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Director's Use of a Comic Actor in a Dramatic Role on the Example of Jim Carey's Work 导演在戏剧角色中使用喜剧演员--以吉姆-凯瑞的作品为例
Pub Date : 2024-04-16 DOI: 10.32461/2226-3209.1.2024.302116
Anton-Hryhorii Tsona
The purpose of the article is to study the director's technique of destroying the stereotypical perception of a comic actor in a dramatic role and to prove that this is a way to create a counterpoint in the acting ensemble. Research methodology. The following scientific research methods were used: analysis (to process films, theoretical works, articles by film critics and journalists), comparison (to identify the features of stylistic decisions in films), induction (to derive general principles from specific examples in the work of Jim Carey), generalisation (to write conclusions). Scientific novelty. For the first time, the possibilities of using a comedic actor in film dramas are analysed, the semantic and stylistic effect arising from such a directorial decision is investigated. The emotional impact on the viewer's perception is determined, the principles of casting for supporting roles to create a counterpoint in the acting ensemble are derived. Conclusions. A comic actor in a dramatic role has a significant impact on the style of the film. Such a directorial decision can lead to a duality of perception of the character; the author, imposing tragic elements of the newly created image on the previous experience of contemplating the performer's comic roles, creates a problem of "trust" in the actor for the audience. The introduction of the factor of unrealism allows for a natural combination of stylised and realistic acting. This combination creates a counterpoint in the acting ensemble and charges the conflict with the very coexistence of the actors. The combination of the comic and the acutely dramatic works to increase tension and create additional conflicts. This can be used as the following directorial tools: creating emotional amplification and empathy; softening the perception of a complex topic; creating a sense of background for a character; recognising another layer of meaning in a familiar style of acting. The author concludes that further research into the diverse range of effects of using comedic actors in dramatic films is promising. 
文章旨在研究导演破坏喜剧演员出演戏剧角色的刻板印象的技巧,并证明这是一种在表演组合中创造对位的方法。研究方法。采用了以下科学研究方法:分析法(处理电影、理论著作、影评人和记者的文章)、比较法(确定电影中风格决定的特点)、归纳法(从吉姆-凯里作品中的具体实例得出一般原则)、概括法(撰写结论)。科学新颖性。首次分析了在电影戏剧中使用喜剧演员的可能性,研究了这种导演决定所产生的语义和风格效果。确定了对观众感知的情感影响,得出了为配角选角的原则,以便在表演组合中形成对位。得出结论。喜剧演员出演戏剧角色会对影片风格产生重大影响。导演的这一决定会导致对角色的双重认识;作者将新塑造形象中的悲剧元素强加于先前对演员喜剧角色的思考中,给观众造成了对演员的 "信任 "问题。非现实主义因素的引入使风格化表演与现实主义表演自然结合。这种结合在表演组合中形成了一种对位,并在演员的共存中产生了冲突。喜剧性和尖锐戏剧性的结合可以增加紧张感,制造更多的冲突。这可以用作以下导演工具:制造情感放大和共鸣;软化对复杂主题的感知;为角色创造背景感;在熟悉的表演风格中识别另一层含义。作者认为,进一步研究在戏剧电影中使用喜剧演员的各种效果是大有可为的。
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引用次数: 0
Fan Culture: From Consumption of the Mass to Creation of the Popular 粉丝文化:从大众消费到大众创造
Pub Date : 2024-04-16 DOI: 10.32461/2226-3209.1.2024.302031
I. Hurova
The purpose of the article is to reveal the essence of fan culture, analysing its evolution from passive consumption of mass culture products to active creation of popular culture. Research methodology. General scientific methods were used: analysis and synthesis – to interpret fan studies and consider contemporary scientific discourse. The comparative method was used to compare the features and characteristics of fan cultures and to show the difference between fans and fanatics. The historical method was used to show the evolution of fan culture. The scientific novelty lies in the identification of the essence of fan cultures and their contribution to the creation of contemporary popular culture, fan cultures and their contribution to the creation of contemporary popular culture. Conclusions. It has been established that, in a broad sense, fan culture is a specific way of life of fans of a particular cultural phenomenon or a carrier of a particular cultural tradition. In a narrower sense, fan culture is not a homogeneous entity with the same characteristics, so the term "fan culture" is used to refer to a number of different groups of fans who have united around a common interest in a particular mass cultural product. It is proved that the emergence of fan communities as groups of joint creativity of fans of literary works, television series, comics, computer games and other mass culture products has become a vivid phenomenon of popular culture creation. It finds that the intensive development of digital technologies has contributed to the transfer of fan communication to the Internet and the emergence of media fandom as a fan community in the digital age. The digital practices of media fandom are found to contribute to the expansion and enrichment of cultural diversity and creativity, adding new meanings, interpretations, genres, and styles to the creation of contemporary popular culture. 
文章旨在揭示粉丝文化的本质,分析其从被动消费大众文化产品到主动创造流行文化的演变过程。研究方法。采用了一般科学方法:分析和综合法--解读粉丝研究,思考当代科学话语。比较法用于比较粉丝文化的特点和特征,并说明粉丝与狂热者之间的区别。历史方法用于展示粉丝文化的演变。科学新颖性在于确定了粉丝文化的本质及其对当代大众文化、粉丝文化及其对当代大众文化创造的贡献。结论。已经确定,从广义上讲,粉丝文化是特定文化现象的粉丝的特定生活方式或特定文化传 统的载体。从狭义上讲,粉丝文化并不是具有相同特征的同质实体,因此 "粉丝文化 "一词指的是围绕着对某一大众文化产品的共同兴趣而联合起来的若干不同的粉丝群体。事实证明,作为文学作品、电视剧、漫画、电脑游戏和其他大众文化产品爱好者共同创作群体的粉丝社群的出现,已经成为大众文化创作的一种生动现象。研究发现,数字技术的迅猛发展促进了粉丝交流向互联网的转移,并使媒体粉丝成为数字时代的粉丝社群。研究发现,媒体粉丝的数字化实践有助于扩大和丰富文化的多样性和创造性,为当代流行文化的创造增添了新的含义、解释、流派和风格。
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引用次数: 0
Phenomenon of Fear: Reflection in Fine Arts of The 20th – Early 21st Century (Cultural Aspect) 恐惧现象:20 - 21 世纪初美术作品中的反思(文化视角)
Pub Date : 2024-04-16 DOI: 10.32461/2226-3209.1.2024.302016
Nataliia Zhukova
The purpose of the article is to analyse the phenomenon of fear from the standpoint of phenomenology and existentialism, to examine the reflection of fear in European and Ukrainian art of the 20th and early 21st centuries. The research methodology includes the general scientific principles of systematisation and generalisation of the problem under study, which made it possible to identify and scientifically substantiate existing theories, conceptual approaches to understanding the phenomenon of fear, such as "metaphysical fear", "existential fear", "ontic fear", "spiritual fear", and "moral fear". The phenomenological method allowed us to study the internal nature of fear, in particular, different states of fear: anxiety, fear, horror. The historical and cultural approach has been used to examine the evolution of fear theories from ancient times to the present. A significant role in understanding the phenomenon of fear is played by an interdisciplinary approach, which allowed us to analyse this phenomenon with the wide involvement of the scientific achievements of a number of humanities, including cultural studies, philosophy, aesthetics, art history, and psychology. The scientific novelty lies in the cultural analysis of reflections in the fine arts of the 20th and early 21st centuries on the phenomenon of fear. Conclusions. The tragedy of human destiny is expressed in such philosophical terms as fear (Kierkegaard, Jaspers, Heidegger), nausea, anxiety (Sartre), longing, boredom (Camus). The ontological significance of such mental states lies in the collision of consciousness with nothingness, with the abyss of existence. Metaphysical fear is related to time. Temporality is the main characteristic of human existence. Fear always appears to us in two guises: as a useful warning and at the same time as an obstacle. In a state of fear, a person faces the abyss of Nothingness. Those who experience existential fear feel the emptiness between themselves and the world of everyday relationships. However, it is only by experiencing fear and a sense of abandonment in the world that one finds true freedom. The theme of fear has inspired and continues to inspire many artists of the 20th and early 21st centuries. Unlike artists of previous generations, they try to show fear in their works. The fine arts of this period can be called an encyclopaedia of symptoms of fear, pain, and horror. Fear motivates us to act, to create. Therefore, the role that fear plays in our lives depends on the role we allow it to play. We can try to resist the impulses that cause fear to manifest, and we can try to replace fear with hope. Hope is stronger than fear because it is active and free from any bondage. The charge of hope expands a person's capabilities, not limits them. The more opportunities and creative potential a person has, the less fear they experience. 
文章旨在从现象学和存在主义的角度分析恐惧现象,研究恐惧在 20 世纪和 21 世纪初欧洲和乌克兰艺术中的反映。研究方法包括对所研究的问题进行系统化和概括化的一般科学原则,这使得我们有可能确定并科学地证实现有的理论,以及理解恐惧现象的概念方法,如 "形而上学恐惧"、"存在主义恐惧"、"本体论恐惧"、"精神恐惧 "和 "道德恐惧"。现象学方法使我们得以研究恐惧的内在本质,特别是不同的恐惧状态:焦虑、恐惧、恐怖。历史和文化方法被用来研究恐惧理论从古至今的演变。跨学科方法在理解恐惧现象方面发挥了重要作用,它使我们能够在文化研究、哲学、美学、艺术史和心理学等多个人文学科的科学成果的广泛参与下对这一现象进行分析。科学的新颖性在于对 20 世纪和 21 世纪初美术中关于恐惧现象的反思进行文化分析。结论。恐惧(克尔凯郭尔、雅斯贝尔斯、海德格尔)、恶心、焦虑(萨特)、渴望、无聊(加缪)等哲学术语表达了人类命运的悲剧。这些心理状态的本体论意义在于意识与虚无、与存在的深渊的碰撞。形而上学的恐惧与时间有关。时间性是人类存在的主要特征。恐惧总是以两种面目出现在我们面前:一种是有用的警告,另一种是障碍。在恐惧状态下,人面临着虚无的深渊。经历过生存恐惧的人,会感到自己与日常关系世界之间的空虚。然而,只有经历过恐惧和被世界抛弃的感觉,人们才能找到真正的自由。在 20 世纪和 21 世纪初,恐惧主题一直激励着许多艺术家。与前几代艺术家不同的是,他们试图在作品中表现恐惧。这一时期的美术可谓是一部关于恐惧、痛苦和恐怖症状的百科全书。恐惧促使我们行动,促使我们创作。因此,恐惧在我们生活中扮演的角色取决于我们允许它扮演的角色。我们可以尝试抵制导致恐惧显现的冲动,也可以尝试用希望取代恐惧。希望比恐惧更强大,因为它是积极的,不受任何束缚。希望的力量会扩展一个人的能力,而不是限制他的能力。一个人拥有的机会和创造潜能越多,他所经历的恐惧就越少。
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引用次数: 0
Vocal and romance creativity of Ukrainian composers in the style dimensions of the Era: Mykhailo Skorulsky 乌克兰作曲家在时代风格方面的声乐和浪漫主义创作:米哈伊洛-斯科鲁尔斯基
Pub Date : 2024-04-16 DOI: 10.32461/2226-3209.1.2024.302102
Oleksandr Stakhevych
The purpose of the article is to highlight the vocal-romance creativity of the outstanding Ukrainian composer of the first half of the 20th century Mykhailo Skorulskyi in the context of genre-style transformations and artistic challenges of the time. The methodological basis. A complex of scientific (theoretical and practical) methods is used to reveal the topic. To find out certain stages and features of the development of the romance genre in the work of M. Skorulskyi, biographical, historical-cultural and interdisciplinary methods were used. Providing a historically objective assessment of the composer’s chamber-vocal legacy became possible thanks to historical-comparative, systematic, axiological research methods. Establishing the specificity of the artist’s romance work was carried out with the help of music-theoretical analysis. Scientific novelty of the article. For the first time in Ukrainian musicology, the stylistic evolution of chamber-vocal genres in Ukrainian music of the first half of the 20th century was considered, using the example of Mykhailo Skorulskyi’s vocal-romance work. The stages are highlighted, the emotional and figurative sphere of the artist’s romance works is highlighted. Conclusions of the work. The stylistic transformations of M. Skorulskyi’s work as a composer in the genre of romance were determined both by the “internal” needs of the artist regarding the content, emotional content and figurative structure of the works, and by “external” – the influence of socio-political circumstances and ideological requirements of the Soviet culture of the 1920s and 1930s. The compositional evolution of M. Skorulskyi’s romance work reflects all stages of the development of the genre during the first half of the 20th century: from the subjectivist lyrics of the beginning of the century, through the heroic-revolutionary motifs of the 1920s and early 1930s, to nostalgic feelings and patriotic sentiments during the Second World War. 
本文旨在强调 20 世纪上半叶乌克兰杰出作曲家米哈伊洛-斯科罗斯基(Mykhailo Skorulskyi)在体裁风格转变和当时的艺术挑战背景下的声乐歌剧创作。方法论基础。为揭示这一主题,我们采用了一系列科学(理论和实践)方法。为了在 M. Skorulskyi 的作品中发现浪漫主义体裁发展的某些阶段和特征,采用了传记、历史文化和跨学科方法。由于采用了历史比较、系统和公理研究方法,对作曲家的室内乐遗产进行历史性的客观评估成为可能。在音乐理论分析的帮助下,确定了艺术家浪漫主义作品的特殊性。文章的科学新颖性。在乌克兰音乐学界首次以米哈伊洛-斯科罗斯基(Mykhailo Skorulskyi)的声乐罗曼史作品为例,研究了 20 世纪上半叶乌克兰音乐中室内乐体裁的风格演变。重点介绍了艺术家浪漫主义作品的各个阶段、情感和形象领域。作品结论。作为浪漫主义体裁的作曲家,M. Skorulskyi 作品的风格转变既取决于艺术家对作品内容、情感内涵和形象结构的 "内在 "需求,也取决于 "外在 "因素--社会政治环境的影响和 20 世纪二三十年代苏联文化的意识形态要求。M. Skorulskyi 的浪漫主义作品的构成演变反映了 20 世纪上半叶该体裁发展的各个阶段:从世纪初的主观主义歌词,到 20 世纪 20 年代和 30 年代初的英雄革命主题,再到第二次世界大战期间的怀旧情感和爱国情绪。
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引用次数: 0
Ukrainian Folk Traditions of Hospitality in the Context of Modern Diplomatic Etiquette 现代外交礼仪背景下的乌克兰民间待客传统
Pub Date : 2024-04-16 DOI: 10.32461/2226-3209.1.2024.302068
Svitlana Dolesko
The purpose of the study is to establish the significance of hospitality traditions for modern diplomatic etiquette of Ukraine. The article discusses the modern use of hospitality traditions inherent in the Ukrainian folk culture in the practice of domestic diplomatic etiquette. Therefore, the focus of the article is a substantive analysis of the role of particular traditions, namely using the tradition of welcoming foreign delegations with bread and salt on an embroidered towel, singing welcoming songs, giving gifts to guests, which convey the traditions of material and immaterial culture of the Ukrainian people. The methodology of the study is determined by its tasks and is based on the principles of historicism and objectivity, using the methods of comparison and generalisation, analytical, and systematic methods. The scientific novelty of the study is determined by its topic and consists in distinguishing among the large-scale layer of archaic traditions of the Ukrainian people those that highlight the hospitality aspect of the Ukrainian people at the beginning of the 21st century, and studying their place in the domestic diplomacy of the modern period. Conclusions. The analysis of scholarly works showed that domestic scholars pay due attention to the study of folk traditions (L. Artiukh, T. Veselovska, N. Voitovych, O. Hrymak et al.) and diplomatic etiquette (I. Kozynets, V. Klymenko, O. Podvorna, O. Sahaidak, A. Chaban, Yu. Chuhaienko et al.), however, the role of Ukrainian national hospitality traditions in the 21st century has actually not been highlighted in the domestic scientific discourse. The customs analysed in the article (welcoming guests with bread and salt on an embroidered towel; treating guests to traditional dishes; welcoming guests with songs; giving guests valuable gifts) testified to the existence of the Ukrainian national traditions at the diplomatic level, which allows declaring the uniqueness of the Ukrainian culture in the world. It has been proven that popular Ukrainian hospitality plays an important role in diplomatic activities even at the beginning of the 21st century, which is regulated by the rules of diplomatic etiquette. 
本研究的目的是确定热情好客传统对乌克兰现代外交礼仪的意义。文章讨论了乌克兰民间文化中固有的待客传统在国内外交礼仪实践中的现代运用。因此,文章的重点是对特定传统的作用进行实质性分析,即利用用绣花毛巾上的面包和盐欢迎外国代表团、唱欢迎歌曲、向客人赠送礼物等传统,这些传统传达了乌克兰人民的物质和非物质文化传统。研究方法由其任务决定,以历史主义和客观性原则为基础,采用比较和概括方法、分析方法和系统方法。研究的科学新颖性由其主题决定,包括在乌克兰人民的大量古老传统中区分出那些在 21 世纪初突出乌克兰人民好客方面的传统,并研究它们在现代国内外交中的地位。结论对学术著作的分析表明,国内学者对民间传统(L. Artiukh、T. Veselovska、N. Voitovych、O. Hrymak 等)和外交礼仪(I. Kozynets、V. Klymenko、O. Podvorna、O. Sahaidak、A. Chaban、Yu. Chuhaienko 等)的研究给予了应有的重视。Chuhaienko et al.),然而,乌克兰民族待客传统在 21 世纪的作用实际上并未在国内科学论述中得到强调。文章中分析的习俗(用绣花毛巾上的面包和盐迎接客人;用传统菜肴款待客人;用歌声欢迎客人;赠送客人贵重礼物)证明了乌克兰民族传统在外交层面的存在,这也宣告了乌克兰文化在世界上的独特性。事实证明,即使在 21 世纪初,乌克兰人的热情好客在外交活动中也发挥着重要作用,并受到外交礼仪规范的约束。
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引用次数: 0
The Fourth of "Brazilian Bachians" by E. Villa-Lobos in the Context of Polyphonism of the 20th Century 20 世纪复调音乐背景下 E. 比利亚-洛博斯的《巴西巴赫舞曲》之四
Pub Date : 2024-04-16 DOI: 10.32461/2226-3209.1.2024.302100
Olga Chystova
The purpose of the work is to identify the features of E. Villa-Lobos' polyphonic thinking based on its foundation in ancient polyphony, indicative of the thinking of the 20th century, which is uniquely presented in his 4th Brazilian Bachiane for piano. The methodological basis of the research is the intonation approach, as it was noted in the works of B. Asafiev's followers in Ukraine (see the publications of D. Androsova, O. Markova, O. Muravska, A. Sokolova), as well as relying on the developments of piano performance of the Odesa school (works by L. Shevchenko, T. Levytska, and technique of I. S. Bach, whose name is associated with the title of the works. Conclusions. The Bachianism of Villa-Lobos is organically connected with the traditions of early baroque instrumentalism, which in the first half of the 18th century, that is, in the era of I. S. Bach, was clearly basic in the European musical volume. The traditions of Brazil, in the professional sphere, are related to the art of the Romance countries, growing out of the culture of the European Renaissance, vocal singing and piano playing, related to the culture of string plucked instruments, was the basis of instrumental art. In addition to the forms of imitative polyphony, the Bachian features earlier manifestations of contrasting canzono-canto polyphony, which nourished the instrumentalism of the ensemble sonata and which is concentrated in the form of a sonata-concert of early baroque typologies in the Fourth Bachian. And the latter is directly related to the sacred dancing, which appears in many Bachians and has its basis in the Old Christian church, which is organic due to the importance of Old Catholicism in Brazil. 
这项工作的目的是在古代复调音乐的基础上,找出 E. 比利亚-洛博斯复调思想的特点,这些特点体现了 20 世纪的思想,在他为钢琴创作的第 4 首巴西 Bachiane 中得到了独特的呈现。研究的方法论基础是音准法,这在乌克兰 B. Asafiev 的追随者的作品中有所体现(参见 D. Androsova、O. Markova、O. Muravska、A. Sokolova 的出版物),同时也依赖于敖德萨学派钢琴演奏的发展(L. Shevchenko、T. Levytska 的作品,以及 I. S. Bach 的技巧,其名字与作品标题相关)。结论。比利亚-洛博斯的巴赫主义与早期巴洛克器乐传统有机地联系在一起,在 18 世纪上半叶,即 I. S. 巴赫时代,早期巴洛克器乐显然是欧洲音乐的基础。在专业领域,巴西的传统与罗曼蒂克国家的艺术有关,从欧洲文艺复兴文化中发展而来,声乐演唱和钢琴演奏与弦弹拨乐器文化有关,是器乐艺术的基础。除了模仿复调形式外,巴赫早期还出现了康祖诺-康托对比复调,这种复调滋养了合奏奏鸣曲的器乐性,在《巴赫第四交响曲》中集中体现为早期巴洛克类型的奏鸣曲-音乐会形式。后者与神圣舞蹈直接相关,神圣舞蹈出现在许多巴赫作品中,其基础是旧基督教教堂,这与旧天主教在巴西的重要性是有机的。
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引用次数: 0
Hip-hop: characteristics and influences on modern choreography 嘻哈:现代舞蹈编排的特点和影响
Pub Date : 2024-04-16 DOI: 10.32461/2226-3209.1.2024.302089
Oleksiy Pastukhov
The purpose of the article is to trace the main stages of the formation and features of hip-hop as a popular modern dance with emphasis on its role in modern choreography. The research methodology is based on a combination of a number of general scientific (analysis, synthesis, generalisation, among others) and special methods and approaches integrated from art history, history. The scientific novelty consists in drawing attention to the need to study such a type of modern dance as hip-hop. Conclusions. Hip-hop dance is part of the larger hip-hop culture and reflects the freedom to learn and express oneself through movement. This mixed street style of social dance combines acrobatic movements, gymnastics, and rhythm and includes other artistic manifestations (graffiti, rap, in particular). Unlike other types of dance, it does not have specific movements that need to be performed one after another, as well as complex choreography that needs to be memorised. One of its most striking features is improvisation, the main task of which is to respond to the rhythm of the music and allow it to capture the body. In general, hip-hop dance plays an essential role in the diversity and development of modern choreography, bringing its unique energy, style, self-expression, and socio-cultural depth. Elements of hip-hop that significantly influence modern choreography, enriching its content and context, include authenticity of urban culture, socio-cultural elements (street fashion, music, graffiti art), support of collective creativity, constant evolutionary dynamics. Hip-hop is constantly evolving, and its performers integrate new elements and styles, making it a diverse and dynamic form of choreography. 
本文旨在追溯街舞作为一种流行现代舞的主要形成阶段和特征,重点是其在现代舞蹈编排中的作用。研究方法是基于一些一般科学方法(分析、综合、概括等)与艺术史、历史学的特殊方法和手段的结合。科学新颖性在于提请人们注意研究嘻哈这种现代舞类型的必要性。结论。嘻哈舞蹈是更广泛的嘻哈文化的一部分,反映了通过动作学习和表达自我的自由。这种混合街头风格的社会舞蹈结合了杂技动作、体操和节奏,还包括其他艺术表现形式(尤其是涂鸦和说唱)。与其他类型的舞蹈不同,它没有需要逐一完成的特定动作,也没有需要记忆的复杂编排。它最显著的特点之一是即兴创作,主要任务是对音乐节奏做出反应,让音乐捕捉身体。总的来说,嘻哈舞蹈在现代舞蹈编排的多样性和发展中发挥着至关重要的作用,它带来了独特的活力、风格、自我表达和社会文化深度。嘻哈元素对现代编舞产生了重大影响,丰富了编舞的内容和背景,其中包括城市文化的真实性、社会文化元素(街头时尚、音乐、涂鸦艺术)、对集体创造力的支持以及不断演变的动力。嘻哈舞蹈不断发展,表演者融入了新的元素和风格,使其成为一种多样化、充满活力的舞蹈形式。
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引用次数: 0
Features of transcribing French LUTE music into modern notation 将法国 LUTE 乐曲转录为现代记谱法的特点
Pub Date : 2024-04-16 DOI: 10.32461/2226-3209.1.2024.302103
Marta-Margareta Storonianska
The purpose of the work is to outline the peculiarities of transcribing the French lute tablature into modern notation and to develop recommendations for arrangements of lute music of the Baroque period for modern academic instruments, due to the growing interest of performers and listeners in the instrument itself and in expanding its semantic, stylistic, and interpretive possibilities. Research methodology. The problems associated with transcribing the French lute tablature into modern notation require a multidisciplinary approach that combines historical scholarship, practical performance experience, and theoretical knowledge. The main methods used in the article are historical, theoretical, and musical-textual. Scientific novelty. For the first time in Ukrainian musicology, the historical background and evolution of transcription of French lute tablature into modern notation are considered. The conditions of transcription of lute music are examined in detail according to the following parameters: the peculiarities of the structure of the lute of that time are first outlined; the issues of the structure – Renaissance vieil-ton and Baroque nouveau-ton – are considered; the peculiarities of deciphering rhythmic notation are analysed, highlighting the specifics of notation of different rhythmic durations, fingering for the right and left hands and the peculiarities of ornamentation, in particular apogiatura and achaccature. It is noted that all of the above notations are deciphered quite freely, based on the composer's intention and talent and the performer's skill. Conclusions. The present study outlines the concept of tablature, considers the issue of the structure of instruments for which musical works were recorded using the French tablature, and provides a brief description of rhythmic notation and ornamentation. When translating, it is important to rely on primary sources, musicological research, and performance practice. Summing up the observations made, it should be noted that the French lute tablature goes beyond notation in the modern sense (a way of writing notes) – it serves rather as a guide to interpretation, inviting the performer to the process of creating music, using the composer's "sketch". 
这项工作的目的是概述将法国琵琶表谱转录为现代记谱法的特殊性,并为巴洛克时期琵琶音乐的现代学术乐器编曲提出建议,因为演奏者和听众对这种乐器本身以及扩大其语义、风格和诠释可能性的兴趣与日俱增。研究方法。将法国琵琶表谱转录为现代记谱法的相关问题需要一种将历史学术、实际演奏经验和理论知识相结合的多学科方法。文章采用的主要方法有历史方法、理论方法和音乐文本方法。科学新颖性。文章首次在乌克兰音乐学界探讨了将法国琵琶乐谱转录为现代记谱法的历史背景和演变过程。根据以下参数对琵琶音乐转写的条件进行了详细研究:首先概述了当时琵琶结构的特殊性;考虑了结构问题--文艺复兴时期的 "viil-ton "和巴洛克时期的 "nouveau-ton";分析了破译节奏记谱法的特殊性,强调了不同节奏时长记谱法的特殊性、左右手指法和装饰音的特殊性,特别是apogiatura和achaccature。值得注意的是,上述所有记谱法都可以根据作曲家的意图和天赋以及演奏者的技巧自由破译。结论。本研究概述了制表法的概念,考虑了使用法文制表法记录音乐作品的乐器结构问题,并简要介绍了节奏记号和装饰音。在翻译时,必须依靠原始资料、音乐学研究和演奏实践。综上所述,应该指出的是,法式琵琶表谱超越了现代意义上的记谱法(一种书写音符的方式)--它更像是一种诠释指南,邀请演奏者使用作曲家的 "草图 "参与音乐创作的过程。
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引用次数: 0
Mykola Hlushchenko's paintings of 1940s–1970s from collection of Dnipro Art Museum: to the issue of periodisation and reattribution 第聂伯罗艺术博物馆收藏的米科拉-赫卢先科 1940-1970 年代绘画作品:时期划分和重新归属问题
Pub Date : 2024-04-16 DOI: 10.32461/2226-3209.1.2024.302080
Olena Kapshukova
The purpose of the article is implementation into scientific use the proposed time limits and names of creative path`s periods of artist Mykola Hlushchenko (1901–1977). Based on analysis of well-known facts of his life and creativity, studies of artist`s artistic heritage from 1940s–1970s artworks collection of Dnipro Art Museum. The research methodology is based on the methods of art-stylistic and comparative analysis of Mykola Hlushchenko's paintings, considered in art-historical and cultural-historical aspects. The scientific novelty of research consists in scientific 1940s–1970s creativity periods determination of M. Hlushchenko based on research of Dnipro Art Museum collection and additional attribution of individual painting artworks according to the proposed stages. Conclusions. Based on the analysis of Mykola Hlushchenko's paintings from Dnipro Art Museum collection and study in accounting fund documentation of the institution, considering biographical and autobiographical information, socio-political and historical-cultural context, we proposed a refined periodisation of the artist's work. Division of creative stages of M. Hlushchenko for more detailed periods will allow a more thorough and deeper analysis of the well-known today artist's creative heritage. Using the example of Dnipro Art Museum collection, we concluded that a certain number of works in the museum collections of Ukraine require additional attribution. In addition, the creative heritage of outstanding Ukrainian artist Mykola Hlushchenko remains insufficiently studied and requires comprehensive research. 
文章的目的是科学地使用艺术家米科拉-赫卢先科(Mykola Hlushchenko,1901-1977 年)创作道路时期的时限和名称。在分析其生平和创作的著名事实的基础上,对第聂伯罗艺术博物馆收藏的 1940-1970 年代艺术作品中的艺术家艺术遗产进行了研究。研究方法基于从艺术史和文化史角度对米科拉-赫卢先科的绘画作品进行艺术风格分析和比较分析的方法。研究的科学新颖性在于根据对第聂伯罗艺术博物馆藏品的研究,科学地确定了 M. Hlushchenko 在 1940-1970 年代的创作时期,并根据提议的阶段对个别绘画艺术作品进行了补充归属。结论。根据对第聂伯罗美术馆收藏的米科拉-赫卢先科绘画作品的分析和对该机构会计基金文件的研究,考虑到传记和自传信息、社会政治和历史文化背景,我们提出了艺术家作品的细化时期划分。将 M. Hlushchenko 的创作阶段划分为更详细的时期,可以更全面、更深入地分析这位当今著名艺术家的创作遗产。以第聂伯罗艺术博物馆的藏品为例,我们得出结论,乌克兰博物馆藏品中有一定数量的作品需要补充归属。此外,对乌克兰杰出艺术家 Mykola Hlushchenko 的创作遗产仍然研究不足,需要进行全面研究。
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引用次数: 0
Decolonization of society: the Ukrainian turn 社会的非殖民化:乌克兰转向
Pub Date : 2024-04-16 DOI: 10.32461/2226-3209.1.2024.301962
Polina Gerchanivska
The purpose of the study is to understand the process of decolonisation in independent Ukraine as a socio-cultural phenomenon in the context of strategic problems of modern state policy. The research methodology is based on the fundamental principles of historical and cultural analysis. The methodological core of the study is a comparative analysis of the process of decolonisation at different stages of its development. The scientific novelty consists in the conceptualisation of the process of decolonisation in Ukraine. The immanent essence of the phenomenon of decolonisation and the algorithm of its development are revealed, and the periodisation of this process is introduced into scientific circulation. Conclusions. The phenomenon of decolonisation in the chronotype is analysed. Firstly, it was found that the absence of an effective strategy for decolonisation policy at the first stage of the process significantly hindered the consolidation of Ukrainian society and the formation of Ukrainian identity. Secondly, as a result of the unclear tactics of decolonisation, certain difficulties (organisational and economic) arose in the practical implementation of decommunisation laws. Thirdly, because of the hostilities in Ukraine, public attention is focused on the strategy and tactics for the protection of national monuments, World Heritage sites, and their territories in the event of a threat of destruction or damage. 
本研究的目的是在现代国家政策战略问题的背景下,将独立乌克兰的非殖民化进程作为一种社会文化现象加以理解。研究方法以历史和文化分析的基本原则为基础。研究方法的核心是对不同发展阶段的非殖民化进程进行比较分析。科学新颖性在于乌克兰非殖民化进程的概念化。研究揭示了非殖民化现象的内在本质及其发展算法,并将这一进程的周期化引入科学循环。结论。本文分析了非殖民化现象的时间类型。首先,研究发现,在非殖民化进程的第一阶段缺乏有效的非殖民化政策战略极大地阻碍了乌克兰社会的巩固和乌克兰身份的形成。其次,由于非殖民化策略不明确,在实际执行非社区化法律时出现了一些困难(组织和经济方面)。第三,由于乌克兰境内的敌对行动,公众的注意力集中在保护国家古迹、世界遗产地及其领土免遭破坏或损害威胁的战略和策略上。
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