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Throwing the Book at Them: John of Segovia’s Use of the Qur’an 向他们扔书:塞哥维亚的约翰对《古兰经》的使用
Q3 Arts and Humanities Pub Date : 2019-07-22 DOI: 10.21071/REFIME.V26I1.11845
J. Mann
This essay investigates how Juan de Segovia (d. 1458) used the Qur’ān in his engagement with Islam. The essay has three principal aims. First, it identifies certain distinctive aspects of Segovia’s use of the Qur’ān. Second, it examines his treatment of sacraments and soteriology in the Qur’ān. Third, it considers Segovia’s use of the Qur’ān in light of David Bertaina’s recent analysis of Christians and the Qur’ān. It is argued that, just as Segovia read the Qur’ān in various ways, he also used or cited the Qur’ān in various ways, for various ends and even for various audiences. 
这篇文章调查了胡安·德·塞戈维亚(1458年)如何在他与伊斯兰教的交往中使用古兰经ān。这篇文章有三个主要目的。首先,它确定了塞戈维亚使用古兰经ān的某些独特方面。其次,它考察了他在古兰经ān中对圣礼和救赎论的处理。第三,根据David Bertaina最近对基督徒和古兰经ān的分析,它考虑了塞戈维亚对古兰经ān的使用。有人认为,正如塞戈维亚以各种方式阅读《古兰经》ān一样,他也以各种方式使用或引用《古兰经》ān,为各种目的,甚至为各种受众。
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引用次数: 0
Juan de Torquemada, Nicholas of Cusa and Pius II on the Islamic Promise of Paradise 胡安·德·托尔克马达、库萨的尼古拉斯和庇护二世谈伊斯兰教对天堂的承诺
Q3 Arts and Humanities Pub Date : 2019-07-22 DOI: 10.21071/REFIME.V26I1.11850
T. Izbicki
.
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引用次数: 0
BÖRJE BYDÉN and CHRISTINA THOMSEN THÖRNQVIST (eds.), The Aristotelian Tradition: Aristotle’s Works on Logic and Metaphysics and Their Reception in the Middle Ages, (Papers in Medieval Studies 28), Toronto, Pontifical Institute of Mediaeval Studies, 2017 BÖRJE BYDÉN和CHRISTINA THOMSEN THÖRNQVIST(编),亚里士多德传统:亚里士多德关于逻辑学和形而上学的作品及其在中世纪的接受,(中世纪研究论文28),多伦多,中世纪研究的宗座研究所,2017年
Q3 Arts and Humanities Pub Date : 2019-07-22 DOI: 10.21071/REFIME.V26I1.12146
S. Uckelman
.
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引用次数: 1
THOMAS WILLIAMS (ed.), The Cambridge Companion to Medieval Ethics, Cambridge, Cambridge University Press, 2018 托马斯·威廉姆斯(主编),《剑桥中世纪伦理学指南》,剑桥,剑桥大学出版社,2018年
Q3 Arts and Humanities Pub Date : 2019-07-22 DOI: 10.21071/REFIME.V26I1.12147
Carlos Ortíz de Landázuri
.
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引用次数: 0
Rabí JOSEPH B. SOLOVEICHIK, Maimónides, entre la filosofía y la Halajá, traducción de Javier Guerrero, Barcelona, Alpha Decay, 2018 拉比JOSEPH B. SOLOVEICHIK,迈蒙尼德,在哲学和哈拉卡之间,哈维尔·格雷罗翻译,巴塞罗那,阿尔法衰变,2018
Q3 Arts and Humanities Pub Date : 2019-07-22 DOI: 10.21071/REFIME.V26I1.12148
Carlos Ortiz de Landázuri
.
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引用次数: 0
The Missionary Purpose of the Cribratio Alkorani 《阿尔可拉尼手稿》的传教目的
Q3 Arts and Humanities Pub Date : 2019-07-22 DOI: 10.21071/REFIME.V26I1.11849
P. Valkenberg
This article discusses the final purpose of the Cribratio Alkorani by Nicholas of Cusa. He offered it to pope Pius II as an instrument for the conversion of the Muslims. In conversation with Juan de Segovia, Nicholas developed the idea to «show the truth of the Gospel from the Qur’an» by giving a theological interpretation of this book that remained faithful to the principal tenets of the Christian faith while at the same time doing justice to the God-centeredness of the Qur’an.
本文讨论了库萨的尼古拉斯撰写《阿尔可拉尼Cribratio Alkorani》的最终目的。他把它作为皈依穆斯林的工具献给了教皇庇护二世。在与胡安·德·塞戈维亚的谈话中,尼古拉斯提出了“从古兰经中展示福音的真理”的想法,通过对这本书进行神学解释,保持对基督教信仰的主要原则的忠诚,同时对古兰经中以上帝为中心的观点进行公正。
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引用次数: 1
Nicholas of Cusa and Martin Luther on Islam 库萨的尼古拉斯和伊斯兰教的马丁·路德
Q3 Arts and Humanities Pub Date : 2019-07-22 DOI: 10.21071/REFIME.V26I1.11847
Walter Andreas Euler
The article compares for the first time Luther‘s reflections on Islam with Cusanus‘s. Both thinkers didn‘t engage in Islam on their own initiative, but because they were prompted by political developments. Luther‘s writings on Islam are mostly authored in German. He addresses the public in the empire and tries to encourage Christians challenged in their Christians faith, especially those who are in Turkish captivity. Nicholas of Cusa addresses also Islamic receivers in his Cribratio Alkorani. Luther stresses the contrast between the gospel of Jesus Christ and the message of Muhammad, whereas Cusanus tries to build theological bridges between Christianity and Islam.
这篇文章第一次比较了路德和库萨努斯对伊斯兰教的思考。两位思想家都不是主动加入伊斯兰教,而是受到政治发展的推动。路德关于伊斯兰教的著作大多是用德语撰写的。他向帝国的公众发表讲话,并试图鼓励基督徒在他们的基督教信仰中受到挑战,特别是那些被土耳其囚禁的基督徒。库萨的尼古拉斯在他的Cribratio Alkorani中也提到了伊斯兰教徒。路德强调耶稣基督的福音和穆罕默德的信息之间的对比,而库萨努斯则试图在基督教和伊斯兰教之间建立神学桥梁。
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引用次数: 0
"Eum mori oportebat" in Nicholas of Cusa’s Glosses of the Alkoranus Latinus (Vat Lat. 4071) “Eum die oportebat”在Cusa的Nicholas的Alkoranus Latinus光泽(Vat Lat.4071)
Q3 Arts and Humanities Pub Date : 2019-07-22 DOI: 10.21071/REFIME.V26I1.11848
José Martínez Gázquez
Nicholas of Cusa wrote two sets of glosses that comment on important themes of Alkoranus Latinus, the first Latin translation of the Qur'an done by Robert of Ketton in the year 1143 in the Iberian Peninsula. The first group of glosses, used to write De pace fidei in 1453, are found in the Bernkastel-Kues Bibliothek, manuscript Kues 108. The second set of glosses, recently identified in manuscript 4071 of the Vatican Library, and used to write Cribratio Alkorani in 1462, presents extensive doctrinal treatises on Quranic subjects. We find, among others, the consideration of the necessity of the death of Christ for the redemption of the human race.
库萨的尼古拉斯写了两套注释书,对《拉丁古兰经》的重要主题进行了评论,《拉丁古兰经》是1143年由凯顿的罗伯特在伊比利亚半岛完成的第一本拉丁文译本。1453年用于书写《信仰的步伐》(De pace fidei)的第一组注释发现于Bernkastel-Kues Bibliothek,手稿Kues 108。最近在梵蒂冈图书馆的4071号手稿中发现的第二套注释,1462年用于编写《阿尔可拉尼手稿》,展示了关于《古兰经》主题的广泛教义论文。我们发现,除其他外,考虑到基督的死对人类的救赎的必要性。
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引用次数: 0
RICHARD CAMPBELL, Rethinking Anselm’s Arguments: A Vindication of his Proof of the Existence of God, Boston, Brill, 2018 理查德·坎贝尔,《重新思考安瑟伦的论点:证明上帝存在的证据》,波士顿,布里尔,2018年
Q3 Arts and Humanities Pub Date : 2019-07-22 DOI: 10.21071/REFIME.V26I1.12156
A. Westenberg
Since Anselm first published his 9rosfogion in in the late fi070s, two things have generally been assumed: first, that his argument for the existence of God is a form of what later became known as an ontological argument; and, second, that this argument resided in Chapter 2 of a 26-chapter work. Campbell’s latest book challenges both of these, de- monstrating with convincing force that the latter is false and the former unlikely. Consequent to this challenging of the status quo, as the book’s subtitle suggests, Campbell provides a persuasive vindication of Anselm’s arguments, to the point of declaring them a valid proof for the existence of God.
自从安瑟伦在20世纪70年代末首次发表他的著作以来,人们普遍假设了两件事:第一,他关于上帝存在的论证是后来被称为本体论论证的一种形式;其次,这个论点出现在这本26章著作的第二章。坎贝尔的新书挑战了这两者,以令人信服的力量证明后者是错误的,前者不太可能。正如这本书的副标题所暗示的那样,随着这种对现状的挑战,坎贝尔为安瑟伦的论点提供了一个有说服力的辩护,宣称它们是上帝存在的有效证据。
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引用次数: 1
MARÍA MARTÍN GÓMEZ, La Escuela de Salamanca, Fray Luis de León y el problema de la interpretación, Pamplona, Eunsa, 2017 玛丽亚·马丁·戈麦斯,萨拉曼卡学校,路易斯·德·莱昂修士和口译问题,潘普洛纳,欧盟国家安全局,2017年
Q3 Arts and Humanities Pub Date : 2019-07-22 DOI: 10.21071/REFIME.V26I1.12126
F. Castilla
Los numerosos estudios que continuamente se dedican a la Escuela de Salamanca demuestran que el interés de sus ideas está lejos de agotarse. No solamente quedan por dilucidar aspectos relevantes del pensamiento de sus autores más conocidos, sino que también está pendiente en gran parte el análisis de las aportaciones de miembros de la Escuela que no ocuparon la primera fila, pero cuyas contribuciones –por uno u otro motivo- no carecieron de algún interés. A ello debe unirse la actividad editora de fuentes, que todavía tiene un amplio camino por recorrer, aunque lo publicado en los últimos treinta años haya sobrepasado en cantidad y calidad a lo aparecido en el resto del siglo XX. Cabe, además, añadir a estas tareas nuevos campos de estudio, hasta ahora dejados de lado por la prioridad de la que han gozado los que han acabado por convertirse en tradicionales, como el jurídico, político, moral, económico o teológico, pero que parece llegado el momento de abordar.
萨拉曼卡学校不断进行的许多研究表明,人们对其想法的兴趣远未耗尽。不仅其最著名的作者的思想的相关方面还有待澄清,而且在很大程度上还需要分析那些没有排在前排,但由于某种原因,他们的贡献并不缺乏兴趣的学校成员的贡献。此外,富恩特斯的编辑活动还有很长的路要走,尽管过去30年出版的作品在数量和质量上都超过了20世纪其他地区。此外,还可以在这些任务中增加新的研究领域,到目前为止,由于法律、政治、道德、经济或神学等最终成为传统的领域所享有的优先地位而被忽视,但似乎是时候解决这些问题了。
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引用次数: 1
期刊
Revista Espanola de Filosofia Medieval
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