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AUSTRALASIAN JOURNAL OF PHILOSOPHY最新文献

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Buddhist Epistemology and the Liar Paradox 佛教认识论与说谎者悖论
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-02-14 DOI: 10.1080/00048402.2023.2172592
Szymon Bogacz
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引用次数: 1
Robert Nola (25 June 1940 – 23 October 2022) Robert Nola (25 June 1940 – 23 October 2022)
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1080/00048402.2022.2149826
F. Kroon
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引用次数: 0
Experience Embodied: Early Modern Accounts of the Human Place in Nature 经验的体现:早期现代对人类在自然中地位的描述
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-29 DOI: 10.1080/00048402.2023.2172595
Robert B. Louden
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引用次数: 10
Plato’s Epistemology: Being and Seeming 柏拉图的认识论:存在与表象
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-24 DOI: 10.1080/00048402.2023.2169947
R. L. Sparling
ution’ Charles envisages for our mind-body problem, and then also the contribution the study of Aristotle makes to our problem as currently conceived. Charles is surely right to imply that no mind-body problem worth the name can be mounted without relying on some manner of categorial distinction between the mental and the physical. Here, then, ‘impurity’ brings clarity rather than murkiness: if indeed the current orthodoxy relies on there being definitional purity where none is to be had, then inextricability undercuts the presuppositions needed to articulate any mind-body problem worthy of the name. Not solved, then, but rather dissolved. Pulling back further still, one can say of this book: it is demanding and challenging in equal measure, in the very best senses of these terms; it repays the careful study its nuanced investigations require; and it demonstrates in the plainest way possible how the study of philosophy’s past can yet illuminate its present. It is that rare book which will be read and then reread, put aside, and then reread yet again, each time with increasing profit. So filled is it with careful, intelligent, and fruitful speculation that this review has, of necessity, prescinded from discussing the many measured investigations of Aristotelian texts it offers. These investigations are none the less surely worth studying, in one way by any scholar interested in Aristotle’s psychology and in another way by any metaphysically informed philosopher of mind. Charles, as these pages make clear, is both.
查尔斯对身心问题的设想,以及亚里士多德的研究对我们目前所设想的问题的贡献。查尔斯的暗示无疑是正确的,即任何名副其实的身心问题都不可能不依赖于某种形式的精神和身体的分类区分。那么,在这里,“不纯”带来的是清晰而不是模糊:如果当前的正统观点确实依赖于定义上的纯粹,而不存在定义上的纯粹,那么不可解性就削弱了阐明任何名副其实的身心问题所需的前提。不是解决了,而是溶解了。再往后退一点,我们可以说这本书:在这些术语的最佳意义上,它要求很高,也很有挑战性;它回报了细致入微的调查所需要的细致研究;它以最简单的方式展示了对哲学过去的研究如何能够照亮它的现在。这是一本难得的书,你会读,然后再读,放在一边,然后再读,每一次都有越来越多的收益。书中充满了谨慎、智慧和富有成果的推测,因此,这篇评论必然会阻止讨论它所提供的对亚里士多德文本的许多有节制的研究。这些研究无疑是值得研究的,一方面是对亚里士多德的心理学感兴趣的学者,另一方面是对形而上学的心灵哲学家。查尔斯,正如这几页所写的,两者都是。
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引用次数: 0
When to Psychologize 什么时候进行心理分析
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-23 DOI: 10.1080/00048402.2022.2157032
A. Flowerree
: The central focus of this paper is to motivate and explore the question, when is it permissible to endorse a psychologizing explanation of a sincere interlocutor? I am interested in the moral question of when (if ever) we may permissibly dismiss the sincere reasons given to us by others, and instead endorse an alternative explanation of their beliefs and actions. I argue that there is a significant risk of wronging the other person, and so we should only psychologize when we are in a position to know that they are in bad faith.
:本文的中心焦点是激励和探索这样一个问题,什么时候可以认可对真诚对话者的心理解释?我感兴趣的道德问题是,我们什么时候(如果有的话)可以允许无视他人给我们的真诚理由,转而支持对他们的信仰和行为的另一种解释。我认为,误解他人的风险很大,因此只有当我们知道他们不诚实时,我们才应该进行心理分析。
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引用次数: 1
Benefits are Better than Harms: A Reply to Feit 利大于弊:对费特的回复
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-22 DOI: 10.1080/00048402.2022.2154814
Erik Carlson, Jens Johansson, Olle Risberg
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引用次数: 0
Feeling Like It: A Theory of Inclination and Will 感觉喜欢:一个倾向和意志的理论
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-18 DOI: 10.1080/00048402.2022.2158891
Sergio Tenenbaum
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引用次数: 0
Rationality in Mathematical Proofs 数学证明的合理性
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-18 DOI: 10.1080/00048402.2022.2118338
Yacin Hamami, R. Morris
ABSTRACT Mathematical proofs are not sequences of arbitrary deductive steps—each deductive step is, to some extent, rational. This paper aims to identify and characterize the particular form of rationality at play in mathematical proofs. The approach adopted consists in viewing mathematical proofs as reports of proof activities—that is, sequences of deductive inferences—and in characterizing the rationality of the former in terms of that of the latter. It is argued that proof activities are governed by specific norms of rational planning agency, and that a deductive step in a mathematical proof qualifies as rational whenever the corresponding deductive inference in the associated proof activity figures in a plan that has been constructed rationally. It is then shown that mathematical proofs whose associated proof activities violate these norms are likely to be judged as defective by mathematical agents, thereby providing evidence that these norms are indeed present in mathematical practice. We conclude that, if mathematical proofs are not mere sequences of deductive steps, if they possess a rational structure, it is because they are the product of rational planning agents.
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引用次数: 2
When is Equality Basic? 什么时候平等是基本的?
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-17 DOI: 10.1080/00048402.2022.2123009
I. Carter, Olof Page
ABSTRACT In this paper we steer a course between two views of the value of equality that are usually understood as diametrically opposed to one another: on the one hand, the view that equality has intrinsic value; on the other, the view that equality is a normatively redundant notion. We proceed by analysing the different ways in which the equal possession of certain relevant properties justifies distributive equality. We then present an account of ‘basic equality’ that serves to single out where this equal possession is really doing normative work. Our account departs from some common assumptions about basic equality but is nevertheless plausible in as much as it assigns to that concept a precise and normatively significant role in grounding the non-instrumental value of distributive equality. By showing when, exactly, equality is basic, we are able to explain both what is right and what is wrong in each of the two opposed views of the value of equality. The argument proceeds at a fairly high level of abstraction and is therefore applicable to a number of rival egalitarian theories.
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引用次数: 0
Adapting: A Chinese Philosophy of Action 适应:中国的行动哲学
IF 1 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-17 DOI: 10.1080/00048402.2022.2157848
Yuqing Lai
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引用次数: 0
期刊
AUSTRALASIAN JOURNAL OF PHILOSOPHY
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