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Exploring the seasonal dietary practice of consuming 101 leafy vegetables during the Assamese festival of Bohag Bihu: a study of traditional heritage and ethnomedicinal perception in Assam 探索在阿萨姆邦Bohag Bihu节期间食用101种叶类蔬菜的季节性饮食实践:阿萨姆邦传统遗产和民族医学认知的研究
IF 2.2 4区 医学 Q3 INTEGRATIVE & COMPLEMENTARY MEDICINE Pub Date : 2025-11-26 DOI: 10.1016/j.explore.2025.103292
Koushik Nandan Dutta , Sangeeta Dutta , Bhaswati Kashyap , Himshikhar Sarma , Rosy Ahmed , Sameeran Gam , Darshana Hazarika , Bhargab Jyoti Sahariah , Nilutpal Sharma Bora

Objectives

A fascinating culinary culture is observed in the celebration of the Bohag Bihu or a spring festival celebrated in Assam which encompasses the eating of a dish made up of 101 different types of leafy vegetables. This tradition has its roots in the region's rich cultural history and an age-old belief on the healing properties of the plants. We aimed to document this ethnomedicinal practice and corelate it with previously published literature.

Methods

An ethnobotanical survey was conducted on 117 participants of four communities located in Lakhimpur, Assam, namely Assamese, Mishing, Deori and Bodo. Along with information on collection, preparation and consumption; all 101 plant specimens were collected from various locations such as roadsides, wild/unhabitated grasslands, agricultural fields, kitchen gardens, and riverbanks. Data was analysed using theme analysis and ethnobotanical indexes to investigate the names, uses, and part of the plants used. Plant identification were validated with community members and verified using the World Flora online database. Biogeography status was collected from data available on Kew Plants of the World Online.

Results

The frequency citation (FC) of all the 101 plant species ranged from 87–117%. All plants were collected and photographically documented. The scientific names and pharmacological activity of all 101 plants were also documented. Additionally, the process of preparation of the culinary dish comprising of the 101 leafy vegetables were systematically documented and photographed.

Conclusion

This study documents the Assamese folk practice of consuming 101 leafy vegetables for their purported pharmacological activity. While scientifically validating the identity and beneficial effects of these plants; this study also highlights the spirituality, cultural oikos and rich ethnic identity of the Assamese community.
在阿萨姆邦庆祝Bohag Bihu或春节时,人们观察到一种迷人的烹饪文化,其中包括吃由101种不同类型的绿叶蔬菜组成的菜肴。这一传统源于该地区丰富的文化历史,以及人们对这种植物具有治疗作用的古老信仰。我们的目的是记录这种民族医学实践,并将其与先前发表的文献联系起来。方法对阿萨姆邦拉金普尔4个社区的117名参与者进行民族植物学调查,分别是阿萨姆族、米什族、德奥里族和博多族。同时提供有关收集、制备和消费的资料;所有101种植物标本均采集于路边、野生/无人草原、农田、厨房花园和河岸等不同地点。采用主题分析和民族植物学指数对数据进行分析,调查所使用植物的名称、用途和部分。植物鉴定通过社区成员和世界植物在线数据库进行验证。生物地理状况收集自邱园世界植物在线上的数据。结果101种植物的被引频次(FC)在87 ~ 117%之间。所有的植物都被收集起来并进行了摄影记录。所有101种植物的学名和药理活性也被记录下来。此外,这道由101种绿叶蔬菜组成的菜肴的制备过程也被系统地记录下来并拍照。本研究记录了阿萨姆邦民间食用101种叶类蔬菜的做法,因为它们具有据称的药理活性。同时科学地验证这些植物的特性和有益作用;这项研究还突出了阿萨姆社区的精神、文化和丰富的民族认同。
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引用次数: 0
Osteopathic manipulative treatment as a complementary and integrative approach to mitigate stress, anxiety, and depression: A systematic review 整骨疗法手法治疗作为一种辅助和综合的方法来减轻压力,焦虑和抑郁:一个系统的回顾。
IF 2.2 4区 医学 Q3 INTEGRATIVE & COMPLEMENTARY MEDICINE Pub Date : 2025-11-20 DOI: 10.1016/j.explore.2025.103290
Nicholas Lorenz , Misha Mathur , Nawfal Saleem, Amanda Penn, David Boesler, Anupam Bishayee

Background

Stress, anxiety, and depression are prevalent mental health conditions that have the ability to significantly impact individuals' daily lives and overall well-being. These disorders can lead to physical symptoms, impaired functioning, and a reduced quality of life. In light of these challenges, osteopathic manipulative treatment (OMT) has emerged as a promising complementary therapy. The purpose of this study is to determine if OMT techniques, such as myofascial release, craniosacral therapy, and lymphatic drainage, can modulate this balance by reducing sympathetic nervous system dominance and enhancing parasympathetic activity, leading to improved relaxation and stress resilience.

Method

This systematic review, conducted in accordance with Preferred Reporting Items for Systematic Reviews and Meta-Analyses guidelines, identified 16 peer-reviewed studies examining the use of OMT for managing stress, anxiety, and depression through a comprehensive literature search and screening process spanning multiple scholarly databases.

Results

Studies have demonstrated both immediate and long-term benefits of OMT, as measured by patient-reported outcomes and physiological markers like heart rate variability. Control groups receiving sham treatments or no intervention further support the idea that the benefits of OMT are specific and not due to placebo effects. While traditional treatments, such as medication and psychotherapy, are commonly used as management modalities, they have limitations in terms of side effects, accessibility, and long-term effectiveness.

Conclusion

This review highlights the potential of OMT as a complementary and adjunctive therapy to address mental health disorders, offering a holistic, non-invasive approach to enhance patients' well-being.
背景:压力、焦虑和抑郁是普遍存在的心理健康状况,对个人的日常生活和整体健康有显著影响。这些疾病可导致身体症状、功能受损和生活质量下降。鉴于这些挑战,骨科手法治疗(OMT)已成为一种有希望的补充治疗。本研究的目的是确定OMT技术,如肌筋膜释放、颅骶治疗和淋巴引流,是否可以通过减少交感神经系统的主导地位和增强副交感神经活动来调节这种平衡,从而改善放松和应激恢复能力。方法:本系统综述按照系统综述和荟萃分析指南的首选报告项目进行,通过跨多个学术数据库的综合文献检索和筛选过程,确定了16项同行评议的研究,这些研究检查了OMT在管理压力、焦虑和抑郁方面的应用。结果:通过患者报告的结果和心率变异性等生理指标来衡量,研究已经证明了OMT的即时和长期益处。对照组接受假治疗或不干预进一步支持OMT的好处是特定的,而不是由于安慰剂效应的观点。虽然药物治疗和心理治疗等传统治疗方法通常被用作治疗方式,但它们在副作用、可及性和长期有效性方面存在局限性。结论:本综述强调了OMT作为解决精神健康障碍的补充和辅助治疗的潜力,提供了一种整体的、非侵入性的方法来提高患者的幸福感。
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引用次数: 0
Music therapy for autistic people: summary of a Cochrane review 自闭症患者的音乐治疗:Cochrane综述摘要。
IF 2.2 4区 医学 Q3 INTEGRATIVE & COMPLEMENTARY MEDICINE Pub Date : 2025-11-19 DOI: 10.1016/j.explore.2025.103288
Yasmine Ahmed Mourad Asaad , Shahd Ashraf Izzeldin Abdalla , Ana Beatriz Pizarro
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引用次数: 0
The five anxieties tearing America apart 撕裂美国的五大焦虑
IF 2.2 4区 医学 Q3 INTEGRATIVE & COMPLEMENTARY MEDICINE Pub Date : 2025-11-19 DOI: 10.1016/j.explore.2025.103284
Stephan A. Schwartz
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引用次数: 0
Integration of environmental medicine into U.S. medical school curricula: Current state and future directions 将环境医学纳入美国医学院课程:现状和未来方向
IF 2.2 4区 医学 Q3 INTEGRATIVE & COMPLEMENTARY MEDICINE Pub Date : 2025-11-19 DOI: 10.1016/j.explore.2025.103287
Alexandra Henderson, Judith Zelikoff
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引用次数: 0
Solar storms and myocardial infarction 太阳风暴和心肌梗塞
IF 2.2 4区 医学 Q3 INTEGRATIVE & COMPLEMENTARY MEDICINE Pub Date : 2025-11-18 DOI: 10.1016/j.explore.2025.103285
Angie Lillehei
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引用次数: 0
Reconciling Indigenous knowledges and Western scholarship. Is it possible? 调和本土知识与西方学术。这可能吗?
IF 2.2 4区 医学 Q3 INTEGRATIVE & COMPLEMENTARY MEDICINE Pub Date : 2025-11-17 DOI: 10.1016/j.explore.2025.103286
Natasha Tassell-Matamua
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引用次数: 0
Sacred suffering and stigma: Cultural pathways to mental health in Ethiopia 神圣的痛苦和耻辱:埃塞俄比亚通往精神健康的文化途径。
IF 2.2 4区 医学 Q3 INTEGRATIVE & COMPLEMENTARY MEDICINE Pub Date : 2025-11-13 DOI: 10.1016/j.explore.2025.103289
Girum Melkamu Tadesse
Mental health in Ethiopia is still highly misunderstood and culturally embedded issue that is often unpacked at the spiritual level and addressed outside the formal healthcare regimes. This qualitative study examines how people with mental health conditions, their families and community members conceive mental illness in a world of religious worldviews, poverty and stigma. Interview and group discussions were carried out within urban and rural community contexts to explore local perspectives and lived experiences. Participants tended to consider the mental distress as a non-medical issue, a spiritual or a moral disruption that was often associated with phenomena, such as spirit intrusion, curses or divine punishment. Such beliefs influenced care-seeking behavior in a great way as patients resorted to Orthodox Christian healing rituals, holy water practices, and native spiritual mediators prior to the idea of seeking clinical services. The economic hardship, distance to facilities and perception of public health facilities as unwelcoming/insufficient further limited the access to biomedical care. Stigma arose as a frequent theme that expressed itself in labeling, marginalizing, and hiding the condition of affected persons – especially women, who are subject to further criticism based on the social norms of morality and family roles. In spite of these setbacks, meaningful psychosocial support and inclusive practices were observed in some community actors such as the faith-based organizations and local initiatives. There was also a hybrid model of healing in the cities wherein some of the participants engaged in both spiritual and psychiatric interventions while moving back and forth between the two to create culturally palatable routes to recovery. The findings highlight the pitfalls of bringing in canned mental health models without regard to local knowledge systems and social reality. Any mental health plan in Ethiopia has to be multi-dimensional, accepting the traditional beliefs, addressing the gendered and economic disparity, and partnering with the religious institutions. This research highlights the importance of designing community-based, culturally resonant interventions that reflect Ethiopia’s unique moral landscapes and collective values.
在埃塞俄比亚,心理健康仍然是一个被高度误解和植根于文化的问题,往往在精神层面上得到解决,并在正式的保健制度之外得到解决。这项定性研究考察了有精神健康问题的人、他们的家人和社区成员是如何在一个宗教世界观、贫困和耻辱的世界里构思精神疾病的。访谈和小组讨论在城市和农村社区背景下进行,以探索当地的观点和生活经验。参与者倾向于将精神痛苦视为非医学问题,一种精神或道德上的破坏,通常与精神入侵、诅咒或神的惩罚等现象有关。这种信念在很大程度上影响了求医行为,因为患者在寻求临床服务之前,会求助于东正教的治疗仪式、圣水实践和当地的精神调解人。经济困难、设施距离遥远以及认为公共卫生设施不受欢迎/不够充分,进一步限制了获得生物医学护理的机会。污名化是一个经常出现的主题,表现在给受影响的人贴上标签、边缘化和隐瞒其状况,特别是妇女,她们受到基于道德和家庭角色的社会规范的进一步批评。尽管有这些挫折,但在一些社区行为者,如信仰组织和地方倡议中,仍观察到有意义的社会心理支持和包容性做法。在城市中也有一种混合的治疗模式,其中一些参与者既参与精神干预,也参与精神干预,同时在两者之间来回移动,以创造文化上令人满意的康复途径。这些发现强调了在不考虑当地知识体系和社会现实的情况下引入罐装心理健康模型的缺陷。埃塞俄比亚的任何心理健康计划都必须是多方面的,接受传统信仰,解决性别和经济差异,并与宗教机构合作。这项研究强调了设计以社区为基础的、文化共鸣的干预措施的重要性,这些干预措施反映了埃塞俄比亚独特的道德景观和集体价值观。
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引用次数: 0
New methodological directions for involving children in past life memories research 儿童前世记忆研究的新方法方向。
IF 2.2 4区 医学 Q3 INTEGRATIVE & COMPLEMENTARY MEDICINE Pub Date : 2025-11-10 DOI: 10.1016/j.explore.2025.103283
Donna M. Thomas , Elaine Rycroft , Kirsty Allan , Saima Sharif
Past life memories in children have been studied extensively through standard qualitative and quantitative methodologies. Research to date has produced valuable data to support how we understand children’s past life memories. Children are the primary source for data collection in past life research, as the producers/facilitators of memories. Despite this, children tend to be researched on rather than with, through adult-centric approaches. In this article, we include a case study example of spontaneous past life and in-utero memories of a 6-year old child. The case study example is taken from a parent study, ‘Investigating Extra Sensory Experiences of Children from Various Cultural Backgrounds’. Through the article, we demonstrate how using creative research methods and sensory ethnography can generate important knowledge from children about their own past life memories. We include results from the parent study that show past life memory data from children, parents and professionals. We propose involving children as active agents in past life memory research and argue for new directions in the field of PLM through creative and child-friendly research.
通过标准的定性和定量方法对儿童的前世记忆进行了广泛的研究。迄今为止的研究已经产生了有价值的数据来支持我们如何理解儿童的前世记忆。在前世研究中,儿童是数据收集的主要来源,是记忆的生产者/促进者。尽管如此,通过以成人为中心的方法,儿童往往是研究对象,而不是研究对象。在这篇文章中,我们包括一个6岁儿童的自发前世和子宫内记忆的案例研究。案例研究的例子取自一项家长研究,“调查不同文化背景下儿童的额外感官体验”。通过这篇文章,我们展示了如何使用创造性的研究方法和感官民族志可以从孩子们那里获得关于他们自己过去生活记忆的重要知识。我们包括来自父母研究的结果,显示了来自孩子、父母和专业人士的过去生活记忆数据。我们建议将儿童作为前世生活记忆研究的积极主体,并通过创造性和儿童友好型研究为PLM领域开辟新的方向。
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引用次数: 0
Effects of traditional Chinese medicine decoctions on coagulation and deep vein thrombosis after total hip arthroplasty: Network meta-analysis 中药煎剂对全髋关节置换术后凝血及深静脉血栓形成的影响:网络荟萃分析
IF 2.2 4区 医学 Q3 INTEGRATIVE & COMPLEMENTARY MEDICINE Pub Date : 2025-11-07 DOI: 10.1016/j.explore.2025.103278
Hang Shi , Yichen Zhao , Xiaoyu Shi , Yimin Hao , Dongxu Ren , Yitong Liu , Gang Zhao

Background

Deep vein thrombosis (DVT) is a common and severe complication following total hip arthroplasty (THA). It significantly impacts patient recovery and quality of life. In recent years, certain traditional Chinese medicine (TCM) decoctions have shown potential in the prevention and treatment of DVT. However, a systematic evaluation of their efficacy and safety remains limited. This study aims to comprehensively assess the clinical effects and safety profile of TCM decoctions in managing DVT after THA via a network meta-analysis (NMA).

Methods

The China Biomedical Literature Database (CBM), China National Knowledge Infrastructure (CNKI), Wanfang Data, VIP Database, PubMed, Embase, Cochrane Library, and Web of Science were searched to identify randomized controlled trials (RCTs) evaluating the efficacy of TCM decoctions for treating post-THA DVT from 2020 to July 17, 2024. The Cochrane risk-of-bias tool was employed to assess the methodological quality of the included studies. Data were analyzed through NMA with Stata 17 and R 4.3.2. A Bayesian random-effects model was employed for the analysis, and the surface under the cumulative ranking curve (SUCRA) values for each intervention were calculated across different outcome measures. Publication bias was assessed through funnel plots.

Results

64 studies involving 5,603 patients were included. The results demonstrated that Huoxue Tongmai Decoction (SUCRA = 74.95%, RR = 0.178, 95% credible interval (95% CrI) = 0.043, 0.521) was the most effective intervention for reducing DVT incidence rate (IR). Huoxue Xiaoshuan Decoction (SUCRA = 94.18%, weighted mean difference (WMD) = -6.42, 95% CrI: -13.7 to 0.941) was the most effective in lowering activated partial thromboplastin time (APTT), while Tongmai Decoction (SUCRA = 98.84%, WMD = -2.74, 95% CrI: -4.71 to -0.733) showed the greatest efficacy in lowering d-dimer (D-D) levels. Qingyu Decoction (SUCRA = 85.34%, WMD = -1.41, 95% CrI: -2.49 to -0.330) was the most effective intervention for fibrinogen (FIB) reduction. Huoxue Xiaoshuan Decoction (SUCRA = 80.53%, WMD = -1.93, 95% CrI: -7.32 to 3.49) was the most effective in prolonging prothrombin time (PT). Additionally, Huoxue Shujin Decoction (SUCRA = 76.38%, WMD = -2.49, 95% CrI: -14.0 to 9.07) demonstrated the highest efficacy in prolonging thrombin time (TT). In terms of DVT IR, d-D, and FIB, TCM decoctions exhibited superior efficacy in comparison to conventional treatment.

Conclusion

This study presents evidence that TCM decoctions can improve coagulation parameters to varying degrees and significantly reduce the incidence of DVT following THA. Among the interventions analyzed, Huoxue Tongmai Decoction exhibited the most pronounced effect in reducing DVT incidence.
背景:深静脉血栓形成(DVT)是全髋关节置换术(THA)后常见且严重的并发症。它显著影响患者的康复和生活质量。近年来,某些中药煎剂在预防和治疗深静脉血栓方面显示出潜力。然而,对其有效性和安全性的系统评价仍然有限。本研究旨在通过网络荟萃分析(NMA)综合评价中药煎剂治疗THA术后DVT的临床效果和安全性。方法检索中国生物医学文献数据库(CBM)、中国知网(CNKI)、万方数据库、维普数据库、PubMed、Embase、Cochrane图书馆、Web of Science,检索2020年至2024年7月17日评价中药煎剂治疗tha后DVT疗效的随机对照试验(rct)。采用Cochrane风险偏倚工具评估纳入研究的方法学质量。数据采用NMA分析,软件为Stata 17和r4.3.2。采用贝叶斯随机效应模型进行分析,计算各干预措施在不同结局测量值下的累积排序曲线下曲面(SUCRA)值。通过漏斗图评估发表偏倚。结果纳入64项研究,5603例患者。结果显示活血通脉汤(SUCRA = 74.95%, RR = 0.178, 95%可信区间(95% CrI) = 0.043, 0.521)是降低DVT发生率(IR)最有效的干预措施。活血消栓汤(SUCRA = 94.18%,加权平均差(WMD) = -6.42, 95% CrI: -13.7 ~ 0.941)降低活化部分凝血活素时间(APTT)效果最好;通脉汤(SUCRA = 98.84%, WMD = -2.74, 95% CrI: -4.71 ~ -0.733)降低d-二聚体(D-D)水平效果最好。清郁汤(SUCRA = 85.34%, WMD = -1.41, 95% CrI: -2.49 ~ -0.330)是降低纤维蛋白原(FIB)最有效的干预措施。活血消栓汤(SUCRA = 80.53%, WMD = -1.93, 95% CrI: -7.32 ~ 3.49)对凝血酶原时间(PT)的延长效果最好。活血舒金汤(SUCRA = 76.38%, WMD = -2.49, 95% CrI: -14.0 ~ 9.07)在延长凝血酶时间(TT)方面效果最好。在DVT IR、d-D、FIB方面,中药煎剂均优于常规治疗。结论中药煎剂可不同程度改善THA术后凝血参数,显著降低THA术后DVT的发生率。在所分析的干预措施中,活血通脉汤降低DVT发生率的效果最为显著。
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引用次数: 0
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Explore-The Journal of Science and Healing
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