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The Development of William Cecil’s Italic Handwriting 威廉·塞西尔斜体字的发展
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2021-05-05 DOI: 10.3917/ETAN.733.0329
Jonathan Gibson
Cet article etablit une chronologie detaillee de la jeunesse de William Cecil, en identifiant et en decrivant les huit ecritures pratiquees par William pendant cette periode. Il relie, dans la mesure du possible, les remarques de Robert Cecil sur l’ecriture de William aux divers developpements qu’elle a connus et fait le lien avec les modeles d’ecritures proposes dans les manuels imprimes a l’epoque. Entre 1599 et 1612 (entre l’âge de huit et vingt ans), William changea d’ecriture sept fois.
这篇文章详细描述了威廉·塞西尔的青年时代,识别和描述了威廉在这一时期所实践的八本圣经。他尽可能地将罗伯特·塞西尔对威廉圣经的评论与他所知道的各种发展联系起来,并将其与当时印刷的教科书中提出的圣经模型联系起来。从1599年到1612年(8岁到20岁),威廉改了七次字。
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引用次数: 0
On the Self-Enveloped Selflessness of Keats’s Last Great Ode 论济慈《最后的伟大颂歌》中自我包裹的无私
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.3917/etan.732.0222
Jeremy Elprin
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引用次数: 0
On the Birth of the Keatsian Ode: In-scribing the Other 论济慈颂的诞生:铭刻他者
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.3917/etan.732.0159
Christian La Cassagnère
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引用次数: 0
Keats, les lieux et les formules. À propos de Keats’s Places, Richard Marggraf Turley (éd.) 济慈,地点和公式。关于济慈的地方,理查德·玛格格拉夫·特利(编)
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.3917/etan.732.0235
Laurent Folliot
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引用次数: 0
The Romantic Ode and the Art of Brinkmanship 浪漫的颂歌和边缘政策的艺术
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.3917/etan.732.0137
David Duff
Cet article reevalue l’ode romantique a travers le concept de brinkmanship (strategie de la corde raide) concu par Edward Young en 1728 et relance et developpe par Coleridge. Young depeint l’ode pindarique comme un genre a risque qui semble sauvage et « immethodique », mais qui « a autant de logique au fond, qu’Aristote ou qu’Euclide ». Coleridge elabore cette « logique » poetique et fait de l’idee de forces mentales conflictuelles mais harmonisees une partie de sa theorie de l’imagination. Ses speculations critiques illuminent sa propre ecriture d’odes et celle d’autres poetes romantiques qui utilisent le genre de maniere autoreflexive, pour tester les limites de l’imagination et explorer son fonctionnement. L’article se concentre sur l’« Intimations Ode » de Wordsworth et l’« Ode to a Nightingale » de Keats, soulignant leur audace imaginative, leur deploiement strategique de dispositifs pindariques tels que les transitions, les apostrophes et les paradoxes, et leur audacieuse intertextualite. Les aspects des odes de Keats normalement consideres comme des signes de retenue horatienne sont interpretes a la place comme des manifestations distinctives de la technique du pindarisme.
本文通过爱德华·杨(Edward Young)在1728年提出的、柯勒律治(Coleridge)重新提出和发展的“边缘策略”(brinkmanship)概念,重新评价了这首浪漫的颂歌。杨将品达颂歌描述为一种冒险体裁,它看起来狂野而“无条理”,但“在本质上就像亚里士多德或欧几里得一样合乎逻辑”。柯勒律治阐述了这种诗意的“逻辑”,并将冲突但和谐的心理力量的概念作为他的想象理论的一部分。他的批判性思考启发了他自己的颂歌创作,以及其他浪漫主义诗人的创作,他们使用这种自我反思的方式来测试想象力的极限,探索它是如何运作的。本文着重探讨了华兹华斯的《内幕颂歌》和济慈的《南丁格尔颂歌》,强调了它们富有想象力的大胆,对过渡、引号和悖论等品达装置的战略性部署,以及它们大胆的互文性。济慈颂歌的各个方面通常被认为是时间克制的标志,而被解释为品达主义技巧的独特表现。
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引用次数: 0
Lyric Embarrassment and the Phenomenology of Alterity in Keats’s Two Odes on Art 济慈《艺术两咏》中的抒情困窘与另类现象学
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.3917/etan.732.0186
David Lo
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引用次数: 0
Making Sense of Wilfred Owen’s Keatsian Heritage: “Exposure” and “Ode to a Nightingale” 威尔弗雷德·欧文的济慈遗产的意义:“暴露”和“夜莺颂”
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.3917/etan.732.0203
L. Anthony
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引用次数: 0
Negation and Poetic Capability in Keats’s Odes 济慈咏中的否定与诗性
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.3917/etan.732.0171
Oriane Monthéard
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引用次数: 1
“Middleness” in Middlemarch 《米德尔马契》中的《中产阶级》
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.3917/etan.731.0030
M. Hollington
This essay is a meditation on the binary title of Middlemarch, and in particular on the first of the two semantic elements that comprise it. I coin the term “middleness” to describe the human state in the book, as it is explored “in the middest” both of time and space, and examine it along three axes, one temporal—to do with the consciousness of living in the middle of history—and two spatial. The first of these latter is horizontal, with reflections on the nature of the setting in the very centre of England, Loamshire or Warwickshire, and the psycho-geographical effects of this setting upon the characters in the novel; and the second is vertical, with reflections on the focus of persons standing essentially in the middle of the social hierarchy. I attempt to uncover discrimination between those characters who manage to achieve a chosen and considered position in relation to “middleness”—that is to say mediocritas in its Horatian sense—and those who are merely “mediocre” in its modern sense.
本文是对《米德尔马契》二元标题的思考,特别是对构成它的两个语义元素中的第一个进行了思考。我在书中创造了“中间”这个词来描述人类的状态,因为它是在时间和空间的“中间”探索的,并沿着三个轴来考察它,一个是时间轴——与生活在历史中间的意识有关——两个是空间轴。后者的第一个是横向的,反映了英格兰最中心的背景的性质,罗姆郡或沃里克郡,以及这些背景对小说中人物的心理地理影响;第二种是纵向的,反映的是处于社会等级中间的人的焦点。我试图揭示那些设法获得与“中等”(即贺拉斯意义上的庸人)相关的选定和考虑的位置的角色与那些仅仅是现代意义上的“平庸”的角色之间的歧视。
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引用次数: 0
“Such cognizance of men and things”: Glimpses of Life and Work in the Margins of George Eliot’s Fiction “对人和事的这种认识”:乔治·艾略特小说边缘的生活和工作一瞥
IF 0.1 3区 文学 0 LITERATURE Pub Date : 2020-01-01 DOI: 10.3917/etan.731.0045
J. Rignall
In her 1856 review of Browning’s Men and Women George Eliot highlights lines about the poet’s powers of observation as he “stood and watched the cobbler at his trade” and “took such cognizance of men and things.” As a novelist she shows similar powers, and such glimpses of life and work can be found throughout her fiction in the margins of the main action, from the handloom weaver seen through a window in the first of the Scenes of Clerical Life, through Dorothea’s famous view from her window of rural figures in the dawn in Middlemarch, to the small boy in fancy dress in the opening scene of Daniel Deronda. These and similar scenes involve a shift of attention away from the principal characters that may serve different purposes but is an intrinsic feature of her realism and its power to surprise us into new insight and understanding.
乔治·艾略特在1856年对勃朗宁的《男人和女人》的评论中强调了勃朗宁的观察力,因为他“站在那里看着皮匠做生意”,“对人和事有了这样的认识”。作为小说家,她表现出了类似的能力,这种对生活和工作的瞥见可以在她的小说中主要情节的边缘找到,从牧师生活场景的第一个窗口看到的手工织布机织女,通过多萝西娅在米德尔马契的黎明从窗口看到的著名的农村人物,到丹尼尔·德隆达开场时穿着奇装异服的小男孩。这些和类似的场景涉及将注意力从主要人物身上转移,这可能有不同的目的,但这是她现实主义的内在特征,它的力量让我们惊讶,获得新的见解和理解。
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引用次数: 0
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