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Complexio. Across Disciplines – Introduction to this Special Issue 复杂性。跨学科--本特刊导言
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-11-21 DOI: 10.1163/15733823-20230075
Chiara Beneduce
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引用次数: 0
Defending Descartes in Brandenburg-Prussia: The University of Frankfurt an der Oder in the Seventeenth Century, written by Pietro Daniel Omodeo 为勃兰登堡-普鲁士的笛卡尔辩护:17世纪的法兰克福大学和奥德大学,彼得罗·丹尼尔·奥莫迪奥著
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-10 DOI: 10.1163/15733823-20230073
M. Dobre
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引用次数: 0
Baghdad and Isfahan: A Dialogue of Two Cities in an Age of Science ca. 750–1750, written by Elaheh Kheirandish 《巴格达和伊斯法罕:科学时代的两座城市的对话》,约750–1750年,作者:埃拉赫·凯拉迪什
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-10 DOI: 10.1163/15733823-20230071
D. Raynaud
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引用次数: 0
A Mother’s Manual for the Women of Ferrara: A Fifteenth-Century Guide to Pregnancy and Pediatrics, written by Michele Savonarola 《费拉拉妇女的母亲手册:15世纪怀孕和儿科指南》,作者米歇尔·萨沃纳罗拉
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-10 DOI: 10.1163/15733823-20230072
Gionata Liboni
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引用次数: 0
Spirits and the Prolongation of Life in Francis Bacon: Commonality and Difference between the Inanimate and the Animate 弗朗西斯·培根的精神与生命的延续:无生命与有生命的共性与差异
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-10 DOI: 10.1163/15733823-20230069
K. Shibata
This study reconsiders Francis Bacon’s ideas on spirits, death, and the prolongation of life through a chronological examination of his works. His conception of death has often been considered unique because it presupposed a common material basis for the dissolution of inanimate things and the death of human beings. However, his focus on this commonality seems to have faded gradually – though not completely – as his works progressed, from De viis mortis to his later works, including Historia vitae et mortis. He became increasingly conscious of the difference between the inanimate and the animate. While De viis mortis insisted on the role of inanimate spirits in aging and death, Historia vitae et mortis tended to consider vital spirits as the chief cause of human death. My suggestion in this article is that as Bacon’s ideas developed, they came closer to traditional conceptions of aging and death.
本研究通过对弗朗西斯·培根作品的时间顺序考察,重新审视了他对精神、死亡和生命延长的看法。他的死亡概念通常被认为是独特的,因为它预设了无生命事物的分解和人类死亡的共同物质基础。然而,随着他作品的发展,他对这种共性的关注似乎逐渐消失了——尽管不是完全消失了——从《死者论》到他后来的作品,包括《生命与死亡的历史》。他越来越意识到无生命和有生命之间的区别。《死亡论》坚持认为无生命的灵魂在衰老和死亡中的作用,而《生命与死亡史》则倾向于认为有生命的灵魂是人类死亡的主要原因。我在这篇文章中的建议是,随着培根思想的发展,他们越来越接近传统的衰老和死亡观念。
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引用次数: 0
La Luce (1698) by Giovanni Michele Milani – A Final Attempt at Reconciling Atomism and Religion in Seventeenth-Century Rome? 《光明》(1698),作者乔瓦尼·米歇尔·米兰尼——十七世纪罗马原子论与宗教调和的最后尝试?
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-10 DOI: 10.1163/15733823-20230074
Maria Fiammetta Iovine
In the poem La Luce, composed in 1685 and dedicated to Christina of Sweden, Giovanni Michele Milani propounds a mechanical and vitalist (meta-)physics of light that complies with Christian tenets by adopting a peculiar version of Democritean atomism. His lecture for the Roman Simposiaci Academy indicates the extent of Milani’s dissatisfaction with Aristotelian philosophy. While he attended the Physico-mathematical Academy and the heterodox Congresso medico romano, he nevertheless, signed La Luce – published posthumously in 1698 with a preface by Francesco Redi – as “Accademico Umorista.” When we examine La Luce together with some excerpts of the unpublished work of Milani’s friend and fellow member of this literary institution – the Dialoghi eruditi by Giuseppe Giusto Guaccimanni – we are presented with an interesting cultural scenario. It would seem that some Umoristi might have joined the Queen in the effort to devise a Christian experimental philosophy which was open to alchemy. The posthumous publication of the poem may well have been triggered by the rivalry between the Umoristi and the Academy of the Arcadia.
在1685年献给瑞典克里斯蒂娜的诗歌《光明》中,乔瓦尼·米歇尔·米拉尼提出了一种机械的、生机论者(元)的光物理学,通过采用一种特殊版本的民主党原子论,这符合基督教的信条。他在罗马辛波西奇学院的演讲表明了米兰尼对亚里士多德哲学的不满程度。尽管他参加了物理数学学院和非正统的罗马医学大会,但他还是在1698年去世后出版的《论路》上署名为“academico Umorista”,前言由弗朗西斯科·雷迪撰写。当我们把《路斯》和米兰尼的朋友兼这个文学机构的同事——朱塞佩·朱斯托·瓜齐曼尼的《博学对话》——的一些未发表的作品选段一起研究时,我们看到了一个有趣的文化场景。似乎有些乌莫里斯特人加入了女王的行列,努力设计一种对炼金术开放的基督教实验哲学。这首诗的出版很可能是由乌莫里斯蒂和阿卡迪亚学院之间的竞争引发的。
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引用次数: 0
Learned Physicians and Everyday Medical Practice in the Renaissance, written by Michael Stolberg 迈克尔·斯托尔伯格写的《文艺复兴时期的内科医生和日常医疗实践》
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-10 DOI: 10.1163/15733823-20230070
H. J. Cook
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引用次数: 0
Sharing the Knowledge at Habsburg Medical Faculties in the Baroque Era: The Case of Jan František Löw’s Reading List for Medical Students in Prague (1693) 巴洛克时代哈布斯堡医学院的知识共享:Jan František Löw在布拉格医科学生阅读清单的案例(1693)
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-10 DOI: 10.1163/15733823-20230068
Karel Černý
In 1693, professor Jan František Löw von Erlsfeld published a reading list for the students of medicine at Charles-Ferdinand University in Prague. The list records over 350 authorities from Aristotle to Johann Zwelfer and offers a unique insight into the structure of medicine and knowledge-sharing. It also points towards the fact that the Prague faculty was developing intellectual connections with other schools within the Habsburg domain. This paper will provide an analysis of the list, discuss the context in which it was created, and compare it with contemporary examples of the same genre from Copenhagen and Leiden. Additionally, it will explain how Prague university drew inspiration, first from Vienna and later from Innsbruck, to inform and modernize its medical curriculum during the Baroque period.
1693年,Jan František Löw von Erlsfeld教授为布拉格Charles-Ferdinand大学的医学学生出版了一份阅读清单。该列表记录了从亚里士多德到约翰·茨韦尔弗的350多位权威人士,并提供了对医学结构和知识共享的独特见解。它还指出,布拉格学院正在与哈布斯堡王朝的其他学校建立智力联系。本文将对该清单进行分析,讨论其创建的背景,并将其与哥本哈根和莱顿的当代同类型例子进行比较。此外,它还将解释布拉格大学如何从维也纳和因斯布鲁克获得灵感,在巴洛克时期为其医学课程提供信息和现代化。
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引用次数: 0
Special Issue Introduction: Individuality, Self-Care, and Self-Preservation in Late Medieval and Early Modern Science 特刊简介:中世纪晚期和现代早期科学的个性、自我关怀和自我保护
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2023-06-02 DOI: 10.1163/15733823-20230062
Steven Vanden Broecke, J. Regier
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引用次数: 0
Governing Health: The Doctor’s Authority, the Patient’s Agency, and the Reading of Regimina sanitatis Literature 管理健康:医生的权威,病人的代理,以及对卫生方案文献的阅读
2区 哲学 Q2 Arts and Humanities Pub Date : 2023-06-02 DOI: 10.1163/15733823-20230063
Marilyn Nicoud
Abstract This article examines the ways in which, in the last centuries of the Middle Ages, the emergence of a literature aimed at preserving health by means of dietary rules or advice establishes a connection between the physician’s authority in matters of health and the capacity of patients and readers to take care of themselves when they are in good health. Born at the same time of social demand and medical necessity (the latter due to the dangers and uncertainties of therapeutic practice), these regimina sanitatis disseminate to a literate public the principles of good hygiene. Some regimina are even adapted to the singularity of a given individual. But the agency of readers, characterized by their capacity for choice and deliberation, also clashes with the claim that a medical authority is necessary for the governance of health.
摘要:本文考察了中世纪最后几个世纪,旨在通过饮食规则或建议来保持健康的文献的出现,在医生在健康问题上的权威与患者和读者在身体健康时照顾自己的能力之间建立联系的方式。由于社会需求和医疗需要(后者是由于治疗实践的危险和不确定性),这些卫生方案同时诞生,向有文化的公众传播良好卫生的原则。有些疗法甚至适合于特定个体的独特性。但是,以选择和审议能力为特征的读者代理,也与医学权威是治理健康所必需的说法相冲突。
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引用次数: 0
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Early Science and Medicine
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