Pub Date : 2019-07-22DOI: 10.21071/REFIME.V26I1.11845
J. Mann
This essay investigates how Juan de Segovia (d. 1458) used the Qur’ān in his engagement with Islam. The essay has three principal aims. First, it identifies certain distinctive aspects of Segovia’s use of the Qur’ān. Second, it examines his treatment of sacraments and soteriology in the Qur’ān. Third, it considers Segovia’s use of the Qur’ān in light of David Bertaina’s recent analysis of Christians and the Qur’ān. It is argued that, just as Segovia read the Qur’ān in various ways, he also used or cited the Qur’ān in various ways, for various ends and even for various audiences.
{"title":"Throwing the Book at Them: John of Segovia’s Use of the Qur’an","authors":"J. Mann","doi":"10.21071/REFIME.V26I1.11845","DOIUrl":"https://doi.org/10.21071/REFIME.V26I1.11845","url":null,"abstract":"This essay investigates how Juan de Segovia (d. 1458) used the Qur’ān in his engagement with Islam. The essay has three principal aims. First, it identifies certain distinctive aspects of Segovia’s use of the Qur’ān. Second, it examines his treatment of sacraments and soteriology in the Qur’ān. Third, it considers Segovia’s use of the Qur’ān in light of David Bertaina’s recent analysis of Christians and the Qur’ān. It is argued that, just as Segovia read the Qur’ān in various ways, he also used or cited the Qur’ān in various ways, for various ends and even for various audiences. ","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67786244","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-22DOI: 10.21071/REFIME.V26I1.11850
T. Izbicki
.
.
{"title":"Juan de Torquemada, Nicholas of Cusa and Pius II on the Islamic Promise of Paradise","authors":"T. Izbicki","doi":"10.21071/REFIME.V26I1.11850","DOIUrl":"https://doi.org/10.21071/REFIME.V26I1.11850","url":null,"abstract":"<jats:p>.</jats:p>","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67786303","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-22DOI: 10.21071/REFIME.V26I1.12146
S. Uckelman
.
.
{"title":"BÖRJE BYDÉN and CHRISTINA THOMSEN THÖRNQVIST (eds.), The Aristotelian Tradition: Aristotle’s Works on Logic and Metaphysics and Their Reception in the Middle Ages, (Papers in Medieval Studies 28), Toronto, Pontifical Institute of Mediaeval Studies, 2017","authors":"S. Uckelman","doi":"10.21071/REFIME.V26I1.12146","DOIUrl":"https://doi.org/10.21071/REFIME.V26I1.12146","url":null,"abstract":"<jats:p>.</jats:p>","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67786416","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-22DOI: 10.21071/REFIME.V26I1.12147
Carlos Ortíz de Landázuri
.
.
{"title":"THOMAS WILLIAMS (ed.), The Cambridge Companion to Medieval Ethics, Cambridge, Cambridge University Press, 2018","authors":"Carlos Ortíz de Landázuri","doi":"10.21071/REFIME.V26I1.12147","DOIUrl":"https://doi.org/10.21071/REFIME.V26I1.12147","url":null,"abstract":"<jats:p>.</jats:p>","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67786426","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-22DOI: 10.21071/REFIME.V26I1.12148
Carlos Ortiz de Landázuri
.
.
{"title":"Rabí JOSEPH B. SOLOVEICHIK, Maimónides, entre la filosofía y la Halajá, traducción de Javier Guerrero, Barcelona, Alpha Decay, 2018","authors":"Carlos Ortiz de Landázuri","doi":"10.21071/REFIME.V26I1.12148","DOIUrl":"https://doi.org/10.21071/REFIME.V26I1.12148","url":null,"abstract":"<jats:p>.</jats:p>","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67786435","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-22DOI: 10.21071/REFIME.V26I1.11849
P. Valkenberg
This article discusses the final purpose of the Cribratio Alkorani by Nicholas of Cusa. He offered it to pope Pius II as an instrument for the conversion of the Muslims. In conversation with Juan de Segovia, Nicholas developed the idea to «show the truth of the Gospel from the Qur’an» by giving a theological interpretation of this book that remained faithful to the principal tenets of the Christian faith while at the same time doing justice to the God-centeredness of the Qur’an.
{"title":"The Missionary Purpose of the Cribratio Alkorani","authors":"P. Valkenberg","doi":"10.21071/REFIME.V26I1.11849","DOIUrl":"https://doi.org/10.21071/REFIME.V26I1.11849","url":null,"abstract":"This article discusses the final purpose of the Cribratio Alkorani by Nicholas of Cusa. He offered it to pope Pius II as an instrument for the conversion of the Muslims. In conversation with Juan de Segovia, Nicholas developed the idea to «show the truth of the Gospel from the Qur’an» by giving a theological interpretation of this book that remained faithful to the principal tenets of the Christian faith while at the same time doing justice to the God-centeredness of the Qur’an.","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67786290","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-22DOI: 10.21071/REFIME.V26I1.11847
Walter Andreas Euler
The article compares for the first time Luther‘s reflections on Islam with Cusanus‘s. Both thinkers didn‘t engage in Islam on their own initiative, but because they were prompted by political developments. Luther‘s writings on Islam are mostly authored in German. He addresses the public in the empire and tries to encourage Christians challenged in their Christians faith, especially those who are in Turkish captivity. Nicholas of Cusa addresses also Islamic receivers in his Cribratio Alkorani. Luther stresses the contrast between the gospel of Jesus Christ and the message of Muhammad, whereas Cusanus tries to build theological bridges between Christianity and Islam.
{"title":"Nicholas of Cusa and Martin Luther on Islam","authors":"Walter Andreas Euler","doi":"10.21071/REFIME.V26I1.11847","DOIUrl":"https://doi.org/10.21071/REFIME.V26I1.11847","url":null,"abstract":"The article compares for the first time Luther‘s reflections on Islam with Cusanus‘s. Both thinkers didn‘t engage in Islam on their own initiative, but because they were prompted by political developments. Luther‘s writings on Islam are mostly authored in German. He addresses the public in the empire and tries to encourage Christians challenged in their Christians faith, especially those who are in Turkish captivity. Nicholas of Cusa addresses also Islamic receivers in his Cribratio Alkorani. Luther stresses the contrast between the gospel of Jesus Christ and the message of Muhammad, whereas Cusanus tries to build theological bridges between Christianity and Islam.","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67786392","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-22DOI: 10.21071/REFIME.V26I1.11848
José Martínez Gázquez
Nicholas of Cusa wrote two sets of glosses that comment on important themes of Alkoranus Latinus, the first Latin translation of the Qur'an done by Robert of Ketton in the year 1143 in the Iberian Peninsula. The first group of glosses, used to write De pace fidei in 1453, are found in the Bernkastel-Kues Bibliothek, manuscript Kues 108. The second set of glosses, recently identified in manuscript 4071 of the Vatican Library, and used to write Cribratio Alkorani in 1462, presents extensive doctrinal treatises on Quranic subjects. We find, among others, the consideration of the necessity of the death of Christ for the redemption of the human race.
库萨的尼古拉斯写了两套注释书,对《拉丁古兰经》的重要主题进行了评论,《拉丁古兰经》是1143年由凯顿的罗伯特在伊比利亚半岛完成的第一本拉丁文译本。1453年用于书写《信仰的步伐》(De pace fidei)的第一组注释发现于Bernkastel-Kues Bibliothek,手稿Kues 108。最近在梵蒂冈图书馆的4071号手稿中发现的第二套注释,1462年用于编写《阿尔可拉尼手稿》,展示了关于《古兰经》主题的广泛教义论文。我们发现,除其他外,考虑到基督的死对人类的救赎的必要性。
{"title":"\"Eum mori oportebat\" in Nicholas of Cusa’s Glosses of the Alkoranus Latinus (Vat Lat. 4071)","authors":"José Martínez Gázquez","doi":"10.21071/REFIME.V26I1.11848","DOIUrl":"https://doi.org/10.21071/REFIME.V26I1.11848","url":null,"abstract":"Nicholas of Cusa wrote two sets of glosses that comment on important themes of Alkoranus Latinus, the first Latin translation of the Qur'an done by Robert of Ketton in the year 1143 in the Iberian Peninsula. The first group of glosses, used to write De pace fidei in 1453, are found in the Bernkastel-Kues Bibliothek, manuscript Kues 108. The second set of glosses, recently identified in manuscript 4071 of the Vatican Library, and used to write Cribratio Alkorani in 1462, presents extensive doctrinal treatises on Quranic subjects. We find, among others, the consideration of the necessity of the death of Christ for the redemption of the human race.","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67786404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-22DOI: 10.21071/REFIME.V26I1.12156
A. Westenberg
Since Anselm first published his 9rosfogion in in the late fi070s, two things have generally been assumed: first, that his argument for the existence of God is a form of what later became known as an ontological argument; and, second, that this argument resided in Chapter 2 of a 26-chapter work. Campbell’s latest book challenges both of these, de- monstrating with convincing force that the latter is false and the former unlikely. Consequent to this challenging of the status quo, as the book’s subtitle suggests, Campbell provides a persuasive vindication of Anselm’s arguments, to the point of declaring them a valid proof for the existence of God.
{"title":"RICHARD CAMPBELL, Rethinking Anselm’s Arguments: A Vindication of his Proof of the Existence of God, Boston, Brill, 2018","authors":"A. Westenberg","doi":"10.21071/REFIME.V26I1.12156","DOIUrl":"https://doi.org/10.21071/REFIME.V26I1.12156","url":null,"abstract":"Since Anselm first published his 9rosfogion in in the late fi070s, two things have generally been assumed: first, that his argument for the existence of God is a form of what later became known as an ontological argument; and, second, that this argument resided in Chapter 2 of a 26-chapter work. Campbell’s latest book challenges both of these, de- monstrating with convincing force that the latter is false and the former unlikely. Consequent to this challenging of the status quo, as the book’s subtitle suggests, Campbell provides a persuasive vindication of Anselm’s arguments, to the point of declaring them a valid proof for the existence of God.","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67786509","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-22DOI: 10.21071/REFIME.V26I1.12126
F. Castilla
Los numerosos estudios que continuamente se dedican a la Escuela de Salamanca demuestran que el interés de sus ideas está lejos de agotarse. No solamente quedan por dilucidar aspectos relevantes del pensamiento de sus autores más conocidos, sino que también está pendiente en gran parte el análisis de las aportaciones de miembros de la Escuela que no ocuparon la primera fila, pero cuyas contribuciones –por uno u otro motivo- no carecieron de algún interés. A ello debe unirse la actividad editora de fuentes, que todavía tiene un amplio camino por recorrer, aunque lo publicado en los últimos treinta años haya sobrepasado en cantidad y calidad a lo aparecido en el resto del siglo XX. Cabe, además, añadir a estas tareas nuevos campos de estudio, hasta ahora dejados de lado por la prioridad de la que han gozado los que han acabado por convertirse en tradicionales, como el jurídico, político, moral, económico o teológico, pero que parece llegado el momento de abordar.
{"title":"MARÍA MARTÍN GÓMEZ, La Escuela de Salamanca, Fray Luis de León y el problema de la interpretación, Pamplona, Eunsa, 2017","authors":"F. Castilla","doi":"10.21071/REFIME.V26I1.12126","DOIUrl":"https://doi.org/10.21071/REFIME.V26I1.12126","url":null,"abstract":"Los numerosos estudios que continuamente se dedican a la Escuela de Salamanca demuestran que el interés de sus ideas está lejos de agotarse. No solamente quedan por dilucidar aspectos relevantes del pensamiento de sus autores más conocidos, sino que también está pendiente en gran parte el análisis de las aportaciones de miembros de la Escuela que no ocuparon la primera fila, pero cuyas contribuciones –por uno u otro motivo- no carecieron de algún interés. A ello debe unirse la actividad editora de fuentes, que todavía tiene un amplio camino por recorrer, aunque lo publicado en los últimos treinta años haya sobrepasado en cantidad y calidad a lo aparecido en el resto del siglo XX. Cabe, además, añadir a estas tareas nuevos campos de estudio, hasta ahora dejados de lado por la prioridad de la que han gozado los que han acabado por convertirse en tradicionales, como el jurídico, político, moral, económico o teológico, pero que parece llegado el momento de abordar.","PeriodicalId":52211,"journal":{"name":"Revista Espanola de Filosofia Medieval","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48015070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}