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The entanglements of exchange in India 印度的外汇纠葛
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-06-15 DOI: 10.1017/S0026749X23000094
Muhammad Ali Jan
Abstract In this Modern Asian Studies book symposium, scholars of South Asia analyse the political, ethical, and epistemic aspects of market life, building on the volume Rethinking Markets in Modern India.1 This interdisciplinary conversation approaches transactional realms from the disciplines of history, anthropology, development studies, and political economy. The symposium’s contributors examine a range of pertinent issues that encompass customary forms of exchange and capitalist aspects of trade. Among the topics discussed are those of market fetishism, bazaar knowledge, social embeddedness, forms of transactional representation and translation, and institutional and regulatory contexts for commerce.
在本次现代亚洲研究书籍研讨会上,南亚学者在《重新思考现代印度的市场》一书的基础上,分析了市场生活的政治、伦理和认知方面。这一跨学科的对话从历史、人类学、发展研究和政治经济学等学科的角度探讨了交易领域。研讨会的撰稿人研究了一系列相关问题,包括惯常的交换形式和贸易的资本主义方面。讨论的主题包括市场拜物教、市场知识、社会嵌入性、交易表现和翻译的形式,以及商业的制度和监管背景。
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引用次数: 0
Real abstractions: Markets, moralities, and social segmentation in modern India 真正的抽象:现代印度的市场、道德和社会分割
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-06-15 DOI: 10.1017/S0026749X23000045
Thomas Blom Hansen
Abstract This introduction begins with a brief overview of the three major factors shaping economic life and exchange in India, as laid out by contributions in the edited volume Rethinking Markets in Modern India: embedded exchange, contested jurisdiction, and pliable markets. The overarching logic of all the contributions is that markets in India must be understood as path dependent, that is, expressing a historical trajectory and specific, and changing, political and moral regimes. The remainder of this introduction discusses the origins of the distinction between ‘economy’ and ‘culture’ in the nationalist critiques of empire and how these critiques have led to a widespread moral ambivalence vis-à-vis the commercialization of everyday life in India that persists today across the political spectrum.
摘要本引言首先简要概述了影响印度经济生活和交换的三个主要因素,正如编辑的《现代印度市场反思》一书中所阐述的那样:嵌入式交换、有争议的管辖权和灵活的市场。所有贡献的总体逻辑是,印度的市场必须被理解为路径依赖性的,即表达历史轨迹和具体的、不断变化的政治和道德制度。本引言的其余部分讨论了民族主义对帝国的批评中“经济”和“文化”之间区别的起源,以及这些批评如何导致印度日常生活商业化的普遍道德矛盾,这种矛盾在今天的政治光谱中持续存在。
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引用次数: 0
The fetish in the market 市场上的恋物癖
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-06-15 DOI: 10.1017/S0026749X23000082
J. Mathew
Abstract This review article on Rethinking Markets in Modern India1 uses the notion of the fetish as an entry point to consider the rich and innovative arguments put forward in this volume. It also interrogates ‘the market’ as a conceptual grounding for understanding India’s political economy in the past and present.
摘要:这篇关于“重新思考现代印度市场”的评论文章以恋物癖的概念为切入点,考虑了本书中提出的丰富而创新的论点。它还质疑“市场”作为理解过去和现在印度政治经济的概念基础。
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引用次数: 1
A forgotten famine of ’43? Travancore’s muffled ‘cry of distress’ 43年被遗忘的饥荒?特拉万科低沉的“哀号”
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-06-13 DOI: 10.1017/S0026749X21000706
A. Balasubramanian
Abstract Mass disease and starvation in the princely state of Travancore during the Second World War claimed some 90,000 lives. However, this episode has never received much prominence, especially when compared to the simultaneous crisis in Bengal. It is, in many ways, forgotten. Instead, Travancore’s wartime food management apparatus appears in some accounts as a success story. How did this happen? Integration into the world economy, the reordering of a rigid social structure, and popular political pressures on an autocratic princely regime created a unique set of conditions that left Travancore vulnerable to food scarcity and conflict during the Second World War. A particularly draconian princely regime that suppressed civil liberties prevented the gravity of the situation from being understood. This culminated in vastly unequal suffering and disease-related deaths. But the story is not merely one of despair. The Indian communists took advantage of war conditions to bring together agricultural and factory labourers and contribute to improving the food situation in this ‘People’s War’, while mainstream nationalists sought to obstruct the war effort and have the British ‘quit’ India. Wartime activities would shape the unique post-colonial politics of what became the state of Kerala in 1956. Intervening at the intersection of the historiographies of food and the princely states, this article adds a regional perspective to the nation-centric social history of the Second World War in South Asia. Hunger was a constitutive experience of this period across various parts of India, but the post-colonial political legacies of war could be regionally distinct.
摘要第二次世界大战期间,特拉凡科尔公国的大规模疾病和饥饿夺走了约90000人的生命。然而,这一事件从未受到太多关注,尤其是与孟加拉同时发生的危机相比。在许多方面,它被遗忘了。相反,特拉凡科尔的战时食品管理机构在一些人看来是一个成功的故事。这是怎么发生的?融入世界经济、僵化的社会结构的重新排序,以及对专制王子政权的民众政治压力,创造了一系列独特的条件,使特拉凡科尔在第二次世界大战期间容易受到粮食短缺和冲突的影响。一个特别严厉的王子政权压制公民自由,使人们无法理解局势的严重性。这最终导致了极不平等的痛苦和与疾病相关的死亡。但这个故事不仅仅是一个绝望的故事。在这场“人民战争”中,印度共产主义者利用战争条件将农业和工厂工人聚集在一起,为改善粮食状况做出贡献,而主流民族主义者则试图阻挠战争,让英国人“退出”印度。战争时期的活动将塑造1956年喀拉拉邦独特的后殖民政治。本文介入了粮食和诸侯国历史的交叉点,为第二次世界大战南亚以国家为中心的社会史增添了一个区域视角。饥饿是这一时期印度各地的一种基本经历,但战争的后殖民政治遗产可能在地区上有所不同。
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引用次数: 0
The decline of multilingualism in a divided public sphere: The Indian Press and cultural politics in colonial Allahabad (1890–1920) 多元语言在分裂的公共领域的衰落:殖民地阿拉哈巴德的印度新闻与文化政治(1890–1920)
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-06-13 DOI: 10.1017/s0026749x22000622
S. Poddar
This article draws attention to the provincial city of Allahabad at the turn of the century as the site of a prolific and multilingual print culture. While publishing trends in this city were shaped by the intertwined histories of political culture and cultural politics, specific journals responded to these forces in ways that remain unexamined. Taking the Indian Press—established in 1884 and arguably the city’s most important multilingual publishing house—and four prominent journals that it produced (Saraswatī, Prabāsī, The Modern Review, and Adīb) as case study, I analyse the entanglements between print culture and debates on the contentious issues of languages and identities in a divided public sphere. Based on an extensive analysis of several decades of publishing trends for Hindi, Urdu, Bengali, and English, I argue that the continued thriving of many languages, or multilingualism, cannot be read simply as evidence for the proliferation of syncretism in the early decades of the twentieth century. Through a detailed reading of this complex field of cultural production, I show that while multilingual publishing thrived, cultural discourse led by middle-class and elite intellectuals was increasingly becoming homogeneous and insular, pushing a milieu of multilingual readers and publishers towards a narrow nationalist and majoritarian ideal. Thus, upon close analysis, multilingualism as a cultural value in the era of colonial modernity mirrored the fractures within the public sphere.
这篇文章提请注意世纪之交的省级城市阿拉哈巴德,这里是一个多产的多语言印刷文化的发源地。虽然这座城市的出版趋势是由政治文化和文化政治交织在一起的历史所决定的,但特定的期刊对这些力量的反应仍然未经检验。我以成立于1884年的印度出版社(可以说是该市最重要的多语言出版社)及其出版的四本著名期刊(《Saraswatī》、《Prabāsī》,《现代评论》和《Adīb》)为例,分析了印刷文化与分裂的公共领域中关于语言和身份争议问题的辩论之间的纠葛。基于对几十年来印地语、乌尔都语、孟加拉语和英语出版趋势的广泛分析,我认为,许多语言或多种语言的持续繁荣,不能简单地解读为二十世纪初融合主义泛滥的证据。通过对这一复杂的文化生产领域的详细阅读,我发现,在多语言出版蓬勃发展的同时,中产阶级和精英知识分子领导的文化话语越来越同质化和孤立化,将多语言读者和出版商的环境推向了狭隘的民族主义和多数主义理想。因此,经过仔细分析,在殖民现代性时代,多语作为一种文化价值观反映了公共领域的裂痕。
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引用次数: 0
Facsimiles of yore: printing technology and the page image in the Japanese Government General of Korea’s reproduction of historical sources 昔日的传真:印刷技术与朝鲜日本政府将军史料复制中的页面图像
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-06-13 DOI: 10.1017/s0026749x22000464
G. R. Reynolds
During the 1930s the Japanese Government General of Korea’s Society for the Compilation of Korean History commissioned facsimiles of some 21 rare historical sources to accompany the publication of the colossal History of Korea (Chōsenshi 朝鮮史), funnelling select xylographic, typographic, and chirographic products of the defunct Chosŏn dynasty’s book ecology through offset lithography and collotype, and on occasion movable type. This article investigates the Society for the Compilation of Korean History’s collection and classification of historical materials against the larger backdrop of colonial knowledge production, illuminates the different economic and editorial logics of the new printing technologies used to produce the facsimiles, and examines the products as one example of the significance of facsimiles in the field of history. It suggests that the interplay of traditional print media, dominated by woodblock prints, and the new photomechanical means of reproduction, allowed for the swift reproduction of the unfolded page image and the easy utilization of traditional-style binding, permitting the Society to create purposefully antiquated reproductions with a high degree of fidelity to the original. At the same time, the use of modern materials (paper, string, and covers) and certain features common to traditional Japanese book binding meant that the facsimiles were irrevocably hybrid. These facsimiles ended up in a wide range of research libraries, representing the Korean past to the scholarly community in the Japanese empire.
在20世纪30年代,日本韩国政府总督会的朝鲜历史编纂协会委托制作了大约21份罕见的历史资料的复制品,以配合庞大的《朝鲜历史》(Chōsenshi)的出版,通过胶版印刷和胶印,以及偶尔的活字印刷,精选了已经灭亡的Chosŏn王朝的书籍生态的木版、排版和书体产品。本文考察了韩国历史编纂学会在殖民知识生产的大背景下对历史资料的收集和分类,阐明了用于生产传真的新印刷技术的不同经济和编辑逻辑,并将这些产品作为传真在历史领域意义的一个例子进行了考察。这表明,以木刻版画为主导的传统印刷媒体与新的照相复制手段的相互作用,使得展开的页面图像的快速复制和传统风格装订的轻松利用成为可能,从而使协会能够有目的地制作出对原作高度逼真的古老复制品。与此同时,现代材料(纸张、线绳和封面)的使用以及日本传统书籍装帧的某些特征意味着这些复制品是不可逆转的混合。这些摹本最终在许多研究图书馆中保存下来,对日本帝国的学术界来说,它们代表着朝鲜的过去。
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引用次数: 0
Hearts and minds in Hong Kong’s New Territories: Agriculture and vegetable marketing in a Cold War borderland, circa 1946–1967 香港新界的心灵与思想:1946-1967年冷战边境地区的农产品和蔬菜市场
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-06-02 DOI: 10.1017/s0026749x22000610
Michael Ng, Florence Mok, John Wong, Wallace Wu
Using declassified colonial and British records in Hong Kong and London, as well as memoirs of former leftists and newspapers, this article explores the strategies the Hong Kong colonial government employed in a propaganda campaign to garner political support of the rural population in the New Territories, a porous land frontier during the Cold War. It also analyses the varying political orientations of migrant farmers, who often had received economic benefits from both the colonial government and the leftist organizations. This article reveals that the colonial government established the Vegetable Marketing Organization (VMO), a state-owned enterprise, to first nationalize the vegetable wholesale market in the immediate post-war period, and subsequently used it to combat increasing political influence and anti-government activities of the communist-controlled Society of Plantations. Despite the improvement of the livelihood of immigrant farmers, the VMO Scheme failed to out-compete the Society economically, which was ultimately eliminated by draconian measures. Through studying the agrarian politics and economic contestations in Hong Kong’s rural area, this article provides a lens on how the Cold War was played out at a village level in East Asia.
本文利用香港和伦敦解密的殖民地和英国记录,以及前左派和报纸的回忆录,探讨了香港殖民地政府在宣传活动中采用的策略,以获得冷战期间漏洞百出的新界农村人口的政治支持。它还分析了移民农民的不同政治取向,他们经常从殖民政府和左翼组织那里获得经济利益。这篇文章揭示了殖民地政府成立了蔬菜营销组织(VMO),这是一家国有企业,首先在战后将蔬菜批发市场国有化,随后用它来打击共产党控制的种植园协会日益增长的政治影响力和反政府活动。尽管移民农民的生活有所改善,但VMO计划未能在经济上超越社会,最终被严厉的措施淘汰。本文通过对香港农村地区土地政治和经济斗争的研究,揭示了冷战在东亚乡村层面的表现。
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引用次数: 0
Ethnic politics, the Cold War and sub-national dynamics: the Indonesian Communist Party, the ethnic Chinese minority and anti-Chinese activities in West Java, 1949–67 民族政治、冷战与次民族动态:1949 - 1967年,印尼共产党、西爪哇的华人少数民族与反华活动
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-06-02 DOI: 10.1017/s0026749x22000592
M. Woolgar
A growing body of scholarship has examined the intertwining of ideological polarization and inter-ethnic tensions during the Cold War. In this context, increasing attention has been paid to the experiences of the ethnic Chinese in Southeast Asia, and how they were affected by international and national-level developments. Less scrutiny has been given to the role of sub-national forces, despite the fact that patterns of ethnic conflict sometimes varied markedly between different parts of a single country. This article addresses this lacuna via the case study of West Java, Indonesia. The article analyses the relationship between the Indonesian Communist Party (Partai Komunis Indonesia, PKI), Indonesia’s ethnic Chinese population and anti-Chinese agitation in the 1950s and 1960s. International and national forces encouraged closer relations between the PKI and some ethnic Chinese Indonesians through the 1950s. From the late 1950s to the mid-1960s there were also recurrent episodes of anti-Chinese harassment, driven primarily by anti-communist groups. The strength of the anti-communist coalition within West Java helped make the province the epicentre of anti-Chinese agitation during crises in 1959–60 and 1963. Yet shifts in the configuration of military and political forces in the region meant anti-Chinese actions in West Java during the contentious period 1965–67 were less severe than in some other provinces. Overall the article highlights the need to consider the interaction of not only international and national processes but also sub-national regional dynamics when analysing the relationship between Cold War polarization and inter-ethnic conflict.
越来越多的学者研究了冷战期间意识形态两极分化和种族间紧张局势的交织。在这种背景下,人们越来越关注东南亚华人的经历,以及他们如何受到国际和国家层面发展的影响。尽管一个国家不同地区的种族冲突模式有时差异很大,但对次国家部队的作用的审查较少。本文通过对印度尼西亚西爪哇岛的案例研究来解决这一空白。本文分析了印尼共产党、印尼华人与20世纪50年代和60年代反华运动之间的关系。20世纪50年代,国际和国家力量鼓励PKI与一些印尼华人建立更密切的关系。从20世纪50年代末到60年代中期,反华骚扰事件也一再发生,主要由反共团体推动。西爪哇反共联盟的力量使该省在1959-60年和1963年的危机中成为反华运动的中心。然而,该地区军事和政治力量配置的变化意味着1965-67年期间,西爪哇省的反华行动没有其他一些省份那么严重。总的来说,这篇文章强调,在分析冷战两极分化和种族间冲突之间的关系时,不仅需要考虑国际和国家进程的相互作用,还需要考虑次国家区域动态。
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引用次数: 0
Homeland, magnet, and refuge: Mecca in the travels and imaginaries of Chinese Muslims 故乡、磁石与避难所:中国穆斯林旅行与想象中的麦加
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-05-25 DOI: 10.1017/s0026749x23000148
J. Jeong
Mecca is often conceptualized as a destination for the ḥajj or a source of leverage for both western and Ottoman imperial states, and in the twentieth century, for Saudi national foreign policy and Islamist movements. While building on such transnational angles, this article views the city as a convergence point for diaspora populations, an intermediary site that has received and redirected the mobilities of sojourners, refugees, and exiles from different parts of Asia throughout the manifold turnovers of the twentieth century. The article focuses on a community of first- to third-generation settlers in the Hejaz who trace their other homes to different places in China proper. Using archival documents, travelogues, and ethnographic interviews, the article argues that the routes to Mecca, coupled with imaginaries of the city as a home place for Muslims worldwide, served as a rare constant orienting force that sustained two-directional mobilities of Chinese Muslim diasporas through the wars and revolutions of modern times.
麦加经常被概念化为ḥajj或西方和奥斯曼帝国国家的杠杆来源,以及20世纪沙特国家外交政策和伊斯兰运动的杠杆来源。在这种跨国视角的基础上,本文将这座城市视为散居人口的汇聚点,在20世纪的多次流动中,这座城市接收并重新引导了来自亚洲不同地区的旅居者、难民和流亡者的流动。这篇文章聚焦于赫贾兹的第一代到第三代定居者社区,他们将自己的其他家园追溯到中国本土的不同地方。利用档案文件、游记和民族志采访,文章认为,通往麦加的路线,加上将这座城市想象成世界各地穆斯林的家园,是一股罕见的持续定向力量,在现代战争和革命中维持了中国穆斯林流散者的双向流动。
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引用次数: 0
‘Trishul vs Cross’: Hindutva, Church, and the politics of secularism in Christian-majority states of North-east India “Trishul vs Cross”:印度东北部基督教占多数的邦的印度教、教会和世俗主义政治
IF 0.9 2区 社会学 Q2 AREA STUDIES Pub Date : 2023-05-24 DOI: 10.1017/S0026749X23000100
S. Datta, Rajnish Saryal, S. Saryal
Abstract Between 2014 and 2022, the Bharatiya Janata Party (BJP) made a determined bid to establish its electoral and discursive dominance in regions beyond its traditional strongholds in Northern and Western India. In the North-east, in the Christian-majority states of Mizoram, Meghalaya, and Nagaland, it encountered fierce hostility from the Church which exercised a hegemonic control over the religious, social, and political life in these states. This article focuses on the political tussle between the BJP and the Church in this time period and attempts to explore the deeper ideological contestations and competing narratives underlying this struggle and their implications for the Indian political discourse. These include contestations over the very conceptualization of secular democracy in India and the role of religion in it; different understandings of religious conversions and freedom of conscience; and the conflicting agendas around the categories of ‘tribe’, ‘indigenous people’/‘adivasi’, and ‘janjati’/‘vanvasi’.
2014年至2022年间,印度人民党(BJP)决心在其传统据点印度北部和西部以外的地区建立其选举和话语主导地位。在东北部,在基督教占多数的米佐拉姆邦、梅加拉亚邦和那加兰邦,它遇到了来自教会的强烈敌意,教会对这些邦的宗教、社会和政治生活实行了霸权控制。本文聚焦于这一时期印度人民党与教会之间的政治斗争,并试图探讨这场斗争背后更深层次的意识形态争论和相互竞争的叙事,以及它们对印度政治话语的影响。其中包括对印度世俗民主的概念和宗教在其中的作用的争论;对宗教信仰和信仰自由的不同理解;以及围绕“部落”、“土著人民”/“原住民”和“janjati”/“vanvasi”等类别的冲突议程。
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引用次数: 0
期刊
Modern Asian Studies
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