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Revista Espanola de Filosofia Medieval最新文献

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Gretchen Reydams-Schils. Calcidius on Plato's Timaeus: Greek Philosophy, Latin Reception, and Christian Contexts. Cambridge: Cambridge University Press, 2020. 格雷琴Reydams-Schils。卡尔迪乌斯论柏拉图的《蒂迈奥:希腊哲学、拉丁接受和基督教语境》。剑桥:剑桥大学出版社,2020。
Q3 Arts and Humanities Pub Date : 2022-10-12 DOI: 10.21071/refime.v29i1.15151
Julieta Cardigni
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引用次数: 0
Introduction 介绍
Q3 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.21071/refime.v29i1.15143
D. D. Di Liscia
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引用次数: 0
Introduction: Roger Bacon within the Medieval Setting. New Findings / Abbreviations 介绍:罗杰·培根在中世纪的设置。新发现/缩写
Q3 Arts and Humanities Pub Date : 2022-02-25 DOI: 10.21071/refime.v28i1.14036
Yael Kedar, J. Hackett
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引用次数: 0
Toivo J. Holopainen, A Historical Study of Anselm’s Proslogion. Argument, Devotion and Rhetoric, Leiden, Brill, 2020 《安塞尔姆序学的历史研究》。论证、奉献与修辞,莱顿,布里尔,2020
Q3 Arts and Humanities Pub Date : 2022-02-25 DOI: 10.21071/refime.v28i1.13877
José Carlos Sánchez-López
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引用次数: 0
'Virtus' and 'species' in the Philosophy of Nature of Roger Bacon (c. 1220-1293) 罗杰·培根(1220-1293)自然哲学中的“美德”和“物种”
Q3 Arts and Humanities Pub Date : 2022-02-25 DOI: 10.21071/refime.v28i1.14031
Yael Kedar
The paper examines Roger Bacon’s use of the concept virtus in the Communia naturalium and De multiplication specierum. It focuses on the roles which virtus and species play as vehicles of causality in the inanimate realm. It analyses the distinct functions played by virtus in the motion of celestial spheres, the power of natural place, the attraction of iron to magnet, and the universal nature. The analysis concludes that virtus is an efficient power, a feature of form, capable of causing local motion and instigating natural processes. Species is matter’s response to the stimulation made by virtus through which every natural action, to the exclusion of local motion, is made. Species is a non-efficient power, an ‘appetite’ internal to matter. It is an expression of matter’s inherent inclination to promote and perfect itself, the result of matter’s ‘active potentiality’.
本文考察了罗杰·培根在《自然公报》和《乘法标本》中对“美德”概念的使用。它着重于德行和物种在无生命领域中作为因果关系载体所扮演的角色。它分析了德性在天体运动、自然场所的力量、铁对磁铁的吸引力和宇宙性质中所起的独特作用。分析的结论是,美德是一种有效的力量,是一种形式的特征,能够引起局部运动和煽动自然过程。物种是物质对美德刺激的反应,通过美德,排除局部运动,产生每一种自然作用。物种是一种无效率的力量,一种对物质内在的“欲望”。它是物质的内在倾向的表达,以促进和完善自己,物质的“积极潜力”的结果。
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引用次数: 0
Knowledge and Power: Courtly Science and Political Utility in the Work of Roger Bacon 知识与权力:罗杰·培根作品中的宫廷科学与政治效用
Q3 Arts and Humanities Pub Date : 2022-02-25 DOI: 10.21071/refime.v28i1.14032
E. Truitt
In his major works for the pope, as well as several other works from his maturity, Bacon focused on the utility of natural knowledge, both in terms of human know-how and what that know-how could produce. He looked to the courtly sciences (such as medicine, astral science, optics, and material science), which privilege application and knowledge gained through the sensorium, as sources of natural knowledge and as exemplars for the potential of natural knowledge. This essay argues that Roger Bacon’s work ought to be understood within the context of the court. Bacon’s emphasis on devices in the pursuit of knowledge and utility demonstrates the extent to which the courtly sciences (such as engineering, navigation, alchemy, and divination) were valued alongside traditional natural philosophical frameworks, and need to be understood in that context. Both the courtly sciences and Bacon’s theory of scientia experimentalis focus on materials, sensory knowledge, and knowledge of particulars in pursuit of applied ends. Bacon drew inspiration from the courtly sciences in theorizing how natural knowledge could serve ruling power. By examining Bacon’s major works on scientia experimentalis and analyzing his reliance on examples from the history of Alexander the Great, this essay demonstrates the interrelation of political power and erudite knowledge, and how they intersected through the cultivation and application of experimentum and technology. Finally, Bacon’s interest in the utility of knowledge suggests that courtly settings in this period are significant locations for the development and applications of natural knowledge.
在他为教皇写的主要作品中,以及他成年后写的其他几部作品中,培根关注的是自然知识的效用,既包括人类的知识,也包括这些知识能产生什么。他将宫廷科学(如医学、星体科学、光学和材料科学)视为自然知识的来源和自然知识潜力的典范,这些科学将通过感官获得的应用和知识作为特权。本文认为,罗杰·培根的作品应该在法院的背景下理解。培根对追求知识和效用的手段的强调表明,宫廷科学(如工程、航海、炼金术和占卜)在多大程度上与传统的自然哲学框架一样受到重视,需要在这种背景下理解。宫廷科学和培根的实验科学理论都关注材料、感官知识和追求应用目的的细节知识。培根从宫廷科学中获得灵感,将自然知识理论化,为统治权力服务。通过考察培根关于实验科学的主要著作,并分析他对亚历山大大帝历史上的例子的依赖,本文论证了政治权力和博学知识的相互关系,以及它们如何通过实验和技术的培养和应用而相互交叉。最后,培根对知识效用的兴趣表明,这一时期的宫廷环境是自然知识发展和应用的重要场所。
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引用次数: 0
Heymerici de Campo, Centheologicon, ed. de Giovanna Bagnasco, CCCM, 292, Turnhout, Brepols, 2020 Heymerici de Campo,Centheologion,编辑:de Giovanna Bagnasco,CCCM,292,Turnhout,Brepols,2020
Q3 Arts and Humanities Pub Date : 2022-02-25 DOI: 10.21071/refime.v28i1.13879
Rafael Ramis Barceló
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引用次数: 0
Roger Bacon’s De signis, a missing part of Opus Maius III, and the “knowledge of languages” 罗杰·培根的《signis》,《主业三》中缺失的部分,以及“语言知识”
Q3 Arts and Humanities Pub Date : 2022-02-25 DOI: 10.21071/refime.v28i1.14029
Irène Rosier Catach
Roger Bacon’s De signis is a major contribution to the history of semantics. However, we know from the author's summary given in the Opus tertium that it has come down to us in an incomplete form. It belongs to the third part of Bacon’s Opus maius, devoted to the “knowledge of languages”. The three sections of the summary in the Opus tertium enable us to understand its organization. The first section presents various arguments in favor of knowledge of languages. The major part of the second section of the summary is related to the “power of words”, which was originally present in the section on mathematics and magic (Opus maius IV). The third section is not present is the edition of Opus maius III: it was devoted to the study of signs and signification, which corresponds to the De signis, and circulated independently, and to its application to theology, a section that has not been found. Just as the late Compendium studii theologiae, the De signis offers an original treatment of semantic and linguistic questions which are fully embedded in the sophisticated debates that took place in the faculties of arts in Paris and Oxford during the second half of the 13th century. Bacon’s linguistic analysis can be equally relevant for the study of the Bible and theology.
罗杰·培根的《符号学》是对语义学史的重要贡献。然而,我们从作者在《第三篇作品》中的总结中知道,它是以一种不完整的形式流传下来的。它属于培根《第三部分作品》的第三部分,致力于“语言知识”。第三篇文章摘要的三个部分使我们能够理解其组织结构。第一节介绍了支持语言知识的各种论点。摘要第二节的主要部分与“文字的力量”有关,它最初出现在数学和魔法部分(Opus maius IV)。第三部分没有出现是Opus maius III的版本:它致力于符号和意义的研究,这与De signis相对应,并独立流传,以及它在神学中的应用,这一部分尚未找到。正如晚期的《神学研究简编》一样,《符号学》对语义和语言问题进行了独创性的处理,这些问题完全嵌入了13世纪下半叶巴黎和牛津艺术学院发生的复杂辩论中。培根的语言学分析同样适用于圣经和神学的研究。
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引用次数: 0
Pierre Hadot, The Selected Writings of Pierre Hadot: Philosophy as Practice, Traducción por Federico Testa, Matthew Sharpe, London/New York, Bloomsbury Academic, 2020 皮埃尔·哈多,《皮埃尔·哈多文集:作为实践的哲学》,Traducción穷费德里科·泰斯塔,马修·夏普,伦敦/纽约,布卢姆斯伯里学院,2020年
Q3 Arts and Humanities Pub Date : 2022-02-25 DOI: 10.21071/refime.v28i1.13881
Ignacio Miguel Anchepe
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引用次数: 0
Andreas Lammer, The Elements of Avicenna’s Physics, Scientia Graeco-Arabica, Band 20, Berlin/Boston, Walter de Gruyter, 2018 Andreas Lammer,《阿维森纳物理学的元素》,阿拉伯科学院,20级,柏林/波士顿,Walter de Gruyter,2018
Q3 Arts and Humanities Pub Date : 2022-02-25 DOI: 10.21071/refime.v28i1.13878
Vladimir Lasica
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引用次数: 0
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Revista Espanola de Filosofia Medieval
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