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Inquisitor as Physician: Friars, Inquisitors, Women, and Medical Knowledge in Early Colonial New Spain (1530–1650) 作为医生的审判官:新西班牙早期殖民时期的修士、审判官、妇女和医学知识(1530-1650)
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2021-12-15 DOI: 10.1163/15733823-12340026
Jacqueline Holler
New Spain was the site not only of one of the largest-scale missionary enterprises in Christian history, but also of a prolonged encounter among diverse medical traditions of Mesoamerican, African, and European origin in which male missionaries were central. Given the paucity of licensed physicians in the colony, religious involvement in medical practice remained significant throughout the colonial period. This paper considers the confluence of religion and medicine in the encounters that friars and inquisitors had with women, arguing that in these encounters, missionaries and inquisitors participated in the translation, circulation, and creation of medical knowledge and positioned themselves as both theological and medical authorities, as proponents and translators of Galenic medical theory, and as “confessor-physicians” rather than “confessor-judges.” Women thus played a crucial interlocutory role in the articulation of a colonial religio-medical regime whose primary framers were not physicians, but clergymen.
新西班牙不仅是基督教历史上规模最大的传教企业之一,也是以男性传教士为中心的中美洲、非洲和欧洲起源的各种医学传统长期相遇的地方。由于殖民地缺乏有执照的医生,在整个殖民时期,宗教对医疗实践的参与仍然很重要。本文认为,在修士和审判者与女性的相遇中,宗教和医学的融合,认为在这些相遇中,传教士和审判者参与了医学知识的翻译、传播和创造,并将自己定位为神学和医学权威,是盖伦医学理论的支持者和翻译者,是“忏悔者医生”而不是“忏悔者法官”。因此,妇女在殖民地的宗教-医疗制度中发挥了至关重要的中介作用,该制度的主要制定者不是医生,而是神职人员。
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引用次数: 0
Faith in Drugs: The Material and Immaterial Effects of Medication in the Early Modern French Catholic World 对毒品的信仰:近代早期法国天主教世界药物的物质和非物质影响
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2021-12-15 DOI: 10.1163/15733823-12340025
Justin Rivest
This article explores a set of medications, called les remèdes des pauvres, that were distributed from the late seventeenth century onward to the sick poor of rural France and to French missions abroad. Although it was eventually absorbed into the French state as a form of royally sponsored poor relief, this drug distribution network began in 1670 as a distinctly ecclesiastical endeavour, aimed at allowing parish priests, missionaries, and charitable laywomen to imitate the healing ministry of Christ and his apostles. While critics saw them as peddling a dangerous chemical drug in poor villages, their promoters argued that the active charity involved in distributing the remedies, and even the faith placed in their effectiveness by the sick, played an important role in effecting their cures. As such they offer a useful perspective on the shifting boundaries between medical charity and medical commerce, as well as between natural and supernatural healing.
这篇文章探讨了一套被称为les remires des pauvres的药物,这些药物从17世纪晚期开始分发给法国农村的穷人和法国驻外使团。虽然它最终作为一种皇家资助的救济穷人的形式被法国政府吸收,但这个药物分销网络始于1670年,是一个明显的教会努力,旨在让教区牧师、传教士和慈善的女信徒模仿基督和他的使徒们的治疗工作。虽然批评者认为他们在贫穷的村庄兜售一种危险的化学药物,但他们的倡导者辩称,积极参与分发药物的慈善活动,甚至是病人对药物有效性的信仰,都在治疗效果中发挥了重要作用。因此,他们为医疗慈善和医疗商业之间以及自然和超自然治疗之间不断变化的界限提供了一个有用的视角。
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引用次数: 0
From New Spain to Damascus: Ottoman Religious Authorities and the Making of Medical Knowledge on Tobacco 从新西班牙到大马士革:奥斯曼宗教权威和烟草医学知识的形成
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2021-12-15 DOI: 10.1163/15733823-12340031
Aslıhan Gürbüzel
This article examines the translation, circulation, and adaptation of the medical opinion of Spanish physician Nicolas Monardes (d. 1588) on tobacco in the Ottoman Empire. In addition to medical and encyclopedist authors, the spread of new medical knowledge in learned and eventually popular registers was the result of the efforts of religious authorities. These latter authorities, namely jurists, Sufis, and preachers, took an interest in the bodily and mental effects of smoking for its moral implications. In forming their medical-moral discourse, they sought and studied contemporary medical works of both Ottoman and European provenance. Challenging the strict division between learned and popular medicine, this article argues that Ottoman religious authorities, while often excluded from the history of medicine, played significant roles in the circulation, adaptation, and localization of medical knowledge.
本文考察了西班牙医生Nicolas Monardes(1588年)关于烟草的医学意见在奥斯曼帝国的翻译、传播和改编。除了医学和百科全书的作者之外,新的医学知识在学术和最终流行的登记册上的传播是宗教当局努力的结果。这些后一种权威,即法学家、苏菲派和传教士,对吸烟对身体和精神的影响感兴趣,因为它具有道德含义。在形成他们的医学道德话语时,他们寻求并研究了奥斯曼和欧洲的当代医学著作。这篇文章挑战了学术医学和大众医学之间的严格划分,认为奥斯曼宗教当局虽然经常被排除在医学史之外,但在医学知识的流通、适应和本地化方面发挥了重要作用。
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引用次数: 0
Documenti e studi sulla tradizione filosofica medievale, edited by Amos Bertolacci and Gabriele Galluzzo Amos Bertolacci和Gabriele Galluzzo编辑的纪录片
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2021-11-11 DOI: 10.1163/15733823-02630023
Tracy Wietecha
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引用次数: 0
Kepler, rénovateur de l’optique, written by Gérard Simon 开普勒,光学复兴者,由Gérard Simon撰写
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2021-11-11 DOI: 10.1163/15733823-02630027
Mattia Mantovani
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引用次数: 0
Mechanism, Occasionalism and Final Causes in Johann Christoph Sturm’s Physics 施特姆物理学中的机制、偶然性和最终原因
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2021-11-11 DOI: 10.1163/15733823-02630019
C. Henkel
This paper argues that mechanism, occasionalism and finality (the acceptance of final causes) can be and were de facto integrated into a coherent system of natural philosophy by Johann Christoph Sturm (1635–1703). Previous scholarship has left the relation between these three elements understudied. According to Sturm, mechanism, occasionalism and finality can count as explanatorily useful elements of natural philosophy, and they might go some way to dealing with the problem of living beings. Occasionalism, in particular, serves a unifying ground: It will be shown that occasionalism can account for the problems of the source and transmission of motion that mechanism faces, while at the same time explaining the finality of non-rational living beings as designed by God.
本文认为,机制、偶然性和最终性(对最终原因的接受)可以而且已经事实上被约翰·克里斯托夫·斯特姆(1635-1703)整合到一个连贯的自然哲学体系中。以前的学术界对这三个要素之间的关系研究不足。根据Sturm的观点,机制、偶然性和终结性可以作为自然哲学的解释性有用元素,它们可能在一定程度上解决生命问题。特别是偶然性,有一个统一的基础:它将表明,偶然性可以解释机制所面临的运动的来源和传递问题,同时解释上帝所设计的非理性生命的终结性。
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引用次数: 2
Gender, Health, and Healing, 1250–1550, edited by Sara Ritchey and Sharon Strocchia 《性别、健康与治疗,1250-1550》,莎拉·里奇和莎伦·斯特罗奇亚主编
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2021-11-11 DOI: 10.1163/15733823-02630024
A. Foscati
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引用次数: 0
La magie naturelle, written by Jacques Lefèvre d’Étaples 《自然魔法》,雅克lefevre d ' etaples著
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2021-11-11 DOI: 10.1163/15733823-02630026
H. D. Rutkin
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引用次数: 0
Thinking on Earthquakes in Early Modern Europe: Firm Beliefs on Shaky Ground, written by Rienk Vermij 对近代早期欧洲地震的思考:对摇晃地面的坚定信念
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2021-11-11 DOI: 10.1163/15733823-02630029
Francesco Luzzini
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引用次数: 0
The Experimental Fire: Inventing English Alchemy, 1300–1700, written by Jennifer M. Rampling 《实验之火:发明英国炼金术,1300-1700年》,作者:詹妮弗·拉姆普林
IF 0.3 2区 哲学 Q2 Arts and Humanities Pub Date : 2021-11-11 DOI: 10.1163/15733823-02630025
Georgiana D. Hedesan
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引用次数: 0
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Early Science and Medicine
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