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LSY volume 52 issue 1 Cover and Back matter LSY第52卷第1期封面和封底
IF 1.5 2区 文学 Q1 LINGUISTICS Pub Date : 2023-02-01 DOI: 10.1017/s0047404523000039
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引用次数: 0
Janus Mortensen & Kamilla Kraft (eds.), Norms and the study of language in social life. Berlin: De Gruyter Mouton, 2022. Pp. 237. Hb. £94.
IF 1.5 2区 文学 Q1 LINGUISTICS Pub Date : 2023-02-01 DOI: 10.1017/S0047404522000756
Paola Gabriela Konrad
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引用次数: 0
Paulina Bounds, Jennifer Cramer, & Susan Tamasi, Linguistic planets of belief: Mapping language attitudes in the American South. Abingdon: Routledge. Pp. 180. Pb. £35. Paulina Bounds、Jennifer Cramer和Susan Tamasi,《信仰的语言行星:美国南方语言态度的映射》。阿宾顿:劳特利奇。第180页。Pb。35英镑。
IF 1.5 2区 文学 Q1 LINGUISTICS Pub Date : 2023-02-01 DOI: 10.1017/S0047404522000768
Clara Cantos Delgado
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引用次数: 0
Leketi Makalela & Goodith White (eds.), Rethinking language use in digital Africa: Technology and communication in sub-Saharan Africa. Bristol: Multilingual Matters, 2021. Pp. 216. Pb. £30. Leketi Makalela & Goodith White(编),重新思考数字非洲的语言使用:撒哈拉以南非洲的技术和通信。布里斯托尔:多语言事务,2021年。216页。Pb。£30。
IF 1.5 2区 文学 Q1 LINGUISTICS Pub Date : 2023-02-01 DOI: 10.1017/S004740452200077X
Dallel Sarnou
number of details provided and the size of the region (i.e. national, regional, local). Yet, some meaningful results were still discovered and are summarized below. Nationally, the most prominent distinction observed was the division between the people in the north (e.g. Yankees, talk fast) and those in the south (e.g. country, slow), even if some other regions were also occasionally commented upon (e.g. Californians as ‘surfer dudes’). Then, the focus is set on the American South, a heavily labelled region, even by southerners themselves and repeatedly associated with negative stereotyping (e.g. hicks, hillbillies). However, to dissociate themselves from the stigmatized southern stereotypes often popularized by the media (rural, twang), while at the same time being able to maintain their southern identity, participants often resorted to the conceptualization ‘us vs. them’, designed to establish that ‘we are southern but not THAT type of southern’. An example of this can be seen in how Kentuckians from Louisville placed the negative southern stereotypes in the Appalachian region (e.g. redneck). Finally, it should be mentioned that the application of the status vs. solidarity dichotomy (i.e. ‘friendly but stupid’) was also highly extended, and southerners frequently labelled other southerners as good people but not ones with whom they strongly self-identified. Noteworthy, the authors have themselves experienced the application of this conceptualization in the Southern university setting in which professors were sometimes perceived as less qualified if they make use of expressions such as ‘y’all’, and students from Eastern Kentucky were known to be teased because of their accents. In sum, this book intends to elucidate the different perceptions that people have of other linguistic varieties to provide the knowledge which will then give users the power to make informed decisions when they encounter linguistic diversity in their everyday lives.
提供的详细信息数量和区域的大小(即国家、区域、地方)。然而,仍然发现了一些有意义的结果,并总结如下。从全国范围来看,最显著的区别是北方人(比如美国佬,说话快)和南方人(比如乡下人,说话慢)之间的区别,尽管其他一些地区偶尔也会被评论(比如加州人被称为“冲浪小子”)。然后,重点放在美国南部,一个被贴上标签的地区,甚至南方人自己也贴上了标签,并一再与负面的刻板印象(如乡巴佬、乡巴佬)联系在一起。然而,为了将自己与媒体经常推广的南方刻板印象(农村,鼻音)分离开来,同时能够保持他们的南方身份,参与者经常诉诸于“我们vs.他们”的概念,旨在确立“我们是南方人,但不是那种南方人”。一个例子是,来自路易斯维尔的肯塔基人如何将负面的南方刻板印象放在阿巴拉契亚地区(例如乡巴佬)。最后,应该提到的是,地位与团结二分法的应用(即“友好但愚蠢”)也得到了高度扩展,南方人经常将其他南方人标记为好人,但不是他们强烈认同的人。值得注意的是,作者自己也经历过这种概念在南方大学环境中的应用,在那里,如果教授使用“y’all”这样的表达,有时会被认为是不合格的,而来自东肯塔基州的学生则因为他们的口音而被嘲笑。总而言之,本书旨在阐明人们对其他语言变体的不同看法,以提供知识,从而使用户在日常生活中遇到语言多样性时能够做出明智的决定。
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引用次数: 0
Salvatore Attardo, The linguistics of humor: An introduction. Oxford: Oxford University Press, 2020. Pp. 496. Pb. £29.99. Salvatore Attardo,幽默语言学:导论。牛津:牛津大学出版社,2020年。第496页。Pb。29.99英镑。
IF 1.5 2区 文学 Q1 LINGUISTICS Pub Date : 2023-02-01 DOI: 10.1017/s0047404522000744
Joseph Comer
Toril Opsahl’s chapter on the limited presence of Polish as a minority language within Oslo’s LL. The issue of using a migrant language, an official language, or both is also present in Michelle Harrison’s chapter on signs in hyperdiverse Leicester, which investigates public and private actors’ motivations for (not) using Gujarati. Luk Van Mensel discusses a square in Brussels being renamed after Congolese politician Patrice Lumumba and explores how changes in the LL can create feelings of inclusion and empowerment for ethnic and linguistic minorities such as Belgium’s Congolese diaspora. Similarly, Robert Blackwood’s chapter on Breton language activists in France shows minority language speakers using direct action to problematise the absence of their language, contest the LL, and empower themselves. Finally, Andry Sophocleous extends the discussion to multidialectism, with preschool teachers in Cyprus empowering their students by allowing them to speak Cypriot Greek as they gradually learn Standard Modern Greek. This volume’s diverse chapters all demonstrate multilingualism’s potential to transform society and empower certain speakers. In their conclusion, the editors rightly point out that work on empowerment is more relevant than ever in today’s world. This excellently edited book not only achieves considerable progress with regards to examining multilingualism and empowerment, but will likely serve as inspiration for future work on these topics—both within and outside of Europe.
Toril Opsahl关于波兰语作为少数民族语言在奥斯陆LL中的有限存在的章节。米歇尔·哈里森(Michelle Harrison)关于莱斯特过度多样化的标志的一章中也提到了使用移民语言、官方语言或两者兼而有之的问题,该章调查了公共和私人行为者使用(不)古吉拉特语的动机。Luk Van Mensel讨论了布鲁塞尔一个以刚果政治家Patrice Lumunba的名字重新命名的广场,并探讨了LL的变化如何为比利时的刚果侨民等少数族裔和语言群体创造包容和赋权的感觉。同样,罗伯特·布莱克伍德(Robert Blackwood)关于法国布列塔尼语活动家的章节显示,少数民族语言使用者使用直接行动来质疑他们的语言缺失,质疑LL,并赋予自己权力。最后,Andry Sophocleous将讨论扩展到多语主义,塞浦路斯的幼儿园教师通过允许学生在逐渐学习标准现代希腊语的过程中说塞浦路斯希腊语来增强学生的能力。本卷的不同章节都展示了多语制在改变社会和赋予某些演讲者权力方面的潜力。编辑们在结论中正确地指出,在当今世界,赋予权力的工作比以往任何时候都更加重要。这本编辑精良的书不仅在研究多语制和赋权方面取得了相当大的进展,而且可能会激励欧洲内外未来在这些主题上的工作。
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引用次数: 0
John E. Petrovic & Bedrettin Yazan (eds.), The commodification of language: Conceptual concerns and empirical manifestations. Abingdon: Routledge, 2021. Pp.216. Pb.£15. John E. Petrovic & Bedrettin Yazan主编,《语言的商品化:概念关注与经验表现》。阿宾登:劳特利奇出版社,2021。Pp.216。15 Pb。£。
IF 1.5 2区 文学 Q1 LINGUISTICS Pub Date : 2023-02-01 DOI: 10.1017/s0047404522000781
Ayako Hiasa
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引用次数: 0
Hearing the quiet voices: Listening as democratic action in a Norwegian neighborhood 倾听安静的声音:在挪威社区倾听民主行动
IF 1.5 2区 文学 Q1 LINGUISTICS Pub Date : 2023-01-31 DOI: 10.1017/s0047404522000677
Janet E. Connor
This article explores how modes of listening and ideologies of democratic action are intertwined, through the example of a multicultural neighborhood in Oslo, Norway. While much work on language and democracy focuses on speakers, this article instead interrogates how a government listens to citizens, and how different conceptualizations of what listening is index different understandings of democratic action. While the Oslo municipality sees listening as a form of legitimation for governmental policymaking, local residents try to create a more open form of listening, which they see to be a better way of addressing the needs of a more diverse citizenry. Based on ethnographic fieldwork with municipal employees, neighborhood organizations, and residents, the analysis focuses on the participation frameworks and interactional genres that my interlocutors take to be instances of democratic listening, and how listening practices are intertwined with imaginations of a more inclusive future. (Listening, democracy, participatory politics, Norway)*
本文以挪威奥斯陆的一个多元文化社区为例,探讨了倾听模式和民主行动意识形态是如何交织在一起的。虽然许多关于语言和民主的工作都集中在演讲者身上,但这篇文章反而质疑了政府如何倾听公民的声音,以及对什么是倾听的不同概念如何表明对民主行动的不同理解。虽然奥斯陆市政府将倾听视为政府决策合法化的一种形式,但当地居民试图创造一种更开放的倾听形式,他们认为这是满足更多元化公民需求的更好方式。基于对市政雇员、社区组织和居民的民族志实地调查,分析的重点是参与框架和互动类型,我的对话者将其视为民主倾听的实例,以及倾听实践如何与对更具包容性的未来的想象交织在一起。(倾听、民主、参与政治,挪威)*
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引用次数: 0
Constructing ‘corrupted village wives and urban men’ through multilingual performances 通过多语言表演建构“腐败的乡村妻子和城市男人”
IF 1.5 2区 文学 Q1 LINGUISTICS Pub Date : 2023-01-31 DOI: 10.1017/s0047404522000665
Gegentuul Baioud
This article analyzes the sociolinguistic construction of two gendered figures in multilingual performances, namely a category of young Mongol wives in rural societies who challenge patriarchal social order, and a group of young urban Mongol men whose dream is to be rich and indulge themselves in luxury. By drawing on the analytical framework of stance and stylization, the study analyzes how the performers’ multivalent stance-taking towards constructed personas and specific social-moral orders are communicated through their skillful stylization of multilingual resources in Inner Mongolia. It also points out that language stylization and stance-taking, taking place in reference to local cultural values and linguistic ideologies, are anchored in continually evolving ethnic, gender, and class relationships in a changing, minoritized Mongolian society in the context of Chinese modernization and capitalist marketization. (Stance-taking, language stylization, gendered discourses, Mongols, multilingualism)*
本文分析了多语表演中两个性别形象的社会语言学建构,即农村社会中挑战父权社会秩序的蒙古年轻妻子和梦想富裕、沉迷奢侈品的蒙古城市年轻男性。本研究运用立场与风格化的分析框架,分析了表演者如何通过对内蒙古多语资源的熟练风格化,传达对建构的人物角色和特定社会道德秩序的多重立场。文章还指出,在中国现代化和资本主义市场化的背景下,语言的风格化和立场的确立,与当地的文化价值和语言意识形态有关,根植于不断演变的民族、性别和阶级关系中。(立场、语言文体化、性别话语、蒙古语、多语言)*
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引用次数: 0
Navigating the pitfalls of language standardisation: The imperfect binary of authenticity and anonymity in Creole-speaking Martinique 在语言标准化的陷阱中导航:讲克里奥尔语的马提尼克岛真实性和匿名性的不完美二元
IF 1.5 2区 文学 Q1 LINGUISTICS Pub Date : 2023-01-31 DOI: 10.1017/s0047404522000720
Chiara Ardoino
Standardisation is often touted as the default means to improve attitudes towards minoritised languages and prevent/reverse their obsolescence. However, standardisation can ‘tamper’ with the indexicalities of minoritised languages, potentially alienating their speakers. Two aspects of standardisation stand out as particularly problematic: the shift from ‘ideologies of authenticity’ to ‘ideologies of anonymity’ (Woolard 2016), and the resulting introduction/intensification of prescriptivism (Eckert 1983). Although much literature focuses on the irreconcilable nature of these ideologies, I show that their discursive manifestations are neither clear-cut nor always incompatible. First, I analyse a TV debate on the standardisation of Martinican Creole (MC), in which the fault-line between authenticity and anonymity is blurred and partially overcome. Next, I draw on a Martinican activist's Instagram profile to show how various discursive strategies and a positive take on language variation can help promote MC as an ‘anonymous’ language without forgoing its ‘authenticity’ or openly stigmatising spontaneous practices. (Minoritised languages, Creoles, Martinique, maintenance, standardisation, ideologies of authenticity, anonymity, prescriptivism, purism, Abstand)*
标准化经常被吹捧为改善对少数语言的态度和防止/扭转其过时的默认手段。然而,标准化可能会“篡改”少数民族语言的索引性,潜在地疏远他们的使用者。标准化的两个方面特别有问题:从“真实性意识形态”到“匿名意识形态”的转变(Woolard 2016),以及由此导致的规范主义的引入/强化(Eckert 1983)。尽管许多文献关注这些意识形态的不可调和性,但我表明,它们的话语表现既不明确,也不总是不相容的。首先,我分析了一场关于马蒂尼克里奥尔语(MC)标准化的电视辩论,其中真实性和匿名性之间的分界线被模糊并部分克服。接下来,我利用一位马提尼活动家的Instagram资料来展示各种话语策略和对语言变化的积极态度如何有助于将MC作为一种“匿名”语言推广,而不会放弃其“真实性”或公开侮辱自发的实践。(少数民族语言,克里奥尔语,马提尼克岛,维护,标准化,真实性意识形态,匿名,规定主义,纯粹主义,弃权)*
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引用次数: 0
Local features, local meanings: Language ideologies and place-linked vocalic variation among Jewish Chicagoans 地方特色,地方意义:芝加哥犹太人的语言意识形态和与地方相关的语音变化
IF 1.5 2区 文学 Q1 LINGUISTICS Pub Date : 2023-01-11 DOI: 10.1017/s0047404522000690
Jaime Benheim, Annette D'Onofrio
Research on Jewish English in the United States has drawn on a set of ideologies linking the Jewish ethnolinguistic repertoire to New York City English, but less is known about how these ideologies interface with the social meanings of regional features in the communities outside New York in which these speakers live. Through meta-linguistic commentary and acoustic analyses drawn from sociolinguistic interviews with white Jewish and Catholic Chicagoans, we find that meta-linguistic ideologies associate Jewish speakers with New York City English and white Catholic speakers with ‘local’ Chicago features. However, in actual production, these linguistic differences appear to be driven by neighborhood rather than ethnoreligious identity alone. We argue that while meta-linguistic commentary may re-circulate broader linguistic ideologies, the uptake of elements of the ethnolinguistic repertoire may depend on the social meanings of those features in the local community more broadly, including class- and place-linked variation. (Ethnolinguistic repertoire, place, Northern Cities Shift, Jewish English)*
对美国犹太人英语的研究已经将犹太人的民族语言与纽约市英语联系起来,但很少有人知道这些意识形态如何与这些人居住的纽约以外社区的地区特征的社会意义相结合。通过对芝加哥白人犹太人和天主教徒的社会语言学访谈的元语言评论和声学分析,我们发现元语言意识形态将犹太人与纽约市英语联系起来,将白人天主教徒与“当地”芝加哥特征联系起来。然而,在实际生产中,这些语言差异似乎是由邻里驱动的,而不仅仅是民族宗教身份。我们认为,虽然元语言评论可能会重新传播更广泛的语言意识形态,但对民族语言库元素的吸收可能取决于这些特征在更广泛的地方社区中的社会意义,包括与阶级和地方相关的变化。(民族语言曲目,地点,北方城市转移,犹太英语)*
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引用次数: 0
期刊
Language in Society
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