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Speaking of Race: How to Have Antiracist Conversations That Bring Us Together 说到种族:如何进行反种族主义的对话,让我们走到一起
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-07-03 DOI: 10.1080/00335630.2022.2087609
Wu Botao
and scholarly work. Instead, Speaking of Race zeroes in on the fundamentals of racism and offers a tutorial on carrying out antiracist conversations. By refuting the fallacy of taking rhetoric as “the art of tricking people with words” (3–4), the book aims to explain people’s sharp disagreements and ineffective definitions regarding racism and discusses what lessons we can learn from such pitfalls and fallacies. To this end, she clearly structures the small yet informative book into two parts, “Racism is hard to talk about” and “what to say when talking about racism.” The two chapters are further divided into 13 sub-topics and “A Final Note,” all of which contribute to the common goal of effectively carrying out antiracist conversations. 342 BOOK REVIEWS
还有学术工作。相反,《说到种族》聚焦于种族主义的基本原理,并提供了进行反种族主义对话的教程。通过驳斥将修辞视为“用言语欺骗人的艺术”的谬论(3-4),本书旨在解释人们对种族主义的尖锐分歧和无效定义,并讨论我们可以从这些陷阱和谬论中吸取什么教训。为此,她明确地将这本短小精悍却内容丰富的书分为两部分,“种族主义很难谈论”和“谈论种族主义时该说什么”。这两章进一步分为13个子主题和“最后的注释”,所有这些都有助于有效开展反种族主义对话的共同目标。342篇书评
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引用次数: 1
Violent exceptions: children’s human rights and humanitarian rhetorics 暴力例外:儿童人权与人道主义修辞
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-07-03 DOI: 10.1080/00335630.2022.2087608
Alicen Rushevics
and scholarly work. Instead, Speaking of Race zeroes in on the fundamentals of racism and offers a tutorial on carrying out antiracist conversations. By refuting the fallacy of taking rhetoric as “the art of tricking people with words” (3–4), the book aims to explain people’s sharp disagreements and ineffective definitions regarding racism and discusses what lessons we can learn from such pitfalls and fallacies. To this end, she clearly structures the small yet informative book into two parts, “Racism is hard to talk about” and “what to say when talking about racism.” The two chapters are further divided into 13 sub-topics and “A Final Note,” all of which contribute to the common goal of effectively carrying out antiracist conversations. 342 BOOK REVIEWS
还有学术工作。相反,《说到种族》聚焦于种族主义的基本原理,并提供了进行反种族主义对话的教程。通过驳斥将修辞视为“用言语欺骗人的艺术”的谬论(3-4),本书旨在解释人们对种族主义的尖锐分歧和无效定义,并讨论我们可以从这些陷阱和谬论中吸取什么教训。为此,她明确地将这本短小精悍却内容丰富的书分为两部分,“种族主义很难谈论”和“谈论种族主义时该说什么”。这两章进一步分为13个子主题和“最后的注释”,所有这些都有助于有效开展反种族主义对话的共同目标。342篇书评
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引用次数: 0
Surfing the Anthropocene: The Big Tension and Digital Affect 人类世的冲浪:巨大的张力和数字影响
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-07-03 DOI: 10.1080/00335630.2022.2087613
Matthew C. Pitchford
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引用次数: 1
“Natural” virtuosos: Paradoxical polysemy and the rhetoric of the Fisk Jubilee Singers “自然”大师:矛盾的多义和菲斯克禧年歌手的修辞
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-06-30 DOI: 10.1080/00335630.2022.2088840
Kelly Jakes
ABSTRACT This article examines the rhetoric of the Fisk Jubilee Singers, the famous nineteenth-century choir whose domestic and international performances saved Fisk University from financial ruin, legitimized African American spirituals as high art, and offered a powerful argument for Black American citizenship during the post-Reconstruction era. While scholars have examined reactions to the choir's performances in the nineteenthcentury press, none have studied the organization's own discourse for insights into how the choir's white leaders positioned and promoted the troupe. In this essay, I recover their discourse by examining 35 extant concert programs that accompanied the Singers’ performances between 1871 and 1878. I argue that they work through a rhetorical move that I have termed paradoxical polysemy, a type of polysemy that emerges in contexts beset by ambivalence and navigates multiple, contradictory beliefs within a singular audience. Deploying appeals to the choir's “natural” musical talent that worked in two different registers, the programs negotiated white allies’ inconsistent beliefs about race, appealing both to their desire to help Black people and their wish to maintain white supremacy. Additionally, these dual appeals to the “natural” worked to help the Singers argue for the political and social inclusion of all Black Americans, regardless of their level of education.
本文考察了菲斯克Jubilee歌手的修辞,这是19世纪著名的合唱团,他们在国内和国际上的表演拯救了菲斯克大学,使非裔美国人的灵歌成为高雅艺术,并为重建后的美国黑人公民身份提供了有力的论据。虽然学者们研究了19世纪新闻界对合唱团表演的反应,但没有人研究过该组织自己的话语,以深入了解合唱团的白人领导人如何定位和推广剧团。在这篇文章中,我通过研究1871年至1878年间现存的35个伴随歌手演出的音乐会节目来恢复他们的话语。我认为,它们是通过一种我称之为矛盾的多义词的修辞手法来发挥作用的,这种多义词出现在被矛盾心理困扰的语境中,并在单一受众中引导多种相互矛盾的信念。这些项目利用合唱团在两种不同领域的“天生”音乐天赋,就白人盟友对种族的不一致看法进行了协商,既迎合了他们帮助黑人的愿望,又迎合了他们维持白人至上的愿望。此外,这些对“自然”的双重呼吁有助于歌手们为所有美国黑人的政治和社会包容而争论,无论他们的教育水平如何。
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引用次数: 0
Race as supplement: Surfaces and crevices of the Asian feminine body 种族作为补充:亚洲女性身体的表面和缝隙
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-06-30 DOI: 10.1080/00335630.2022.2088841
J. LeMesurier
ABSTRACT In the wake of COVID-19, the violence toward Asians has prompted many to reconsider how Asian femininity is rhetorically configured in the US racial landscape. In this article, I argue that the ongoing Othering of Asians as “perpetual foreigners” is sustained through ostensibly positive valuations of Asian feminine aesthetics, particularly related to skin texture and sexual prowess, as supplements for white bodies. The Asian feminine is most legible when enacting stereotypical embodiments that evoke sensory/sensual stimulation. Analysis of prominent discourses related to wellness and beauty products demonstrates how the rhetoric of racial supplementation, the aesthetic fetishization of racialized anatomical features as augmentation for the white consuming body, renders Asianness as most rhetorically legitimate when performing stereotypical embodiments. Beyond the one-dimensional nature of these stereotypes, they normalize the substitution of aesthetic performance for ontological motivation, which constrains the range of available opportunities for Asian and Asian American rhetors.
在2019冠状病毒病(COVID-19)爆发后,针对亚洲人的暴力行为促使许多人重新思考亚裔女性气质在美国种族格局中的修辞方式。在这篇文章中,我认为亚洲人作为“永久的外国人”的持续存在是通过对亚洲女性美学的表面上的积极评价来维持的,特别是在皮肤质地和性能力方面,作为白人身体的补充。亚洲女性最容易辨认的是那些唤起感官/感官刺激的刻板形象。对与健康和美容产品相关的重要话语的分析表明,种族补充的修辞,种族化的解剖特征的审美崇拜,作为白人消费身体的增强,如何在执行刻板印象的体现时,使亚洲性在修辞上最合法。除了这些刻板印象的单向度之外,它们规范了审美表现对本体论动机的替代,这限制了亚洲和亚裔美国修辞家的可用机会范围。
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引用次数: 1
“It's the truth about women— that we get lost”: Andrea Dworkin, public memory, and archival resilience “这是女人的真相——我们迷失了”:安德里亚·德沃金,公众记忆,和档案复原力
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-06-28 DOI: 10.1080/00335630.2022.2088839
Valerie Palmer-Mehta
ABSTRACT Few figures vivify the struggle over public memory and survival as compellingly as second wave feminist Andrea Dworkin, who was a visionary and gadfly within the movement. This analysis provides an interior view of this public and often misunderstood figure as it advances a theory of archival resilience. Acting as a historical corrective, archival resilience emboldens the marginalized to interrupt the cohesive hegemonic imaginary to which they have been subjected and be active agents in producing a parallel historico-political reality through the preservation of records that center their voices and experiences on their own terms. Following Dworkin, archival resilience creates a record of marginalized lives through the 1) strategic, defiant act of valuing the self and one's community in the service of record preservation despite a hostile, disconfirming culture; 2) documentation of the multifaceted nature of survival and survival strategies used by the marginalized to illuminate the precarity of their lives; and 3) rejection of celebratory or politically “respectable” representations in favor of preserving the full picture of people and movements, even those aspects that are stigmatized or anti-heroic. Archival resilience creates a record of marginalized lives so that we can gain an appreciation of their struggle, worth, and value.
很少有人像第二波女权主义者安德里亚·德沃金那样生动地描述了公众记忆和生存的斗争,她是运动中的一位有远见的牛虻。这一分析提供了一个公众的内部视图,经常被误解的人物,因为它提出了档案弹性理论。作为一种历史纠正,档案的复原力鼓励边缘化的人打破他们一直受到的凝聚力霸权想象,并通过保存记录,以他们自己的方式集中他们的声音和经验,积极参与创造一个平行的历史政治现实。按照德沃金的观点,档案复原力通过一种战略性的、挑衅性的行为创造了一种边缘化生活的记录,即在记录保存的过程中,不顾敌对的、不确定的文化,重视自我和自己的社区;2)记录被边缘化群体生存的多面性和生存策略,以阐明他们生活的不稳定性;3)拒绝庆祝或政治上“受人尊敬”的表现,支持保留人物和运动的全貌,即使是那些被污名化或反英雄的方面。档案弹性创造了被边缘化生活的记录,这样我们就可以欣赏他们的挣扎、价值和价值。
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引用次数: 0
Rebirthing a Nation: White Women, Identity Politics, and the Internet 《国家重生:白人女性、身份政治与互联网》
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-04-03 DOI: 10.1080/00335630.2022.2057421
Megan L. Zahay
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引用次数: 4
Visual archivist activist: Dan Brouwer’s visual ethic of looking, seeing, witnessing 视觉档案活动家:Dan browwer的视觉伦理,看,看,见证
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-04-03 DOI: 10.1080/00335630.2022.2055122
C. Palczewski, Linda Diane Horwitz
In the days after Dan ’ s death, friends, scholars, co-authors, colleagues, and students past and present posted their memories on social media. Throughout these encomia, a picture developed, captured by Damien P fi ster in an anecdote describing a tenured Dan being the entirety of the audience attending an 8:00am conference panel composed of graduate students and junior scholars. Dan was “ so unbelievably attentive, scribbling away, engaged with every fi ber. ” 1 Attend. Attentive. Their etymology: ad tendere — to stretch toward. 2 Dan stretched toward each person with whom he interacted, with each artifact he studied, with each theory he engaged. He stretched toward us, and in the process made each of us stretch — our wings, our imaginations, our horizons.
在丹去世后的几天里,朋友、学者、合著者、同事以及过去和现在的学生都在社交媒体上发布了他们的回忆。在这些欢呼声中,达米安·菲斯特(Damien P . fi .)在一则轶事中描述了这样一幅画面:在上午8点由研究生和初级学者组成的会议小组中,终身教授丹是所有听众中的一员。丹“是如此令人难以置信的专注,涂鸦,参与每一个文件。“1 .出席。细心的。它们的词源是:ad tendere—向外伸展。但向每一个与他交往的人,每一个他研究的器物,每一个他研究的理论,都伸出手来。他向我们伸展,在这个过程中,我们每个人都伸展了——我们的翅膀,我们的想象力,我们的视野。
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引用次数: 0
Duty and pleasure in Brouwer’s HIV rhetoric 在布劳威尔的艾滋病修辞中,责任和快乐
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-04-03 DOI: 10.1080/00335630.2022.2055121
J. Bennett, Andrew R. Spieldenner
ABSTRACT In this short essay, we read Dan Brouwer's scholarship on HIV rhetoric through the philosophical lens of hedonics, a branch of ethics that preoccupies itself with the relationship between duty and pleasure. In doing so, we draw attention to the corporeal, affective, and symbolic dimensions of pleasure inherent in his writings. We gesture toward three ethics cultivated from Brouwer's work: an ethics of legibility, of multiplicity, and of care.
在这篇短文中,我们通过享乐学的哲学视角来阅读Dan browwer关于艾滋病的学术研究,享乐学是伦理学的一个分支,专注于责任与快乐之间的关系。在此过程中,我们提请注意他的作品中固有的肉体,情感和象征层面的快乐。我们从布劳威尔的作品中培养出三种伦理:易读性伦理、多样性伦理和关怀伦理。
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引用次数: 0
(Counter)Publics, transnationalism, and globalization: Dan Brouwer’s intellectual legacy and methodological touchpoints 公众、跨国主义和全球化:丹·布劳威尔的知识遗产和方法论接触点
IF 1.1 2区 文学 Q2 COMMUNICATION Pub Date : 2022-04-03 DOI: 10.1080/00335630.2022.2055125
Marco Dehnert, S. McKinnon
the versal, the trans actional, the lational, gressive aspects of behavior. transnational rhetorical ’ s life be as by here ” or there ” ; complicity, interconnectedness, and con fl uence between di ff situated transnational subjects and places are the de fi ning features of a life constituted between the bounds of a singular nation-state. A transnational rhetorical practice examines the fusional or frictional dynamics — and even the forced stuckness — that occurs as global asymmetries of power consolidate and shift. Transnational scholars contextualize their subjects and elds of study against broader colonial, geopolitical-economic, and cultural histories and relationships, and the ways structures such as race, gender, class, and nationality (and their intersections) are constituted and reconstituted across geographies to enforce and challenge relations of domination. a transnational on the way systems of power interconnect, national, s methodology of rigorous contextualization, care with language, and deep re fl exivity showcases the need for counterpublic theory to be interrogated from non-Western, postcolonial, transnational, and indigenous perspectives, and for scholars of publics and counterpublics to begin with deeply contextual and re fl exive engagements from a local perspective, resisting using counterpublic theory as a default tool of description and analysis in all contexts.
行为的共性、交易性、关系性和攻击性方面。跨国修辞的生命是由这里“或那里”;处于不同位置的跨国主体和地区之间的共谋、相互联系和相互影响,是在单一民族国家边界之间构成的生活的决定性特征。跨国修辞实践考察了全球权力不对称巩固和转移时发生的融合或摩擦动态,甚至是强制停滞。跨国学者将他们的主题和研究领域置于更广泛的殖民、地缘政治、经济和文化历史和关系的背景下,以及种族、性别、阶级和国籍(及其交集)等结构在跨地域构建和重构的方式,以加强和挑战统治关系。跨国的权力系统相互联系、国家的严格语境化方法、对语言的关注和深度反思表明,需要从非西方、后殖民、跨国和本土的角度来审视反公共理论,公众和反公众的学者需要从当地的角度出发,进行深入的语境和反思。在任何情况下,抵制使用反公共理论作为默认的描述和分析工具。
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引用次数: 0
期刊
Quarterly Journal of Speech
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