文采用互文分析法。文章的新颖之处既在于研究主题本身,也在于将作家鲜为人知的作品(《我想要》、《自传》)纳入文学分析。作为研究的结果,作者假设,除了创造这个故事的明显原因(作为一种直接的鼓动,即呼吁乌克兰人民共和国的士兵不要害怕走到共产主义者的一边)之外,还有一个可能的,不太明显的原因。毕竟,对于作家来说,《在扭曲的道路上》有可能成为一种特殊的方式,在创作层面上解决对革命思想的忠诚和个人幸福之间的选择冲突。这个故事也可以解释为作者自己背叛革命理想的艺术自我辩护的尝试。作者只是简单地谈到了色彩象征主义和元素(蓝色、深蓝色、湖泊、沼泽)作为与爱人和平生活的拟人化的对立问题;红色,闪电,射线,太阳作为革命的体现),这可能成为未来研究的主题。
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引用次数: 0
Could Shevchenko have painted the portrait of Petro Dunin-Borkovsky? 舍甫琴科能画出彼得罗·杜宁-博尔科夫斯基的肖像吗?
Pub Date : 2023-01-01 DOI: 10.28925/2311-259x.2023.3.6
Oleksandr Boron
The publication of the art components of the 12-volume Complete Works stimulated further research into Shevchenko’s artistic heritage. There remains an urgent issue to identify several works as the ones belonging by Shevchenko’s brush. The proposed study’s subject is the authorship of the portrait of Petro Dunin-Borkovsky, the aim being to identify as accurately as possible the circumstances under which Shevchenko had the opportunity to paint the said picture, basing on which to prove or disprove (athetesis) his authorship. The achievement of this goal was facilitated by the use of traditional biographical methodology, in particular, the method of comparing the facts of the poet’s life with the epistolary records of his contemporaries. The results. The article considers all the possible circumstances of the painting’s creation and its study history. It was acquired by the Taras Shevchenko State Museum (now the Taras Shevchenko National Museum) as Shevchenko’s work. However, in the10-volume Complete Works, the portrait was placed among the doubtful ones, while in the new academic collection it is presented in the main body of artistic works. Based on Varvara Repnina’s correspondence, the article describes in detail the acquaintance and possible meetings between Shevchenko and Dunin-Borkovsky. Varvara Repnina never mentioned the artist’s work on the portrait of Dunin-Borkovsky. Vasyl Kasiyan believed that the portrait belonged to the brush by Dunin-Borkovsky’s wife, Hlafira Psol, but did not reason his opinion. Instead, Valentyna Ruban substantiated Shevchenko’s authorship, which the author of the article disagrees about, refuting some of her observations as subjective and arbitrary. Having studied the portrait of Dunin-Borkovsky, the experts from the National Scientific Research and Restoration Centre of Ukraine, together with Tetiana Kalinina, an employee of the Taras Shevchenko National Museum, also concluded that there are no grounds to attribute the portrait to Shevchenko. The editors of the new academic edition did not have strong arguments in favour of Shevchenko’s authorship, so the work should have been placed at least among the questionable ones, if not rejected altogether. In fact, it has no place among Shevchenko’s paintings at all. Further research of Dunin-Borkovsky’s portrait as a work by Hlafira Psol in comparison with her other paintings, in particular the portrait of Varvara Repnina, seems promising.
12卷本《全集》的艺术部分的出版刺激了对舍甫琴科艺术遗产的进一步研究。还有一个紧迫的问题是要确定舍甫琴科的几幅作品是否属于他的画笔。拟议研究的主题是彼得罗·杜宁-博尔科夫斯基肖像的作者身份,目的是尽可能准确地确定舍甫琴科有机会画这幅画的情况,并以此证明或反驳他的作者身份。这一目标的实现得益于使用传统的传记方法,特别是将诗人的生活事实与同时代的书信体记录进行比较的方法。结果。文章考虑了这幅画创作的所有可能情况及其研究历史。它被塔拉斯舍甫琴科国家博物馆(现在的塔拉斯舍甫琴科国家博物馆)作为舍甫琴科的作品收购。然而,在10卷本的《全集》中,这幅肖像却被置于可疑之列,而在新的学术文集中,它却被置于艺术作品的主体中。根据瓦尔瓦拉·雷普尼娜的通信,文章详细描述了舍甫琴科和杜宁-博尔科夫斯基之间的相识和可能的会面。瓦尔瓦拉·雷普尼娜从未提及这位艺术家为杜宁-博尔科夫斯基的肖像所做的工作。Vasyl Kasiyan认为这幅画属于Dunin-Borkovsky的妻子Hlafira Psol的画笔,但没有证明他的观点。相反,瓦伦蒂娜·鲁班证实了舍甫琴科的作者身份,这篇文章的作者不同意,驳斥了她的一些主观和武断的观察。乌克兰国家科学研究和修复中心的专家和塔拉斯舍甫琴科国家博物馆的雇员特蒂亚娜·卡利尼娜一起研究了杜宁-博尔科夫斯基的肖像,也得出结论,没有理由将这幅肖像归因于舍甫琴科。新学术版的编辑们没有强有力的论据支持舍甫琴科的作者身份,所以这篇论文即使没有被完全拒绝,至少也应该被列入有问题的论文之列。事实上,它在舍甫琴科的画作中根本没有位置。进一步研究Dunin-Borkovsky的肖像作为Hlafira Psol的作品,与她的其他画作,特别是Varvara Repnina的肖像进行比较,似乎很有希望。
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引用次数: 0
“Somewhere in the distance there are native fields remained”: motifs of the collection “100 poems” by Borys Oleksandriv-Hrybinsky “在远方的某个地方,还保留着原野”:鲍里斯·奥列克桑德里夫-赫宾斯基的诗集《100首诗》的主题
Pub Date : 2023-01-01 DOI: 10.28925/2311-259x.2023.3.2
Valentyna Bilіatska, Liudmyla Romas
The relevance of the study is determined by the need to understand and rethink the literary works by poets of the Ukrainian diaspora, namely the works by Borys Oleksandriv-Hrybinskyi. The subject of the study is the originality of the motifs in the collection “100 Poems”. The purpose of this article is to determine the variety of motifs in the collection “100 Poems” by Borys Oleksandriv-Hrybinskyi and to investigate the specifics of the nostalgic motifs related to the reasons for the poet’s external and internal emigration. Special emphasis is placed on the difficulty of going beyond strong melancholy and a new understanding of history and Ukraine in history by the emigrant poet from an older generation. Borys Oleksandriv-Hrybinskyi left a part of his life, and people close to him in his homeland, which is why sad, sensual and emotional poems appeared. The study was made possible by biographical and cultural methods, thanks to which the genesis of the motifs was clarified, and their artistic originality was assessed. The result of the research is the conclusion that the lyrics of B. Oleksandriv-Hrybinskyi from the collection “100 Poems” demonstrate both the optimistic and pessimistic moods of the author, as well as the fact that the poet is able to captivate with both a romantic poem and a civil-sounding poem, and a poem — a memory of the everyday life of his native land, about the reasons that led to the difficult path of emigration. The “missing the sun” and separation from Ukraine became tragic for the poet. Living in Canada, he was never able to completely separate from his homeland. Therefore, his nostalgic lyrics are sometimes likened to love lyrics. The collection is dominated by nostalgic motifs, based on the impression of what was experienced under the burden of the Soviet system, feelings of longing and sadness manifested in dreams and memories, and separation from the native land and family (the author’s mother). The most important device that the poet uses is antithesis, which expresses the reproduction of the struggle that was going on in the soul of the author and was caused by the forced departure abroad. The poetry of this collection has not yet been considered from this perspective, and that is the novelty of the investigation. In the future, other motifs of the collection, perhaps not so expressive, can be explored.
这项研究的相关性是由理解和重新思考乌克兰散居诗人的文学作品的需要决定的,即鲍里斯·奥列克桑德里夫-赫宾斯基的作品。本文以《诗百首》为研究对象,探讨其母题的独创性。本文的目的是确定鲍里斯·奥列克山德里夫-希宾斯基《诗歌百首》中母题的多样性,并探讨与诗人外部和内部移民原因相关的怀旧母题的具体特征。特别强调的是超越强烈忧郁的困难,以及老一辈移民诗人对历史和历史中的乌克兰的新理解。鲍里斯·奥列克山德里夫-赫宾斯基在他的祖国留下了他生命的一部分和他亲近的人,这就是为什么出现了悲伤、感性和情感的诗歌。这项研究是通过传记和文化方法进行的,由于这些方法,主题的起源得到了澄清,并评估了它们的艺术独创性。研究结果表明,B. Oleksandriv-Hrybinskyi的《100首诗》中的歌词既表现了作者的乐观情绪,也表现了作者的悲观情绪,以及诗人能够以浪漫的诗歌和民间的诗歌,以及对祖国日常生活的记忆,对导致移民之路艰难的原因的诗来吸引人。“错过太阳”和与乌克兰的分离成为诗人的悲剧。由于住在加拿大,他从未能够完全脱离自己的祖国。因此,他的怀旧歌词有时被比作爱情歌词。这部作品集以怀旧主题为主,基于对在苏联制度的负担下所经历的印象,在梦想和记忆中表现出的渴望和悲伤,以及与故土和家庭(作者的母亲)的分离。诗人使用的最重要的手法是对仗,它表达了作者灵魂中挣扎的再现,这种挣扎是由于被迫离开国外而引起的。这本诗集的诗歌还没有从这个角度来考虑,这是调查的新颖性。在未来,该系列的其他主题,也许不那么富有表现力,可以探索。
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