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PANAGIA, DAVIDE. Rancière's Sentiments. Duke University Press, 2018, xv + 145 pp., 6 b&w illus., $23.95 paper. CHANTER, TINA. Art, Politics and Rancière: Broken Perceptions. London: Bloomsbury Academic, 2017, xv + 185 pp., 2 b&w illus., £85.00 cloth. PANAGIA,大卫。。Ranciere的情绪。杜克大学出版社,2018年,xv + 145页,6b&w。, 23.95美元。风笛,蒂娜。艺术、政治与社会:破碎的认知。伦敦:布卢姆斯伯里学术出版社,2017,xv + 185页,2页。,布料85英镑。
IF 0.8 2区 艺术学 0 ART Pub Date : 2019-08-04 DOI: 10.1111/jaac.12656
JOHN M. CARVALHO
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引用次数: 0
AUBRY, TIMOTHY. Guilty Aesthetic Pleasures. Harvard University Press, 2018, 288 pp., $35.00 cloth. 奥布里,蒂莫西。罪恶的审美乐趣。哈佛大学出版社,2018年,288页,35美元布。
IF 0.8 2区 艺术学 0 ART Pub Date : 2019-08-04 DOI: 10.1111/jaac.12666
MICHAEL FISCHER
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引用次数: 1
MCMAHON, JENNIFER A., ed. Social Aesthetics and Moral Judgment: Pleasure, Reflection and Accountability. Abingdon, UK: Routledge, 2018, 230 pp., 10 b&w and 5 color illus., $140.00 cloth. 《社会美学和道德判断:愉悦、反思和责任》主编。阿宾顿,英国:劳特利奇出版社,2018年,230页,10页,5张彩色插图。$140.00布。
IF 0.8 2区 艺术学 0 ART Pub Date : 2019-08-04 DOI: 10.1111/jaac.12657
ELIZABETH SCARBROUGH
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引用次数: 0
An Argument for the New Theory of Photography: Reply to Costello 对摄影新理论的论证:对科斯特洛的回复
IF 0.8 2区 艺术学 0 ART Pub Date : 2019-08-04 DOI: 10.1111/jaac.12654
DOMINIC MCIVER LOPES
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引用次数: 2
LOPES DOMINIC MCIVER. Being for Beauty: Aesthetic Agency and Value. Oxford University Press, 2018, 288 pp., $65.00 cloth. 洛佩斯·多米尼克·麦克艾弗。为美而存在:审美中介与价值。牛津大学出版社,2018年,288页,65.00美元。
IF 0.8 2区 艺术学 0 ART Pub Date : 2019-08-04 DOI: 10.1111/jaac.12663
STEPHANIE ROSS
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引用次数: 0
Bazin, an Early Late Modernist 巴赞,一位早期晚期现代主义者
IF 0.8 2区 艺术学 0 ART Pub Date : 2019-08-04 DOI: 10.1111/jaac.12648
CATO WITTUSEN

This article argues that there are inflections of modernism in André Bazin's realist aesthetics and that he should be considered an early champion of post–World War II modernism in cinema. Within classical film theory, which took its point of departure in the silent cinema era, modernism is taken to be incompatible with realism. Moreover, both modernism and realism are seen to rely on the principle of medium specificity in this context, whereas Bazin argued that aesthetic progress in cinema is intrinsically related to the medium's capability to be impure. Recently, we have seen several attempts at connecting Bazin's aesthetics with high-modernism in the visual arts. However, I argue that it is more instructive to focus on their differences. This comparison is relevant for developing a deeper understanding of the form of modernism at stake in Bazin's aesthetics, especially when it comes to the question of the spectator's role in the constitution of meaning. Furthermore, Bazin's proto-modernist aesthetics must be discussed with an eye to his ardent support of what he considered a new avant-garde in narrative cinema and his lasting, but often misunderstood, interest in ambiguity as an aesthetic category.

本文认为,在安德烈·巴赞的现实主义美学中存在着现代主义的转折,他应该被视为二战后现代主义电影的早期拥护者。在经典电影理论中,它的出发点是无声电影时代,现代主义被认为是与现实主义不相容的。此外,在这种背景下,现代主义和现实主义都被视为依赖于媒介特异性原则,而巴赞认为,电影的美学进步与媒介不纯粹的能力内在相关。最近,我们看到了几次将巴赞的美学与视觉艺术中的高度现代主义联系起来的尝试。然而,我认为关注他们之间的差异更有启发性。这种比较有助于加深对巴赞美学中利害攸关的现代主义形式的理解,特别是当涉及到观众在意义构成中的角色问题时。此外,在讨论巴赞的原始现代主义美学时,必须着眼于他对叙事电影中他所认为的新先锋的热情支持,以及他对模糊作为一种美学类别的持久但经常被误解的兴趣。
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引用次数: 2
Visual Art and the Rhythm of Experience 视觉艺术与体验的节奏
IF 0.8 2区 艺术学 0 ART Pub Date : 2019-08-04 DOI: 10.1111/jaac.12647
KASPER LEVIN, TONE ROALD, BJARNE SODE FUNCH

The concept of rhythm is frequently used by art historians, critics, and philosophers as a way of describing central features of visual art. Since rhythm is generally considered to be a temporal phenomenon associated with music, it is far from clear how visual art, composed of fixed lines, figures, and color, can be associated with rhythmicity. Linked to a temporal ordering or structure in music, the notion of rhythm in visual art leads to a claim that the aesthetic aspect of a painting does not consist in, or emerge from, its spatial structures, but rather its temporal ordering of the visual field. Recently this account of rhythm in visual art has been criticized by philosopher Jason Gaiger, who argues that visual art does not comprise movement and therefore cannot be associated with a temporal rhythm. Through a discussion of temporality and rhythm in Edmund Husserl, Erwin Straus, and Henri Maldiney, this article maintains that rhythmicity is a central aspect of experiences with visual art. It is shown that the phenomenological account of rhythm in the experience of visual art is fundamentally linked to a different notion of time.

节奏的概念经常被艺术史学家、评论家和哲学家用来描述视觉艺术的中心特征。由于节奏通常被认为是与音乐相关的一种时间现象,因此,由固定的线条、图形和颜色组成的视觉艺术如何与节奏联系起来还远不清楚。与音乐的时间顺序或结构相联系,视觉艺术中的节奏概念导致一种说法,即绘画的美学方面不存在于或来自其空间结构,而是其视野的时间顺序。最近,这种对视觉艺术节奏的描述受到了哲学家杰森·盖格(Jason Gaiger)的批评,他认为视觉艺术不包括运动,因此不能与时间节奏联系起来。通过对埃德蒙·胡塞尔、埃尔文·斯特劳斯和亨利·马尔迪尼关于时间性和节奏的讨论,本文认为节奏是视觉艺术体验的一个核心方面。研究表明,视觉艺术体验中节奏的现象学解释从根本上与不同的时间概念联系在一起。
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引用次数: 3
BACHARACH SONDRA, JEREMY NEIL BOOTH, and SIV B. FJæRESTAD, eds. Collaborative Art in the Twenty-First Century. New York: Routledge, 2016, 210 pp., 32 b&w illus., $155.00 cloth.
IF 0.8 2区 艺术学 0 ART Pub Date : 2019-08-04 DOI: 10.1111/jaac.12658
SUE SPAID
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引用次数: 0
Normative Fiction-Making and the World of the Fiction 规范小说创作与小说世界
IF 0.8 2区 艺术学 0 ART Pub Date : 2019-08-04 DOI: 10.1111/jaac.12660
MANUEL GARCÍA-CARPINTERO

In recent work, Kendall Walton has abandoned his very influential account of the fictionality of p in a fictional work in terms of prescriptions to imagine emanating from it. He offers examples allegedly showing that a prescription to imagine p in a given work of fiction is not sufficient for the fictionality of p in that work. In this article, both in support and further elaboration of a constitutive-norms speech-act variation on Walton's account that I have defended previously, I critically discuss his objections. In addition to answering his concerns and developing the account further, I provide additional abductive support for its explanatory virtues vis-à-vis institutional accounts like Walton's and Gricean speech-act proposals.

在最近的研究中,肯德尔·沃尔顿(Kendall Walton)放弃了他对虚构作品中p的虚构性的非常有影响力的描述,即从p衍生出的想象处方。他举了一些例子来证明在一部给定的小说中想象p的规定并不足以证明小说中p的虚构性。在这篇文章中,为了支持和进一步阐述我之前为沃尔顿辩护的构成规范的言论行为变体,我批判性地讨论了他的反对意见。除了回答他的担忧并进一步发展该理论,我还为其解释性优点提供了额外的溯因性支持,与-à-vis沃尔顿和格赖斯的语言行为建议等机构理论相比。
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引用次数: 18
RIGGLE NICK. On Being Awesome: A Unified Theory of How Not to Suck. London: Penguin Books, 2017, 224 pp., 2 b&w illus., $20.00 cloth. 楣板尼克。《卓越:如何不烂的统一理论》伦敦:企鹅图书,2017,224页,2 b&w。$20.00布。
IF 0.8 2区 艺术学 0 ART Pub Date : 2019-08-04 DOI: 10.1111/jaac.12665
LAURA GILLESPIE
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引用次数: 0
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JOURNAL OF AESTHETICS AND ART CRITICISM
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