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The Dobbs Leak and Reproductive Justice 多布斯泄密和生殖正义
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-10-02 DOI: 10.1080/00335630.2022.2128205
Emily Winderman, Atilla Hallsby
OnMay 3, 2022, Emily concluded a first-year seminar on Reproductive Justice (hereafter RJ). The class brainstormed rhetorical practices that might enable and preclude meaningful coalition in the wake of Roe v. Wade’s anticipated overturn. The same day, Atilla’s rhetorical theory class reviewed “real” and “manufactured” instances of leaking. That evening, Politico published the leaked Dobbs v. Jackson Women’s Health draft decision. Although Alito’s leaked draft was a sensitizing moment for some, RJ activists and attorneys had anticipated the decision. Invalidating Constitutionally guaranteed rights to abortion and privacy, the leak staged an attack on stare decisis, confirmed in June with Justice Thomas’s insistence that the Court revisit other Roe-backed decisions like Obergefell v. Hodges. While many claimed the leak was unprecedented, two Roe v. Wade-related leaks occurred in the 1970s. Whereas the June 24, 2022 Dobbs decision officially overturned Roe v. Wade and Planned Parenthood v. Casey, this essay considers the rhetorical significance of the leak. Leaks signify a dual transgressive fluidity, in the sense that information or bodily contaminants (e.g., blood, saliva) seep – both pleasurably and dangerously – across boundaries that have become porous. The body’s inherent ‘leakiness’ also means that embodied and gendered metaphors are a readily available shorthand for leaks that circumvent institutional bodies, like the Supreme Court. The Dobbs leak stages this situation: a fluid movement of information that transgressed an institutional boundary. However, given the impossibility of metaphorically suturing the institutional body by staunching the flow of information, many pundits channeled the loss of control brought on by the leak into a different bodily register. By prioritizing biologically sexed “women,” these commentors restricted coalitional language that affirmed gender fluidity and denied the personhood of the transgender and non-binary pregnant bodies also affected by Dobbs. As we argue, pundits rhetorically “sutured” the Dobbs v. Jackson leak by elevating “women” as the centralizing term for post-Roe coalitional identifications. By excluding abortion’s relevance to the more gender-fluid coalition of pregnant people, these responses also eschewed a more comprehensive RJ framework needed for future fights toward reproductive freedom. Our forum contribution traces the regressively gendered framings of the Dobbs leak in public discourse. We note especially how gender-suturing responses pre-emptively limited a broader abortion coalition. The RJ framework helps to anticipate future alignments between anti-abortion activists and trans-exclusionary feminists. We close by considering leaky coalitions that highlight the necessity of broader reproductive boundaries.
2022年5月3日,艾米丽结束了生殖正义(以下简称RJ)的第一年研讨会。在罗伊诉韦德案预计将被推翻之后,班级集体讨论了可能促成或阻止有意义的联盟的修辞实践。同一天,阿提拉的修辞学理论课回顾了“真实的”和“捏造的”泄密事件。当晚,《政治》杂志公布了泄露的多布斯诉杰克逊妇女健康案裁决草案。虽然阿利托泄露的草案对一些人来说是一个敏感的时刻,但RJ活动家和律师已经预料到了这一决定。这一泄密事件使宪法保障的堕胎权和隐私权无效,对传统决策发起了攻击。今年6月,托马斯大法官坚持要求最高法院重新审议奥贝格费尔诉霍奇斯案(Obergefell v. Hodges)等其他由罗伊支持的判决,证实了这一点。虽然许多人声称这次泄密是前所未有的,但与罗伊诉韦德案有关的两次泄密事件发生在20世纪70年代。鉴于2022年6月24日的多布斯判决正式推翻了罗伊诉韦德案和计划生育联合会诉凯西案,本文考虑了泄密的修辞意义。泄漏意味着一种双重越界的流动性,从某种意义上说,信息或身体污染物(如血液、唾液)渗透——既愉快又危险——越过已经变得多孔的边界。该机构固有的“漏洞”也意味着,具体化和性别化的隐喻是规避最高法院等机构的漏洞的现成捷径。多布斯泄密事件引发了这种情况:一种超越制度边界的信息流动。然而,鉴于不可能通过阻止信息流动来隐喻地缝合机构机构,许多专家将泄密带来的失控归咎于不同的身体登记册。通过优先考虑生理性别的“女性”,这些评论者限制了肯定性别流动性的联合语言,并否认了变性人和非二元怀孕身体的人格,这些身体也受到多布斯的影响。正如我们所争论的那样,专家们在修辞上“缝合”了多布斯诉杰克逊案的漏洞,将“女性”提升为后罗伊案件联盟身份的集中术语。通过排除堕胎与孕妇性别流动性更强的联盟的相关性,这些回应也回避了未来争取生殖自由所需的更全面的RJ框架。我们的论坛贡献追溯了公共话语中多布斯泄密的倒退性别框架。我们特别注意到性别缝合反应如何先发制人地限制了更广泛的堕胎联盟。RJ框架有助于预测未来反堕胎活动家和跨性别排斥女权主义者之间的结盟。最后,我们将讨论一些有漏洞的联盟,这些联盟强调了扩大生殖边界的必要性。
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引用次数: 1
Rhetorical strategies for retrieving abortion rights 收回堕胎权的修辞策略
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-10-02 DOI: 10.1080/00335630.2022.2128203
C. Condit
ABSTRACT This essay contrasts the reform rhetorics that were used to legalize abortion in the US with current anger-driven rhetorics surrounding abortion rights. Applying a materialist both/and feminist perspective it argues for the ethics and efficacy of the both/and rhetorical strategies used in the reform era. It suggests replacing the radical/reform dichotomy with a spectrum that prefers relatively broadening over more narrowing rhetorics. Current narrowing rhetorics envision large segments of the populace as enemies rather than as co-citizens who have legitimate interests that should be encompassed in the rhetorical frames that one offers.
摘要本文对比了美国用于堕胎合法化的改革修辞与当前围绕堕胎权的愤怒驱动修辞。运用唯物主义和女权主义的观点,它论证了改革时代使用的两者和修辞策略的伦理和有效性。它建议将激进/改革的二分法替换为一个相对更广泛的范围,而不是更狭隘的修辞。目前狭隘的修辞学将大部分民众视为敌人,而不是拥有合法利益的共同公民,这些利益应该包含在一个人提供的修辞学框架中。
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引用次数: 2
No going back: The struggle for a post-Roe reproductive justice 不回头:为后roe案件的生殖正义而奋斗
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-10-02 DOI: 10.1080/00335630.2022.2128204
Natalie Fixmer-Oraiz
ABSTRACT We inhabit a world fundamentally transformed in the decades since Roe v. Wade. This includes seismic shifts wrought by the rise of homeland security culture, wherein intense digital surveillance and privacy violations are figured as both pedestrian and inevitable. It is no coincidence that the evisceration of constitutionally-protected abortion care under the right to “privacy” specifically unfolds in this moment. There is no going back. Moving forward entails understanding the Dobbs decision in the broader context of homeland security culture and a centering of reproductive justice as critical to US democracy.
自罗伊诉韦德案以来的几十年里,我们所处的世界发生了根本性的变化。这包括国土安全文化的兴起所带来的翻天覆地的变化,在这种文化中,密集的数字监控和侵犯隐私被认为是既平常又不可避免的。受宪法保护的堕胎护理在“隐私权”下被彻底掏空,正是在这个时刻展开,这并非巧合。没有回头路。向前推进需要在国土安全文化的更广泛背景下理解多布斯案的决定,并将生殖正义作为美国民主的关键。
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引用次数: 0
I the People: The Rhetoric of Conservative Populism in the United States 《我是人民:美国保守民粹主义的修辞
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-10-02 DOI: 10.1080/00335630.2022.2144180
Kiara Walker, Patricia Roberts‐Miller
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引用次数: 6
Rhetorics of reproductive justice and injustice in the aftermath of Dobbs v. Jackson Women's Health Organization 多布斯诉杰克逊妇女健康组织案后生殖正义与不公正的修辞
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-10-02 DOI: 10.1080/00335630.2022.2131215
K. Anderson
ABSTRACT In this forum, feminist rhetorical scholars address reproductive justice and injustice in the aftermath of Dobbs. Exhibiting diverse perspectives, concerns, and critical approaches, forum contributors consider topics such as the reinforcement and disruption of the gender binary in the discourse surrounding Dobbs; privacy and precarity in the homeland security state; the structures of power and control that perpetuate gendered violence and reproductive injustices; how anti-abortion arguments are “nested” within one another in a structure that obscures their complexity; and how radical and reformist rhetoric might productively respond to the conservative judicial and legislative climate that resulted in Roe’s repudiation.
在本次论坛上,女权主义修辞学者讨论了多布斯事件后的生殖正义和不公正。论坛贡献者展示了不同的观点、关注点和批判性方法,他们考虑的主题包括围绕多布斯的话语中性别二元的强化和破坏;国土安全状态下的隐私与不稳定性使性别暴力和生殖不公正永久化的权力和控制结构;反堕胎的论点是如何在一个掩盖其复杂性的结构中“嵌套”在一起的;以及激进和改革派的言论如何有效地回应导致罗伊案被驳回的保守的司法和立法环境。
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引用次数: 2
Ecologies of Harm: Rhetorics of Violence in the United States 伤害的生态:美国的暴力修辞
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-10-02 DOI: 10.1080/00335630.2022.2144182
Wallace S. Golding
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引用次数: 0
The Deportation Machine: America's Long History of Expelling Immigrants 《驱逐机器:美国驱逐移民的悠久历史
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-10-02 DOI: 10.1080/00335630.2022.2144186
Michael Klajbor-Smith
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引用次数: 4
Politics for the Love of Fandom: Fan-Based Citizenship in a Digital World 热爱粉丝的政治:数字世界中基于粉丝的公民身份
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-07-03 DOI: 10.1080/00335630.2022.2087611
Victoria T. Fields
emerged, justifying the accommodation of various art forms in academic research. Blending critical and creative thinking, ABR targets at harmonizing science and arts in the troubled times. ABR integrates academic research and creative art forms, specifically language arts, visual arts, and performative arts. A remarkable strength of Speaking of Race is that it embraces multiple forms of research and argumentation, including anecdotes and narratives, etc. On the one hand, this kind of research is marginalized, and criticized by some mainstream academic researchers for being non-academic and unscientific. On the other hand, it engages a wider readership, affords alternative ways to carry out academic research, and attempts to harmonize the scientific tradition and the tradition of writing in a critical and creative way. Top-tier academic journals have been publishing papers written in this style, for instance Text and Performance Quarterly, Qualitative Inquiry, Canadian Literature, Life Writing, etc.. Roberts-Miller’s book manifests the endeavor to enhance the polylithic academia. From a white scholar’s perspective, this book showcases how controversial, pervasive and tricky racism is in our daily lives, as well as how to adopt appropriate attitudes toward racism and how to confront racism in a practical and effective way. RobertMiller’s natural tendency to resort to stories in her argumentation also increases the readability of the book and conforms to the “conventions” in biblical narratives from the very beginning of Genesis. Overall, it is a high-quality book that merits recommendation.
出现了,证明了各种艺术形式在学术研究中的适应。ABR融合了批判性和创造性思维,旨在在困难时期协调科学和艺术。ABR整合了学术研究和创造性艺术形式,特别是语言艺术,视觉艺术和表演艺术。《说种族》一书的一个显著优势在于,它包含了多种形式的研究和论证,包括轶事和叙事等。一方面,这种研究被边缘化,被一些主流学术研究者批评为非学术、不科学。另一方面,它吸引了更广泛的读者,提供了进行学术研究的替代方法,并试图以批判和创造性的方式协调科学传统和写作传统。一流学术期刊已经开始以这种风格发表论文,如《文本与表现季刊》、《定性探究》、《加拿大文学》、《生活写作》等。罗伯特-米勒的著作体现了他为提高学术多元性所做的努力。这本书从一个白人学者的角度,展示了种族主义在我们日常生活中的争议性、普遍性和棘手性,以及如何对种族主义采取适当的态度,如何以实际有效的方式面对种族主义。罗伯特·米勒在她的论证中诉诸故事的自然倾向也增加了这本书的可读性,并符合《创世纪》一开始的《圣经》叙事的“惯例”。总之,这是一本值得推荐的高质量的书。
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引用次数: 1
Communication channels in the 1980s: A paratheory 20世纪80年代的沟通渠道:一个超理论
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-07-03 DOI: 10.1080/00335630.2022.2091154
Jenny Rice
ABSTRACT By the 1980s, the standard sender-receiver communication model (borrowed from Shannon and Weaver) had largely fallen out of favor in disciplinary circles. Yet, at the same time that communication and rhetoric scholars were taking aim at sender-receiver models, a different conversation about communication was circulating in public spaces. Throughout the 1980s, the rise of both New Age channeling and Pentecostal practices of speaking in tongues was, in their own ways, also re-imagining the concept of communication and the traditional categories of senders, receivers, information, and messages. In this essay, I argue that channeling as a public phenomenon in the 1980s contributed to a lay theory—or paratheory—of communication that simultaneously worked against, alongside, and outside traditional communication models. Further, this para-normal paratheory continues to resonate in some of our most troubling contemporary public rhetoric.
到20世纪80年代,标准的发送方-接收方通信模型(借鉴于Shannon和Weaver)在学科圈中已基本失宠。然而,就在传播学和修辞学学者把目标对准发送者-接受者模式的同时,一种不同的关于传播的对话正在公共空间中流传。在整个20世纪80年代,新时代通灵和五旬节派说方言的兴起,都以各自的方式重新构想了沟通的概念,以及发送者、接收者、信息和信息的传统类别。在这篇文章中,我认为,在20世纪80年代,作为一种公共现象,通灵促成了一种沟通的非专业理论——或伪理论——它同时与传统的沟通模式相抵触、相辅相成,并在传统的沟通模式之外发挥作用。此外,这种超常的超理论继续在我们当代一些最令人不安的公共修辞中产生共鸣。
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引用次数: 0
Resowing the Seeds of War: Presidential Peace Rhetoric since 1945 重新播下战争的种子:1945年以来总统的和平言论
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-07-03 DOI: 10.1080/00335630.2022.2087614
J. Edwards
could look like for our digital experiences of the public screen (275). He argues that engaging in a polyculture of modes requires space and time, which is itself available only differentially along axes of privilege like class and gender. Jenkins suggests some short but evocative proposals, like regular, paid sabbaticals or recognizing the value that users bring to social networks through pay. But more than the specific suggestions, Jenkins argues against the deficiencies of modal monocultures and for a more expansive, ecological understanding of how affect is experienced in digital media. In conclusion, Surfing the Anthropocene offers timely insights into specific digital media cases as well as proof of Jenkins’ overarching claims about digital affect, the Big Tension, and modes. Scholars interested in digital media and affect would benefit from reading a book with such theoretical and methodological care. I would be interested in seeing other scholarship extending modal analysis or diagrams of affective environments into other mediated spaces like TikTok or Instagram, whether or not they operated from the primary spatio-temporal modes in the Big Tension. I wonder, however, if each chapter’s ecological metaphor could be more fully integrated into the modal analysis. Chapter three does not rely upon a metaphor at all, and I found myself asking what would happen if we switched the other metaphors around: can Twitter be atmospheric, or Facebook luminous? What affective resonances do these metaphors offer in our understanding of digital media itself? The richness of the modal analysis and the strength of the writing makes this note only a slight one: the theoretical intervention is welcome and the method is sound. In sum, Surfing the Anthropocene accomplishes what it sets out to do in describing and actually analyzing the Big Tension between digital media and the epoch of the Anthropocene. I felt the tension in my own affective response to the book, and by the conclusion not only did I have a more scholarly understanding of the modes of digital media, but a better understanding of my own actualized experience.
就像我们在公共屏幕上的数字体验一样(275)。他认为,参与模式的多元文化需要空间和时间,而空间和时间本身只在阶级和性别等特权轴上有所不同。詹金斯提出了一些简短但令人回味的建议,比如定期带薪休假,或者承认用户通过付费为社交网络带来的价值。但除了具体的建议之外,詹金斯还反对模态单一文化的缺陷,并主张对数字媒体如何体验影响进行更广泛、更生态的理解。总之,《人类世冲浪》提供了对具体数字媒体案例的及时见解,并证明了詹金斯关于数字影响、大张力和模式的总体主张。对数字媒体和情感感兴趣的学者将受益于这样一本理论和方法上谨慎的书。我很有兴趣看到其他学者将情感环境的模态分析或图表扩展到其他中介空间,如TikTok或Instagram,无论它们是否从大张力中的主要时空模式运行。然而,我想知道,如果每一章的生态隐喻可以更充分地融入模态分析。第三章根本不依赖于隐喻,我发现自己在问,如果我们把其他隐喻调换一下会发生什么:Twitter是大气的吗,Facebook是发光的吗?这些隐喻在我们对数字媒体本身的理解中提供了什么样的情感共鸣?模态分析的丰富性和写作的强度使得这只是一个轻微的注意事项:理论干预是受欢迎的,方法是合理的。总之,在描述和实际分析数字媒体与人类世时代之间的巨大张力方面,《人类世冲浪》完成了它的初衷。我在自己对这本书的情感反应中感受到了紧张,通过结论,我不仅对数字媒体的模式有了更学术的理解,而且对自己的实际体验有了更好的理解。
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引用次数: 0
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Quarterly Journal of Speech
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