Pub Date : 2024-05-09DOI: 10.1353/tech.2024.a926328
Israel G. Solares
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>El pensamiento sobre la técnica en México [Thinking about technology in Mexico]</em> ed. by Irving Samadhi Aguilar Rocha and José Francisco Barrón Tovar <!-- /html_title --></li> <li> Israel G. Solares (bio) </li> </ul> <em>El pensamiento sobre la técnica en México [Thinking about technology in Mexico]</em> Edited by Irving Samadhi Aguilar Rocha and José Francisco Barrón Tovar. Mexico City: Bonilla Artigas Editores/Universidad Autónoma del Estado de Morelos, 2022. Pp. 271. <p>This volume is a collection of contributions to the colloquium "El pensamiento sobre la técnica en México," held in September 2020. It collects the works of the scholars in eleven chapters, with an introduction by the editors and a preface by Javier Oscar Blanco. The chapters are organized chronologically, starting in the sixteenth century and ending in current times.</p> <p>As with many books based on conference papers, the topics and methods differ widely, and the chapters vary drastically in extension and overall quality. Chapters 1, 10, 11, and 12 define themselves as philosophical essays on the uses of technology in the Mexican space defined broadly, dealing with baroque machines, tortilla production, and digital technologies in the classroom. Chapters 2 through 9 are analyses of the thinking of José Gaos, Emilio Uranga, José Revueltas, Octavio Paz, Samuel Ramos, Fabián Giménez Gatto, and Naief Yehya. There is no concluding chapter.</p> <p>The main temporality of the book is the twentieth century, and the strongest contributions are the core chapters focused on Samuel Ramos, Emilio Uranga, and José Revueltas. The chapter by Eloy Caloca Lafont analyzes the thinking of Samuel Ramos in the 1930s and his criticisms of <em>maquinismo</em>, as a danger of the conquest of the machine over human life but also as part of the expansion of the United States into the world. The chapters by José Francisco Barrón and Irving Samadhi Aguilar uncover the thinking of Emilio Uranga and his reflection on the properties of the machine, between death and life, between the animal and the artificial, and between the given and the produced. These chapters show how a Mexican writer, in the years of the "Mexican miracle" (the 1950s), reflected on the aesthetic characteristics of reproduction differently from Walter Benjamin, taking the dead needle of the phonograph as the leading example of reproduction. The contribution by Sergio Lomelí and Tamara Valencia depicts the technological implications of the thinking of communist activist and writer José Revueltas and his comments on the fetishization of technical rationality and how pervasive it was in both the capitalist and the socialist spheres. Along with the pieces on José Gaos and Octavio Paz, these chapters provide an appealing narrative about the thinking on technological knowledge in Mexico and the dialogue and parallels with similar movements around the globe, during the emergenc
评论者 El pensamiento sobre la técnica en México [Thinking about technology in Mexico] ed. by Irving Samadhi Aguilar Rocha and José Francisco Barrón Tovar Israel G. Solares (bio) El pensamiento sobre la técnica en México [Thinking about technology in Mexico] Edited by Irving Samadhi Aguilar Rocha and José Francisco Barrón Tovar。墨西哥城:Bonilla Artigas Editores/Universidad Autónoma del Estado de Morelos, 2022.第 271 页。本卷是为 2020 年 9 月举行的 "墨西哥的技术思想 "学术研讨会撰写的文集。书中收集了十一章学者的作品,并附有编者的导言和哈维尔-奥斯卡-布兰科的序言。各章按时间顺序编排,从十六世纪开始,直至当代。与许多以会议论文为基础的书籍一样,这些书籍的主题和方法大相径庭,各章的扩展性和整体质量也大相径庭。第 1 章、第 10 章、第 11 章和第 12 章将自己定义为哲学论文,论述技术在墨西哥广义空间中的应用,涉及巴洛克机器、玉米饼生产和课堂中的数字技术。第 2 章至第 9 章分析了何塞-高斯、埃米利奥-乌兰加、何塞-雷韦尔塔斯、奥克塔维奥-帕斯、塞缪尔-拉莫斯、费边-吉梅内斯-加托和奈夫-叶海亚的思想。本书没有结尾章节。该书的主要时间跨度是二十世纪,贡献最大的是以塞缪尔-拉莫斯、埃米利奥-乌兰加和何塞-雷韦尔塔斯为重点的核心章节。埃洛伊-卡洛卡-拉丰(Eloy Caloca Lafont)撰写的章节分析了塞缪尔-拉莫斯在 20 世纪 30 年代的思想及其对机器主义的批评,认为机器主义是机器征服人类生活的危险,同时也是美国向世界扩张的一部分。何塞-弗朗西斯科-巴隆(José Francisco Barrón)和欧文-萨马迪-阿吉拉尔(Irving Samadhi Aguilar)撰写的章节揭示了埃米利奥-乌兰加的思想,以及他对机器属性的反思,即在死亡与生命之间、动物与人工之间、给定与生产之间的反思。这些章节展示了一位墨西哥作家如何在 "墨西哥奇迹 "的年代(20 世纪 50 年代),以留声机的死针作为复制的主要范例,对复制的美学特征进行了不同于瓦尔特-本雅明的思考。塞尔吉奥-洛梅利(Sergio Lomelí)和塔玛拉-巴伦西亚(Tamara Valencia)撰写的文章描绘了共产主义活动家和作家何塞-雷韦尔塔斯(José Revueltas)的思想对技术的影响,以及他对技术理性的迷信及其在资本主义和社会主义领域的普遍性的评论。这些章节与有关何塞-高斯和奥克塔维奥-帕斯的文章一起,对墨西哥的技术知识思想以及在工业化国家空间兴起期间与全球类似运动的对话和相似之处进行了引人入胜的叙述。墨西哥的国家空间是本书的主轴,但全书缺乏对研究墨西哥技术思想 [尾页 690]的意义进行系统而连贯的思考。导言指出,本书的重点是 "居住在墨西哥的墨西哥知识分子和西班牙语作家是如何思考技术问题的"(第 17 页,着重号为笔者所加)。居住地是思想家与 "我们称之为墨西哥的奇异之地 "之间的主要联系纽带,但作者的分析却与此联系甚少。诚然,该书提供了墨西哥技术思想的一个非常模糊的谱系,但它未能解释将技术思想置于不断变化的国界之内的意义和影响。对于技术和技术思想史学者来说,该书对二十世纪上半叶的知识分子及其对技术的看法做出了有价值的贡献,并将其置于当时全球对机器、城市和自动化的普遍思考之中。最后,该书与最近关于技术官僚的愿景和技术在拉丁美洲传播的史学研究一起,指出了在该地区初级出口时代结束和工业化开始的短暂的二十世纪,需要更多关于技术思想史的学术研究。Israel G. Solares Israel G. Solares 是应用数学研究所的助理研究员...
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Pub Date : 2024-05-09DOI: 10.1353/tech.2024.a926350
Pradip Ninan Thomas
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Radio for the Millions: Hindi-Urdu Broadcasting Across Borders</em> by Isabel Huacuja Alonso <!-- /html_title --></li> <li> Pradip Ninan Thomas (bio) </li> </ul> <em>Radio for the Millions: Hindi-Urdu Broadcasting Across Borders</em> By Isabel Huacuja Alonso. New York: Columbia University Press, 2023. Pp. 312. <p>A comprehensive history of early radio in South Asia has yet to be written. In fact, ham radio, radio clubs, imperial radio, clandestine radio, and anti-colonial radio have contributed to the tapestry of radio broadcasting on the Indian subcontinent beginning from the early 1920s onward. Isabel Alonso's well-researched and textured cultural history of radio on the subcontinent contributes to our understanding of some aspects of this history. Alonso uses the term "radio resonance" to make a case for the resilience of radio listenership in an era characterized by resolute efforts to cleanse and purify the composite cultural traditions associated with what was once the lingua franca of North India, Hindustani, which was based on both the languages of Hindi and Urdu. In the context of contemporary attempts to purify Indian culture of its Islamic influence and bend broadcasting to the political project of Hindu nationalism, resonance as an act of resistance and enactment of citizenship offers a way to understand commonalities and solidarities across the divides of border, nation, and state. In this sense the soundscape, both personal and collective, remains an important counter to the attempts to contain and subdue the imaginary of citizens to majoritarian visions. There is another equally important contribution that Alonso makes—which is the case that the book makes for our need to understand historical continuities when dealing with the histories of technologies such as that of radio broadcasting.</p> <p>Alonso's narrative is built around studies of broadcasting linked to three historical events—World War II, independence, and the 1965 war between India and Pakistan. The key story outlined in the volume is of the factors that led to the gradual decline of Hindustani as the language of broadcasting in North India and the emergence of Hindi- and Urdu-centric broadcasting in India and Pakistan after these two countries gained their independence in 1947. In India, successive ministers of information and broadcasting, including Sardar Vallabhai Patel and in particular B. V. Keskar, were expressly <strong>[End Page 733]</strong> involved in cleansing All India Radio (AIR) of its <em>tawaifi</em> (courtesan, lowbrow) Hindustani/Muslim influences, especially film music, and its replacement with "uncontaminated," "pure" Hindi/Hindu music traditions. Alonso recounts the well-known story of Radio Ceylon cashing in on Indian film music and the migration of radio listenership from AIR to Radio Ceylon in the context of experiments with radio nationalisms in India. A key takeaway from this vol
评论者: 千百万人的广播:Isabel Huacuja Alonso 所著《跨越国界的印地语-乌尔都语广播》 Pradip Ninan Thomas (bio) Radio for the Millions:伊莎贝尔-瓦库哈-阿隆索(Isabel Huacuja Alonso)著。纽约:哥伦比亚大学出版社,2023 年。Pp.312.关于南亚早期无线电的全面历史尚待撰写。事实上,火腿电台、电台俱乐部、帝国电台、秘密电台和反殖民电台都为印度次大陆从 20 世纪 20 年代初开始的无线电广播做出了贡献。伊莎贝尔-阿隆索(Isabel Alonso)对印度次大陆无线电文化史进行了深入研究,其内容丰富,有助于我们了解这段历史的某些方面。阿隆索使用了 "广播共鸣 "一词来说明广播听众在这个时代的顽强生命力,这个时代的特点是,人们竭力净化与曾经是北印度通用语言的印度斯坦语相关的综合文化传统,而印度斯坦语是以印地语和乌尔都语为基础的。在当代试图净化印度文化中的伊斯兰影响并使广播适应印度教民族主义政治项目的背景下,共鸣作为一种抵抗行为和公民身份的体现,为理解跨越边界、民族和国家鸿沟的共性和团结提供了一种途径。从这个意义上说,声音景观,无论是个人的还是集体的,仍然是对试图将公民的想象力遏制和压制在多数主义愿景之下的重要反击。阿隆索还有另一个同样重要的贡献,那就是该书证明了我们在研究无线电广播等技术的历史时需要了解历史的连续性。阿隆索的叙述围绕与三个历史事件有关的广播研究展开--第二次世界大战、印度独立和 1965 年印巴战争。书中概述的主要故事是,1947 年印度和巴基斯坦获得独立后,导致印度斯坦语作为北印度广播语言逐渐衰落以及以印地语和乌尔都语为中心的广播在印度和巴基斯坦兴起的因素。在印度,包括萨达尔-瓦拉巴伊-帕特尔(Sardar Vallabhai Patel),特别是 B. V. 凯斯卡尔(B. V. Keskar)在内的历任信息和广播部长都明确 [第 733 页完] 参与了清除全印度广播电台(AIR)中受印度斯坦/穆斯林音乐(特别是电影音乐)影响的塔瓦菲(宫廷音乐、低俗音乐)的工作,取而代之的是 "未受污染的"、"纯正的 "印地语/印度音乐传统。阿隆索讲述了众所周知的锡兰广播电台从印度电影音乐中获利的故事,以及在印度广播民族主义实验的背景下,广播听众从 AIR 转移到锡兰广播电台的情况。本卷的一个重要启示是,尽管双方的民族主义都被无情地用来在民族、传统和文化之间实施分离,但广播共鸣的持久性、"印度斯坦怀旧 "的持久性及其 "情感结构 "跨越领土边界的持久性。阿隆索讲述了听众写给 1965 年印巴战争末期成立的爱尔兰广播公司乌尔都语广播部的信件中的怀旧渴望。这些信件表达了共同点和共同人性的力量,表达了边境两侧空间、地点和生活的延续性,尽管经历了难以言表的痛苦和恐怖的分治以及时间的流逝。我认为关于由神秘的苏巴斯-钱德拉-博斯(Subhas Chandra Bose)建立的反殖民主义、支持轴心国的阿扎德广播电台的章节最具洞察力,因为它通过强调第二次世界大战期间的广播/宣传战,质疑了自称是反殖民主义运动唯一继承者的国会的叙述。国会也曾利用游击电台,如其 "自由之声 "来对抗英国电台的宣传。不过,博斯也是一名反殖民主义者,尽管他和许多人一样认为印度的未来取决于那些与英国人作战的人。阿扎德电台被用于反宣传目的,如散布盟军战争失败的谣言。在英国统治时期,电台谣言是先于传统手段的反殖民策略,就像今天的社交媒体谣言制造错误信息和...
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Pub Date : 2024-05-09DOI: 10.1353/tech.2024.a926354
Maria B. Garda
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Hacking Diversity: The Politics of Inclusion in Open Technology Cultures</em> by Christina Dunbar-Hester <!-- /html_title --></li> <li> Maria B. Garda (bio) </li> </ul> <em>Hacking Diversity: The Politics of Inclusion in Open Technology Cultures</em> By Christina Dunbar-Hester. Princeton: Princeton University Press, 2020. Pp. 280. <p>The open technology movement brought us the Linux operating system and the Firefox web browser. Its historical roots reach deep into the hacker and hobbyist cultures of the twentieth century. Hence, perhaps not surprisingly, open technology communities are facing the same problem as many other DIY cultures: lack of diversity. Since the 2000s, these issues have been challenged by a growing number of activists and social change advocates. Their volunteer work within open technology groups is the topic of <em>Hacking Diversity</em>, written by the leading scholar on democratic <strong>[End Page 740]</strong> control, Christina Dunbar-Hester. In her book, she poses a simple yet increasingly relevant question: "What happens when ordinary people try to define and tackle a large social problem?" (p. 3).</p> <p>In sociology, diversity reflects on the levels of inclusion of historically underrepresented groups in a social environment (e.g., workplace). Dunbar-Hester embraces diversity as an emic concept, "emanating from within the communities that form the subject of this study" (p. 17). There are arguably as many definitions of diversity as there are policymakers, but this kind of ethnographic approach allows the author to focus on the everyday practices of her respondents.</p> <p>Influenced by works of Gabriella Coleman (<em>Hacker, Hoaxer, Whistleblower, Spy</em>, 2015) and Sarah Davies (<em>Hackerspaces</em>, 2017), this book is a result of many years of extensive fieldwork and historical contextualization. Each of the six main chapters of <em>Hacking Diversity</em> introduces the reader to various examples of hacking, making, and crafting practices and communities. I especially applaud the attention paid to hobbyists from underrepresented demographic groups and borderline interventions, such as the experimental cryptodance event in Montreal that "conjoined arts practice with pedagogy about the principles of cryptography in computing" (p. 96).</p> <p>Dunbar-Hester directs much attention toward questions of social justice, and her observations are always framed with care and sensitivity toward the cultural complexity of the problem. The book is at its best when it critically investigates the relations of power in the open technology communities, be it online or in Brooklyn. To paraphrase the author, there is some deep irony in the fact that the previously discriminated social groups of geeks and nerds are now reproducing the dynamics of injustice within their own circles (p. 67). This kind of study will be of great value to future North American–oriented resear
评论者: 黑客多样性:克里斯蒂娜-邓巴-海丝特(Christina Dunbar-Hester)著,《开放技术文化中的包容政治》(The Politics of Inclusion in Open Technology Cultures),玛丽亚-B-加尔达(Maria B. Garda)(简历):开放技术文化中的包容政治 Christina Dunbar-Hester 著。普林斯顿:普林斯顿大学出版社,2020 年。第 280 页。开放技术运动为我们带来了 Linux 操作系统和 Firefox 网络浏览器。其历史渊源可追溯到 20 世纪的黑客和业余爱好者文化。因此,开放技术社区面临着与许多其他 DIY 文化相同的问题:缺乏多样性,这也许不足为奇。自 2000 年代以来,这些问题受到了越来越多的活动家和社会变革倡导者的挑战。他们在开放技术团体中的志愿工作是《黑客多样性》一书的主题,该书由研究民主 [尾页 740] 控制的著名学者克里斯蒂娜-邓巴-海丝特(Christina Dunbar-Hester)撰写。在书中,她提出了一个简单却日益相关的问题:"当普通人试图定义和解决一个大的社会问题时,会发生什么?(p. 3).在社会学中,多样性反映了社会环境(如工作场所)中历来代表性不足的群体的包容程度。邓巴-海丝特认为多样性是一个情绪概念,"源自构成本研究对象的社区内部"(第 17 页)。可以说,有多少政策制定者,就有多少关于多样性的定义,但这种人种学方法使作者能够关注受访者的日常实践。受到加布里埃拉-科尔曼(Gabriella Coleman)(《黑客、骗子、告密者、间谍》,2015 年)和萨拉-戴维斯(Sarah Davies)(《黑客空间》,2017 年)作品的影响,本书是多年广泛实地调查和历史背景梳理的结果。在《黑客多样性》的六个主要章节中,每一章都向读者介绍了各种黑客、制作和工艺实践与社区的实例。我尤其赞赏对来自代表性不足的人口群体的业余爱好者和边缘干预的关注,例如蒙特利尔的实验性密码舞蹈活动,该活动 "将艺术实践与有关计算机密码学原理的教学相结合"(第 96 页)。邓巴-海丝特对社会公正问题给予了极大关注,她的观察始终以审慎的态度和对问题的文化复杂性的敏感性为框架。无论是在网上还是在布鲁克林,本书对开放技术社区中的权力关系进行了批判性的研究,这是其最出色的地方。套用作者的话说,极客和书呆子这些以前受歧视的社会群体,现在却在自己的圈子里复制着不公正的动态(第 67 页),这其中蕴含着某种深刻的讽刺意味。这种研究对未来面向北美的研究具有重要价值,因为它记录了在 #MeToo 和 #BlackLivesMatter 运动期间黑客空间内的多样性工作。黑客多样性》揭示了一个社区的内部斗争:一方面,这个社区对技术解决方案充满乌托邦式的信心,相信它们能让世界变得更美好;另一方面,这个社区逐渐开始认识到,没有什么简单的黑客技术能解决社会所面临的系统性问题。正如邓巴-海丝特所观察到的,问题在技术文化中持续存在,并不意味着可以通过技术手段来解决(第 241 页)。此外,她还明确指出,科技领域的多样性倡导者往往采用新自由主义和企业友好型的包容性概念,这些概念仅限于代表政治,并没有解决全球公平的根本问题(第 5 章)。毕竟,如果我们调查一下全球范围内哪些人在科技行业工作,哪些人真正制造了我们都在使用的设备,那么 "有色人种女工其实比比皆是"(第 20 页)。总之,《黑客多样性》有助于读者更好地了解北美科技行业的多样性问题。该书将被证明是技术史学家非常有用的资源,因为它记录了许多昙花一现的事件和社区。我希望这本书能鼓励更多关于本地黑客文化的研究,尤其是在美国以外的地区(如 Gerard Alberts 和 Ruth Oldenziel 编著的《Hacking Europe》,2014 年),以及关于其他技术领域包容性政治的研究。玛丽亚-B-加尔达 玛丽亚-B-加尔达是游戏文化卓越中心的博士后研究员。
{"title":"Hacking Diversity: The Politics of Inclusion in Open Technology Cultures by Christina Dunbar-Hester (review)","authors":"Maria B. Garda","doi":"10.1353/tech.2024.a926354","DOIUrl":"https://doi.org/10.1353/tech.2024.a926354","url":null,"abstract":"<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Hacking Diversity: The Politics of Inclusion in Open Technology Cultures</em> by Christina Dunbar-Hester <!-- /html_title --></li> <li> Maria B. Garda (bio) </li> </ul> <em>Hacking Diversity: The Politics of Inclusion in Open Technology Cultures</em> By Christina Dunbar-Hester. Princeton: Princeton University Press, 2020. Pp. 280. <p>The open technology movement brought us the Linux operating system and the Firefox web browser. Its historical roots reach deep into the hacker and hobbyist cultures of the twentieth century. Hence, perhaps not surprisingly, open technology communities are facing the same problem as many other DIY cultures: lack of diversity. Since the 2000s, these issues have been challenged by a growing number of activists and social change advocates. Their volunteer work within open technology groups is the topic of <em>Hacking Diversity</em>, written by the leading scholar on democratic <strong>[End Page 740]</strong> control, Christina Dunbar-Hester. In her book, she poses a simple yet increasingly relevant question: \"What happens when ordinary people try to define and tackle a large social problem?\" (p. 3).</p> <p>In sociology, diversity reflects on the levels of inclusion of historically underrepresented groups in a social environment (e.g., workplace). Dunbar-Hester embraces diversity as an emic concept, \"emanating from within the communities that form the subject of this study\" (p. 17). There are arguably as many definitions of diversity as there are policymakers, but this kind of ethnographic approach allows the author to focus on the everyday practices of her respondents.</p> <p>Influenced by works of Gabriella Coleman (<em>Hacker, Hoaxer, Whistleblower, Spy</em>, 2015) and Sarah Davies (<em>Hackerspaces</em>, 2017), this book is a result of many years of extensive fieldwork and historical contextualization. Each of the six main chapters of <em>Hacking Diversity</em> introduces the reader to various examples of hacking, making, and crafting practices and communities. I especially applaud the attention paid to hobbyists from underrepresented demographic groups and borderline interventions, such as the experimental cryptodance event in Montreal that \"conjoined arts practice with pedagogy about the principles of cryptography in computing\" (p. 96).</p> <p>Dunbar-Hester directs much attention toward questions of social justice, and her observations are always framed with care and sensitivity toward the cultural complexity of the problem. The book is at its best when it critically investigates the relations of power in the open technology communities, be it online or in Brooklyn. To paraphrase the author, there is some deep irony in the fact that the previously discriminated social groups of geeks and nerds are now reproducing the dynamics of injustice within their own circles (p. 67). This kind of study will be of great value to future North American–oriented resear","PeriodicalId":49446,"journal":{"name":"Technology and Culture","volume":"79 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140926361","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-09DOI: 10.1353/tech.2024.a926334
Chanda Prescod-Weinstein
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Brown Skins, White Coats: Race Science in India, 1920–66</em> by Projit Bihari Mukharji, and: <em>Medicine, Science, and Making Race in Civil War America</em> by Leslie A. Schwalm, and: <em>Masters of Health: Racial Science and Slavery in U.S. Medical Schools</em> by Christopher D. E. Willoughby <!-- /html_title --></li> <li> Chanda Prescod-Weinstein (bio) </li> </ul> <em>Brown Skins, White Coats: Race Science in India, 1920–66</em> By Projit Bihari Mukharji. Chicago: University of Chicago Press, 2022. Pp. 348. <em>Medicine, Science, and Making Race in Civil War America</em> By Leslie A. Schwalm. Chapel Hill: University of North Carolina Press, 2023. Pp. 215. <em>Masters of Health: Racial Science and Slavery in U.S. Medical Schools</em> By Christopher D. E. Willoughby. Chapel Hill: University of North Carolina Press, 2022. Pp. 267. <p>Recently, I visited a university to deliver a distinguished guest lecture. I chose as my topic the question of why particle physics is an area of research worth pursuing, and in the lecture, I attempted to answer. After-ward, a brown-skinned student approached me and asked, "I was wondering, as a fellow mixed person, how do you phenotypically experience Black spaces?" A bit taken aback, I explained that I have never publicly identified myself as mixed but always as Black, and that I think "y'all students" need to stop doing race science. He looked at me with a genuinely confused expression on his face: he did not understand why I was mentioning race science at all. This story alone makes the case for why new scholarship on the history and development of race science continue to be not only intellectually but also socially and politically significant. With <em>Brown Skins, White Coats</em> by Projit Bihari Mukharji, <em>Medicine, Science, and Making Race in Civil War America</em> by Leslie A. Schwalm, and <em>Masters of Health</em> by Christopher D. E. Willoughby, we gain new perspectives on how the race science of the nineteenth and twentieth centuries produced the social power relations that govern our twenty-first-century lives.</p> <p>As Mukharji explains in <em>Brown Skins, White Coats</em>, the first known use of "phenotype" (according to the Oxford English Dictionary) was in 1910 by botanists, and it emphasized the observed appearance of an organism (p. 105). <em>Brown Skins</em> is primarily concerned with concepts of race that go beyond the visible, which is why Mukharji's discussion of phenotype is closer to the middle than the beginning of the book. He explains attempts by Indian scientists to delineate a concept of race through the ability to taste phenylthiocarbamide, an example of how conceptions of race need not <strong>[End Page 701]</strong> necessarily rely on visible markers. This note about phenotype is significant in part because it is a word that I hear commonly invoked in American social discourse about the appearance of African-des
评论者: 棕色皮肤,白色外套:Projit Bihari Mukharji 所著的《Brown Skins, White Coats: Race Science in India, 1920-66 》,以及Leslie A. Schwalm 著:《内战美国的医学、科学和种族形成》,以及健康的主人:克里斯托弗-D-E-威洛比(Christopher D. E. Willoughby)著:《美国医学院中的种族科学与奴隶制》(Chanda Prescod-Weinstein (bio) Brown Skins, White Coats:1920-66 年印度的种族科学》,Projit Bihari Mukharji 著。芝加哥:芝加哥:芝加哥大学出版社,2022 年。Pp.348.内战美国的医学、科学和种族构成》,莱斯利-A-施瓦姆著。Chapel Hill:北卡罗来纳大学出版社,2023 年。第 215 页。健康的主人:美国医学院的种族科学与奴隶制》,Christopher D. E. Willoughby 著。Chapel Hill:北卡罗来纳大学出版社,2022 年。第 267 页。最近,我访问了一所大学,发表了一场杰出的客座演讲。我选择的题目是 "为什么粒子物理学是一个值得研究的领域",在讲座中,我试图回答这个问题。之后,一位棕色皮肤的学生走过来问我:"我想知道,作为一个混血儿,你是如何从表型上体验黑人空间的?"我有点吃惊,解释说我从来没有公开说过自己是混血儿,而是一直说自己是黑人,而且我认为 "你们这些学生 "需要停止做种族科学研究。他一脸困惑地看着我:他完全不明白我为什么要提种族科学。这个故事本身就说明了为什么有关种族科学的历史和发展的新学术研究不仅在知识上,而且在社会和政治上都具有重要意义。通过普罗吉特-比哈里-穆哈尔吉(Projit Bihari Mukharji)的《棕色皮肤,白色大衣》(Brown Skins, White Coats),莱斯利-施瓦姆(Leslie A. Schwalm)的《内战美国的医学、科学和种族形成》(Medicine, Science, and Making Race in Civil War America),以及克里斯托弗-威洛比(Christopher D. E. Willoughby)的《健康大师》(Masters of Health),我们获得了新的视角,了解十九世纪和二十世纪的种族科学如何产生了支配我们二十一世纪生活的社会权力关系。正如穆哈尔吉在《棕色皮肤,白色外套》一书中解释的那样,"表型 "一词(根据《牛津英语词典》)的首次使用是在 1910 年,当时是由植物学家使用的,它强调的是观察到的生物体的外观(第 105 页)。棕色皮肤》主要关注的是超越可见性的种族概念,这也是为什么穆哈尔吉对表型的讨论更接近于本书的中间而非开头。他解释了印度科学家试图通过品尝苯基硫代甲酰胺的能力来划分种族概念的尝试,这是一个种族概念不一定[完701页]依赖于可见标记的例子。关于 "表型"(phenotype)的说明之所以重要,部分原因是我在美国社会关于非洲裔美洲人外貌的讨论中经常听到这个词。我发现自己很好奇,这个词是如何从白人植物学家的专利变成非裔美国人理解的具有社会意义的词汇的。棕色皮肤,白色外套》是对美国出版的种族科学史文献的一次重要干预,这些文献往往侧重于欧洲和美国白人理论家以及种族科学的实施者。这种传统侧重点的原因显而易见,但这种做法也有可能将美国的霸权再次固化,而忽略了对世界范围内种族如何运作的更具全球性和整体性的理解。穆哈尔吉向我们介绍了一批欧洲和印度科学家,他们对遗传 "种族 "群体的潜在非可见标记很感兴趣,从而极大地扩展了我们对二十世纪科学史和后殖民国家建设的理解。这些兴趣往往与印度人的种姓观念重叠--穆哈尔吉在引言中将其称为 "种族逻辑",而非种族本身--但印度的种族科学实践比试图重新定义长期存在的种姓结构更为广泛。穆哈尔吉的研究表明,人们出于各种不同的原因,对按照明显不同的遗传特征组织群体产生了兴趣,而对种姓的投资并不一定是动因。根据书名,我以为这本书会分析肤色歧视和其他可见标记--这表明了我自己的偏见,因为我是在美国出生的,也是......
{"title":"Brown Skins, White Coats: Race Science in India, 1920–66 by Projit Bihari Mukharji, and: Medicine, Science, and Making Race in Civil War America by Leslie A. Schwalm, and: Masters of Health: Racial Science and Slavery in U.S. Medical Schools by Christopher D. E. Willoughby (review)","authors":"Chanda Prescod-Weinstein","doi":"10.1353/tech.2024.a926334","DOIUrl":"https://doi.org/10.1353/tech.2024.a926334","url":null,"abstract":"<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Brown Skins, White Coats: Race Science in India, 1920–66</em> by Projit Bihari Mukharji, and: <em>Medicine, Science, and Making Race in Civil War America</em> by Leslie A. Schwalm, and: <em>Masters of Health: Racial Science and Slavery in U.S. Medical Schools</em> by Christopher D. E. Willoughby <!-- /html_title --></li> <li> Chanda Prescod-Weinstein (bio) </li> </ul> <em>Brown Skins, White Coats: Race Science in India, 1920–66</em> By Projit Bihari Mukharji. Chicago: University of Chicago Press, 2022. Pp. 348. <em>Medicine, Science, and Making Race in Civil War America</em> By Leslie A. Schwalm. Chapel Hill: University of North Carolina Press, 2023. Pp. 215. <em>Masters of Health: Racial Science and Slavery in U.S. Medical Schools</em> By Christopher D. E. Willoughby. Chapel Hill: University of North Carolina Press, 2022. Pp. 267. <p>Recently, I visited a university to deliver a distinguished guest lecture. I chose as my topic the question of why particle physics is an area of research worth pursuing, and in the lecture, I attempted to answer. After-ward, a brown-skinned student approached me and asked, \"I was wondering, as a fellow mixed person, how do you phenotypically experience Black spaces?\" A bit taken aback, I explained that I have never publicly identified myself as mixed but always as Black, and that I think \"y'all students\" need to stop doing race science. He looked at me with a genuinely confused expression on his face: he did not understand why I was mentioning race science at all. This story alone makes the case for why new scholarship on the history and development of race science continue to be not only intellectually but also socially and politically significant. With <em>Brown Skins, White Coats</em> by Projit Bihari Mukharji, <em>Medicine, Science, and Making Race in Civil War America</em> by Leslie A. Schwalm, and <em>Masters of Health</em> by Christopher D. E. Willoughby, we gain new perspectives on how the race science of the nineteenth and twentieth centuries produced the social power relations that govern our twenty-first-century lives.</p> <p>As Mukharji explains in <em>Brown Skins, White Coats</em>, the first known use of \"phenotype\" (according to the Oxford English Dictionary) was in 1910 by botanists, and it emphasized the observed appearance of an organism (p. 105). <em>Brown Skins</em> is primarily concerned with concepts of race that go beyond the visible, which is why Mukharji's discussion of phenotype is closer to the middle than the beginning of the book. He explains attempts by Indian scientists to delineate a concept of race through the ability to taste phenylthiocarbamide, an example of how conceptions of race need not <strong>[End Page 701]</strong> necessarily rely on visible markers. This note about phenotype is significant in part because it is a word that I hear commonly invoked in American social discourse about the appearance of African-des","PeriodicalId":49446,"journal":{"name":"Technology and Culture","volume":"35 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140939072","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-09DOI: 10.1353/tech.2024.a926336
Andrew L. Russell
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Labor's End: How the Promise of Automation Degraded Work</em> by Jason Resnikoff <!-- /html_title --></li> <li> Andrew L. Russell (bio) </li> </ul> <em>Labor's End: How the Promise of Automation Degraded Work</em> By Jason Resnikoff. Champaign: University of Illinois Press, 2022. Pp. 272. <p><em>Labor's End</em> charts the formative years of automation as the concept was embraced and debated across a variety of interest groups in the United States. Americans—including technologists, executives, politicians, intellectuals, and organized labor—latched onto it as part of their broader efforts to define the meaning and future of industrial work. Historians of technology will appreciate Jason Resnikoff's starting point, which is that automation was not merely a dispassionate description of engineering and industrial practice; rather, it was the site of ideological conflict, a confluence of technology, business, politics, and labor at a time of American ascendance.</p> <p>The book builds from a provocative assertion: Americans believed automation would drive industrial progress, ultimately leading to the full-scale abolition of human labor. Resnikoff emphasizes that automation was seen widely as the harbinger of utopian outcomes, including the elimination of human oppression, a new era of leisure, and the resolution of the conflict between capital and labor. But it was never robust or stable enough to carry <strong>[End Page 707]</strong> this world-historical burden and did not, in fact, liberate workers or substitute freedom and leisure for labor. Rather, Resnikoff argues, automation doubled down on Taylorism, sped up industrial work, and undermined worker autonomy and well-being.</p> <p>Readers will not have to guess about the moral commitments of the author, who on the first page of the book expresses gratitude for the lessons he learned as an organizer for the UAW. Accordingly, there is little surprise that the villains of <em>Labor's End</em> include capitalist managers and technocrats, as well as science fiction authors, intellectuals of the New Left, and leaders of organized labor who, seduced by the promises of liberation via automation, too easily surrendered their leverage to control the means of production. Resnikoff displays no interest in or sympathy for, say, the dilemmas faced by Chandlerian managers fighting gales of creative destruction.</p> <p>The first five chapters in <em>Labor's End</em> investigate the early history of automation in the postwar automobile and computing industries, as well as the discursive contests around automation among intellectuals (including science fiction writers), federal policymakers, and the New Left. The latter chapters deal with automation and domestic work, and the compelling movement for the "humanization" of industrial work in the early 1970s. A brief conclusion skips ahead to our twenty-first-century world of Amazon's style of automati
评论者 Labor's End: How the Promise of Automation Degraded Work by Jason Resnikoff Andrew L. Russell (bio) Labor's End: How the Promise of Automation Degraded Work By Jason Resnikoff.Champaign:伊利诺伊大学出版社,2022 年。第 272 页。劳动的终结》描绘了自动化概念在美国被各种利益集团接受和争论的成长岁月。美国人,包括技术专家、管理人员、政治家、知识分子和有组织的劳工,都将自动化作为他们定义工业工作的意义和未来的更广泛努力的一部分。技术史学家会欣赏杰森-雷斯尼克夫的出发点,即自动化不仅仅是对工程和工业实践的冷静描述;相反,它是意识形态冲突的场所,是美国崛起时期技术、商业、政治和劳工的交汇点。本书从一个具有启发性的论断出发:美国人相信自动化将推动工业进步,最终导致全面废除人类劳动。雷斯尼克夫强调,人们普遍认为自动化预示着乌托邦式的结果,包括消除人类压迫、进入休闲新时代以及解决资本与劳动力之间的冲突。但是,自动化从未强大或稳定到足以承载 [完......] 这一世界历史重任,事实上也没有解放工人或用自由和休闲取代劳动。相反,雷斯尼克夫认为,自动化加倍了泰勒主义,加快了工业生产,损害了工人的自主性和福祉。读者不必猜测作者的道德承诺,他在书的第一页就表达了对作为 UAW 组织者所学到的经验教训的感激之情。因此,《劳工的末日》中的恶棍包括资本家经理和技术官僚、科幻小说作家、新左派知识分子以及有组织劳工的领袖,他们被自动化解放的承诺所诱惑,轻易放弃了控制生产资料的影响力,这一点并不令人惊讶。雷斯尼克夫对钱德勒式的管理者在与创造性破坏的狂风搏斗时所面临的困境不感兴趣,也不表示同情。劳动的终结》前五章研究了战后汽车和计算机行业自动化的早期历史,以及知识分子(包括科幻小说家)、联邦政策制定者和新左派围绕自动化展开的论战。后几章涉及自动化与家务劳动,以及 20 世纪 70 年代初引人注目的工业劳动 "人性化 "运动。简短的结论将我们带入了二十一世纪的世界:亚马逊式的自动化、持续的劳动力退化,以及令人恼火的大众讨论倾向于想象未来的情景,而不是关注此时此地发生的不公正现象。雷斯尼克夫从丰富多样的档案资料中汲取素材,理智地处理与其主题相关的大量二手文献。读者会看到一个结构合理、易于阅读的叙事,书中有一系列引人入胜的人物,从安迪-沃霍尔(Andy Warhol)和阿瑟-克拉克(Arthur C. Clarke)到约翰-迪伯德(John Diebold)和约翰-肯尼迪(John F. Kennedy)。雷斯尼克夫成功地加强了劳动史、政治史和技术史之间的联系。自动化是一个非常重要的课题,任何一个历史研究子领域都不能将其割裂开来,雷斯尼克夫认识到了这一事实,并撰写了这本书,它将被列入各种研讨会的教学大纲和综合阅读书目,这一点值得称赞。由于该书立足于论述层面,读者不应期望找到有关行业采用工具的经验数据,或经济学家困惑于如何衡量生产率的提高。除了历史学家,《劳动的终结》还将吸引那些对流行语和炒作持怀疑态度的普通读者。它不仅仅是一部细致入微的战后美国史,更是一个关于技术和权力的警世故事,提醒人们持续抵抗资本代理人的困难。[安德鲁-L-拉塞尔(Andrew L. Russell) 安德鲁-L-拉塞尔(Andrew L. Russell)是纽约州立大学理工学院的历史学教授,曾在该学院担任过多种行政职务。他是《创新妄想》一书的合著者:我们对新事物的痴迷如何扰乱了工作......
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Pub Date : 2024-05-09DOI: 10.1353/tech.2024.a926329
Gisela Mateos
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>El pequeño intervencionista: Ayuntamiento, empresarios y regulación del mercado telefónico en la Ciudad de México, 1881–1915 [The small interventionist: City hall, businessmen and the regulation of the telephone market in Mexico City, 1881–1915]</em> by Víctor Cuchí Espada <!-- /html_title --></li> <li> Gisela Mateos (bio) </li> </ul> <em>El pequeño intervencionista: Ayuntamiento, empresarios y regulación del mercado telefónico en la Ciudad de México, 1881–1915 [The small interventionist: City hall, businessmen and the regulation of the telephone market in Mexico City, 1881–1915]</em> By Víctor Cuchí Espada. Mexico City: Palabra de Clío, 2023. Pp. 284. <p><em>El pequeño intervencionista</em> is a meticulous study of the economic and social conditions that opened, and in some cases closed, the incorporation of telephones. While the book is not immersed in the historiographical discussions of the history of technology, it is the first scholarly book that digs into the history of telephony in Mexico. It is an economic history of the new Mexican telecommunications market and its agreements and disagreements with the political regime, as well as the tortuous and winding roads to regulations. The author addresses how the telephone is a technology that required several political, social, economic, and technical <strong>[End Page 691]</strong> gears, which transformed it into an essential tool for exercising power as well as citizenship. The documentary sources consulted are mainly from archives in Mexico, which, although it allows for a careful analysis of the national case, leaves out the possibility of a transnational history in which foreign companies played a fundamental role in the distribution, management, and expertise of telephones. However, the market in Mexico was incipient and with no regulations at all. The book consists of four parts that focus on how the telephone arrived in Mexico and how the telephone market and telephonic services became regulated in Mexico City. Most of this story takes place during the Porfiriato (1876–1911) and the first five years of the Mexican Revolution (1910–20). In the period covered in the book, 1881–1915, the Mexican state was being built and providing its institutions with new regulatory instruments.</p> <p>In the first section, the author analyzes how the business class strengthened itself through its relations with influential people in the government, taking advantage of the possibilities of doing business in the country. This situation encouraged the creation of monopolies, and it was precisely in this environment that the Compañía Telefónica Mexicana was created as a private company with capital from foreign investors. The patents for the telephone sets were in the hands of foreign companies and none of the parts were built and assembled in Mexico, since the patents did not allow them to be built outside the United States and Sweden. Telepho
评论者: El pequeño intervencionista:El pequeño intervencionista: Ayuntamiento, empresarios y regulación del mercado telefónico en la Ciudad de México, 1881-1915 [小干预者:Víctor Cuchí Espada Gisela Mateos (bio) El pequeño intervencionista:Ayuntamiento, empresarios y regulación del mercado telefónico en la Ciudad de México, 1881-1915 [小干预者:市政厅、商人和墨西哥城电话市场的监管,1881-1915年]作者:Víctor Cuchí Espada。墨西哥城:Palabra de Clío,2023 年。第 284 页。El pequeño intervencionista》是一本关于经济和社会条件的细致研究,这些条件开启并在某些情况下终结了电话的普及。虽然该书没有沉浸在技术史的历史学讨论中,但它是第一本深入研究墨西哥电话历史的学术著作。这是一部关于墨西哥新电信市场的经济史,也是一部关于墨西哥电信市场与政治体制的协议与分歧,以及通往法规的曲折道路的经济史。作者阐述了电话这一技术如何需要政治、社会、经济和技 [完...... 第 691 页......术等多方面的配合,从而将其转变为行使权力和公民权的重要工具。所查阅的文献资料主要来自墨西哥的档案馆,虽然可以对墨西哥的情况进行仔细分析,但却忽略了跨国历史的可能性,在跨国历史中,外国公司在电话的分销、管理和专业技术方面扮演了重要角色。然而,墨西哥的市场刚刚起步,根本没有任何法规。本书由四个部分组成,重点介绍了电话如何进入墨西哥,以及墨西哥城如何对电话市场和电话服务进行监管。大部分故事发生在波菲里亚托时期(1876-1911 年)和墨西哥革命的头五年(1910-20 年)。在本书所涵盖的 1881-1915 年期间,墨西哥国家正在建立,并为其机构提供了新的监管工具。在第一部分中,作者分析了商业阶层如何通过与政府中具有影响力的人物建立关系,利用在该国经商的可能性来加强自身实力。正是在这种环境下,墨西哥电信公司(Compañía Telefónica Mexicana)作为一家私营公司,利用外国投资者的资金应运而生。电话机的专利权掌握在外国公司手中,由于专利权不允许在美国和瑞典以外的地方制造,因此没有任何部件在墨西哥制造和组装。电话机是从西电公司进口的,最初被公司用来控制货物的内部流动和同步商业活动。在第 2 和第 3 部分,故事的中心是墨西哥城市政厅在为市民和城市生活提供服务方面所发挥的作用。电话从个人化服务发展成为一个复杂的网络。为此,有必要建立一个法律框架,规定电话服务的权利和义务。正是这些服务赋予了市政厅作为首都城市空间和日益壮大的中产阶级福利的管理者和控制者的合法性。其中一个例子就是制定法规,确保电话线不再使用电线杆和架空线,因为公众和市政厅都认为这样会破坏城市景观。新法规的实施不仅使电话线基础设施转入地下,而且还建立了一个新的、规模更大的行政机构。最后一部分阐述了如何鼓励、规范和命令电话,使日益集中化的国家能够管理和控制公共服务的建设、提供和经济效益。作为一种当然属于技术政治领域的技术,电话反过来也有助于约束国家及其不断增长的触角,以控制墨西哥广袤的土地。
{"title":"El pequeño intervencionista: Ayuntamiento, empresarios y regulación del mercado telefónico en la Ciudad de México, 1881–1915 [The small interventionist: City hall, businessmen and the regulation of the telephone market in Mexico City, 1881–1915] by Víctor Cuchí Espada (review)","authors":"Gisela Mateos","doi":"10.1353/tech.2024.a926329","DOIUrl":"https://doi.org/10.1353/tech.2024.a926329","url":null,"abstract":"<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>El pequeño intervencionista: Ayuntamiento, empresarios y regulación del mercado telefónico en la Ciudad de México, 1881–1915 [The small interventionist: City hall, businessmen and the regulation of the telephone market in Mexico City, 1881–1915]</em> by Víctor Cuchí Espada <!-- /html_title --></li> <li> Gisela Mateos (bio) </li> </ul> <em>El pequeño intervencionista: Ayuntamiento, empresarios y regulación del mercado telefónico en la Ciudad de México, 1881–1915 [The small interventionist: City hall, businessmen and the regulation of the telephone market in Mexico City, 1881–1915]</em> By Víctor Cuchí Espada. Mexico City: Palabra de Clío, 2023. Pp. 284. <p><em>El pequeño intervencionista</em> is a meticulous study of the economic and social conditions that opened, and in some cases closed, the incorporation of telephones. While the book is not immersed in the historiographical discussions of the history of technology, it is the first scholarly book that digs into the history of telephony in Mexico. It is an economic history of the new Mexican telecommunications market and its agreements and disagreements with the political regime, as well as the tortuous and winding roads to regulations. The author addresses how the telephone is a technology that required several political, social, economic, and technical <strong>[End Page 691]</strong> gears, which transformed it into an essential tool for exercising power as well as citizenship. The documentary sources consulted are mainly from archives in Mexico, which, although it allows for a careful analysis of the national case, leaves out the possibility of a transnational history in which foreign companies played a fundamental role in the distribution, management, and expertise of telephones. However, the market in Mexico was incipient and with no regulations at all. The book consists of four parts that focus on how the telephone arrived in Mexico and how the telephone market and telephonic services became regulated in Mexico City. Most of this story takes place during the Porfiriato (1876–1911) and the first five years of the Mexican Revolution (1910–20). In the period covered in the book, 1881–1915, the Mexican state was being built and providing its institutions with new regulatory instruments.</p> <p>In the first section, the author analyzes how the business class strengthened itself through its relations with influential people in the government, taking advantage of the possibilities of doing business in the country. This situation encouraged the creation of monopolies, and it was precisely in this environment that the Compañía Telefónica Mexicana was created as a private company with capital from foreign investors. The patents for the telephone sets were in the hands of foreign companies and none of the parts were built and assembled in Mexico, since the patents did not allow them to be built outside the United States and Sweden. Telepho","PeriodicalId":49446,"journal":{"name":"Technology and Culture","volume":"46 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140939527","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-09DOI: 10.1353/tech.2024.a926312
Njogu Morgan
abstract:
This article explores why white supremacists regard self-directed mobility by people of color as threatening by examining a controversy that unfolded in a mining town called Springs during the apartheid era in South Africa. Drawing on archives, oral histories, and testimonies, it shows how white residents of Selcourt and Selection Park, along with their allies in the town council, prevented Black workers from walking and cycling through the suburbs. Infrastructure and social disciplinary institutions proved effective in forcing Black workers to largely comply. It argues that the white supremacist disciplinary imperative against the workers arose directly from the characteristics of their mode of mobility. In their open embodiment, free from the confines of mechanized transport, and slow speeds, the workers engaged in a sustained refusal of spatial segregation. The article highlights how racial difference as an analytical category sheds light on mobility control within regimes of white supremacy.
{"title":"Everyday Resistance to White Supremacy: Walking and Cycling While Black in Springs, South Africa, 1950s–1970s","authors":"Njogu Morgan","doi":"10.1353/tech.2024.a926312","DOIUrl":"https://doi.org/10.1353/tech.2024.a926312","url":null,"abstract":"<p><p>abstract:</p><p>This article explores why white supremacists regard self-directed mobility by people of color as threatening by examining a controversy that unfolded in a mining town called Springs during the apartheid era in South Africa. Drawing on archives, oral histories, and testimonies, it shows how white residents of Selcourt and Selection Park, along with their allies in the town council, prevented Black workers from walking and cycling through the suburbs. Infrastructure and social disciplinary institutions proved effective in forcing Black workers to largely comply. It argues that the white supremacist disciplinary imperative against the workers arose directly from the characteristics of their mode of mobility. In their open embodiment, free from the confines of mechanized transport, and slow speeds, the workers engaged in a sustained refusal of spatial segregation. The article highlights how racial difference as an analytical category sheds light on mobility control within regimes of white supremacy.</p></p>","PeriodicalId":49446,"journal":{"name":"Technology and Culture","volume":"24 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140939067","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-09DOI: 10.1353/tech.2024.a926327
Magdalena Gil
<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>¡Alerta! Engineering on Shaky Ground</em> by Elizabeth Reddy <!-- /html_title --></li> <li> Magdalena Gil (bio) </li> </ul> <em>¡Alerta! Engineering on Shaky Ground</em> By Elizabeth Reddy. Cambridge, MA: MIT Press, 2023. Pp. 226. <p><em>¡Alerta!</em> is a well-researched and engaging book that provides valuable insights into the socio-technical challenges of using technology to mitigate the impact of extreme natural events such as earthquakes. The book defies the traditional view on technological development that concedes little or no agency to peripheric countries, who appear as mere recipients of modern "Western" science. In contrast, it focuses on the Sistema de Alerta Sísmica Mexicano (SASMEX), the world's oldest earthquake early warning system.</p> <p>SASMEX was created in 1989, and it is still active today. It works by issuing a warning within seconds of an earthquake. The warnings are sent to a variety of public and private entities, and also broadcast through the media and over loudspeakers in public places in Mexico City. It is based on the Time-to-Arrival (TTA) method, which uses the difference in arrival times of seismic waves at different locations to estimate the location and magnitude of an earthquake. But SASMEX is much more than that. Reddy tells us that the system also depends on a number of factors, including the political will to support the system, the public's understanding of it, the availability of resources to implement and maintain it, the perceived legitimacy of the alerts, and the willingness of people to comply with it. In other words, the book shows us that the system is part of a broader socio-technical ensemble that includes other technologies, people, and the Earth.</p> <p>Reddy explores the history, development, and implementation of SASMEX from 1989 to present-day Mexico, using varied archival sources from local newspapers to scientific works from the Union Geofisica Mexicana. But the core of the book is her extensive ethnographic work in Mexico, observing and documenting the practices of communities living in risk zones, and also the scientists, engineers, and government officials who organize and enact SASMEX daily.</p> <p>While exploring the history of SASMEX, Reddy focuses on the issue of environmental monitoring and how it has increasingly become a techno-scientific endeavor, heavily based on data analysis. Through her case study, she explores the challenges and opportunities of this approach, arguing that this technology not only mitigates the potentially huge damage that earthquakes can have in physical structures but also social inequalities. The system is especially relevant for people in low-income communities, who are often the most affected. This is the value of the models, and the reason why the Mexican state has invested in a system to support it. <strong>[End Page 688]</strong></p> <p>But SASMEX can also give false alarms. Since the TT
{"title":"¡Alerta! Engineering on Shaky Ground by Elizabeth Reddy (review)","authors":"Magdalena Gil","doi":"10.1353/tech.2024.a926327","DOIUrl":"https://doi.org/10.1353/tech.2024.a926327","url":null,"abstract":"<p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>¡Alerta! Engineering on Shaky Ground</em> by Elizabeth Reddy <!-- /html_title --></li> <li> Magdalena Gil (bio) </li> </ul> <em>¡Alerta! Engineering on Shaky Ground</em> By Elizabeth Reddy. Cambridge, MA: MIT Press, 2023. Pp. 226. <p><em>¡Alerta!</em> is a well-researched and engaging book that provides valuable insights into the socio-technical challenges of using technology to mitigate the impact of extreme natural events such as earthquakes. The book defies the traditional view on technological development that concedes little or no agency to peripheric countries, who appear as mere recipients of modern \"Western\" science. In contrast, it focuses on the Sistema de Alerta Sísmica Mexicano (SASMEX), the world's oldest earthquake early warning system.</p> <p>SASMEX was created in 1989, and it is still active today. It works by issuing a warning within seconds of an earthquake. The warnings are sent to a variety of public and private entities, and also broadcast through the media and over loudspeakers in public places in Mexico City. It is based on the Time-to-Arrival (TTA) method, which uses the difference in arrival times of seismic waves at different locations to estimate the location and magnitude of an earthquake. But SASMEX is much more than that. Reddy tells us that the system also depends on a number of factors, including the political will to support the system, the public's understanding of it, the availability of resources to implement and maintain it, the perceived legitimacy of the alerts, and the willingness of people to comply with it. In other words, the book shows us that the system is part of a broader socio-technical ensemble that includes other technologies, people, and the Earth.</p> <p>Reddy explores the history, development, and implementation of SASMEX from 1989 to present-day Mexico, using varied archival sources from local newspapers to scientific works from the Union Geofisica Mexicana. But the core of the book is her extensive ethnographic work in Mexico, observing and documenting the practices of communities living in risk zones, and also the scientists, engineers, and government officials who organize and enact SASMEX daily.</p> <p>While exploring the history of SASMEX, Reddy focuses on the issue of environmental monitoring and how it has increasingly become a techno-scientific endeavor, heavily based on data analysis. Through her case study, she explores the challenges and opportunities of this approach, arguing that this technology not only mitigates the potentially huge damage that earthquakes can have in physical structures but also social inequalities. The system is especially relevant for people in low-income communities, who are often the most affected. This is the value of the models, and the reason why the Mexican state has invested in a system to support it. <strong>[End Page 688]</strong></p> <p>But SASMEX can also give false alarms. Since the TT","PeriodicalId":49446,"journal":{"name":"Technology and Culture","volume":"119 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140939070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-09DOI: 10.1353/tech.2024.a926311
Pedro Reynolds-Cuéllar, Diego Cerna-Aragon, Eden Medina
abstract:
Scholarship on Latin America's history of technology has expanded significantly in recent years. By reviewing articles in English- and Spanish-language journals from 2012 to the first half of 2023, we illustrate the emerging themes, geographies, and methodologies in this literature. The four main themes we identify are industrialization, institutions and policies, infrastructure, and moving beyond technological adaptation. We also highlight two emerging themes: Indigenous technologies and the circulation of knowledge. We conclude that the scholarship has generally moved in three directions: the study of technologies associated with traditional economic activities in the region (e.g., monocrop agriculture), national industrialization and modernization processes, and cases that demonstrate alternative ways of knowing the world and how communities use these types of knowledge. We suggest that deepening the connections between these three lines of research could be fruitful for future work.
{"title":"Seeds, Dams, and Khipus: Latin America's Eclectic Recent History of Technology","authors":"Pedro Reynolds-Cuéllar, Diego Cerna-Aragon, Eden Medina","doi":"10.1353/tech.2024.a926311","DOIUrl":"https://doi.org/10.1353/tech.2024.a926311","url":null,"abstract":"<p><p>abstract:</p><p>Scholarship on Latin America's history of technology has expanded significantly in recent years. By reviewing articles in English- and Spanish-language journals from 2012 to the first half of 2023, we illustrate the emerging themes, geographies, and methodologies in this literature. The four main themes we identify are industrialization, institutions and policies, infrastructure, and moving beyond technological adaptation. We also highlight two emerging themes: Indigenous technologies and the circulation of knowledge. We conclude that the scholarship has generally moved in three directions: the study of technologies associated with traditional economic activities in the region (e.g., monocrop agriculture), national industrialization and modernization processes, and cases that demonstrate alternative ways of knowing the world and how communities use these types of knowledge. We suggest that deepening the connections between these three lines of research could be fruitful for future work.</p></p>","PeriodicalId":49446,"journal":{"name":"Technology and Culture","volume":"46 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140939305","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-09DOI: 10.1353/tech.2024.a926315
Fernanda A. Soca, Mariana E. Di Bello
abstract:
This article suggests that the persistent pattern of political and economic instability in Argentina has affected the development of semiconductor technology in Argentina, affecting secure resources, financial stability, and appropriate institutional frameworks. This article reconstructs Argentina's history of semiconductor technology to understand the initial research, development, and production of semiconductor technology and the emergence of the field of electronics knowledge in a peripheral country like Argentina. In-depth interviews with key players and analysis of institutional documents shed light on the achievements of the protagonists and their relationship to the country's political and economic context.
{"title":"Fragile Foundations: Tracing Argentina's Semiconductor Saga amid Institutional Turmoil","authors":"Fernanda A. Soca, Mariana E. Di Bello","doi":"10.1353/tech.2024.a926315","DOIUrl":"https://doi.org/10.1353/tech.2024.a926315","url":null,"abstract":"<p><p>abstract:</p><p>This article suggests that the persistent pattern of political and economic instability in Argentina has affected the development of semiconductor technology in Argentina, affecting secure resources, financial stability, and appropriate institutional frameworks. This article reconstructs Argentina's history of semiconductor technology to understand the initial research, development, and production of semiconductor technology and the emergence of the field of electronics knowledge in a peripheral country like Argentina. In-depth interviews with key players and analysis of institutional documents shed light on the achievements of the protagonists and their relationship to the country's political and economic context.</p></p>","PeriodicalId":49446,"journal":{"name":"Technology and Culture","volume":"28 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140939402","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}