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Two Sixteenth-Century Coimbra Commentaries on 'De anima': Pedro da Fonseca (attr.) and Cristóvão Gil. 'On the Soul' and 'On the Immortality of the Soul' 两个16世纪科英布拉评论“动物”:佩德罗·达·丰塞卡(attr.)和Cristóvão吉尔。《论灵魂》和《论灵魂的不朽》
Q3 Arts and Humanities Pub Date : 2022-12-13 DOI: 10.21071/refime.v29i2.14318
Paula Oliveira e Silva
This paper analyses the questions on the science of the soul and on the immortality of the soul in two commentaries on Aristotle’s De anima that subsist in the manuscripts of the teaching of philosophy in Coimbra in the sixteenth-century. The paper shows that the positions of the two commentators – Petrus Fonsecae (attr.) and Christophorus Gilli – are in total opposition, concerning either the commentary tradition on Aristotle’s De anima or the theories on the soul they assume. Focused on unpublished and less studied sources this research brings to light some innovative aspects of the teaching of philosophy in Coimbra. We thus suggest that the manuscript sources of the period be reassessed and studied in comparison to the published works.
本文分析了存在于16世纪哥印布拉哲学教学手稿中的两篇关于亚里士多德《德阿尼玛》的评论中关于灵魂科学和灵魂不朽的问题。这篇论文表明,无论是关于亚里士多德《动物》的评论传统,还是关于他们所承担的灵魂理论,两位评论家Petrus Fonsecae(attr.)和Christophorus Gilli的立场都是完全对立的。本研究聚焦于未发表和研究较少的资料,揭示了哥印布拉哲学教学的一些创新方面。因此,我们建议对这一时期的手稿来源进行重新评估,并与已出版的作品进行比较研究。
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引用次数: 0
“Per modum quietis”: Mary’s Knowledge between "raptus” and “ecstasis” in 'Sermo VI de Assumptione Beatae Virgini Mariae' attributed to Bonaventura “无声模式”:《圣母升天记》中玛丽对波纳文图拉的“狂喜”与“狂喜”的认识
Q3 Arts and Humanities Pub Date : 2022-12-13 DOI: 10.21071/refime.v29i2.15187
Elisa Chiti
An analysis of the boundary between “raptus”, “ecstasis” and “excessus mentis” allows us to draw a line that unites theology and speculative mysticism, with interesting results. The mystical state described with regard to the co-redemptrix Virgin in sermo VI de assumptione beatae Virginis Mariae constitutes a good starting point. I will analyze the fundamental characteristics of the peculiar charism of the Virgin Mary “in via”, which overcomes the knowledge of the prophets and makes it deiform, perfectly coinciding in knowledge with the Son and by its own ontological and gnoseological “status” co-redemptive of humanity, a heavenly door between man and God.  
对“raptus”,“ecstasy”和“oversus mentis”之间的界限进行分析,使我们能够将神学和投机神秘主义联系起来,并得出有趣的结果。在sermo VI de assumption beatae Virginis Mariae中描述的关于共同救赎的圣母的神秘状态构成了一个很好的起点。我将分析圣母玛利亚独特的神恩的基本特征,她超越了先知的知识,使其神化,在知识上与圣子完全一致,并以其自身的本体论和灵知论的“地位”共同救赎人类,是人与上帝之间的天堂之门。
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引用次数: 0
Manuel Antonio Talavera, un filósofo de la naturaleza en la Chile colonial. Extracto de las lecciones 'De corporibus coelestibus' dictadas a los estudiantes del Real Convictorio Carolino (1792) 曼纽尔·安东尼奥·塔拉韦拉,智利殖民时期的自然哲学家。摘自卡洛林皇家监狱(1792年)的学生们的“de corporibus coelestibus”课程
Q3 Arts and Humanities Pub Date : 2022-12-13 DOI: 10.21071/refime.v29i2.15166
Abel Aravena Zamora, Francisco Cordero Morales
El artículo ofrece, en un inicio, algunos aspectos biográficos novedosos de la vida de Manuel Antonio Talavera, un teólogo paraguayo y abogado de la Real Audiencia que enseñó filosofía en Chile a finales del siglo XVIII. Luego, se presenta la transcripción de parte del curso de filosofía natural (De corporibus coelestibus) preparado para los alumnos del Real Convictorio Carolino de Santiago de Chile. Hasta ahora, Talavera es conocido sobre todo como el primer cronista de la Independencia de Chile. Por ello, hacemos público por primera vez de manera íntegra un trabajo suyo relativo a su actividad docente en aulas santiaguinas, con lo que descubrimos también su condición de filósofo en Chile durante el fin del período colonial.
这篇文章最初提供了巴拉圭神学家、18世纪末在智利教授哲学的皇家高等法院律师曼努埃尔·安东尼奥·塔拉维拉生活的一些新颖的传记方面。然后,介绍了为智利圣地亚哥皇家卡罗莱纳罪犯学校的学生准备的部分自然哲学课程的成绩单。到目前为止,塔拉维拉主要被称为智利独立的第一位编年史作家。出于这个原因,我们首次全面公开了他在圣地亚哥教室教学活动的一部作品,从而发现了他在殖民时期结束时在智利的哲学家地位。
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引用次数: 0
“Mançanas de oro en rredes de plata”. Apuntes sobre secreto y exégesis en la 'Guía de perplejos' “mancanas de oro en rredes de plata”。《困惑指南》中关于秘密和注释的注释
Q3 Arts and Humanities Pub Date : 2022-12-13 DOI: 10.21071/refime.v29i2.14591
J. F. Fernández López
Un pasaje singular y específico de la introducción general de Maimónides a la Guía de perplejos, en la versión cuatrocentista de Pedro de Toledo, sirve como punto de partida en este artículo para la indagación en una problemática esencial vinculada al Moré nebujim desde sus orígenes: la dualidad esotérico/exotérico como raíz primordial y distintiva de las enseñanzas que contiene. Explorar los límites y el contenido de esta distinción en el pensamiento maimonidiano nos confronta con un haz fascinante de problemáticas de enorme importancia filosófica, de naturaleza gnoseológica, teológico-política y moral. A ellas nos acercaremos de modo crítico, en la búsqueda de una dilucidación del sentido que el secreto y la ocultación tiene para Maimónides, así como para sus intérpretes.
一段独特的一般和具体的简介迈蒙尼《指南》版本的困惑,cuatrocentista Pedro de Toledo,作为起点,在本文的调查一个至关重要的问题与more nebujim从其起源:对偶隐秘/外部的显著特征和主要包含教诲。在迈蒙尼德的思想中,探索这种区别的局限性和内容,让我们面对一系列具有巨大哲学意义的问题,这些问题本质上是灵知学、神学-政治和道德的。我们将以批判的方式接近它们,以寻求澄清秘密和隐藏对迈蒙尼德及其解释者的意义。
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引用次数: 0
The Unity of the Soul: Metaphysics, Psychology and Problems in the First Jesuit Parisian Lecture On the Soul (1564) 灵魂的统一:形而上学、心理学和第一次耶稣会巴黎灵魂讲座中的问题(1564)
Q3 Arts and Humanities Pub Date : 2022-12-13 DOI: 10.21071/refime.v29i2.14094
Anna Tropia
The paper reconstructs the conception of the soul by the Spanish Jesuit Juan Maldonado, one of the first Jesuits who lectured on the Aristotelian De anima, through the analysis of the synthesis of the lectures he gave in Paris. Maldonado maintains the definition of the soul as form of the body but also suggests that there are more forms in the human compound. The paper aims to solve this tension through the comparison with the later De anima by Francisco Suárez.
本文通过对西班牙耶稣会士马尔多纳多在巴黎讲学的综合分析,重新建构了他作为第一批讲学亚里士多德德阿尼玛的耶稣会士的灵魂观。马尔多纳多坚持将灵魂定义为身体的形式,但也认为人类的复合体中有更多的形式。本文旨在通过与后来的弗朗西斯科·苏亚雷斯的《De anima》的比较来解决这种紧张关系。
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引用次数: 0
Thomae Eboracensis Sapientiale. Liber III. Cap. 1-20. A cura di Antonio Punzi. Presentazione di Fiorella Retucci. Firenze: SISMEL – Edizioni del Galluzzo, 2020. 知识分子托马斯。原因三。第20章。安东尼奥·庞兹著。由Fiorella Retucci介绍。佛罗伦萨:SISMEL - le Galluzzo出版社,2020年。
Q3 Arts and Humanities Pub Date : 2022-10-12 DOI: 10.21071/refime.v29i1.15154
Riccardo Saccenti
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引用次数: 0
The Concept of Motion in Jacques Legrand’s Philosophical Compendium 雅克·勒格朗《哲学纲要》中的运动概念
Q3 Arts and Humanities Pub Date : 2022-10-12 DOI: 10.21071/refime.v29i1.15142
D. D. Di Liscia
The following paper investigates the concept of motion in Jacques Legrand, a hitherto little-studied author of the early fifteenth century. Legrand, an important member of the Order of Hermits of Saint Augustine, wrote a philosophical Compendium for the students of his Order. This contribution first attempts to provide a contextualization of Legrand’s treatment of motion within this work. Legrand’s contribution to philosophical encyclopedism is here discussed. Secondly, it reviews the most important theories on the nature of movement in the Middle Ages. Thirdly, it offers a detailed analysis of Legrand’s arguments in support of the nominalist view that it is unnecessary (if not wrong) to consider the local motion as a fluxus added to the moveable body. The article suggests that Legrand’s generalized nominalist position may be connected with certain lines to be followed within his own Order or even with the anti-realist ideology of the conciliarists philosopher, like Pierre D’Ailly and Jean Gerson.
下面的文章研究了雅克·勒格朗的运动概念,他是15世纪早期一位迄今为止很少被研究的作家。勒格朗是圣奥古斯丁隐修会的重要成员,他为修会的学生写了一本哲学纲要。这一贡献首先试图在这项工作中提供勒格朗对运动的处理的背景化。罗格朗对哲学百科全书的贡献在此讨论。其次,回顾了中世纪关于运动本质的最重要理论。第三,详细分析了勒格朗的论证,以支持唯名论的观点,即把局部运动看作是添加到可移动物体上的一种通量是不必要的(如果不是错误的)。文章认为,勒格朗的广义唯名论立场可能与他自己的秩序中遵循的某些路线有关,甚至与调和主义哲学家的反现实主义意识形态有关,如皮埃尔·达伊利和让·格森。
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引用次数: 0
Daniel D. De Haan. Necessary Existence and the Doctrine of Being in Avicenna’s Metaphysics of the Healing. Investigating Medieval Philosophy 15. Leiden/Boston: Brill, 2020. Daniel D. De Haan。阿维森纳疗愈形而上学中的必然存在与存在主义。中世纪哲学研究莱顿/波士顿:布里尔,2020年。
Q3 Arts and Humanities Pub Date : 2022-10-12 DOI: 10.21071/refime.v29i1.15152
A. Lammer
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引用次数: 0
The Paradoxes Produced by the Different Ways of Determining the Rapidity of Motion in the Anonymous Treatise De sex inconvenientibus 《不方便的性》中不同的运动速度测定方法所产生的悖论
Q3 Arts and Humanities Pub Date : 2022-10-12 DOI: 10.21071/refime.v29i1.15136
Sabine Rommevaux-Tani
The anonymous treatise De sex inconvenientibus is a good example of the calculatores’ approach when dealing with motion. It is organized around four main questions relating to the determination of rapidity in four kinds of changes, i.e. in the generation of substantial forms, in alteration, in increase, and in local motion. In some arguments the author points out the paradoxes to which the two ways of determining the rapidity of a motion can lead: rapidity is determined by the effect produced (the degree of quality generated, the space covered, etc.) or it results from the ratio between the moving power and the resistance of the mobile or patient. While this twofold approach to determining rapidity appears in the majority of calculator texts, the two points of view – the analysis according to its effects and the analysis according to its causes – have rarely been confronted.
匿名论文《不方便的性》是一个很好的例子,说明了计算器在处理运动时的方法。它是围绕四个主要问题来组织的,这些问题与四种变化的快速性有关,即实体形式的产生、变化、增加和局部运动。在一些论点中,作者指出了确定运动速度的两种方法可能导致的矛盾:速度是由产生的效果(产生的质量程度、覆盖的空间等)决定的,或者是由移动者或患者的运动功率和阻力之间的比率决定的。虽然这种确定速度的双重方法出现在大多数计算器文本中,但两种观点-根据其影响进行分析和根据其原因进行分析-很少遇到。
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引用次数: 0
Nikolaus Egel. Ed. Roger Bacon, Opus Tertium. Philosophische Bibliothek 718. Hamburg, Felix Meiner Verlag, 2019. Nicholas Hedgehog。罗杰·培根,《Tertium作品》。哲学图书馆718。汉堡,Felix Meiner Verlag,2019。
Q3 Arts and Humanities Pub Date : 2022-10-12 DOI: 10.21071/refime.v29i1.15155
P. Antolic-Piper
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引用次数: 0
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Revista Espanola de Filosofia Medieval
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