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The Constitution of Air: Observation and the Limits of Temperament in Italian Renaissance Medical Writing 空气的构成:意大利文艺复兴时期医学写作中的观察与气质的局限
IF 0.3 2区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-24 DOI: 10.1163/15733823-20230086
Craig Martin
The constitution of air served as a key concept for investigations into epidemic disease in sixteenth-century Italy. Its roots stem from the Hippocratic Corpus and Galen’s interpretation of it. In these ancient works, the constitution of air was directly tied to the temperaments of the seasons and winds. Renaissance physicians, such as Giambattista Da Monte and Girolamo Mercuriale, used these texts to justify observing the air to determine if its constitution caused specific outbreaks of disease. At times, these observations called into question whether temperamental differences were sufficient explanations, leading physicians to posit vapors, exhalations, and celestial influences as causes of outbreaks of epidemic disease.
在16世纪的意大利,空气的构成是调查流行病的一个关键概念。它的根源源于希波克拉底语料库和盖伦对它的解释。在这些古代作品中,空气的构成直接与季节和风的气质联系在一起。文艺复兴时期的医生,如吉安巴蒂斯塔·达·蒙特和吉罗莫·莫丘里亚莱,利用这些文本来证明观察空气是合理的,以确定空气的构成是否会导致特定疾病的爆发。有时,这些观察结果引起了人们的质疑,即脾气上的差异是否足以解释流行病的爆发,这导致医生们认为蒸汽、呼气和天体影响是流行病爆发的原因。
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引用次数: 0
Complexio in the Late-Medieval Latin De animalibus 中世纪晚期拉丁语De animalibus中的Complexio
IF 0.3 2区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-24 DOI: 10.1163/15733823-20230081
Chiara Beneduce
By focusing on the concept of ‘complexion’ in the major medieval Latin commentaries on Aristotle’s so-called De animalibus, this paper identifies and analyzes a case of the use of the concept of ‘complexion’ outside the medical context or, more precisely, at the intersection of natural philosophy and medicine. The preliminary survey undertaken in this paper suggests that ‘complexion’ was a key concept of the De animalibus tradition, i.e., the principle used to explain, in a unified manner, the issues at stake in the medieval scientia de animalibus. The paper further reflects on the reasons why the notion of ‘complexion’ could have served as an organizational principle of the themes treated in the De animalibus commentaries and on the role that the earliest medieval commentaries on the De animalibus themselves could have played in shaping some of the prominent features of the medieval conceptualization of ‘complexion.’
通过关注中世纪拉丁语对亚里士多德所谓的《论动物》的主要评论中的“肤色”概念,本文确定并分析了在医学背景之外使用“肤色”概念的案例,或者更准确地说,在自然哲学和医学的交叉领域。本文进行的初步调查表明,“肤色”是动物科学传统的一个关键概念,即用于以统一的方式解释中世纪动物科学中所涉及的问题的原则。本文进一步思考了为什么“肤色”的概念可以作为《论动物》注释中所处理的主题的组织原则的原因,以及最早的中世纪关于《论动物》的注释本身在塑造中世纪“肤色”概念的一些突出特征方面所起的作用。
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引用次数: 0
Can Mixtures Be Identified by Touch? The Reception of Galen’s De complexionibus in Italian Renaissance Medicine 混合物可以通过触摸识别吗?意大利文艺复兴时期医学对盖伦《论肤色》的接受
IF 0.3 2区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-24 DOI: 10.1163/15733823-20230084
Viktoria von Hoffmann
This article uses Galen’s De complexionibus and its reception as a thread to examine the part played by the sense of touch in the assessment of bodily mixtures. According to Galen, complexions were assessed by touching patients with the skin of the palm of the hand because it is “at the precise midpoint between all the extremes” and, thus, well-mixed. This article examines how this extraordinary claim about the discriminative power of touch was received from the late Middle Ages up to the early modern period, with a special focus on Renaissance thought. By following Galen’s text and its various forms and appropriations, the aim is to illuminate the fluid understanding of the Galenic notion of ‘complexion’ (complexio) in relation to changing epistemologies of touch in Renaissance medicine, notably by shedding light on the anatomical concept of ‘substance’ (substantia).
本文以盖伦的《肤色论》及其接受为线索,考察触觉在评估身体混合物中所起的作用。根据盖伦的说法,肤色是通过触摸病人的手掌皮肤来评估的,因为它“处于所有极端之间的精确中点”,因此混合良好。这篇文章考察了从中世纪晚期到现代早期,人们是如何接受这种关于触觉辨别能力的非凡主张的,并特别关注文艺复兴时期的思想。通过遵循盖伦的文本及其各种形式和用途,目的是阐明盖伦的“肤色”(complexio)概念的流动理解与文艺复兴医学中不断变化的触摸认识论有关,特别是通过揭示“物质”(substantia)的解剖学概念。
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引用次数: 0
Complexio and the Transformation of Learned Physiognomy ca. 1200–ca. 1500 复合体与学相的转化(约1200年)1500
IF 0.3 2区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-24 DOI: 10.1163/15733823-20230083
Joseph Ziegler
This article surveys the long story of complexio in physiognomic discourse, from Galen’s De complexionibus (De temperamentis) to the great physiognomic manuals of the fifteenth century by Rolandus Scriptoris and Michele Savonarola. We linger, along the way, on various physiognomic texts, most notably the contributions to learned physiognomic discourse of Michael Scotus, William of Aragon, and John Buridan. The emerging story moves from the absence of complexio to omnipresence, with a sudden leap forward in the importance of the idea in the thirteenth century. The agents of this change were natural philosophers as well as physicians – possibly via medical intermediaries (most notably Rhazes), whose texts became available to Latin readers in the twelfth century; they borrowed the term and assimilated it into their texts, which now included the missing causal explanations that linked the physiognomic sign to its meaning. The distinctions between various kinds of complexions, most notably the growing use of the concept of radical complexion (around 1300), played a key role in this development, which provided a more stable foundation for the physiognomic judgement.
这篇文章调查了面相话语中复杂的漫长故事,从盖伦的De complexionibus (De temperamentis)到15世纪Rolandus Scriptoris和Michele Savonarola的伟大面相手册。一路上,我们流连于各种面相学文本,最引人注目的是迈克尔·司各特、阿拉贡的威廉和约翰·布里丹对面相学话语的贡献。在13世纪,随着思想重要性的突飞猛进,新兴故事从缺乏复杂性走向无所不在。这种变化的推动者是自然哲学家和医生——可能是通过医学中介(最著名的是雷泽斯),他的文本在12世纪为拉丁读者所知;他们借用了这个术语,并将其融入到他们的文本中,现在他们的文本中包括了缺失的将面相符号与其含义联系起来的因果解释。各种肤色之间的区别,最值得注意的是渐次使用的肤色概念(大约1300年),在这一发展中发挥了关键作用,为面相判断提供了更稳定的基础。
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引用次数: 0
Temperament and the Senses: The Taste, Odor and Color of Drugs in Late-Renaissance Galenism 气质与感官:文艺复兴晚期盖伦主义中毒品的味道、气味和颜色
IF 0.3 2区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-24 DOI: 10.1163/15733823-20230085
Elisabeth Moreau
According to the medical tradition, the temperament of bodies came from the balance of their primary qualities – hot, cold, dry, and moist. However, physicians associated additional sensory properties with temperament in the field of pharmacology. These sensations included taste, color, and odor, which allow an appraisal of the constitution and active powers of drugs. The present paper examines this theme in late-Renaissance medicine, through the accounts of the French physician Jean Fernel (ca. 1497–1558) and the Italian physician Andrea Cesalpino (1519–1603). As will be shown, their respective interpretations of drug “faculties” offered original views on the relationship between temperament, sensory properties, and matter theories. Such discussions, in turn, revealed the Renaissance reception of Arabic-Latin pharmacology, Galenic medicine, and the Aristotelian physics of matter and form.
根据医学传统,身体的气质来自于它们的主要品质——热、冷、干、湿的平衡。然而,在药理学领域,医生将额外的感官特性与气质联系起来。这些感觉包括味觉、颜色和气味,通过这些感觉可以对药物的成分和药效进行评估。本文通过法国医生Jean Fernel(约1497-1558)和意大利医生Andrea Cesalpino(1519-1603)的叙述,研究了文艺复兴晚期医学的这一主题。正如将要展示的那样,他们各自对药物“官能”的解释为气质、感官特性和物质理论之间的关系提供了独到的见解。这样的讨论反过来又揭示了文艺复兴时期对阿拉伯-拉丁药理学、盖伦医学和亚里士多德的物质与形式物理学的接受。
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引用次数: 0
Can There Be Two Perfectly Identical Complexions? Peter of Abano and Jacopo of Forlì on Avicenna’s Interdict 有两种完全相同的肤色吗?阿巴诺的彼得和Forlì的雅格布谈阿维森纳的禁令
IF 0.3 2区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-24 DOI: 10.1163/15733823-20230078
Gabriella Zuccolin
Avicenna, in Book I of the Canon, within the context of his general doctrine of complexion, presents the eight modes of equality (modi aequalitatis) that concern specific or individual complexions. There he states quite clearly that each individual within the human species possesses a complexion that belongs to that individual exclusively, and with which it is impossible to associate another individual. In this contribution, after a brief survey of some features of the discussions around the individuality and unrepeatability of complexions in the physiognomic tradition (with particular reference to twins), I will consider two different takes on this Avicennian interdict: the first, which echoes the Persian philosopher and physician, is proposed by Peter of Abano in his Conciliator; the other is by Jacopo of Forlì, who, in his Questiones super primam et secundam fen primi Canonis Avicenne, seems to cautiously distance himself from Avicenna’s authority. The contrast between these two medieval responses allows us to grasp the importance of complexion as a theoretical tool for explaining differences between individuals of the same species – differences which are not merely random or accidental, nor strictly formal.
阿维森纳在《正典》第一卷中,在他关于肤色的一般学说的背景下,提出了关于特定或个人肤色的八种平等模式(modi aequalitatis)。在那里,他非常清楚地指出,人类物种中的每个个体都拥有专属于该个体的肤色,并且不可能将其与另一个个体联系起来。在这篇文章中,在对面相传统中关于肤色的个性和不可重复性的讨论的一些特征(特别是关于双胞胎)进行了简要的调查之后,我将考虑对阿维森纳禁令的两种不同看法:第一种,与波斯哲学家和医生相呼应,是由阿巴诺的彼得在他的调解者中提出的;另一个是Forlì的雅格布,在他的《超级首要和次要首要的问题》一书中,他似乎小心翼翼地与阿维森纳的权威保持距离。这两种中世纪反应之间的对比使我们能够把握肤色作为解释同一物种个体之间差异的理论工具的重要性——这些差异不仅仅是随机的或偶然的,也不是严格形式上的。
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引用次数: 0
Complexio. Across Disciplines – Introduction to this Special Issue 复杂性。跨学科--本特刊导言
IF 0.3 2区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-11-21 DOI: 10.1163/15733823-20230075
Chiara Beneduce
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引用次数: 0
Defending Descartes in Brandenburg-Prussia: The University of Frankfurt an der Oder in the Seventeenth Century, written by Pietro Daniel Omodeo 为勃兰登堡-普鲁士的笛卡尔辩护:17世纪的法兰克福大学和奥德大学,彼得罗·丹尼尔·奥莫迪奥著
IF 0.3 2区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-07-10 DOI: 10.1163/15733823-20230073
M. Dobre
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引用次数: 0
Baghdad and Isfahan: A Dialogue of Two Cities in an Age of Science ca. 750–1750, written by Elaheh Kheirandish 《巴格达和伊斯法罕:科学时代的两座城市的对话》,约750–1750年,作者:埃拉赫·凯拉迪什
IF 0.3 2区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-07-10 DOI: 10.1163/15733823-20230071
D. Raynaud
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引用次数: 0
A Mother’s Manual for the Women of Ferrara: A Fifteenth-Century Guide to Pregnancy and Pediatrics, written by Michele Savonarola 《费拉拉妇女的母亲手册:15世纪怀孕和儿科指南》,作者米歇尔·萨沃纳罗拉
IF 0.3 2区 哲学 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2023-07-10 DOI: 10.1163/15733823-20230072
Gionata Liboni
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引用次数: 0
期刊
Early Science and Medicine
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