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Wormwood, nomads’ rights, and capitalism: the birth of a chemical industry in Russian Turkestan (1870s–1914) 沃姆伍德、游牧民族权利和资本主义:俄罗斯突厥斯坦化学工业的诞生(1870-1914)
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-05-22 DOI: 10.1017/S0026749X23000057
Beatrice Penati
Abstract A variety of wormwood, Artemisia cina, once grew abundantly in the Syr-Darya province of Russian Turkestan. Santonin, a drug derived from it, was in high demand. Flowers harvested by Kazakhs were handed over to intermediaries to be processed in Europe, but from the 1880s entrepreneurs from different parts of the Russian empire established their own chemical plants in Chimkent and Tashkent. They pressured the Russian imperial government to restrict the rights of the Kazakhs on land where Artemisia cina grew, and grant them the exclusive right to exploit this resource. These entrepreneurs used conservationist arguments and advocated a ‘cultured’ approach to the management of natural resources located on supposedly ‘State land’. These attempts collided with the usage rights of the Kazakhs, as defined by Turkestan’s governing Statute. By shifting the argument to the political, rather than legal, level, the industrialists eventually gained a monopoly to the exclusion of local entrepreneurs and even assumed State-like functions. This article reconstructs this controversy and allows a glimpse into the evolving claims to natural resources in the ‘periphery’ by both Tsarist colonial power and the Kazakhs themselves. The article also explores the features of autochthonous and Russian entrepreneurship and situates Turkestan in a web of trade connections to the global pharmaceutical industry.
摘要在俄罗斯突厥斯坦的锡尔达里亚省,曾经大量生长着各种各样的艾蒿。Santonin是一种从中提取的药物,需求量很大。哈萨克人收获的鲜花被交给中间人在欧洲加工,但从19世纪80年代起,来自俄罗斯帝国不同地区的企业家在奇姆肯特和塔什干建立了自己的化工厂。他们向俄罗斯帝国政府施压,要求限制哈萨克人在青蒿生长的土地上的权利,并授予他们开采这种资源的独家权利。这些企业家使用了自然资源保护主义的论点,并主张对位于所谓“国有土地”上的自然资源进行“有文化”的管理。这些尝试与突厥斯坦管理法规所定义的哈萨克人的使用权相冲突。通过将争论转移到政治而非法律层面,实业家最终获得了垄断地位,排斥了当地企业家,甚至承担了类似国家的职能。这篇文章重新构建了这一争议,并让我们得以一窥沙皇殖民政权和哈萨克人自己对“外围”自然资源不断演变的主张。文章还探讨了本土和俄罗斯创业的特点,并将突厥斯坦置于与全球制药行业的贸易联系网中。
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引用次数: 0
Irrigation pumps in late colonial Taiwan: Farmers’ utilization of technology and the transition to rice cultivation 台湾殖民后期的灌溉水泵:农民技术利用与水稻种植的转型
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-05-03 DOI: 10.1017/s0026749x2300001x
Shuntaro Tsuru
This article describes how Taiwanese farmers adopted irrigation pumps to enhance their livelihoods under the shifting relationship of sugar and rice production in late colonial Taiwan. I argue that farmers utilized commercial technologies to make a living and prosper within the established order of Japanese colonial rule. With allocated procurement districts granting exclusive purchasing rights over sugarcane, sugar companies maintained substantial influence over sugarcane cultivation. However, with the proliferation of Penglai rice and new agricultural implements, the situation of the farmers changed substantially. Serious problems in the sugar industry due to economic depression and the rising price of rice in the 1930s led farmers to shift from sugarcane to rice cultivation by introducing a variety of pumps. Those with the means installed new motor pumps, while others independently constructed wind pumps by combining newly introduced parts with older techniques. Despite a prohibition by the colonial government, farmers continued installing pumps until the government established a planned economy in preparation for war. Moreover, distribution of pump capacity through both sales and sharing shows that Taiwanese farmers sought to maintain an informal yet significant cohesion throughout the process of agricultural commercialization. By focusing on the social dynamics surrounding agricultural technologies, this article challenges simplistic portrayals of technology transfer from Japan to the colonies.
本文描述台湾殖民末期,在糖与稻米生产关系转变的情况下,台湾农民如何采用灌溉泵来改善生计。我认为,农民利用商业技术在日本殖民统治的既定秩序中谋生和繁荣。糖业公司对甘蔗种植保持了较大的影响力,通过分配采购区对甘蔗实行专有权采购。然而,随着蓬莱水稻和新型农具的普及,农民的情况发生了实质性的变化。20世纪30年代,由于经济萧条和大米价格上涨,制糖业出现了严重问题,农民们通过引进各种泵,从种植甘蔗转向种植水稻。那些有能力的人安装了新的电机泵,而其他人则通过将新引入的部件与旧技术相结合,独立建造风泵。不顾殖民政府的禁令,农民们继续安装水泵,直到政府为准备战争建立了计划经济。此外,通过销售和分享分配泵的能力表明,台湾农民试图在整个农业商业化过程中保持一种非正式但重要的凝聚力。通过关注围绕农业技术的社会动态,本文挑战了对日本向殖民地转移技术的简单化描述。
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引用次数: 0
‘East Punjab must not lag behind’: Partition, museums, and identity in independent India “东旁遮普绝不能落后”:独立印度的分治、博物馆和身份认同
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-04-24 DOI: 10.1017/S0026749X22000580
M. Venkateswaran
Abstract This article foregrounds the postcolonial museum as a new source, and site, from which to write South Asian histories of partition and its aftermath. It focuses on collecting practices in India within East Punjab, following the partition of the British-era Punjab province in 1947 between India and Pakistan. Tapping hitherto-unused archival sources, it reveals the considerable financial investment and drive to collect at this time, belying the idea of museums being ‘dead’ colonial assets, and demonstrates their centrality to how citizenship and belonging were articulated (or withheld) in independent India. Some discoveries have far-reaching implications for both historians and museum professionals. The article also shines a light upon a new range of actors—both named and nameless, professional and citizen—who have been marginal to historical enquiry thus far. Moving beyond the familiar colonial templates within which museums in the region have until now been studied, it asks critical questions of the postcolonial museum in South Asia by interrogating the relationship between collections, and the Indian nation-state and its subsidiaries.
摘要本文将后殖民博物馆作为一个新的来源和场所,从中书写南亚分治及其后果的历史。1947年,英国时代的旁遮普省被印度和巴基斯坦瓜分后,它专注于收集印度在东旁遮普省的做法。利用迄今为止未使用的档案来源,它揭示了当时大量的财政投资和收藏动力,与博物馆是“死亡”殖民资产的想法背道而驰,并表明了它们在独立的印度如何表达(或保留)公民身份和归属感方面的中心地位。一些发现对历史学家和博物馆专业人士都有深远的影响。这篇文章还揭示了一系列新的演员——有名字的也有名字的,有专业的也有公民的——他们迄今为止在历史调查中处于边缘地位。它超越了迄今为止对该地区博物馆进行研究的熟悉的殖民模式,通过质疑藏品与印度民族国家及其附属机构之间的关系,提出了对南亚后殖民博物馆的批判性问题。
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引用次数: 0
ASS volume 57 issue 3 Cover and Back matter ASS第57卷第3期封面和封底
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-04-19 DOI: 10.1017/s0026749x23000124
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引用次数: 0
ASS volume 57 issue 3 Cover and Front matter ASS第57卷第3期封面和封面
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-04-19 DOI: 10.1017/s0026749x23000136
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引用次数: 0
‘In the interest of your bank and our country’: Two encounters between China and the International Chamber of Commerce “为了贵行和我国的利益”:中国与国际商会的两次会面
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-04-18 DOI: 10.1017/S0026749X22000579
Yi-Tang Lin, Thomas David, P. Eichenberger
Abstract This article examines China’s path to joining the International Chamber of Commerce (ICC), a private international organization founded in Paris in 1920, of which China was a member from 1931–1949 and from 1994 onwards. The article charts the actors and debates behind two meaningful encounters. The first took place while the Nanjing government was raising funds for economic reconstruction, and the ICC aimed to mediate China’s fundraising efforts through private multilateral channels. The second was in the 1980s, when the People’s Republic was seeking to enter the world trade system. ICC members acted as educators and facilitators of world trade practicalities for the People’s Republic, which eventually rejoined the ICC in 1994. The article draws on Chinese, European, and American source material collected from governments, chambers of commerce, and private businessmen to make a twofold contribution. First, it adds nuance to the narrative of China’s economic internationalization by identifying an important non-governmental diplomatic channel. Second, it questions the ICC’s self-proclaimed identity as a non-political economic organization by showing how the political was indissociable from the economic when it came to China’s membership.
摘要本文探讨了中国加入国际商会(ICC)的道路。国际商会是一个于1920年在巴黎成立的私人国际组织,从1931年到1949年以及从1994年起,中国都是该组织的成员。这篇文章描绘了两次有意义的会面背后的参与者和辩论。第一次是在南京政府为经济重建筹集资金时,国际商会旨在通过私人多边渠道调解中国的筹款努力。第二次是在20世纪80年代,当时中华人民共和国正寻求加入世界贸易体系。国际商会成员为中华人民共和国充当了世界贸易实践的教育者和促进者,该国最终于1994年重新加入国际商会。这篇文章借鉴了从政府、商会和私人商人那里收集的中国、欧洲和美国的原始材料,做出了双重贡献。首先,它通过确定一个重要的非政府外交渠道,为中国经济国际化的叙事增添了细微差别。其次,它质疑国际刑事法院自称的非政治经济组织的身份,因为它表明,在中国加入国际刑事法院时,政治组织与经济组织是不可分割的。
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引用次数: 0
China’s and Japan’s winding path to the Refugee Convention: State identity transformations and the evolving international refugee regime 中国和日本通往《难民公约》的曲折道路:国家身份转变和不断演变的国际难民制度
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-04-14 DOI: 10.1017/S0026749X22000439
David Chiavacci, E. Soboleva
Abstract In the early 1980s, the People’s Republic of China (PRC) and Japan joined the international refugee regime. This timing similarity is puzzling due to the stark differences between the PRC as a communist and authoritarian state versus Japan as a prime example of capitalist development and democratization. Moreover, although both signed the 1951 Refugee Convention and the 1967 Refugee Protocol without major reservations, neither of them has fully implemented these treaties. Discussions regarding the PRC’s and Japan’s engagement with the international refugee regime tend to start with the beginning of the Indochina refugee crisis in 1975. However, this article shows that the early decades of their interaction with the international refugee regime are of crucial importance for a full understanding of the timing and form of accession to the international refugee regime. Although the Southeast Asian refugee crisis played an important role as a trigger, it was the changing character of the international refugee regime and the transformations of state identity in both countries that set the ground for the signing of the refugee-related conventions.
摘要20世纪80年代初,中华人民共和国和日本加入了国际难民制度。这种时间上的相似性令人困惑,因为作为共产主义和威权主义国家的中华人民共和国与作为资本主义发展和民主化的主要例子的日本之间存在着明显的差异。此外,尽管双方都在没有重大保留的情况下签署了1951年《难民公约》和1967年《难民议定书》,但都没有充分执行这些条约。关于中华人民共和国和日本参与国际难民制度的讨论往往始于1975年中印难民危机的开始。然而,这篇文章表明,他们与国际难民制度交往的最初几十年对于充分了解加入国际难民制度的时间和形式至关重要。尽管东南亚难民危机起到了重要的触发作用,但正是国际难民制度性质的变化和两国国家身份的转变为签署与难民有关的公约奠定了基础。
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引用次数: 0
The making of ‘public opinion’: Media and open diplomacy in China’s strategy at Versailles and the May Fourth Movement “舆论”的形成:中国在凡尔赛和五四时期战略中的媒体与开放外交
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-04-05 DOI: 10.1017/S0026749X22000609
Rong Wu
Abstract This article makes an intervention in the study of the May Fourth Movement by examining the role the mass media played in the diplomatic and domestic mobilization processes set in motion by China’s experience at the Paris Peace Conference. In contrast with the mainstream narrative that constructs the May Fourth Movement as a spontaneous response to the loss of Shandong at Versailles, this article shows that it was preceded by a proactive diplomatic strategy to mobilize ‘public opinion’ over the Shandong question. The Chinese delegation’s decision to launch a media campaign in support of their diplomatic agendas at Versailles inadvertently turned domestic media into a platform for political debate. As a result of competition between the political elites who dominated the mediascape, discussions over the Shandong question shifted from focusing on international diplomacy to domestic politics in the spring of 1919. An examination of the ‘media war’ during the May Fourth Movement further demonstrates that the political elites’ variable ability to adopt media strategies to shape and channel public opinion resulted in changing the political landscape of the post-May Fourth era. By focusing on the role of the mass media in the diplomatic and domestic mobilization in China’s strategy at Versailles and during the May Fourth Movement, this article forges new connections between the international and the domestic. It also invites further reflections on the nature of the May Fourth Movement by showing that the media was a tool of political mobilization that connected the political elite to the masses.
摘要:本文通过考察大众传媒在中国在巴黎和会上的经验所启动的外交和国内动员过程中所扮演的角色,介入了五四运动的研究。与将五四运动构建为对在凡尔赛失去山东的自发反应的主流叙事相反,本文表明,在五四运动之前,有一个积极的外交战略,以动员“公众舆论”来解决山东问题。中国代表团决定发起一场媒体运动,以支持他们在凡尔赛的外交议程,无意中把国内媒体变成了政治辩论的平台。由于统治媒体的政治精英之间的竞争,关于山东问题的讨论在1919年春天从国际外交转向了国内政治。对五四运动期间“媒体战”的考察进一步表明,政治精英采用媒体策略塑造和引导公众舆论的可变能力导致了五四后时代政治格局的改变。通过关注大众传媒在凡尔赛和五四运动期间中国战略的外交和国内动员中的作用,本文在国际和国内之间建立了新的联系。它还通过展示媒体是连接政治精英与群众的政治动员工具,引发了对五四运动本质的进一步思考。
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引用次数: 0
City of lights, city of pylons: Infrastructures of illumination in colonial Hanoi, 1880s–1920s 灯塔之城:19世纪80年代至20世纪20年代殖民地河内的照明基础设施
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-04-04 DOI: 10.1017/s0026749x22000555
This article traces the early stages of urban electrification in the French protectorate of Tonkin (in Vietnam’s north) from the late 1880s to the late 1920s. It focuses on Hanoi, where in 1895 the French entrepreneurs Hermenier and Planté secured a concession for lighting the streets of the soon-to-be capital of French Indochina. Before long, the city’s fast-paced development and the concomitant rise in demand for both public and private lighting necessitated contractual amendments and further capital investment in the upgrading of the power station and grid extensions. In 1902, Hermenier converted the business into a joint stock company named the Société Indochinoise d’Électricité with the aim of enabling further growth and geographical expansion. Contractual arrangements were frequently renegotiated and adjusted to new circumstances. However, electricity supplies kept lagging behind the fast pace of demand growth. During the post-First World War years of colonial economic expansion, power failures and blackouts became a routine occurrence and were a frequent target of press coverage. It was only in the late 1920s that electricity supplies improved and turned Hanoi into a city of lights. Although the majority of Vietnamese residents remained excluded from private electricity access throughout the colonial period, electric power quickly became a fact of everyday life for an emerging Vietnamese urban bourgeoisie and served as a marker of modern sophistication. Plans for an interconnected distribution network in the Tonkin delta subsequently also triggered hopes for an electrified future for the countryside.
本文追溯了19世纪80年代末至20世纪20年代末法国保护国东京(越南北部)城市电气化的早期阶段。它的重点是河内,1895年,法国企业家Hermenier和Planté在那里获得了特许权,为即将成为法国中印首都的街道照明。不久,该市的快节奏发展以及随之而来的对公共和私人照明需求的增加,需要对合同进行修改,并对发电站和电网扩建进行进一步的资本投资。1902年,Hermenier将该公司转变为一家名为SociétéIndochinoise d‘Électricité的股份公司,旨在实现进一步的增长和地域扩张。合同安排经常重新谈判,并根据新情况进行调整。然而,电力供应仍然落后于需求的快速增长。在第一次世界大战后殖民地经济扩张的几年里,停电和停电成了家常便饭,经常成为新闻报道的目标。直到20世纪20年代末,电力供应才有所改善,河内才变成了一座灯火通明的城市。尽管在整个殖民时期,大多数越南居民仍然被排除在私人电力之外,但电力很快成为新兴的越南城市资产阶级的日常生活,并成为现代成熟的标志。随后,在东京三角洲建立互联配电网的计划也引发了人们对农村电气化未来的希望。
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引用次数: 0
The paradox of authenticity: The Korean Product Showroom of Mitsukoshi department store in colonial Seoul 真实性的悖论:殖民地首尔三越百货公司的韩国产品展厅
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-03-31 DOI: 10.1017/S0026749X22000518
Younjung Oh
Abstract Mitsukoshi, a famed Japanese department store, opened a Korean Product Showroom in its Keijō (Seoul) branch in 1930. The Korean Product Showroom was the only space decorated in ‘Korean style’ within the Keijō Mitsukoshi building, which was designed in Neo-Renaissance style, much like its flagship store in Tokyo. This showroom offered Korean artefacts as luxury souvenirs aimed at Japanese tourists. The most popular items sold in the showroom were Koryŏ-style celadon ware and lacquerware inlaid with mother-of-pearl, which Mitsukoshi ordered from local workshops in Korea. Interestingly, the workshops were run by Japanese entrepreneurs and sometimes even employed Japanese artisans. This article examines the inauthentic authenticity of ‘Korean style’ and ‘Korean products’ that the Japanese produced and consumed in colonial Korea. It does not imply that only Koreans are entitled to represent Korean culture. There have been many studies asserting that Korean culture was destroyed and distorted from its ‘original’ forms by Japan’s cultural genocide during the colonial period. This article neither is interested in repeating such criticism nor focuses on recuperating genuine Koreanness. Rather, it explores why the Japanese desired ‘pure Korea’ and how that desire shaped ‘Korean style’ and ‘Korean products’ through Keijō Mitsukoshi’s Korean Product Showroom and its products.
摘要三越,一家著名的日本百货公司,于1930年在其Keijō(首尔)分店开设了韩国产品展厅。韩国产品展厅是KeijōMitsukoshi大楼内唯一一个以“韩国风格”装饰的空间,该大楼采用新文艺复兴风格设计,很像其在东京的旗舰店。这个陈列室向日本游客提供韩国工艺品作为豪华纪念品。展厅里出售的最受欢迎的物品是高丽风格的青瓷和镶嵌珍珠母的漆器,这是三越从韩国当地的作坊订购的。有趣的是,这些作坊是由日本企业家经营的,有时甚至雇佣了日本工匠。本文考察了日本人在殖民地朝鲜生产和消费的“韩国风格”和“韩国产品”的不真实性。这并不意味着只有韩国人才有权代表韩国文化。有许多研究断言,日本在殖民时期的文化种族灭绝破坏了韩国文化,并使其“原始”形式失真。这篇文章既不想重复这种批评,也不想把重点放在恢复真正的韩国性上。相反,它通过KeijōMitsukoshi的韩国产品展厅及其产品,探讨了日本人为什么想要“纯粹的韩国”,以及这种欲望是如何塑造“韩国风格”和“韩国产品”的。
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引用次数: 0
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Modern Asian Studies
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