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Perceiving commitments: When we both know that you are counting on me 感知承诺:当我们都知道你在指望我
IF 2 3区 心理学 Q1 LINGUISTICS Pub Date : 2021-01-15 DOI: 10.1111/MILA.12333
F. Bonalumi, J. Michael, C. Heintz
Funding information Central European University ERC Starting, Grant/Award Number: 679092; SENSE OF COMMITMENT ERC Synergy, Grant/Award Number: 609819, SOMICS Can commitments be generated without promises or gestures conventionally interpreted as such? We hypothesized that people believe that commitments are in place when one agent has led a recipient to rely on her to do something, even without a commissive speech act or any action conventionalized as such, and this is mutual knowledge. To probe this, we presented participants with online vignettes describing everyday situations in which a recipient's expectations were frustrated by one's behavior. Our results show that moral judgments differed significantly according to whether the recipient's reliance was mutually known, irrespective of whether this was verbally acknowledged.
资助信息中欧大学ERC启动,拨款/奖励编号:679092;承诺感ERC Synergy,赠款/奖励编号:609819,SOMICS承诺可以在没有承诺或手势的情况下产生吗?我们假设,当一个代理人引导接受者依靠她做某事时,即使没有同情的言语行为或任何惯例化的行为,人们也相信承诺是存在的,这是相互了解的。为了探究这一点,我们向参与者展示了在线小插曲,描述了接受者的期望因其行为而受挫的日常情况。我们的研究结果表明,无论接受者的依赖是否得到口头承认,道德判断都会根据接受者的依赖程度而存在显著差异。
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引用次数: 3
Weak neo‐Whorfianism and the philosophy of time 软弱的新沃尔夫主义与时间哲学
IF 2 3区 心理学 Q1 LINGUISTICS Pub Date : 2021-01-15 DOI: 10.1111/MILA.12339
H. Dyke
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引用次数: 2
Do we see facts? 我们看到事实了吗?
IF 2 3区 心理学 Q1 LINGUISTICS Pub Date : 2021-01-14 DOI: 10.1111/MILA.12336
A. Vernazzani
Philosophers of perception frequently assume that we see actual states of affairs, or facts. Call this claim factualism. In his book, William Fish suggests that factualism is supported by phenomenological observation as well as by experimental studies on multiple object tracking and dynamic feature-object integration. In this paper, I examine the alleged evidence for factualism, focusing mainly on object detection and tracking. I argue that there is no scientific evidence for factualism. This conclusion has implications for studies on the phenomenology and epistemology of visual perception.
感知哲学家经常假设我们看到的是事物的实际状态或事实。我们称这种说法为事实主义。William Fish在他的书中提出,现象学观察以及多对象跟踪和动态特征-对象整合的实验研究都支持事实论。在本文中,我研究了事实主义的所谓证据,主要关注对象检测和跟踪。我认为事实主义没有科学依据。这一结论对视觉知觉的现象学和认识论研究具有启示意义。
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引用次数: 2
Context as knowledge 语境即知识
IF 2 3区 心理学 Q1 LINGUISTICS Pub Date : 2021-01-05 DOI: 10.1111/mila.12351
T. Huvenes, Andreas Stokke
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引用次数: 0
First saying, then believing: The pragmatic roots of folk psychology 先说后信:民间心理学的语用根源
IF 2 3区 心理学 Q1 LINGUISTICS Pub Date : 2021-01-01 DOI: 10.1111/mila.12345
B. Geurts
Historical linguistics has revealed several pathways of language change that may guide our understanding of the evolution of mental-state attribution. In particular, it has been established that verbs of saying are often exapted for attributing a variety of mental states, including beliefs and intentions. For example, there are quite a few languages in which the literal translation of, “Boris said, ‘I will win the elections’,” may be used to convey that Boris thinks that he will win the elections or intends to win the elections. The objective of this paper is to analyse the pragmatic shifts underlying this pathway, and thus present the first articulate account of the evolution of belief/intention
历史语言学揭示了语言变化的几种途径,这些途径可以指导我们理解心理状态归因的演变。特别是,已经确定的说法动词通常用于归因于各种心理状态,包括信仰和意图。例如,在相当多的语言中,“Boris said, ' I will win the elections '”的直译可以用来表达Boris认为他会赢得选举或打算赢得选举。本文的目的是分析这一途径背后的语用转变,从而首次清晰地描述信念/意图的演变
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引用次数: 10
Normative folk psychology and decision theory 规范的民间心理与决策理论
IF 2 3区 心理学 Q1 LINGUISTICS Pub Date : 2020-12-31 DOI: 10.1111/mila.12347
Joe E. Dewhurst, C. Burr
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引用次数: 0
Representing shape in sight and touch 用视觉和触觉表现形状的
IF 2 3区 心理学 Q1 LINGUISTICS Pub Date : 2020-12-29 DOI: 10.1111/mila.12352
E. J. Green
We represent shape in both sight and touch, but how do these abilities relate to one another? This issue has been discussed in the context of Molyneux’s question of whether someone born blind could, upon being granted sight, identify shapes visually. Some have suggested that we might look to real-world cases of sight restoration to illuminate the relation between visual and tactual shape representations. Here I argue that newly sighted perceivers should not be relied on in this way because they are unlikely to form the kinds of shape representations responsible for cross-modal recognition in normally sighted perceivers. I then argue that the available evidence makes a compelling case for the type identity view, on which the visual and tactual representations responsible for cross-modal recognition are type-identical.
我们在视觉和触觉上都代表着形状,但这些能力是如何相互联系的呢?这个问题是在Molyneux的问题中讨论的,即天生失明的人在获得视力后是否可以通过视觉识别形状。有人建议,我们可以参考真实世界中的视觉恢复案例来阐明视觉和触觉形状表示之间的关系。在这里,我认为不应该以这种方式依赖新视力的感知者,因为他们不太可能在正常视力的感知中形成负责跨模态识别的形状表示。然后,我认为现有的证据为类型同一性观点提供了令人信服的理由,在这种观点上,负责跨模态识别的视觉和触觉表示是类型相同的。
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引用次数: 2
Experiential holism in time 时间的经验整体论
IF 2 3区 心理学 Q1 LINGUISTICS Pub Date : 2020-12-29 DOI: 10.1111/mila.12334
P. Chuard
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引用次数: 3
Spatial experience and olfaction: A role for naïve topology 空间经验和嗅觉:天真拓扑的作用
IF 2 3区 心理学 Q1 LINGUISTICS Pub Date : 2020-12-28 DOI: 10.1111/mila.12354
Bartek Chomanski
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引用次数: 0
Extended mind and artifactual autobiographical memory 扩展思维与艺术自传体记忆
IF 2 3区 心理学 Q1 LINGUISTICS Pub Date : 2020-12-28 DOI: 10.1111/mila.12353
Richard Heersmink
Correspondence Richard Heersmink, Department of Politics, Media and Philosophy, La Trobe University, Plenty Rd, Kingsbury Dr. Bundoora, Melbourne, VIC 3086, Australia. Email: r.heersmink@latrobe.edu.au In this paper, I describe how artifacts and autobiographical memory are integrated into new systemic wholes, allowing us to remember our personal past in a more reliable and detailed manner. After discussing some empirical work on lifelogging technology, I elaborate on the dimension of autobiographical dependency, which is the degree to which we depend on an object to be able to remember a personal experience. When this dependency is strong, we integrate information in the embodied brain and in an object to reconstruct an autobiographical memory. In such cases, autobiographical memory is extended or distributed.
通讯Richard Heersmink,拉筹伯大学政治、媒体和哲学系,丰盛路,金斯伯里博士,墨尔本,VIC 3086,澳大利亚。电子邮件:r.heersmink@latrobe.edu.au在这篇论文中,我描述了人工制品和自传体记忆是如何整合成新的系统整体的,使我们能够以更可靠和详细的方式记住我们的个人过去。在讨论了一些关于生命日志技术的实证工作后,我详细阐述了自传体依赖的维度,即我们对一个物体的依赖程度,从而能够记住个人经历。当这种依赖性很强时,我们会整合具体大脑和物体中的信息,以重建自传体记忆。在这种情况下,自传体记忆被扩展或分布。
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引用次数: 10
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