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Costume-The Journal of the Costume Society最新文献

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The Decline of Female Mourning Wear: A Case Study Analysis of Frederic Forster's Mourning Warehouse 1849–1923 in Leeds, UK 女性丧服的衰落——以弗雷德里克·福斯特1849-1923年英国利兹的丧服仓库为例
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.3366/cost.2023.0259
Kevin Almond, Judith Simpson
This article discusses substantial new research which explored the trade in UK female mourning wear by tracing the history of Frederic Forster’s Mourning Warehouse, situated on Lower Briggate in Leeds 1849–1923. It also interrogated the small collection of Forster items held by Leeds Museums and Galleries (LMG). This helped to develop an understanding of why UK female mourning wear, which dominated the High Street in the late nineteenth century, began to diminish. The research subsequently examined what the Forster items signify to a present-day audience and whether the need for special clothing to denote mourning has decreased or is met by other clothing practices in a globalized world. A review of literature raised several explanations, suggesting that the cultural work done by mourning clothing is no longer required today and the symbolic efficacy of black mourning clothing disappeared as black became increasingly popular in fashionable dress. The study tested these suppositions through an object-based analysis of the items in the LMG collection and a database search of newspaper advertisements from Frederic Forster in the period 1849–1923. The research activities were filmed to synthesize the insights and the film was discussed with a selection of interview participants to explore significant new knowledge and understanding about the decline of the UK female mourning dress trade.
本文通过追溯1849年至1923年位于利兹下布里盖特的弗雷德里克·福斯特的哀悼仓库的历史,讨论了大量新的研究,这些研究探索了英国女性丧服的贸易。它还询问了利兹博物馆和画廊(LMG)持有的福斯特物品的小收藏。这有助于理解为什么英国女性的丧服在19世纪后期主导了高街,开始减少。该研究随后调查了福斯特的物品对当今观众意味着什么,以及在全球化的世界中,对表示哀悼的特殊服装的需求是否已经减少或被其他服装实践所满足。对文献的回顾提出了几种解释,认为今天不再需要丧服所做的文化工作,随着黑色在时装中越来越流行,黑色丧服的象征功效也消失了。该研究通过对LMG收藏中的物品进行基于对象的分析,以及对弗雷德里克·福斯特1849-1923年期间的报纸广告进行数据库搜索,来验证这些假设。研究活动被拍摄以综合见解,并与选定的访谈参与者讨论电影,以探索有关英国女性丧服贸易衰落的重要新知识和理解。
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引用次数: 0
Africa Fashion, ed. by Christine Checinska 《非洲时尚》,Christine Checinska主编
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.3366/cost.2023.0279
Ken Kweku Nimo
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引用次数: 0
Susan North, Sweet & Clean? Bodies and Clothes in Early Modern England 苏珊·诺斯,Sweet &;干净吗?近代早期英格兰的身体与服饰
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.3366/cost.2023.0267
Sarah A. Bendall
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引用次数: 0
The Costume Society Grants and Awards 2023 服装协会补助金和奖项2023
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.3366/cost.2023.0280
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引用次数: 0
Andrew Bolton et al., In America: A Lexicon of Fashion; Fashioning America: Grit to Glamour, ed. by Michelle Tolini Finamore 安德鲁·博尔顿等人著,《在美国:时尚词典》;《塑造美国:从勇气到魅力》,米歇尔·托利尼·费纳莫尔主编
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.3366/cost.2023.0278
Kimberly Chrisman-Campbell
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引用次数: 0
Front matter 前页
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.3366/cost.2023.0260
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引用次数: 0
Rosie Waine, Highland Style: Fashioning Highland Dress c. 1745–1845 罗西·韦恩,高地风格:1745-1845年的高地服饰
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.3366/cost.2023.0270
Rebecca Quinton
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引用次数: 0
Anna Jackson, Kimono: Kyoto to Catwalk 安娜·杰克逊,和服:从京都到t台
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.3366/cost.2023.0269
Arisa Yamaguchi
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引用次数: 0
Michelle Jones, London Couture and the Making of a Fashion Centre 米歇尔·琼斯,《伦敦时装与时尚中心的建立》
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.3366/cost.2023.0276
Beatrice Behlen
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引用次数: 0
Embroidered Hierarchies: French Civil Uniforms and the décret du 29 messidor in Napoleonic Paris and Milan 刺绣等级:法国民事制服和拿破仑时期巴黎和米兰的29号信使
4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.3366/cost.2023.0263
Brontë Hebdon
In the days following Napoleon Bonaparte's nomination as Emperor of the French in May 1804, two decrees were introduced to French society: the décret du 24 messidor an XII and the décret du 29 messidor an XII. The first organized the French court into a hierarchy of privilege, placing Napoleon and his closest friends and advisors at the top of a complex pyramid of social capital. The second decree reoriented the court away from the sartorial egalitarianism of the French Revolution by legislating court costumes of varying colours and embroidery designs to correspond with each newly created governmental and courtly rank. Many histories of this period connect Napoleon's court costumes to his desire to strengthen the French silk industry, but less is understood about how Napoleon used these court costumes at his courts outside of France as organizational and imperialistic tools of social control. This article will consider how the décret du 24 messidor and the décret du 29 messidor were implemented in Paris and in the Kingdom of Italy in Milan in 1805, revealing that even as Napoleon's government attempted to structure French courtly society through codes of sartorial display, personal expression for men was still possible, especially through embroidery.
在拿破仑·波拿巴于1804年5月被提名为法国皇帝之后的日子里,法国社会颁布了两项法令:第24号信使十二号法令和第29号信使十二号法令。第一种是将法国宫廷组织成特权等级制度,将拿破仑和他最亲密的朋友和顾问置于复杂的社会资本金字塔的顶端。第二项法令通过立法规定不同颜色的宫廷服装和刺绣设计以适应每一个新成立的政府和宫廷等级,使宫廷从法国大革命的服装平等主义中重新定位。这一时期的许多历史都将拿破仑的宫廷服装与他加强法国丝绸工业的愿望联系起来,但对于拿破仑如何在法国以外的宫廷中使用这些宫廷服装作为组织和帝国主义的社会控制工具,人们知之甚少。这篇文章将考虑如何在巴黎和1805年在米兰的意大利王国实施dassacret du 24 messsidor和dassacret du 29 messsidor,揭示即使拿破仑政府试图通过服装展示规范来构建法国宫廷社会,个人表达对于男人来说仍然是可能的,特别是通过刺绣。
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引用次数: 0
期刊
Costume-The Journal of the Costume Society
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