The purpose of this article is to revise Karl Marx’s model for the formation of capitalism in light of new research. In Das Kapital, Marx focused his study in England through parliamentary documents. The present article examines not only the English situation, but also that of other areas, especially Castile, through village documents. It demonstrates that the new relations of production developed within the functioning process of feudalism. Therefore, there was only one contradictory logic for the reproduction of feudalism and the genesis of capitalism. This leads to the reconsideration of the role of class struggle in the transition.
{"title":"Karl Marx y la transición del feudalismo al capitalismo","authors":"C. Astarita","doi":"10.34096/AHAMM.V52.6428","DOIUrl":"https://doi.org/10.34096/AHAMM.V52.6428","url":null,"abstract":"The purpose of this article is to revise Karl Marx’s model for the formation of capitalism in light of new research. In Das Kapital, Marx focused his study in England through parliamentary documents. The present article examines not only the English situation, but also that of other areas, especially Castile, through village documents. It demonstrates that the new relations of production developed within the functioning process of feudalism. Therefore, there was only one contradictory logic for the reproduction of feudalism and the genesis of capitalism. This leads to the reconsideration of the role of class struggle in the transition.","PeriodicalId":52684,"journal":{"name":"Anales de Historia Antigua Medieval y Moderna","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42913687","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
espanolVenancio Fortunato fue un vir italus, nacido cerca de Treviso (ca. 530-540), que se convirtio en un modelo de comportamiento para las elites del siglo VI. En su travesia como poeta “itinerante” por los territorios merovingios, conto con su formacion retorico-literaria para relacionarse con soberanos, aristocratas, hombres y mujeres de la Iglesia. De los carmina dedicados a numerosos clerigos, analizaremos algunos compuestos a Leoncio de Bordeaux, Felix de Nantes y Gregorio de Tours, que demuestran la capacidad de Fortunato para forjar relaciones de amicitia en diversos planos politicos, a la vez que se exhiben como un “observatorio” privilegiado de la transicion entre el Tardoantiguo y el Medioevo. EnglishVenantius Fortunatus was a vir italus, born near in Treviso (ca. 530-540 AD), who became a model of behavior for the elites of the sixth century. In his journey as an “itinerant” poet through the Merovingian territories, he counted on his rhetorical-literary training to relate with sovereigns, aristocrats, men and women of the Church. About the Carmina dedicated to numerous clerics, we will analyze some compounds to Leontius of Bordeaux, Felix of Nantes and Gregorius of Tours, they which demonstrate the ability of Fortunatus to forge amicitia’ relations at various political levels, while being exhibited as an “observatory” privileged of the transition between the Late Antiquity and the Middle Ages.
西班牙人福图纳托是一位出生于特雷维索（约530-540年）附近的维尔·伊塔卢斯，他成为6世纪精英的行为榜样。在他作为一名“漫游”在梅罗文治领土上的诗人旅行时，他讲述了他与君主、贵族、教会男女有关的修辞-文学背景。在致力于许多神职人员的Carmina中，我们将分析Leoncio de Bordeaux、Felix de Nantes和Gregorio de Tours的一些化合物，这些化合物表明Fortunato有能力在不同的政治层面上建立友好关系，同时被展示为晚期安第斯和中期过渡的特权“观察站”。Englishvenantius Fortunatus是一种病毒，出生于特雷维索（公元530-540年）附近，成为16世纪精英行为的典范。在他作为一名穿越梅罗文根领土的“巡回”诗人的旅程中，他讲述了他与教会的君主、贵族、男女有关的修辞-文学训练。关于致力于许多神职人员的Carmina，我们将分析波尔多的Leontius、南特的Felix和Tours的Gregorius的一些化合物，这些化合物表明Fortunatus有能力在不同的政治层面建立友好关系，同时被展示为一个特权的“观察站”，以促进晚期和中世纪之间的过渡。
{"title":"Venancio Fortunato y sus relaciones con los obispos de la Galia en el contexto del siglo VI","authors":"Liliana Pégolo","doi":"10.34096/AHAMM.V52.6419","DOIUrl":"https://doi.org/10.34096/AHAMM.V52.6419","url":null,"abstract":"espanolVenancio Fortunato fue un vir italus, nacido cerca de Treviso (ca. 530-540), que se convirtio en un modelo de comportamiento para las elites del siglo VI. En su travesia como poeta “itinerante” por los territorios merovingios, conto con su formacion retorico-literaria para relacionarse con soberanos, aristocratas, hombres y mujeres de la Iglesia. De los carmina dedicados a numerosos clerigos, analizaremos algunos compuestos a Leoncio de Bordeaux, Felix de Nantes y Gregorio de Tours, que demuestran la capacidad de Fortunato para forjar relaciones de amicitia en diversos planos politicos, a la vez que se exhiben como un “observatorio” privilegiado de la transicion entre el Tardoantiguo y el Medioevo. EnglishVenantius Fortunatus was a vir italus, born near in Treviso (ca. 530-540 AD), who became a model of behavior for the elites of the sixth century. In his journey as an “itinerant” poet through the Merovingian territories, he counted on his rhetorical-literary training to relate with sovereigns, aristocrats, men and women of the Church. About the Carmina dedicated to numerous clerics, we will analyze some compounds to Leontius of Bordeaux, Felix of Nantes and Gregorius of Tours, they which demonstrate the ability of Fortunatus to forge amicitia’ relations at various political levels, while being exhibited as an “observatory” privileged of the transition between the Late Antiquity and the Middle Ages.","PeriodicalId":52684,"journal":{"name":"Anales de Historia Antigua Medieval y Moderna","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45865018","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
espanolHace ya algunas decadas, el trabajo de Timothy Reuter genero una serie de cuestionamientos al sistema de la iglesia imperial o Reichskirchensystem, concepto que habia prevalecido en la historiografia alemana para explicar la estrecha union entre obispos y reyes/emperadores de la era otoniana. Aquella mirada estatica entendia a las figuras episcopales como meros ejecutores de funciones especificas dentro de dicho sistema. En las ultimas decadas han surgido perspectivas mas dinamicas que se preguntan por el tipo de oficio surgido de la accion concreta. En el ultimo libro del Chronicon, el cronista y obispo Thietmar de Merseburg reflexiona sobre la tarea del buen pastor y pretende elaborar una serie de consejos para los lectores y sucesores en la silla episcopal. Las sugerencias que se encuentran alli involucran las acciones del mundo terrenal, la administracion de la diocesis y el cuidado de las almas, moviendose entre lo esperado del status episcopal y la construccion y desarrollo personal de la funcion. Proponemos, entonces, pensar en la figura episcopal manifiesta en la obra de Thietmar a partir del posicionamiento entre esos dos mundos, el secular y el espiritual, y las tensiones involucradas entre los mismos, no solo en vinculacion con la construccion y el ejercicio de la autoridad y la funcion, sino tambien con las relaciones con el resto de los poderes EnglishSome decades ago, Timothy Reuter challenged the imperial church system or Reichskirchensystem, a long-lasting notion in German historiography used to explain the close union between bishops and kings/emperors of the Ottonian era. Following this static view, bishops were considered mere performers of specific functions within said system. Over the last decades, more dynamic perspectives have emerged, inquiring about the type of office rising from concrete actions. In the last book of his Chronicon, the chronicler and Bishop Thietmar of Merseburg reflects on the tasks of the good shepherd and he intends to offer some advice to readers and/or prospect bishops. Suggestions include earthly matters, the administration of the diocese and pastoral care; tackling what is expected as to episcopal status and how the office is personally constructed and developed. This article proposes to analize both the episcopal figure in Thietmar’s Chronicle by placing the bishop in the middle of two worlds: secular and spiritual¸and the tensions deriving from this, not only regarding the construction and exercise of authority, but also in relation with the rest of the (secular) powers.
{"title":"Inter rectores et pastores: Thietmar de Merseburg y la acción episcopal","authors":"Andrea Vanina Neyra","doi":"10.34096/ahamm.v52.6423","DOIUrl":"https://doi.org/10.34096/ahamm.v52.6423","url":null,"abstract":"espanolHace ya algunas decadas, el trabajo de Timothy Reuter genero una serie de cuestionamientos al sistema de la iglesia imperial o Reichskirchensystem, concepto que habia prevalecido en la historiografia alemana para explicar la estrecha union entre obispos y reyes/emperadores de la era otoniana. Aquella mirada estatica entendia a las figuras episcopales como meros ejecutores de funciones especificas dentro de dicho sistema. En las ultimas decadas han surgido perspectivas mas dinamicas que se preguntan por el tipo de oficio surgido de la accion concreta. En el ultimo libro del Chronicon, el cronista y obispo Thietmar de Merseburg reflexiona sobre la tarea del buen pastor y pretende elaborar una serie de consejos para los lectores y sucesores en la silla episcopal. Las sugerencias que se encuentran alli involucran las acciones del mundo terrenal, la administracion de la diocesis y el cuidado de las almas, moviendose entre lo esperado del status episcopal y la construccion y desarrollo personal de la funcion. Proponemos, entonces, pensar en la figura episcopal manifiesta en la obra de Thietmar a partir del posicionamiento entre esos dos mundos, el secular y el espiritual, y las tensiones involucradas entre los mismos, no solo en vinculacion con la construccion y el ejercicio de la autoridad y la funcion, sino tambien con las relaciones con el resto de los poderes EnglishSome decades ago, Timothy Reuter challenged the imperial church system or Reichskirchensystem, a long-lasting notion in German historiography used to explain the close union between bishops and kings/emperors of the Ottonian era. Following this static view, bishops were considered mere performers of specific functions within said system. Over the last decades, more dynamic perspectives have emerged, inquiring about the type of office rising from concrete actions. In the last book of his Chronicon, the chronicler and Bishop Thietmar of Merseburg reflects on the tasks of the good shepherd and he intends to offer some advice to readers and/or prospect bishops. Suggestions include earthly matters, the administration of the diocese and pastoral care; tackling what is expected as to episcopal status and how the office is personally constructed and developed. This article proposes to analize both the episcopal figure in Thietmar’s Chronicle by placing the bishop in the middle of two worlds: secular and spiritual¸and the tensions deriving from this, not only regarding the construction and exercise of authority, but also in relation with the rest of the (secular) powers.","PeriodicalId":52684,"journal":{"name":"Anales de Historia Antigua Medieval y Moderna","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49166330","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Este articulo propone una reflexion sobre las formas posibles de presiones social, politica y religiosa ejercidas sobre los solteros (aquellas y aquellos que no estan casados ni tienen hijos). En relacion a las ciudades de Atenas, Esparta y Gortina, asi como la ciudad de Magnesia imaginada por Platon, enfoca las modalidades de la regulacion de los comportamientos y los discursos relativos a los agamoi . El conjunto lleva a relativizar la idea de un verdadero tratamiento legal de la solteria en las ciudades griegas arcaicas y clasicas.
{"title":"Los solteros en las ciudades griegas arcaicas y clásicas: tratamiento legal y representaciones","authors":"Florence Gherchanoc","doi":"10.34096/AHAMM.V52.6426","DOIUrl":"https://doi.org/10.34096/AHAMM.V52.6426","url":null,"abstract":"Este articulo propone una reflexion sobre las formas posibles de presiones social, politica y religiosa ejercidas sobre los solteros (aquellas y aquellos que no estan casados ni tienen hijos). En relacion a las ciudades de Atenas, Esparta y Gortina, asi como la ciudad de Magnesia imaginada por Platon, enfoca las modalidades de la regulacion de los comportamientos y los discursos relativos a los agamoi . El conjunto lleva a relativizar la idea de un verdadero tratamiento legal de la solteria en las ciudades griegas arcaicas y clasicas.","PeriodicalId":52684,"journal":{"name":"Anales de Historia Antigua Medieval y Moderna","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47060118","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Under the first crisis of the feudal system and in the context of the cycle of social and political struggles to which it gave rise, the revolt agermanada (1519-1522) took shape. The Valencian historiography turned this revolt into an privileged object of study with renewed contributions of interest, because the event evokes and rediscovers the local identity and autonomy. But not all the aspects that involve the analysis of the conflict have deserved the same attention on the part of the historians, nor have the two stages of the social struggle obtained from then the same evaluation. The present article tries a survey of the specialized historiography around the case, in order to be able to establish a balance of these forms of interpretation, as for the understanding of the second and decisive phase of the revolt, whose importance we postulate for the understanding of the set of the historical process.
{"title":"La historiografía de la Revuelta Agermanada: el lugar ausente del relato histórico","authors":"M. Parma","doi":"10.34096/ahamm.v52.6430","DOIUrl":"https://doi.org/10.34096/ahamm.v52.6430","url":null,"abstract":"Under the first crisis of the feudal system and in the context of the cycle of social and political struggles to which it gave rise, the revolt agermanada (1519-1522) took shape. The Valencian historiography turned this revolt into an privileged object of study with renewed contributions of interest, because the event evokes and rediscovers the local identity and autonomy. But not all the aspects that involve the analysis of the conflict have deserved the same attention on the part of the historians, nor have the two stages of the social struggle obtained from then the same evaluation. The present article tries a survey of the specialized historiography around the case, in order to be able to establish a balance of these forms of interpretation, as for the understanding of the second and decisive phase of the revolt, whose importance we postulate for the understanding of the set of the historical process.","PeriodicalId":52684,"journal":{"name":"Anales de Historia Antigua Medieval y Moderna","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47104101","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The sanction of the council of Orange of 529, impelled by Caesarius of Arles and endorsed by Bonifacius II, after a complicated succession in Rome, with the death of Felix IV and the dispute for the papal inheritance between Goths and Byzantines, crystallizes the dogmatic drifts that had been developing from the feverish questions to the authority of the bishop of Hippo, irradiated especially from the centers of monastic discipline installed in southern Gaul, i. e., Marseille and Lerins, and North Africa. In this frame, it seems interesting to observe the reach of the Augustinian influence, several decades after his own death, on the literary production of the most conspicuous members of the Roman intelligentsia at the service of the Ostrogothic court.
{"title":"La recepción de la soteriología agustiniana en la corte de Teodorico","authors":"Estefanía Sottocorno","doi":"10.34096/AHAMM.V52.6420","DOIUrl":"https://doi.org/10.34096/AHAMM.V52.6420","url":null,"abstract":"The sanction of the council of Orange of 529, impelled by Caesarius of Arles and endorsed by Bonifacius II, after a complicated succession in Rome, with the death of Felix IV and the dispute for the papal inheritance between Goths and Byzantines, crystallizes the dogmatic drifts that had been developing from the feverish questions to the authority of the bishop of Hippo, irradiated especially from the centers of monastic discipline installed in southern Gaul, i. e., Marseille and Lerins, and North Africa. In this frame, it seems interesting to observe the reach of the Augustinian influence, several decades after his own death, on the literary production of the most conspicuous members of the Roman intelligentsia at the service of the Ostrogothic court.","PeriodicalId":52684,"journal":{"name":"Anales de Historia Antigua Medieval y Moderna","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44128046","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Visigothic synods have a two-faced character: whether, on the one side, they are a major agency of Episcopal power since they transmit the rules of an ordered situation headed by the bishop; on the other they are the main instrument of negotiation within the clergy, in view of the fact that they mediate conflicts that eventually could put a strain on the Episcopal power. Managing the ecclesiastic patrimony, priestly ordenations and his own patrimony, the bishop proceeds with the clergy primarily as a dominus, making use of the law only under situations of conflict. In a juncture marked by fierce competition, the bishop only imposes hegemony inasmuch as he can strategically manage the instruments he has at his disposal.
{"title":"El obispo como administrador: Poder episcopal , clero y patrimonio diocesano en el Reino Visigodo (589- 711)","authors":"Eleonora Dell’Elicine","doi":"10.34096/AHAMM.V52.6421","DOIUrl":"https://doi.org/10.34096/AHAMM.V52.6421","url":null,"abstract":"The Visigothic synods have a two-faced character: whether, on the one side, they are a major agency of Episcopal power since they transmit the rules of an ordered situation headed by the bishop; on the other they are the main instrument of negotiation within the clergy, in view of the fact that they mediate conflicts that eventually could put a strain on the Episcopal power. Managing the ecclesiastic patrimony, priestly ordenations and his own patrimony, the bishop proceeds with the clergy primarily as a dominus, making use of the law only under situations of conflict. In a juncture marked by fierce competition, the bishop only imposes hegemony inasmuch as he can strategically manage the instruments he has at his disposal.","PeriodicalId":52684,"journal":{"name":"Anales de Historia Antigua Medieval y Moderna","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47103799","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
espanolEste articulo analiza el papel del obispo en la elaboracion, adaptacion y actualizacion de los esquemas temporales y relatos sobre los origenes del mundo y del hombre, que, basados en la tradicion biblico-patristica, ofrecieron un marco cristiano de referencia e identidad. El trabajo aborda la tarea de la jerarquia eclesiastica visigoda, principalmente de los obispos Isidoro de Sevilla, Ildefonso de Toledo y Julian de Toledo, y examina las estrategias y procedimientos diversos que forjaron, adaptaron y utilizaron para ensenar la verdadera doctrina y afirmar la unidad de un reino que se reconocia a si mismo ocupando una posicion destacada dentro de la cristiandad. A partir de un trabajo activo sobre el material biblico y patristico, los obispos visigodos al mismo tiempo que enlazaban el presente con la historia sagrada, inscribiendo a la gens Gothorum dentro de un esquema de parametros universales, se afirmaban como las voces autorizadas para interpretar y ensenar el mensaje revelado. EnglishThis article studies the role of the bishop in the elaboration and adaptation of temporal models and origin accounts, which, based on the biblical and Patristic tradition, helped to build a Christian framework of reference and identity. The present study addresses the task of the Visigothic ecclesiastical hierarchy, with particular focus on the works of bishops Isidore of Seville, Ildefonsus of Toledo and Julian of Toledo, and examines the different strategies and procedures forged, adapted and used by them in order to teach the true doctrine and assert the unity of a kingdom that thought of itself as occupying a prominent position within Christianity. By working actively on biblical and patristic material, Visigothic bishops strived to link the present with sacred history, inscribing the gens Gothorum within a scheme of universal parameters, and presented themselves as the authorized voices to interpret and teach the revealed message.
{"title":"Puntos de partida. Creación, historia sagrada y esquemas temporales en la hispania visigoda","authors":"D. Castro","doi":"10.34096/AHAMM.V52.6422","DOIUrl":"https://doi.org/10.34096/AHAMM.V52.6422","url":null,"abstract":"espanolEste articulo analiza el papel del obispo en la elaboracion, adaptacion y actualizacion de los esquemas temporales y relatos sobre los origenes del mundo y del hombre, que, basados en la tradicion biblico-patristica, ofrecieron un marco cristiano de referencia e identidad. El trabajo aborda la tarea de la jerarquia eclesiastica visigoda, principalmente de los obispos Isidoro de Sevilla, Ildefonso de Toledo y Julian de Toledo, y examina las estrategias y procedimientos diversos que forjaron, adaptaron y utilizaron para ensenar la verdadera doctrina y afirmar la unidad de un reino que se reconocia a si mismo ocupando una posicion destacada dentro de la cristiandad. A partir de un trabajo activo sobre el material biblico y patristico, los obispos visigodos al mismo tiempo que enlazaban el presente con la historia sagrada, inscribiendo a la gens Gothorum dentro de un esquema de parametros universales, se afirmaban como las voces autorizadas para interpretar y ensenar el mensaje revelado. EnglishThis article studies the role of the bishop in the elaboration and adaptation of temporal models and origin accounts, which, based on the biblical and Patristic tradition, helped to build a Christian framework of reference and identity. The present study addresses the task of the Visigothic ecclesiastical hierarchy, with particular focus on the works of bishops Isidore of Seville, Ildefonsus of Toledo and Julian of Toledo, and examines the different strategies and procedures forged, adapted and used by them in order to teach the true doctrine and assert the unity of a kingdom that thought of itself as occupying a prominent position within Christianity. By working actively on biblical and patristic material, Visigothic bishops strived to link the present with sacred history, inscribing the gens Gothorum within a scheme of universal parameters, and presented themselves as the authorized voices to interpret and teach the revealed message.","PeriodicalId":52684,"journal":{"name":"Anales de Historia Antigua Medieval y Moderna","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42002923","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper addresses the formation of the diocese in Northern Iberia focusing on the conflicts involved in the establishment of episcopal authority over the churches controlled by monastic houses. To this end, the paper analyzes the lost-lasting dispute between the episcopacy of Leon and the monastery of Sahagun over the exercise of episcopal jurisdiction in the churches owned by the monastery, considering the ways in which the monastery conditioned and restricted the authority of the bishops in these churches, and identifying the strategies that, in that context, contributed to the materialization of episcopal jurisdiction within the diocesan space.
{"title":"Jurisdicción episcopal, iglesias monásticas y formación de la diócesis en el norte hispánico","authors":"Mariel Pérez","doi":"10.34096/AHAMM.V52.6424","DOIUrl":"https://doi.org/10.34096/AHAMM.V52.6424","url":null,"abstract":"This paper addresses the formation of the diocese in Northern Iberia focusing on the conflicts involved in the establishment of episcopal authority over the churches controlled by monastic houses. To this end, the paper analyzes the lost-lasting dispute between the episcopacy of Leon and the monastery of Sahagun over the exercise of episcopal jurisdiction in the churches owned by the monastery, considering the ways in which the monastery conditioned and restricted the authority of the bishops in these churches, and identifying the strategies that, in that context, contributed to the materialization of episcopal jurisdiction within the diocesan space.","PeriodicalId":52684,"journal":{"name":"Anales de Historia Antigua Medieval y Moderna","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42167058","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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