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Edition and Study of the Middle Bulgarian Translation of the Pandectae of Nikon of the Black Mount 《黑山尼康全集》中保加利亚文译本的校订与研究
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-10-23 DOI: 10.59076/2603-2899.2023.3.12
Tatyana Slavova
Review of the edition and study of the middle bulgarian translation of the Pandectae of Nikon of the Black Mount: S a b k a B o g d a n o v a. Pandekti na Nikon Chernogorets. Srednobalgarski prevod. Parva chast. Sofia: Universitetsko izdatelstvo „Sv. Kliment Ohridski“, 2023. 716 s. + 886 s. ISBN 978-619-7433-65-4 (podvarzia); ISBN 978-619-7433-66-1 (pdf).
黑山尼康《潘德克泰》中保加利亚语译本的版本和研究综述:S a b k a B o g d a n o v a. Pandekti na Nikon Chernogorets.Srednobalgarski prevod.Parva chast.Sofia:Universitetsko izdatelstvo "Sv.Kliment Ohridski", 2023.716 s. + 886 s. ISBN 978-619-7433-65-4 (podvarzia); ISBN 978-619-7433-66-1 (pdf).
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引用次数: 0
On Some Unknown Copies of the Prologue Lives from the Turnovo Cycle in Romanian Manuscripts 罗马尼亚手稿中Turnovo循环的一些不为人知的序章副本
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-10-23 DOI: 10.59076/2603-2899.2023.3.07
Georgi Petkov
The purpose of this article is to trace the spread of the Prologue texts from the Turnovo cycle in six Romanian manuscripts from 15th–17th centuries containing Prologue in Verse. Four of them are from the collection of Dragomirna Monastery and two are kept in the library of the Romanian Academy of Sciences. Brief archeographical data on these manuscripts are given. Finally, the texts of the Prologue lives of St Petka Tarnovska, St Ivan Rilski, St Hilarion Maglenski and St Michael the Warrior are published. The comparison of the text of Prologue lives in the studied Romanian manuscripts with the text of the Turnovo manuscripts shows that they are very close to each other. The spread of Prologue texts from the Turnovo cycle in the Romanian literary tradition after the end of the 14th century is an important proof of the close spiritual and literary relations between the Bulgarian literary centers and the Romanian principalities.
本文的目的是追溯15 - 17世纪的六个罗马尼亚手稿中Turnovo循环中的序言文本的传播。其中四幅来自德拉戈米尔纳修道院的收藏,两幅保存在罗马尼亚科学院的图书馆。本文给出了这些手稿的简要考古资料。最后,圣佩特卡·塔尔诺夫斯卡、圣伊万·里尔斯基、圣希拉里昂·马格伦斯基和圣迈克尔勇士的序言生活文本出版。通过对罗马尼亚手稿中《前言》的文本与特尔诺沃手稿的文本的比较,可以看出它们是非常接近的。14世纪末后,罗马尼亚文学传统中Turnovo循环的序言文本的传播是保加利亚文学中心与罗马尼亚公国之间密切的精神和文学关系的重要证明。
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引用次数: 0
Odessa Damaskin № 39 (65) in the Bulgarian Linguistic and Literary Tradition 敖德萨大马士革№ 保加利亚语言和文学传统中的39(65)
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-07-01 DOI: 10.59076/2603-2899.2023.2.04
Tatyana Braga
The article presents the results of the de visu study on the Odessa Modern Bulgarian damaskin №. 39 (65), dating from the 18th century. The manuscript is part of a collection of manuscripts gathered by the slavist Viktor Grigorovich. So far, this manuscript has not been the object of investigation, being currently stored in a book depository outside Bulgaria, which further complicates its research. The present work aims to present in detail the paleographical, codicological and some lexical features of this little-studied manuscript. The manuscript was assigned by E. I. Deminа to the IV Early Modern Bulgarian type: this type is particularly important because it actually represents the link between the damaskins of the 17th and the 18th century. It also presents new translations of texts by Greek authors and different textual versions of some homilies which were independently derived from the archaic Sredna-Gora translation. The analysis of the specific linguistic characteristics proves that this manuscript was written in the Eastern Bulgarian area.
本文介绍了对敖德萨现代保加利亚锦缎的德维苏研究结果№. 39(65),可追溯到18世纪。这份手稿是斯拉夫主义者维克托·格里戈罗维奇收集的手稿集的一部分。到目前为止,这份手稿还没有成为调查对象,目前存放在保加利亚境外的一个图书保管处,这使其研究更加复杂。本工作旨在详细介绍这篇研究较少的手稿的古地理、共生态学和一些词汇特征。该手稿由E.I.Deminа指定为第四种现代保加利亚早期类型:这种类型特别重要,因为它实际上代表了17世纪和18世纪大马士革之间的联系。它还介绍了希腊作家对文本的新翻译,以及一些布道的不同文本版本,这些版本独立于古老的Sredna Gora翻译。对具体语言特征的分析证明,这份手稿是在保加利亚东部地区写成的。
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引用次数: 0
Some Observations on the Composition of the Medieval Slavonic Translation of the Acts of Paul and Thecla 《保罗行传》和《特格拉行传》中世纪斯拉夫语译本的构成观察
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-07-01 DOI: 10.59076/2603-2899.2023.2.06
Dariya Syroyid
The article examines the Old Church Slavonic translation of the apocryphal Acts of Paul and Thecla with a focus on the oldest extant manuscript. Only a fragment of the manuscript has survived, on the end and the miracles. The article relies on the original Greek text and later Slavonic manuscripts for comparison.
这篇文章考察了古教会斯拉夫语翻译的保罗和特格拉的伪使徒行传,重点是现存最古老的手稿。只有一份手稿的残片留存了下来,关于结局和奇迹。这篇文章依靠原始的希腊文本和后来的斯拉夫手稿进行比较。
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引用次数: 0
A New Catalogue of the Greek Manuscripts in the National Library in Sofia, Bulgaria 保加利亚索非亚国家图书馆希腊手稿新目录
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-07-01 DOI: 10.59076/2603-2899.2023.2.09
Aneta Dimitrova
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引用次数: 0
For Competition of ⰶⰹⰲⱁⱅⱏ and ⰶⰻⰸⱀⱐ in Old Church Slavonic Gospel Texts 对于的竞争ⰶⰹⰲⱁⱅⱏ 和ⰶⰻⰸⱀⱐ 古教会斯拉夫福音文本
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-07-01 DOI: 10.59076/2603-2899.2023.2.02
C. Koch
In Old Church Slavonic manuscripts compete in eight passages in the meaning of „life“ the lexemes ⰶⰹⰲⱁⱅⱏ and ⰶⰻⰸⱀⱐ. The intention of the present contribution is to determine for all these occurrences the wording of the first (Cyrillo-Methodian) translation by comparing the witness of the available post-OCS manuscripts.
在旧教会中,斯拉夫语手稿在“生命”意义的八个段落中展开竞争ⰶⰹⰲⱁⱅⱏ 和ⰶⰻⰸⱀⱐ. 本贡献的目的是通过比较现有的OCS后手稿的见证,来确定所有这些事件的第一个(Cyrillo Methodian)译本的措辞。
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引用次数: 0
The Didactic Gospel by Constantine of Preslav in the Context of the Medieval South Slavonic Translations of the Homiletic Texts 普雷斯拉夫的康斯坦丁在中世纪南斯拉夫文译本中的教学福音
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-07-01 DOI: 10.59076/2603-2899.2023.2.10
E. Dikova
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引用次数: 0
The Bulgarian Cultural-Historical and Natural Heritage in the Perspective of Cultural Routes of the Council of Europe 欧洲委员会文化路线视角下的保加利亚文化历史和自然遗产
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-07-01 DOI: 10.59076/2603-2899.2023.2.11
Elka Zlateva
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引用次数: 0
The Wandering of the Mother of God with the Child in the Folk Tradition of the Border Between Slavia Orthodoxa and Slavia Catholica: Apocryphal and Folklore Motifs 在斯拉夫人东正教和斯拉夫人天主教边界的民间传统中,上帝之母带着孩子的流浪:虚构的和民间传说的主题
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-07-01 DOI: 10.59076/2603-2899.2023.2.07
Kaciaryna Bychak
The narrative of the wandering Mother of God with the Child is popular within the corpus of the Folk Bible circulating on the frontier between Eastern and Western Christianity. In vernacular oral traditions transmitted on the borderlands of Poland, Belarus and Ukraine, we find not only interpretations of the canonical source of the New Testament motifs “Flight to Egypt” and “The Massacre of the Innocents” (Mat 2:13–19), but also some parabiblical motifs reaching back to apocryphal texts of the first centuries of Christianity (e.g. Prot. Jas., Arab. Gos. Inf.). The latter reflect traditional developments, incorporating portrayals of biblical characters into the native worldview of narrators. The motif of the wandering Mother of God with the Child is found in several types of oral transmission: a) The Nativity/Christmas ritual: carols, pastorals, church songs, sermons and homilies, fairground performances; b) in traditions relating to Marian devotion (folk Marian songs, iconography in Eastern Christianity); c) in axiological and moral traditions: songs, legends, charms. This paper presents collected variants of the motif of Wandering in folk culture and analysis of the origin of the motifs and their adaptation in the environment of vernacular tradition and of the social, religious and theological messages contained in the texts.
在东西方基督教交界处流传的《民间圣经》中,流浪的圣母与孩子的故事很受欢迎。在波兰、白俄罗斯和乌克兰边境地区传播的白话口头传统中,我们不仅发现了对《新约》主题“逃往埃及”和“无辜者大屠杀”(Mat 2:13-19)的规范来源的解释,但也有一些寓言主题可以追溯到基督教第一世纪的伪经文本(如Prot.Jas.,Arab.Gos.Inf.)。后者反映了传统的发展,将圣经人物的描绘融入了叙述者的本土世界观。流浪的圣母带着孩子的主题出现在几种口头传播中:a)耶稣诞生/圣诞节仪式:颂歌、牧师、教堂歌曲、布道和布道、游乐场表演;b) 与玛丽安的虔诚有关的传统(民间玛丽安歌曲,东方基督教的图像学);c) 在价值论和道德传统方面:歌曲、传说、魅力。本文收集了民间文化中流浪主题的变体,分析了这些主题的起源及其在乡土传统环境中的适应,以及文本中所包含的社会、宗教和神学信息。
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引用次数: 0
Questions and Answers to Antiochus the Duke in the South-Slavic and Russian Traditions: Manuscripts from 14th–15th Centuries with Lestvitsa (The Ladder of Divine Ascent) of John Climacus 南斯拉夫和俄罗斯传统中对安条克公爵的问答:14至15世纪与约翰·克里马库斯的《神圣上升的阶梯》手稿
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-07-01 DOI: 10.59076/2603-2899.2023.2.03
Viacheslav V. Lytvynenko, I. Gritsevskaya
This article explores the Pseudo-Athanasian writing Questions and Answers to Antiochus the Duke in the South-Slavic and Russian traditions in the 14th–15th centuries. The authors provide a brief overview of the research on the early history of the text and interact with the conclusions by W. R. Veder and L. Sels who distinguish two main groups of manuscripts and two versions of the text, respectively. The authors raise the problem of limited textual material and lack of understanding of the manuscript tradition, which often goes with the tendency of scholars to approach this writing without a proper historical perspective on its spread in the Slavic lands. As a way of contributing to the solution of this problem, the authors propose to introduce into the scientific circulation three new manuscripts of the Questions and Answers from the 14th–15th centuries, based on the research of T. G. Popova, who designated these manuscripts as those who contain the Lestvitsa (The Ladder of Divine Ascent) of John Climacus. The bulk of the article examines these manuscripts, their specific features and redactions in relation to the textual groups I and II. At the end of the article, the authors draw important conclusions concerning the early spread of the Questions and Answers as they were transmitted together with Lestvitsa.
本文探讨了14—15世纪南斯拉夫和俄罗斯传统中伪亚他那派作家对安条克公爵的问答。作者简要概述了对文本早期历史的研究,并与W.R.Veder和L.Sels的结论进行了互动,他们分别区分了两组主要手稿和文本的两个版本。作者提出了文本材料有限和缺乏对手稿传统的理解的问题,这往往与学者们在处理这篇文章时对其在斯拉夫土地上的传播缺乏适当的历史视角的倾向相一致。为了帮助解决这个问题,作者建议在科学流通中引入三份14至15世纪的《问答》新手稿,这三份手稿是基于T·G·波波娃的研究,波波娃将这些手稿指定为包含约翰·克里马库斯的《神圣上升的阶梯》的手稿。文章的大部分内容考察了这些手稿,它们的具体特征以及与第一和第二文本组相关的编辑。在文章的最后,作者得出了关于问答的早期传播的重要结论,因为它们与Lestvitsa一起传播。
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Palaeobulgarica-Starobalgaristika
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