Mental health in Ethiopia is still highly misunderstood and culturally embedded issue that is often unpacked at the spiritual level and addressed outside the formal healthcare regimes. This qualitative study examines how people with mental health conditions, their families and community members conceive mental illness in a world of religious worldviews, poverty and stigma. Interview and group discussions were carried out within urban and rural community contexts to explore local perspectives and lived experiences. Participants tended to consider the mental distress as a non-medical issue, a spiritual or a moral disruption that was often associated with phenomena, such as spirit intrusion, curses or divine punishment. Such beliefs influenced care-seeking behavior in a great way as patients resorted to Orthodox Christian healing rituals, holy water practices, and native spiritual mediators prior to the idea of seeking clinical services. The economic hardship, distance to facilities and perception of public health facilities as unwelcoming/insufficient further limited the access to biomedical care. Stigma arose as a frequent theme that expressed itself in labeling, marginalizing, and hiding the condition of affected persons – especially women, who are subject to further criticism based on the social norms of morality and family roles. In spite of these setbacks, meaningful psychosocial support and inclusive practices were observed in some community actors such as the faith-based organizations and local initiatives. There was also a hybrid model of healing in the cities wherein some of the participants engaged in both spiritual and psychiatric interventions while moving back and forth between the two to create culturally palatable routes to recovery. The findings highlight the pitfalls of bringing in canned mental health models without regard to local knowledge systems and social reality. Any mental health plan in Ethiopia has to be multi-dimensional, accepting the traditional beliefs, addressing the gendered and economic disparity, and partnering with the religious institutions. This research highlights the importance of designing community-based, culturally resonant interventions that reflect Ethiopia’s unique moral landscapes and collective values.
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