Pub Date : 2022-02-25DOI: 10.21071/refime.v28i1.13880
Rafael Ramis Barceló
{"title":"Marialucrezia Leone, Sinderesi. La conoscenza immediata dei principî morali tra Medioevo e prima età Moderna, Flumen Sapientiae. Studi sul pensiero medievale 13, Canterano, Aracne Editrice, 2020","authors":"Rafael Ramis Barceló","doi":"10.21071/refime.v28i1.13880","DOIUrl":"https://doi.org/10.21071/refime.v28i1.13880","url":null,"abstract":"","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67787596","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-25DOI: 10.21071/refime.v28i1.13970
J. Hackett
The paper presents evidence that Roger Bacon was endeavoring to structure what he considered as a “new metaphysics”. Moreover, it identifies the Opus maius as Bacon’s new preliminary text in metaphysics and morals. The evidence is found in the Communia naturalium and in the Communia mathematica, in which one finds a reference to the Opus maius as a sketch for a new metaphysics. From part seven of the latter work, namely, the Moralis philosophia, one can see that Bacon views the latter work as closely connected to his new metaphysics. In fact, the material in the Communia mathematica connects his studies on languages to the communication of his moral vision. I present a review of the sources for the different parts of the Opus maius. This is followed by an account of Bacon’s philosophical sources. It becomes clear that Bacon was acquainted with Plato’s Meno, Phaedo and part of the Timaeus with Calcidius’s Commentary. The variety and significance of his Neo-Platonic sources are outlined. It turns out that Bacon was not an Avicennian substance-dualist. Moreover, the paper demonstrates the extent to which Bacon’s criticism of Averroes was based on his natural philosophy. Bacon presents an account of human intellectual knowledge which is clearly based on and refers to his account of human perceptual knowledge in his Perspectiva. He uses his account of an integrated perceptual and intellectual human individual being to question the Latin Averroist’s claim that there is one possible intellect for all human beings.
{"title":"Roger Bacon’s New Metaphysics (1260-1292): The Integration of Language Study and Natural Science With Metaphysics and Morals","authors":"J. Hackett","doi":"10.21071/refime.v28i1.13970","DOIUrl":"https://doi.org/10.21071/refime.v28i1.13970","url":null,"abstract":"The paper presents evidence that Roger Bacon was endeavoring to structure what he considered as a “new metaphysics”. Moreover, it identifies the Opus maius as Bacon’s new preliminary text in metaphysics and morals. The evidence is found in the Communia naturalium and in the Communia mathematica, in which one finds a reference to the Opus maius as a sketch for a new metaphysics. From part seven of the latter work, namely, the Moralis philosophia, one can see that Bacon views the latter work as closely connected to his new metaphysics. In fact, the material in the Communia mathematica connects his studies on languages to the communication of his moral vision. I present a review of the sources for the different parts of the Opus maius. This is followed by an account of Bacon’s philosophical sources. It becomes clear that Bacon was acquainted with Plato’s Meno, Phaedo and part of the Timaeus with Calcidius’s Commentary. The variety and significance of his Neo-Platonic sources are outlined. It turns out that Bacon was not an Avicennian substance-dualist. Moreover, the paper demonstrates the extent to which Bacon’s criticism of Averroes was based on his natural philosophy. Bacon presents an account of human intellectual knowledge which is clearly based on and refers to his account of human perceptual knowledge in his Perspectiva. He uses his account of an integrated perceptual and intellectual human individual being to question the Latin Averroist’s claim that there is one possible intellect for all human beings.","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67787625","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-25DOI: 10.21071/refime.v28i1.13876
María Jesús Soto Bruna
{"title":"Marco Tulio Cicerón, Sobre las leyes, tr. Laura E. Corso de Estrada, Colihue clásica, CXXXII, Buenos Aires, Ediciones Colihue, 2019","authors":"María Jesús Soto Bruna","doi":"10.21071/refime.v28i1.13876","DOIUrl":"https://doi.org/10.21071/refime.v28i1.13876","url":null,"abstract":"","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67787450","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-25DOI: 10.21071/refime.v28i1.13882
Roberto Zambiasi
{"title":"Ruedi Imbach, Minima Mediaevalia. Saggi di filosofia medievale, Flumen sapientiae. Studi sul pensiero medievale 10, Roma, Aracne, 2019","authors":"Roberto Zambiasi","doi":"10.21071/refime.v28i1.13882","DOIUrl":"https://doi.org/10.21071/refime.v28i1.13882","url":null,"abstract":"","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67787608","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-25DOI: 10.21071/refime.v28i1.13883
M. Cipriani
{"title":"Erik Kwakkel e Francis Netwon, introduzione di Eliza Glaze, Medicine at Monte Cassino: Constantine the African and the Oldest Manuscript of his ‘Pantegni’, Speculum Sanitatis 1, Turnhout, Brepols, 2019","authors":"M. Cipriani","doi":"10.21071/refime.v28i1.13883","DOIUrl":"https://doi.org/10.21071/refime.v28i1.13883","url":null,"abstract":"","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-02-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67787616","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-24DOI: 10.21071/refime.v28i1.14034
Dominique Demange
In some passages of the Opus maius and the Opus tertium, Roger Bacon holds that mathematical objects are the immediate and adequate objects of human’s intellect: in our sensible life, the intellect develops mostly around quantity itself. We comprehend quantities and bodies by a perception of the intellect because their forms belong to the intellect, namely, an understanding of mathematical truths is almost innate within us. A natural reaction to these sentences is to deduce a strong Pythagorean or Platonic influence in Roger Bacon’s theory of mathematical knowledge. However, Bacon has always followed Aristotle’s view according to which numbers and figures have no real existence apart from the sensible substances, and universal knowledge comes from sensory experience as well. It appears that Bacon’s claim that quantity is the first object of human's intellect comes from an original reading of a passage of Aristotle’s On Memory and Reminiscence. In this paper, we try to clarify Bacon’s views about mathematical abstraction and intellectual perception of mathematical forms in his Parisian questions on Physics and Liber De causis, the Perspectiva, Opus maius, Opus tertium, the Communia mathematica and the Geometria speculativa. We conclude that Bacon considered mathematical abstraction as a mode of perception of the internal structure of the physical world: mathematical abstraction does not mean for Bacon an act of separation of ideal forms from the sensible matter, but a possibility of intuition of the internal structure of the sensible world itself, a faculty which is necessary for human’s perception of space and time.
{"title":"“…cupiens mathematicam tractare infra radices metaphysice…” Roger Bacon on Mathematical Abstraction","authors":"Dominique Demange","doi":"10.21071/refime.v28i1.14034","DOIUrl":"https://doi.org/10.21071/refime.v28i1.14034","url":null,"abstract":"In some passages of the Opus maius and the Opus tertium, Roger Bacon holds that mathematical objects are the immediate and adequate objects of human’s intellect: in our sensible life, the intellect develops mostly around quantity itself. We comprehend quantities and bodies by a perception of the intellect because their forms belong to the intellect, namely, an understanding of mathematical truths is almost innate within us. A natural reaction to these sentences is to deduce a strong Pythagorean or Platonic influence in Roger Bacon’s theory of mathematical knowledge. However, Bacon has always followed Aristotle’s view according to which numbers and figures have no real existence apart from the sensible substances, and universal knowledge comes from sensory experience as well. It appears that Bacon’s claim that quantity is the first object of human's intellect comes from an original reading of a passage of Aristotle’s On Memory and Reminiscence. In this paper, we try to clarify Bacon’s views about mathematical abstraction and intellectual perception of mathematical forms in his Parisian questions on Physics and Liber De causis, the Perspectiva, Opus maius, Opus tertium, the Communia mathematica and the Geometria speculativa. We conclude that Bacon considered mathematical abstraction as a mode of perception of the internal structure of the physical world: mathematical abstraction does not mean for Bacon an act of separation of ideal forms from the sensible matter, but a possibility of intuition of the internal structure of the sensible world itself, a faculty which is necessary for human’s perception of space and time.","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47935313","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-24DOI: 10.21071/refime.v28i1.14033
R. Lambertini
Writing his Moralis philosophia, Roger Bacon discussed issues relevant to medieval political discourse. He felt the need to appeal to the authority of Aristotle, but having no access to Aristotle’s Politica, he tried to reconstruct its main tenets through the writings of other thinkers, such as Avicenna and Alfarabi. The result of this attempt is a sketch of a political theory that goes mainly under the name of Aristotle but has little to do with the actual contents of the Politica. In the following years, Bacon remained faithful to his first reconstruction. The author suggests that, with all probability, Bacon, never read the actual text of the Politica. the result is that Bacon’s contribution in this field was not influenced by Aristotle’s political masterpiece, but by other texts, in particular by Avicenna’s Philosophia prima. Such an assessment should not imply a negative judgement on Bacon. Rather, we should consider him among those authors who contributed to the rich diversity of medieval political thought independent of Aristotle’s Politica.
{"title":"Tota familia Aristotelis: On Some Sources of Bacon’s Contribution to Medieval Political Discourse","authors":"R. Lambertini","doi":"10.21071/refime.v28i1.14033","DOIUrl":"https://doi.org/10.21071/refime.v28i1.14033","url":null,"abstract":"Writing his Moralis philosophia, Roger Bacon discussed issues relevant to medieval political discourse. He felt the need to appeal to the authority of Aristotle, but having no access to Aristotle’s Politica, he tried to reconstruct its main tenets through the writings of other thinkers, such as Avicenna and Alfarabi. The result of this attempt is a sketch of a political theory that goes mainly under the name of Aristotle but has little to do with the actual contents of the Politica. In the following years, Bacon remained faithful to his first reconstruction. The author suggests that, with all probability, Bacon, never read the actual text of the Politica. the result is that Bacon’s contribution in this field was not influenced by Aristotle’s political masterpiece, but by other texts, in particular by Avicenna’s Philosophia prima. Such an assessment should not imply a negative judgement on Bacon. Rather, we should consider him among those authors who contributed to the rich diversity of medieval political thought independent of Aristotle’s Politica.","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67787757","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-19DOI: 10.21071/refime.v28i2.14242
José Meirinhos
{"title":"Maria Cândida Pacheco (1935-2020)","authors":"José Meirinhos","doi":"10.21071/refime.v28i2.14242","DOIUrl":"https://doi.org/10.21071/refime.v28i2.14242","url":null,"abstract":"","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67788768","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-19DOI: 10.21071/refime.v28i2.14240
Editores Editores de Refime
{"title":"Presentación","authors":"Editores Editores de Refime","doi":"10.21071/refime.v28i2.14240","DOIUrl":"https://doi.org/10.21071/refime.v28i2.14240","url":null,"abstract":"","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67788693","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-07DOI: 10.21071/refime.v28i2.13459
Celeste Maria Lourenço da Silva de Oliveira Pedro
The case study is presented in the title: Hrabanus Maurus’s (ca. 780-856) In honorem sanctae crucis (ca. 810) and Berthold of Nuremberg’s two-part work Liber de misteriis et laudibus sancta crucis (1292) and the supplement Liber de misteriis et laudibus interemerate Virginis genitrices Dei et Domini nostril Ihesu (1294)) are confronted and dissected; and the use of the word “transformation” is key to the analytical and interpretive possibilities concerning the medieval formulas the author presents (both textual and imagetic). Close to five hundred years separate the carmina figurata of the Carolingian abbot and the text-images of the Dominican lector and both follow on antique traditions. With more than two hundred pictures of diagrams and illuminations from a multitude of codices, architectural details and religious objects, Hamburger furnishes our understanding of transformation in medieval visual cultures (largely beyond Hranabus and Berthold’s) and of the centrality of diagrams in artistic productions.
案例研究在标题中介绍：Hrabanus Maurus（约780-856年）在《神圣的十字架》（约810年）和Berthold的纽伦堡分为两部分的作品《自由的misteriis et laudibus神圣的十字架（1292年）》和《自由的misteriis and laudibus interemerate Virginis gentrices Dei et Domini-nortril Ihesu》（1294年）被直面和剖析；“转换”一词的使用是作者提出的中世纪公式（文本和图像）的分析和解释可能性的关键。加洛林修道院院长的卡米娜雕像和多明尼加演讲人的文字图像相隔近500年，两者都遵循着古老的传统。Hamburger有200多张来自大量法典、建筑细节和宗教物品的图表和照明图片，为我们理解中世纪视觉文化的转变（很大程度上超越了Hranbus和Berthold的）以及图表在艺术作品中的中心地位提供了帮助。
{"title":"Jeffrey F. Hamburger, Diagramming Devotion: Berthold of Nuremberg’s Transformation of Hrabanus Maurus’s Poems in Praise of the Cross. Chicago; London, The University of Chicago Press, 2020","authors":"Celeste Maria Lourenço da Silva de Oliveira Pedro","doi":"10.21071/refime.v28i2.13459","DOIUrl":"https://doi.org/10.21071/refime.v28i2.13459","url":null,"abstract":"The case study is presented in the title: Hrabanus Maurus’s (ca. 780-856) In honorem sanctae crucis (ca. 810) and Berthold of Nuremberg’s two-part work Liber de misteriis et laudibus sancta crucis (1292) and the supplement Liber de misteriis et laudibus interemerate Virginis genitrices Dei et Domini nostril Ihesu (1294)) are confronted and dissected; and the use of the word “transformation” is key to the analytical and interpretive possibilities concerning the medieval formulas the author presents (both textual and imagetic). Close to five hundred years separate the carmina figurata of the Carolingian abbot and the text-images of the Dominican lector and both follow on antique traditions. With more than two hundred pictures of diagrams and illuminations from a multitude of codices, architectural details and religious objects, Hamburger furnishes our understanding of transformation in medieval visual cultures (largely beyond Hranabus and Berthold’s) and of the centrality of diagrams in artistic productions.","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-01-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49118858","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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