Dialog最新文献

{"title":"Migration and the making of global Christianity By Jehu J.Hanciles. Grand Rapids, MI: Eerdmans, 2021. pp 464 pages.","authors":"Samuel Deressa","doi":"10.1111/dial.12840","DOIUrl":"https://doi.org/10.1111/dial.12840","url":null,"abstract":"","PeriodicalId":505314,"journal":{"name":"Dialog","volume":"147 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139809533","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"AI, robots, and the church","authors":"Ted Peters","doi":"10.1111/dial.12838","DOIUrl":"https://doi.org/10.1111/dial.12838","url":null,"abstract":"","PeriodicalId":505314,"journal":{"name":"Dialog","volume":"89 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139869296","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Tradisi Pangngan Sebagai Sarana Moderasi Beragama Berbasis Kearifan Lokal di Toraja","authors":"Alvary Exan Rerung","doi":"10.47655/dialog.v46i2.870","DOIUrl":"https://doi.org/10.47655/dialog.v46i2.870","url":null,"abstract":"Abstrak Penelitian ini berbicara tentang penguatan moderasi beragama berbasis kearifan lokal sebagai respon kampanye Kementerian Agama Republik Indonesia tentang moderasi beragama yang telah berlangsung sejak 2019. Moderasi beragama bertujuan untuk mencegah sikap, pemahaman, dan tindakan yang eksterm dari setiap agama, seperti intoleransi, kekerasan, ujaran kebencian hingga terorisme. Berdasarkan hal tersebut, tulisan ini menggunakan metode kualitatif deskriptif dan pendekatan etnografi, dengan mekanisme pengumpulan data menggunakan studi pustaka, observasi, dan wawancara mendalam. Data yang dikumpulkan akan dianalisis dengan cara reduksi data, penyajian serta penulisan kesimpulan, dan verifikasi. Hasil kajian etnografi tersebut menghasilkan unsur toleransi yang terkandung di dalam tradisi pangngan, antara lain: Pertama, tradisi pangngan mengedepankan sikap toleransi. Sikap tersebut merupakan sebuah hospitalitas yang menghilangkan sekat-sekat sosial, seperti perbedaan agama dan golongan yang ada. Kedua, tradisi pangngan menghilangkan rasa curiga terhadap yang diberi atau menerima pangngan walaupun berbeda agama atau golongan. Hilangnya rasa curiga yang terbentuk pada relasi tradisi pangngan menjadikan hubungan antara satu dengan yang lain menjadi harmonis. Kedua unsur teologis inilah yang kemudian menjadikan tradisi pangngan sebagai salah satu sarana moderasi beragama berbasis kearifan lokal di Toraja. Abstract This research sheds light on strengthening religious moderation based on local wisdom in response to the Ministry of Religious affairs of the Republic of Indonesia’s campaign on religious moderation since 2019. Religious moderation is aimed to prevent extreme attitudes, mislead understandings of religious teachings, such as intolerance, violence, hate speech, and terrorism. This is a descriptive qualitative research based on ethnographic approach. Data were collected through literature review, observation, and in-depth interviews. These were analyzed through data reduction, categorization, conclusions, and verification. This study found that pangngan tradition shows attitude of tolerance. This attitude was shown in a form of hospitality that removed social barriers, such as religious and social-class differences. In addition, the tradition enabled to minimize suspicion. Suspicion was dismissed through food sharing. These two elements of pangngan tradition has been evidence of religious moderation based on local wisdom in Toraja.","PeriodicalId":505314,"journal":{"name":"Dialog","volume":"119 52","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139134177","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Nilai Aksiologis Pernikahan Jilu Pada Masyarakat Jawa","authors":"Danu Permadi, Hanif Fitri Yantari","doi":"10.47655/dialog.v46i2.684","DOIUrl":"https://doi.org/10.47655/dialog.v46i2.684","url":null,"abstract":"Abstrak Penelitian ini membahas tentang nilai di balik mitos yang direpresentasikan oleh masyarakat Dusun Tempursari sebagai mitos pernikahan Jilu. Masyarakat Jawa dikenal dengan penduduknya yang menjaga tradisi leluhur, pernikahan adalah salah satunya. Penelitian ini menjabarkan dua hal pokok, yaitu gambaran umum mengenai mitos pernikahan Jilu di Dusun Tempursari dan bagaimana etika Jawa dalam memandang fenomena ini. Penelitian ini merupakan penelitian kualitatif dengan menggunakan pendekatan studi lapangan. Sumber data penelitian ini adalah tokoh masyarakat dan pasangan Jilu, sedangkan sumber data sekunder diperoleh dari literatur lain, seperti buku, jurnal, serta artikel yang sesuai dengan tema penelitian. Setelah itu dianalisis menggunakan teori Etika Jawa Franz Magnis Suseno. Berdasarkan dari hasil analisis didapati bahwa masyarakat Dusun Tempursari dalam kesehariannya masih tetap menghindari mitos pernikahan Jilu. Selain itu masyarakat yang menghindari larangan dikarenakan mematuhi perintah orang tua dan tidak ingin merusak kedamaian masyarakat setempat. Hal ini selaras dengan pendapat Franz Magnis bahwa prinsip kerukunan memainkan peran penting dalam kehidupan orang Jawa. Melalui prinsip kerukunan ini Suseno membagi orang menjadi manusia bodoh dan manusia bijaksana. Fenomena ini menunjukkan bahwa masyarakat Dusun Tempursari adalah manusia bijaksana karena memilih menjalankan mitos Jilu untuk menjaga keselarasan sosial dan mencegah terjadinya konflik-konflik sosial yang mungkin saja bisa terjadi. Abstract This study discusses the value behind the myth of Jilu's wedding. Javanese people are known for their inhabitants who uphold the traditions of their ancestors, marriage is one of them. This research describes two main things, namely a general description of the myths of Jilu's wedding and how Javanese ethics in viewing this phenomenon. This research is a qualitative research. After that it was analyzed using Javanese ethical theory Franz Magnis Suseno. Based on the results of the analysis, it was found that the people of Tempursari village in their daily lives still avoid the myths of Jilu's wedding. In addition, people who avoid the prohibition are due to complying with parents' orders and don’t want to damage the peace of the local community. This is in line with Franz Magnis's opinion that the principle of harmony plays an important role in the lives of Javanese people. Through this principle of harmony, Suseno divides people into stupid and wise humans. This phenomenon shows that the people of Tempursari village are wise humans because they choose to carry out the myths of the Jilu to maintain social harmony and prevent social conflicts that might occur.","PeriodicalId":505314,"journal":{"name":"Dialog","volume":"98 47","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139131800","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Islamic Philanthropy on Social Media in Youth Volunteering Movements","authors":"Rizki Ulfahadi","doi":"10.47655/dialog.v46i2.737","DOIUrl":"https://doi.org/10.47655/dialog.v46i2.737","url":null,"abstract":"Islamic philanthropy through social media is a form of community participation in the youth volunteering movement. Social media is used to spread information, raise funds, attract volunteers, and collaborate with philanthropic institutions. Islamic philanthropy through social media can help in building a caring and sharing society, as well as strengthening the spirit of humanity and expanding the reach of philanthropic activities. Islamic philanthropy through social media has an important role in helping youth to build a more caring and friendly society. Youth volunteering movements are in dire need of support from the community, and Islamic philanthropy through social media can help overcome obstacles and strengthen the spirit of humanity. This research method uses a qualitative approach with a literature study method. Social media is becoming an effective tool for achieving the goals of the youth volunteering movement, by helping to disseminate information, raise funds, attract volunteers, and collaborate with philanthropic institutions. Therefore, Islamic philanthropy through social media is very important and can help youth in achieving their vision of building a better society.","PeriodicalId":505314,"journal":{"name":"Dialog","volume":"104 43","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139133832","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Grassroot Women’s Perspective on Interreligious Issues: A Sociocultural Analysis","authors":"P. Dewantri, Candra Dvi Jayanti, Yohanes Babtista Lemuel Christandi, Johanes Fabou Putera Koraag, M. N. Firosa Ahda","doi":"10.47655/dialog.v46i2.867","DOIUrl":"https://doi.org/10.47655/dialog.v46i2.867","url":null,"abstract":"Due to the presence of migrants and three large mosques that serve as centers of religious activities, 6,183 housewives in Pogung Kidul, or 18.02%, begin to interact with the growing diversity. Given their significant roles in promoting an open and inclusive understanding of religion within their families and social circles, this study aims to analyze how grassroot women’s interactions and involvement influence their perspectives on interfaith relations. Employing purposive sampling followed by semi-structured interviews with six housewives from the three large mosques of Pogung Kidul, namely Pogung Raya Mosque, Pogung Dalangan Mosque, and Pogung Baru Mosque, this qualitative study intends to investigate the complex interaction between women’s understanding of interfaith relations and the variables that influence their perspectives. Personal life experiences and the interaction of religious teachings emerged as the two primary factors that shaped their understanding and behavior within the context of the social community. They then internalized religious and social ethics, resulting in performative behaviors and attitudes that demonstrate piety and symbolize the spirit of Islamic revivalism while fostering positive social relations in an interreligious setting.","PeriodicalId":505314,"journal":{"name":"Dialog","volume":"108 27","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139134516","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Interreligious Environmentalism: The Way Ahmadiyya Group Engages to Interfaith Dialogue","authors":"Miftha Khalil Muflih","doi":"10.47655/dialog.v46i2.872","DOIUrl":"https://doi.org/10.47655/dialog.v46i2.872","url":null,"abstract":"There have been many studies on Ahmadiyya and their involvement in inter/intra-religious dialogue. However, some of these studies only look at how the dialogue takes shape or tends to be formal. Ahmadiyya, which is a vulnerable religious group, certainly needs a new model of dialogue or encounter. This article assumes that \"mutual collaboration in public issues\" can be an encounter space for interfaith dialogue for religious groups, especially for minorities. From this, this research aims to see the strategy of the Ahmadiyya community in Yogyakarta to be able to engage with society and also see the inter/intra-religious dialogue model used by the Ahmadiyya community in Yogyakarta. To answer these questions, this research uses qualitative research methods. Furthermore, this research takes data through the interview process and literature obtained from Ahmadiyya online media and then analyzed using descriptive and interpretive analysis techniques. This study found that the Ahmadiyya community uses environmental issues to have dialogue with other religious communities and become a space for encounter and acceptance in society.","PeriodicalId":505314,"journal":{"name":"Dialog","volume":" 1168","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139136178","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Pluralisme dalam Perwujudan Toleransi melalui Relasi Komunitas Gusdurian-Gereja Gereja Kristen Jawi Wetan (GKJW)","authors":"Tunjung Wijanarka, Ni Kadek Dias Anggun Purnama Sari","doi":"10.47655/dialog.v46i2.721","DOIUrl":"https://doi.org/10.47655/dialog.v46i2.721","url":null,"abstract":"Abstrak Tulisan ini berusaha mengkaji mengenai kondisi masyarakat majemuk di Indonesia yang terkadang masih sering mengalami gesekan-gesekan horizontal. Gesekan-gesekan ini pada akhirnya akan berbahaya bagi keutuhan bangsa, karena akan menimbulkan sikap-sikap intoleran. Toleransi menjadi kunci utama dalam menciptakan keharmonisan kehidupan beragama di Indonesia. Dengan adanya toleransi maka ruang-ruang keharmonisan dapat diciptakan. Salah satu pegiat dalam mewujudkan nilai-nilai toleransi ini adalah Komunitas Gusdurian, yang berusaha meneruskan semangat Gus Dur dalam menyebarkan nilai-nilai toleransi dan perdamaian. Melalui studi kasus perwujudan toleransi melalui relasi Komunitas Gusdurian-gereja GKJW, tulisan ini akan dipaparkan melalui metode penelitian kualitatif dengan jenis paparan deskriptif analisis. Konsep toleransi akan menjadi fokus utama penulis dalam melakukan analisis. Konsep toleransi yang digunakan penulis pada akhirnya mengantarkan pada kesimpulan bahwa toleransi menjadi kunci utama dalam mewujudkan keharmonisan dalam masyarakat majemuk. Perwujudan toleransi melalui relasi Komunitas Gusdurian-gereja GKJW juga hadir sebagai bentuk edukasi kepada masyarakat majemuk untuk menghadirkan dan mengarusutamakan sikap-sikap toleran dalam kehidupan beragama. Abstract This paper attempts to investigate the condition of a plural society in Indonesia, which still suffers from horizontal tensions. These conflict will eventually jeopardize the state’s integrity because they will reproduce intolerance. Tolerance is the most important factor in achieving religious harmony in Indonesia. Harmonious spaces can be created through tolerance. The Gusdurian Community, which seeks to continue Gus Dur’s spirit in spreading the values of tolerance and peace, is one of the activists who want to realize these values. This paper will use a qualitative research method with a descriptive analytical type of exposure to present a case study of the representation of tolerance through the Gusdurian Community-GKJW church relationship. The author's main focus in conducting the analysis will be the concept of tolerance. The author's use of the concept of tolerance ultimately leads to the conclusion that tolerance is the primary requirement for achieving harmony in a pluralistic society. Tolerance is also manifested through the Gusdurian Community-GKJW church relationship as a form of education for a pluralistic society to present and mainstream tolerant attitudes in religious life.","PeriodicalId":505314,"journal":{"name":"Dialog","volume":"17 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139132975","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Membingkai Identitas Kolektif Berbasis Agama: Pengalaman Gerakan Indonesia Tanpa Pacaran","authors":"Ida Rosyidah, Rahmah Indar Damastuti","doi":"10.47655/dialog.v46i2.806","DOIUrl":"https://doi.org/10.47655/dialog.v46i2.806","url":null,"abstract":"Abstrak Pacaran merupakan gaya hidup modern yang disukai kalangan anak-anak muda, namun gerakan Indonesia Tanpa Pacaran justru mempromosikan “anti-pacaran” karena budaya pacarana berasal dari Barat dan pacaran akan menghancurkan generasi muda Islam, bahkan negara dan mendapatkan dukungan satu juta follower. Melalui penggunaan metode kualitatif dengan teknik wawancara, observasi partisipan dan content analysis serta teori mekanisme konstruksi identitas kolektif yang dipergunakan Porta & Diani. Tulisan ini ingin menggali konstruksi identitas kolektif anti pacaran dari gerakan Indonesia Tanpa Pacaran sehingga gerakan ini diminati pengguna internet. Hasil temuannya menunjukan bahwa proses konstruksi identitas kolektif anti pacaran dari gerakan ini dibangun melalui 3 mekanisme yaitu (a) proses pengkonstruksian “kita” sebagai protagonist (orang-orang yang baik). Pada konteks ini, identitas kolektif yang dibangun adalah mereka yang anti pacaran sebagai pejuang hijrah, mantan aktivis pacaran, pelindung kesucian perempuan dan penerima hidayah, (b) melalui wadah aktivis untuk saling berinteraksi seperti instragram dan Whatsapp Group sehingga menimbulkan rasa saling percaya dan meningkatnya solidaritas sosial, (c) melalui ikatan perasaan yang terbentuk dari waktu ke waktu, terutama pengalaman aktivis ITP dalam peristiwa-peristiwa sebelumnya dan dihubungkan dengan tindakan kolektif saat ini. Abstract Dating is a modern lifestyle preferred by the young generation. However, Indonesia Without Dating (ITP) movement with one million followers promotes “anti-dating” action. Using qualitative method, in-depth interview, participant observation and content analysis using the construct of Porta & Diani on the construction of collective identities. This study found the construction of collective identities from in the establishment of this movement among internet users. The findings showed that the construction of anti-dating collective identity was built through three (3) mechanisms, namely (a) the process of conceptualizing “us” as protagonists (good people). In this context, those who were supporters of anti-dating were identified from hijrah warriors, ex-dating activists, protectors of women’s chastity, and recipients of guidance, (b) the activists were used online platforms to interact with one another, such as Instagram and Whatsapp Groups in order to create mutual trust and strengthen social solidarity, and lastly, (c) through collective feelings that were formed over time, primarily amongst ITP activists through some previous events and associated with the current collective action.","PeriodicalId":505314,"journal":{"name":"Dialog","volume":"118 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139133426","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Dampak Populisme Agama dalam Pemilu Kepala Daerah: Pengalaman Pemilihan Gubernur DKI Jakarta 2007-2017","authors":"Wasisto Jati","doi":"10.47655/dialog.v46i2.752","DOIUrl":"https://doi.org/10.47655/dialog.v46i2.752","url":null,"abstract":"Abstrak Populisme agama menjadi kata kunci penting dalam membahas pola kebangkitan politik Islam kontemporer.  Absennya kemenangan partai politik Islam sebagai pemenang pemilu di Indonesia paska reformasi menjadikan populisme menjadi pilihan logis dalam menyampaikan aspirasi mengatasnamakan umat islam. Hal ini setidaknya terjadi pemilu gubernur DKI kontemporer yang dimulai sejak 2007 hingga 2017. Populisme agama menjadi poin penting dalam memberikan narasi penting yang berpengaruh kepada pemilih maupun kandidat yang akan maju di pemilihan Gubernur DKI Jakarta. Tulisan ini akan berusaha mengelaborasi lebih lanjut mengenai transformasi populsime agama yang berlangsung dalam pemilihan Gubernur DKI Jakarta baru-baru ini. Adapun metode riset yang digunakan metode riset campuran berbasis studi lapangan dan juga studi kepustakaan. Hasil riset ini memperlihatkan bahwa dampak populisme agama dalam pemilu kepala daerah menjadikan kompetisi elektoral bertensi lebih tinggi. Terlebih lagi ketika di ruang publik, populisme agama berdampak pada labelisasi hitam dan putih yang berdampak pada relasi sosial. Abstract Religious populism becomes a main keyword to discuss the recent pattern of Islamic revivalism in Indonesia.  Th rise of religious populism comes to appear due to unfortunate position for Islamic parties in every election. This condition eventually encourages Muslim to look for alternative political aspiration that currently ends up in populism form. The populism itself has been growing up in recent Jakarta gubernatorial election from 2007 t0 2007. More importantly, religious populism is very strategic to attract voters because the extensive use of religion. Following up this background, this paper aims at further elaborating the transformation of religious populism during the recent Jakarta gubernatorial elections. The research method I use was mixed method that consists of fieldwork case study and archival research. This paper shows that the impact of religious populism on regional election turned the electoral competition more heated. Most importantly, when it comes to the public spaces, religious populism caused the social segmentation “black” and “white” that affects daily social interaction.","PeriodicalId":505314,"journal":{"name":"Dialog","volume":"100 34","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139131581","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}