Pub Date : 2024-05-07DOI: 10.18415/ijmmu.v11i5.5680
Ade Tiffany Pasha, F.X. Sumarja
Abandoned land is a complex problem and often has significant legal consequences. This article aims to find out the legal consequences of abandoned land according to Indonesian law. Abandoned land can be a source of problems such as waste of resources, ownership conflicts, and increased crime. On the other hand, abandoned land also has the potential to be developed into a productive asset if managed well. It is hoped that the results of this analysis will provide a better understanding of the complexity of abandoned land problems and provide a basis for formulating more effective policies in handling them. By understanding the legal impact on abandoned land, authorities can take more appropriate steps to encourage more efficient and sustainable land use. The results of this research are that the legal consequence of land being designated as abandoned land is that the legal relationship between the subject holding the land rights and the land object is broken, then the land is re-controlled by the state.
{"title":"Legal Consequences for Abandoned Land Based on Indonesian Law","authors":"Ade Tiffany Pasha, F.X. Sumarja","doi":"10.18415/ijmmu.v11i5.5680","DOIUrl":"https://doi.org/10.18415/ijmmu.v11i5.5680","url":null,"abstract":"Abandoned land is a complex problem and often has significant legal consequences. This article aims to find out the legal consequences of abandoned land according to Indonesian law. Abandoned land can be a source of problems such as waste of resources, ownership conflicts, and increased crime. On the other hand, abandoned land also has the potential to be developed into a productive asset if managed well. It is hoped that the results of this analysis will provide a better understanding of the complexity of abandoned land problems and provide a basis for formulating more effective policies in handling them. By understanding the legal impact on abandoned land, authorities can take more appropriate steps to encourage more efficient and sustainable land use. The results of this research are that the legal consequence of land being designated as abandoned land is that the legal relationship between the subject holding the land rights and the land object is broken, then the land is re-controlled by the state.","PeriodicalId":505942,"journal":{"name":"International Journal of Multicultural and Multireligious Understanding","volume":" 44","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141129336","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-07DOI: 10.18415/ijmmu.v11i5.5703
Qusay Mahdi Mutar, Jassim Rasheed Halo
If culture is the source and method of creativity and manifestations of civilized society, then translation is an effective way to convey these aspects. The same applies to the definition of this method and creativity in another civilization. This issue will only be achieved by accessing this culture and getting to know it well. Likewise, when transferred, that process must be subject to honesty and accuracy, so that its privacy and important features are preserved. For this, the translator must know the meanings and rationale of the translated text, and other technical matters related to it. The same applies to the linguistic and cultural background of the translated text. The core of the translator's duty is to transfer the meaning or idiom from one language to another. The language usually contains what is implied by the person speaking or speaking in two tongues, or rather in two or more languages, and this stems from or comes from the interference that occurs as a result of the mixing that occurs by using a morphological, grammatical or linguistic system for a particular language during the process of using the conversion to another language. This change usually takes place at several levels, such as the grammatical and syntactic level, as well as the semantic level, and this case is called linguistics (linguistic overlap). Translation as a whole is a complex process that only those who are doing this effort or work realize, and therefore, the suffering of translators can only be felt by their peers in this arduous field. Whoever undertakes this work must be fully aware of the risks of this task and how there are intended or unintended translation errors that lead to the loss of rights and property of people, entities, or countries. Therefore, we are certain that the translator's duty is no less important than the fighter's duty on the battlefield, as both of them fight with their front and title and bear heavy responsibility.
{"title":"Problems, Solutions, and Treatments Text Translation","authors":"Qusay Mahdi Mutar, Jassim Rasheed Halo","doi":"10.18415/ijmmu.v11i5.5703","DOIUrl":"https://doi.org/10.18415/ijmmu.v11i5.5703","url":null,"abstract":"If culture is the source and method of creativity and manifestations of civilized society, then translation is an effective way to convey these aspects. The same applies to the definition of this method and creativity in another civilization. This issue will only be achieved by accessing this culture and getting to know it well. Likewise, when transferred, that process must be subject to honesty and accuracy, so that its privacy and important features are preserved. For this, the translator must know the meanings and rationale of the translated text, and other technical matters related to it. The same applies to the linguistic and cultural background of the translated text. The core of the translator's duty is to transfer the meaning or idiom from one language to another. The language usually contains what is implied by the person speaking or speaking in two tongues, or rather in two or more languages, and this stems from or comes from the interference that occurs as a result of the mixing that occurs by using a morphological, grammatical or linguistic system for a particular language during the process of using the conversion to another language. This change usually takes place at several levels, such as the grammatical and syntactic level, as well as the semantic level, and this case is called linguistics (linguistic overlap). Translation as a whole is a complex process that only those who are doing this effort or work realize, and therefore, the suffering of translators can only be felt by their peers in this arduous field. Whoever undertakes this work must be fully aware of the risks of this task and how there are intended or unintended translation errors that lead to the loss of rights and property of people, entities, or countries. Therefore, we are certain that the translator's duty is no less important than the fighter's duty on the battlefield, as both of them fight with their front and title and bear heavy responsibility. ","PeriodicalId":505942,"journal":{"name":"International Journal of Multicultural and Multireligious Understanding","volume":" 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141129205","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-07DOI: 10.18415/ijmmu.v11i5.5673
Rezha Arzhan Hidayat, Fadli Ihsan
Badminton, as a sport that demands speed, accuracy, and agility, often causes injuries to players. These injuries can reduce their quality of life and athletic careers. Therefore, effective and evidence-based injury rehabilitation is crucial for recovery and prevention of re-injury. This study aims to systematise the current evidence regarding injury rehabilitation methods in badminton and evaluate their effectiveness in supporting player well-being. This systematic review was conducted in accordance with PRISMA guidelines; this study screened and analysed studies from PubMed, Scopus, and Web of Science databases. Inclusion criteria included studies that evaluated injury rehabilitation programmes specifically for badminton players, with outcome measures of functional recovery, pain reduction, and prevention of re-injury. Quality assessment was conducted using the CASP (Critical Appraisal Skills Programme) tool, and data were extracted for thematic analysis. The results showed that a combination of physical therapy, strengthening exercises, and manual intervention techniques such as joint mobilisation and manipulation provided the most effective outcomes in injury rehabilitation. There is strong evidence supporting the use of proprioceptive training to prevent re-injury. Factors such as player age, initial injury severity, and adherence to the rehabilitation programme were shown to influence recovery success. This study concludes that the approach to injury rehabilitation in badminton should be multidisciplinary, integrating various physiotherapy techniques for optimal outcomes. The findings emphasise the importance of a tailored and evidence-based rehabilitation programme in supporting athletes' recovery and preventing possible future injuries. This study also suggests the need for further research to develop specific and standardised rehabilitation guidelines for badminton players.
羽毛球作为一项要求速度、准确性和灵活性的运动，经常会给运动员造成伤害。这些损伤会降低他们的生活质量和运动生涯。因此，有效和以证据为基础的损伤康复对于恢复和预防再次损伤至关重要。本研究旨在系统整理目前有关羽毛球运动损伤康复方法的证据，并评估这些方法在支持运动员健康方面的有效性。本系统性综述根据 PRISMA 指南进行；本研究筛选并分析了 PubMed、Scopus 和 Web of Science 数据库中的研究。纳入标准包括评估专门针对羽毛球运动员的损伤康复计划的研究，其结果指标包括功能恢复、疼痛减轻和预防再次损伤。研究采用 CASP（批判性评估技能计划）工具进行质量评估，并提取数据进行专题分析。结果表明，物理治疗、强化训练和人工干预技术（如关节活动和手法）相结合，能为损伤康复提供最有效的结果。有强有力的证据支持使用本体感觉训练来预防再次受伤。研究表明，球员年龄、最初受伤的严重程度以及对康复计划的坚持程度等因素都会影响康复的成功率。本研究的结论是，羽毛球运动的伤病康复方法应该是多学科的，综合运用各种物理治疗技术，以达到最佳效果。研究结果强调了量身定制的循证康复计划在支持运动员康复和预防未来可能出现的损伤方面的重要性。这项研究还表明，有必要开展进一步研究，为羽毛球运动员制定具体的标准化康复指南。
{"title":"Injury Rehabilitation in Badminton: An Evidence-based Approach to Player Well-being- A Systematic Review","authors":"Rezha Arzhan Hidayat, Fadli Ihsan","doi":"10.18415/ijmmu.v11i5.5673","DOIUrl":"https://doi.org/10.18415/ijmmu.v11i5.5673","url":null,"abstract":"Badminton, as a sport that demands speed, accuracy, and agility, often causes injuries to players. These injuries can reduce their quality of life and athletic careers. Therefore, effective and evidence-based injury rehabilitation is crucial for recovery and prevention of re-injury. This study aims to systematise the current evidence regarding injury rehabilitation methods in badminton and evaluate their effectiveness in supporting player well-being. This systematic review was conducted in accordance with PRISMA guidelines; this study screened and analysed studies from PubMed, Scopus, and Web of Science databases. Inclusion criteria included studies that evaluated injury rehabilitation programmes specifically for badminton players, with outcome measures of functional recovery, pain reduction, and prevention of re-injury. Quality assessment was conducted using the CASP (Critical Appraisal Skills Programme) tool, and data were extracted for thematic analysis. The results showed that a combination of physical therapy, strengthening exercises, and manual intervention techniques such as joint mobilisation and manipulation provided the most effective outcomes in injury rehabilitation. There is strong evidence supporting the use of proprioceptive training to prevent re-injury. Factors such as player age, initial injury severity, and adherence to the rehabilitation programme were shown to influence recovery success. This study concludes that the approach to injury rehabilitation in badminton should be multidisciplinary, integrating various physiotherapy techniques for optimal outcomes. The findings emphasise the importance of a tailored and evidence-based rehabilitation programme in supporting athletes' recovery and preventing possible future injuries. This study also suggests the need for further research to develop specific and standardised rehabilitation guidelines for badminton players.","PeriodicalId":505942,"journal":{"name":"International Journal of Multicultural and Multireligious Understanding","volume":" 39","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141129241","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-07DOI: 10.18415/ijmmu.v11i5.5782
Zahra Rabbani Tabar, Ali Sadeghi
By examining Islamic evidence and sources, it becomes clear that there are two types of intrinsic or developmental dignity and value or acquired dignity in Islam. There are two general approaches regarding inherent dignity. Some believe that such dignity, which is the source of citizenship rights, cannot be used as evidence. On the other hand, a group believes that human dignity can be used. In the latter category, some consider inherent dignity to be fallible and some do not consider it to be fallible. Allameh Jafari, while accepting its inherent dignity, considered it fallible. The acquired dignity that is achieved by acquiring piety is the consensus of Islamic scholars. In the school of existentialism, it is divided into two types: atheistic and atheistic. In the atheist category, scholars like Marcel, emphasizing the freedom and free will of man, have believed in acquired dignity for human beings, with the explanation that it is man who acquires dignity for himself by his behavior. Islamic philosophy and divine existentialism are similar in some ways; including the priority of existence over nature, human agency and his inherent dignity.
{"title":"Human Dignity from the Perspective of Islam with Emphasis on Allameh Jafari and Existentialism with Emphasis on Gabriel Marcel","authors":"Zahra Rabbani Tabar, Ali Sadeghi","doi":"10.18415/ijmmu.v11i5.5782","DOIUrl":"https://doi.org/10.18415/ijmmu.v11i5.5782","url":null,"abstract":"By examining Islamic evidence and sources, it becomes clear that there are two types of intrinsic or developmental dignity and value or acquired dignity in Islam. There are two general approaches regarding inherent dignity. Some believe that such dignity, which is the source of citizenship rights, cannot be used as evidence. On the other hand, a group believes that human dignity can be used. In the latter category, some consider inherent dignity to be fallible and some do not consider it to be fallible. Allameh Jafari, while accepting its inherent dignity, considered it fallible. The acquired dignity that is achieved by acquiring piety is the consensus of Islamic scholars. In the school of existentialism, it is divided into two types: atheistic and atheistic. In the atheist category, scholars like Marcel, emphasizing the freedom and free will of man, have believed in acquired dignity for human beings, with the explanation that it is man who acquires dignity for himself by his behavior. Islamic philosophy and divine existentialism are similar in some ways; including the priority of existence over nature, human agency and his inherent dignity.","PeriodicalId":505942,"journal":{"name":"International Journal of Multicultural and Multireligious Understanding","volume":" 21","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141129250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-07DOI: 10.18415/ijmmu.v11i5.5690
Nurul Hidayah, Muhammad Makki, Mansur Hakim, Mohamad Mustari, Fahrudin Fahrudin
This research aims to describe the leadership of female principals based on school culture at SD Negeri 2 Batu Beduk, describe the leadership strategies of female principals based on school culture at SD Negeri 2 Batu Beduk, and describe the obstacles to the leadership of female principals based on school culture at SD Negeri 2 Batu. Beduk, which is the sub-focus of this research is leadership, leadership strategies, and barriers to leadership of female school principals based on school culture at SD Negeri 2 Batu Beduk. The method used in this research is a case study with a qualitative approach. Data collection through observation, interviews, and documentation with data reduction analysis, data display, conclusions, and data verification. The validity of the data is tested by credibility, transferability, dependability, and confirmability. The results of this research show that: 1) the leadership of female principals based on school culture at SD Negeri 2 Batu Beduk is democratic leadership, situational leadership, and participatory leadership. Meanwhile, the school's principles are religion, integrity, cooperation, and independence. 2) the leadership strategy of female principals based on school culture at SD Negeri 2 Batu Beduk is leading by example, motivate, enforce rules and respect. 3) the obstacles to the leadership of female principals based on school culture at SD Negeri 2 Batu Beduk are insignificant because the leadership of the principal is following the school culture
本研究旨在描述基于学校文化的 SD Negeri 2 Batu Beduk 女校长的领导力，描述基于学校文化的 SD Negeri 2 Batu Beduk 女校长的领导策略，描述基于学校文化的 SD Negeri 2 Batu Beduk 女校长领导力的障碍。本研究的次重点是基于学校文化的女校长的领导力、领导策略和障碍。本研究采用的方法是定性个案研究。通过观察、访谈和记录收集数据，并进行数据还原分析、数据展示、结论和数据验证。数据的有效性通过可信度、可转移性、可依赖性和可确认性进行检验。研究结果表明1) 在 SD Negeri 2 Batu Beduk，基于学校文化的女校长领导力是民主领导力、情境领导力和参与式领导力。同时，学校的原则是宗教、正直、合作和独立。2) 基于学校文化的女校长领导策略是以身作则、激励、执行规则和尊重。3) 基于学校文化的女校长领导力在 SD Negeri 2 Batu Beduk 所遇到的障碍微不足道， 因为校长的领导力是遵循学校文化的。
{"title":"Leadership of Female School Principals Based on School Culture at State Elementary School 2 Batu Beduk","authors":"Nurul Hidayah, Muhammad Makki, Mansur Hakim, Mohamad Mustari, Fahrudin Fahrudin","doi":"10.18415/ijmmu.v11i5.5690","DOIUrl":"https://doi.org/10.18415/ijmmu.v11i5.5690","url":null,"abstract":"This research aims to describe the leadership of female principals based on school culture at SD Negeri 2 Batu Beduk, describe the leadership strategies of female principals based on school culture at SD Negeri 2 Batu Beduk, and describe the obstacles to the leadership of female principals based on school culture at SD Negeri 2 Batu. Beduk, which is the sub-focus of this research is leadership, leadership strategies, and barriers to leadership of female school principals based on school culture at SD Negeri 2 Batu Beduk. The method used in this research is a case study with a qualitative approach. Data collection through observation, interviews, and documentation with data reduction analysis, data display, conclusions, and data verification. The validity of the data is tested by credibility, transferability, dependability, and confirmability. The results of this research show that: 1) the leadership of female principals based on school culture at SD Negeri 2 Batu Beduk is democratic leadership, situational leadership, and participatory leadership. Meanwhile, the school's principles are religion, integrity, cooperation, and independence. 2) the leadership strategy of female principals based on school culture at SD Negeri 2 Batu Beduk is leading by example, motivate, enforce rules and respect. 3) the obstacles to the leadership of female principals based on school culture at SD Negeri 2 Batu Beduk are insignificant because the leadership of the principal is following the school culture","PeriodicalId":505942,"journal":{"name":"International Journal of Multicultural and Multireligious Understanding","volume":" 46","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141129358","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-07DOI: 10.18415/ijmmu.v11i5.5678
Muhammad Ridho Ramadhenta, Fx Joko Priyono
The rapid growth of the financial services sector in Indonesia demonstrates its strategic role in the national economy. However, harmonizing investigative authorities in this sector poses a challenge that needs to be addressed to maintain stability and public trust. This paper aims to investigate the issue of harmonizing investigative authorities in the Indonesian financial services sector, focusing on regulatory frameworks, case developments, and potential harmonization models. The evolution of investigative authority regulations in the financial services sector is outlined, identifying weaknesses in the system that need to be addressed. Case studies provide a concrete overview of the challenges faced in field investigations. A harmonization model for investigative authorities is proposed as a solution to enhance the effectiveness and efficiency of investigations. Under this harmonization model, OJK investigators are not the sole authority to conduct investigations in the financial services sector, but their authority must be elaborated with that of the POLRI or PPNS investigators as regulated in the Criminal Procedure Code (KUHAP). Article 49 paragraph (5) of Law No. 4 of 2023 concerning Financial Services Sector (P2SK Law), which essentially states that criminal investigations in the financial services sector can only be conducted by OJK investigators through a harmonization model of investigative authority in the financial services sector in Indonesia, should be elaborated so that investigative authority in the financial services sector can be carried out by POLRI or PPNS with the assistance of OJK investigators.
{"title":"Harmonization of Authority in the Investigation of the Financial Services Sector in Indonesia","authors":"Muhammad Ridho Ramadhenta, Fx Joko Priyono","doi":"10.18415/ijmmu.v11i5.5678","DOIUrl":"https://doi.org/10.18415/ijmmu.v11i5.5678","url":null,"abstract":"The rapid growth of the financial services sector in Indonesia demonstrates its strategic role in the national economy. However, harmonizing investigative authorities in this sector poses a challenge that needs to be addressed to maintain stability and public trust. This paper aims to investigate the issue of harmonizing investigative authorities in the Indonesian financial services sector, focusing on regulatory frameworks, case developments, and potential harmonization models. The evolution of investigative authority regulations in the financial services sector is outlined, identifying weaknesses in the system that need to be addressed. Case studies provide a concrete overview of the challenges faced in field investigations. A harmonization model for investigative authorities is proposed as a solution to enhance the effectiveness and efficiency of investigations. Under this harmonization model, OJK investigators are not the sole authority to conduct investigations in the financial services sector, but their authority must be elaborated with that of the POLRI or PPNS investigators as regulated in the Criminal Procedure Code (KUHAP). Article 49 paragraph (5) of Law No. 4 of 2023 concerning Financial Services Sector (P2SK Law), which essentially states that criminal investigations in the financial services sector can only be conducted by OJK investigators through a harmonization model of investigative authority in the financial services sector in Indonesia, should be elaborated so that investigative authority in the financial services sector can be carried out by POLRI or PPNS with the assistance of OJK investigators.","PeriodicalId":505942,"journal":{"name":"International Journal of Multicultural and Multireligious Understanding","volume":" 38","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141129360","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-07DOI: 10.18415/ijmmu.v11i5.5775
Irfan Yusuf, Sarmianti Ansar, Wenti Nuryani
The aim of this research is firstly to analyze and explain in a complex way the meaning of denotation, connotation, and myth contained in the Batara dance and secondly, namely the relevance of the Batara dance to the character of Generation Z in South Sulawesi. The research method used is qualitative from the perspective of Roland Barthes' Semiotics theory. The data collected also used a participatory observation process, structured interviews unstructured interviews, and content analysis which still has a connection and relationship with a dance performance, especially the Batara Munasiah dance. The results of the research explain the explanation of the meaning contained in the Batara Munasiah Dance performance in terms of denotation, connotation, and myth. Explaining the Batara dance starts from the history of the development of the Batara dance itself to its relationship and relevance to the character of Generation Z in South Sulawesi. As for the meaning contained in the Batara dance, as follows: (1) a feeling of gratitude towards God Almighty, (2) happiness when given a good life, (3) the process of approaching oneself with God Almighty, nature, and the social environment around (4 ) Respect for oneself/self-control in behavior and relationships, (5) respect for elders, (6) always involve God Almighty in all our activities both when starting and finishing them. The second covers a relationship or relevance to the lifestyle of Generation Z today: (1) Forms of worship of God Almighty, (2) Forms of socializing with the environment and surrounding community, (3) Maintaining the values of ancestors that are still relevant. and provide a positive reflection of life, (4) Always pray and hope only in God Almighty, (5) a simple lifestyle and character is a good thing.
本研究的目的首先是以复杂的方式分析和解释巴塔拉舞所包含的指称、内涵和神话的意义，其次是巴塔拉舞与南苏拉威西岛 Z 世代性格的相关性。研究采用的是罗兰-巴特符号学理论的定性研究方法。所收集的数据还使用了参与式观察过程、结构化访谈（非结构化访谈）和内容分析，这些方法仍然与舞蹈表演，尤其是巴塔拉-穆纳希亚舞蹈有联系和关系。研究结果从指称、内涵和神话三个方面解释了 Batara Munasiah 舞蹈表演所包含的意义。对巴塔拉舞蹈的解释从巴塔拉舞蹈本身的发展历史开始，到它与南苏拉威西Z世代的性格的关系和相关性。至于巴塔拉舞所包含的意义，如下所示：(1)对全能神的感激之情，(2)获得美好生活时的幸福感，(3)与全能神、自然和周围社会环境接近的过程，(4)尊重自己/在行为和人际关系中自我控制，(5)尊重长辈，(6)在开始和结束所有活动时始终让全能神参与。第二部分涉及与当今 Z 世代生活方式的关系或相关性：(1) 敬拜全能神的形式，(2) 与环境和周围社区的社交形式，(3) 保持祖先的价值观，这些价值观仍具有现实意义，并能提供积极的生活反思，(4) 始终只向全能神祈祷和寄希望于全能神，(5) 简单的生活方式和品格是一件好事。
{"title":"The Symbolic Meaning of the Batara Munasiah Dance and Its Relevance to Generation Z Characters in South Sulawesi","authors":"Irfan Yusuf, Sarmianti Ansar, Wenti Nuryani","doi":"10.18415/ijmmu.v11i5.5775","DOIUrl":"https://doi.org/10.18415/ijmmu.v11i5.5775","url":null,"abstract":"The aim of this research is firstly to analyze and explain in a complex way the meaning of denotation, connotation, and myth contained in the Batara dance and secondly, namely the relevance of the Batara dance to the character of Generation Z in South Sulawesi. The research method used is qualitative from the perspective of Roland Barthes' Semiotics theory. The data collected also used a participatory observation process, structured interviews unstructured interviews, and content analysis which still has a connection and relationship with a dance performance, especially the Batara Munasiah dance. The results of the research explain the explanation of the meaning contained in the Batara Munasiah Dance performance in terms of denotation, connotation, and myth. Explaining the Batara dance starts from the history of the development of the Batara dance itself to its relationship and relevance to the character of Generation Z in South Sulawesi. As for the meaning contained in the Batara dance, as follows: (1) a feeling of gratitude towards God Almighty, (2) happiness when given a good life, (3) the process of approaching oneself with God Almighty, nature, and the social environment around (4 ) Respect for oneself/self-control in behavior and relationships, (5) respect for elders, (6) always involve God Almighty in all our activities both when starting and finishing them. The second covers a relationship or relevance to the lifestyle of Generation Z today: (1) Forms of worship of God Almighty, (2) Forms of socializing with the environment and surrounding community, (3) Maintaining the values of ancestors that are still relevant. and provide a positive reflection of life, (4) Always pray and hope only in God Almighty, (5) a simple lifestyle and character is a good thing.","PeriodicalId":505942,"journal":{"name":"International Journal of Multicultural and Multireligious Understanding","volume":" 29","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141129382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-07DOI: 10.18415/ijmmu.v11i5.5687
Dina Haryati Sukardi, Sunaryo Sunaryo, Ria Wierma Putri, Kasmawati Kasmawati
Traditional knowledge is knowledge developed by indigenous people or intellectual work based on tradition. This knowledge includes methods of cultivating and processing plants, medicine, art, and food and drink recipes. Based on this, it is very important for a country to protect traditional knowledge, especially in this case Indonesia. This research uses normative legal research methods. The results of the research show that the Indonesian state has paid attention to this matter, which is included in intellectual property law and is currently developing a bill on the protection and utilization of intellectual property of traditional knowledge and traditional cultural expressions.
{"title":"Indonesian Legal Protection of Traditional Knowledge as Community Identity","authors":"Dina Haryati Sukardi, Sunaryo Sunaryo, Ria Wierma Putri, Kasmawati Kasmawati","doi":"10.18415/ijmmu.v11i5.5687","DOIUrl":"https://doi.org/10.18415/ijmmu.v11i5.5687","url":null,"abstract":"Traditional knowledge is knowledge developed by indigenous people or intellectual work based on tradition. This knowledge includes methods of cultivating and processing plants, medicine, art, and food and drink recipes. Based on this, it is very important for a country to protect traditional knowledge, especially in this case Indonesia. This research uses normative legal research methods. The results of the research show that the Indonesian state has paid attention to this matter, which is included in intellectual property law and is currently developing a bill on the protection and utilization of intellectual property of traditional knowledge and traditional cultural expressions.","PeriodicalId":505942,"journal":{"name":"International Journal of Multicultural and Multireligious Understanding","volume":" 32","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141129245","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-07DOI: 10.18415/ijmmu.v11i5.5781
Abdualsmad Yosufi, Adel Sarikhani
Religion and human rights have different dimensions, one of which is the relationship between retribution and human rights. With the formation of the concept of human rights and the emergence of international assemblies, in some documents published by these assemblies, a tendency towards abolishing the death sentence from the list of punishments is observed. The criminalization of intentional murder, and the legalization and implementation of retaliation in Islam, make it clear that this punishment not only does not violate human rights, but on the contrary, one of its most important goals is to restore human rights. Of course, it cannot be denied that there are aspects of retaliation, such as the execution of children under the age of 18, the difference between men and women, infidels and Muslims, etc. But this contradiction can be removed by applying the reservation, requiring retribution with the permission of the ruler, and applying the most important rule.
{"title":"Investigating the Role of Retaliation in Protecting Human Rights","authors":"Abdualsmad Yosufi, Adel Sarikhani","doi":"10.18415/ijmmu.v11i5.5781","DOIUrl":"https://doi.org/10.18415/ijmmu.v11i5.5781","url":null,"abstract":"Religion and human rights have different dimensions, one of which is the relationship between retribution and human rights. With the formation of the concept of human rights and the emergence of international assemblies, in some documents published by these assemblies, a tendency towards abolishing the death sentence from the list of punishments is observed. The criminalization of intentional murder, and the legalization and implementation of retaliation in Islam, make it clear that this punishment not only does not violate human rights, but on the contrary, one of its most important goals is to restore human rights. Of course, it cannot be denied that there are aspects of retaliation, such as the execution of children under the age of 18, the difference between men and women, infidels and Muslims, etc. But this contradiction can be removed by applying the reservation, requiring retribution with the permission of the ruler, and applying the most important rule. ","PeriodicalId":505942,"journal":{"name":"International Journal of Multicultural and Multireligious Understanding","volume":" 37","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141129380","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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