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Kształtowanie umiejętności wnioskowania sylogistycznego
Pub Date : 2018-07-15 DOI: 10.14746/FPED.2015.4.1.6
Maciej Smolak
The article consists of two parts. In the first part the author presents the characteristics of syllogistic reasoning, in the second part describes a set of exercises that are useful in teaching and developing the skill of syllogistic reasoning. The exercises belong to the teaching tools called interactive teaching methods and are of varying level of difficulty.
本文由两部分组成。在第一部分中,作者介绍了三段论推理的特点,在第二部分中,描述了一组有助于三段论思维技能教学和发展的练习。这些练习属于互动教学法的教学工具,具有不同的难度。
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引用次数: 0
Critics of Human Rights from a Historical Perspective 历史视角下的人权批判
Pub Date : 2018-07-15 DOI: 10.14746/FPED.2015.4.1.10
Birden Güngören Bulgan
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引用次数: 0
Początki są zawsze trudne? O dzieciństwie, polityce i filozofii 开始总是困难的吗?关于童年、政治和哲学
Pub Date : 2018-07-15 DOI: 10.14746/FPED.2012.1.1.2
B. Weber
Humans are mainly rational beings and children seem to be “defective creatures”. In contrast to that popular and reduced concept of childhood, thinkers like Kant, Arendt and Lévinas explored the more complex anthropological concept of child in its Otherness. They regard childhood as a necessary aspect of the society. Kant in his essay What Does it Mean to Orient Oneself in Thinking? calls for the early encouragement of reason.
人类主要是理性生物,儿童似乎是“有缺陷的生物”。与那个流行的、被简化了的童年概念相反,像康德、阿伦特和莱姆萨纳斯这样的思想家探索了更复杂的关于儿童的人类学概念的他者性。他们认为童年是社会不可缺少的一部分。康德在《思维的定向意味着什么?》需要及早鼓励理性。
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引用次数: 0
O „Filozofii Publicznej i Edukacji Demokratycznej” 论“公共哲学与民主教育”
Pub Date : 2018-07-15 DOI: 10.14746/fped.2012.1.1.1
Piotr W. Juchacz, Anna Malitowska
O „Filozofii Publicznej i Edukacji Demokratycznej”
论“公共哲学与民主教育”
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引用次数: 2
Negatywistyczna metafizyka unitarna Leszka Nowaka jako przykład współczesnego namysłu metafizycznego 以当代形而上学思维为例的否定主义一元论形而上学
Pub Date : 2018-07-15 DOI: 10.14746/FPED.2012.1.1.13
K. Kiedrowski
Speculation, i.e. thinking based on the pure concepts is characteristic of philosophical branch called metaphysics. In this paper I’m trying to show the main ideas and assumptions of contemporary Polish metaphysical conception by Leszek Nowak – negativistic unitarian metaphysics. It contains three blocks of statements: metaphilosophical, methodological and subject ones. Unitarian metaphysics is being developed systemically, with the application of the method of idealization and concretization, and deductive one. The most important ideas of this conception are: atributivism (attributes are the conclusive base (arche) of reality), negativism (reality is first of all negative) and plurality-of-worlds (there are many worlds).
思辩,即以纯粹概念为基础的思维,是哲学分支形而上学的特点。在本文中,我试图展示莱谢克·诺瓦克的当代波兰形而上学概念的主要思想和假设——否定的一神论形而上学。它包含三个部分:形而上学的、方法论的和主体性的。一神论形而上学正在系统地发展,运用了理想化和具体化的方法,以及演绎的方法。这一概念最重要的思想是:归因论(属性是现实的决定性基础)、否定论(现实首先是否定的)和世界多元论(有许多世界)。
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引用次数: 0
Inclusion as a Moral Challenge: the Potential of the Konstanz Method of Dilemma Discussion® (KMDD®) 包容是一种道德挑战:康斯坦茨困境讨论法®(KMDD®)的潜力
Pub Date : 2018-07-15 DOI: 10.14746/FPED.2015.4.1.5
M. Reinicke
This article presents the Konstanz Method of Dilemma Discussion ® (KMDD ®) and explains the integration of the KMDD ® in ethics lessons. In this paper, some special learning effects of this inclusive teaching and learning method are shown. Furthermore, it investigates the questions of how to achieve more knowledge in ethics lessons by dialogue and how to realize better moral development, particularly by handling of differentiation. Moral education of all participants who are involved in the learning process (learners and teacher alike) is a crucial task of every true inclusion. True inclusion means building optimal learning conditions in keeping with the free will of all participants. Because our society is transforming constantly in both global and demographic aspects, coping with these challenges is mandatory.
本文介绍了Konstanz困境讨论方法®(KMDD®),并解释了KMDD®在道德课程中的整合。本文展示了这种兼容并包的教学方法的一些特殊的学习效果。此外,它还探讨了如何通过对话在伦理学课程中获得更多的知识,以及如何实现更好的道德发展,特别是通过处理差异化。对参与学习过程的所有参与者(学习者和教师)进行道德教育是每一次真正包容的关键任务。真正的包容意味着建立符合所有参与者自由意志的最佳学习条件。由于我们的社会在全球和人口方面都在不断变化,应对这些挑战是强制性的。
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引用次数: 3
O uczuciach i emocjach na poważnie (nie tylko dla nauczycieli etyki)
Pub Date : 2018-07-15 DOI: 10.14746/FPED.2012.1.1.3
E. Nowak
In this chapter I focus on the relevance of moral emotions in our „perception of something as moral issue” as well as „in the application of moral norms, but also in their grounding…”1. Referring to the statements of philosophy (from Aristotle to Habermas) and developmental psychology (from Piaget to Ekman) I highlight that affectivity needs to be already promoted in the early education. There is a lack of the professional emotional education in the Polish schooling system. Finally I propose a simple training for both teachers and students, in order to strength their skills of understanding facial emotional expressions of others. Mutual respect, trust, and better communicational relationships in the classroom will follow, and, last but not least, the learning processes in pupils will be facilitated too.
在本章中,我重点讨论了道德情感在我们“将某事视为道德问题”以及“道德规范的应用,以及道德规范的基础……”中的相关性。参考哲学(从亚里士多德到哈贝马斯)和发展心理学(从皮亚杰到埃克曼)的论述,我强调情感需要在早期教育中得到促进。波兰学校教育体系中缺乏专业的情感教育。最后,我建议对教师和学生进行简单的培训,以增强他们理解他人面部情绪表达的技能。随之而来的是课堂上的相互尊重、信任和更好的沟通关系,最后但并非最不重要的是,学生的学习过程也将得到促进。
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引用次数: 0
Prawo. O wieloznaczności pojęcia 正确的概念的模糊性
Pub Date : 2018-07-15 DOI: 10.14746/FPED.2012.1.1.4
T. Bekrycht
The subject of this article is the analysis of law’s and norm’s term ambiguity. The content of the article focuses on presentation of interrelationship between normative systems as positive law, nature law, ethic and customs. The author shows a difference between two fundamental law’s origins which shape individual normative orders. He also presents in details their mutual influence and discusses the place of positive law against a background of other normative orders.
本文的主题是对法律与规范术语歧义的分析。本文的主要内容是对成文法、自然法、伦理和习俗等规范性体系之间的相互关系进行阐述。作者展示了塑造个人规范秩序的两种基本法律起源的差异。他还详细介绍了它们的相互影响,并在其他规范秩序的背景下讨论了成文法的地位。
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引用次数: 0
Zaufanie a stosunki osobiste 信任和个人关系
Pub Date : 2018-07-15 DOI: 10.14746/FPED.2015.4.1.2
Christian Budnik
Trust is a pervasive phenomenon in our lives. We trust our family members and lovers, our physicians and teachers, our politicians and even strangers on the street. Trust has instrumental value for us, but at the same time it is often accompanied by risk. This is the reason why it is important to distinguish trust that is warranted or justified from blind trust. In order to answer the question how trust is justified, however, it is crucial to know exactly what is the fundamental nature of trust. In the paper, I reconstruct three accounts of trust that operate with the assumption that trust is fundamentally a mental state – the cognitivist account, the voluntaristic account and the affect-based account. I argue that all of these accounts make reference to deeply held intuitions about trust that are incompatible with each other. As a solution to this unfortunate dialectical situation, I suggest to give up the assumption that trust is primarily a mental state. Instead, I argue for a position according to which trust is best understood as a two-place predicate that characterizes a specific relationship in which we can stand to each other.
信任是我们生活中普遍存在的现象。我们信任我们的家人和爱人,我们的医生和老师,我们的政治家,甚至是街上的陌生人。信任对我们来说具有工具价值,但同时也往往伴随着风险。这就是为什么区分有正当理由或正当理由的信托与盲目信托很重要的原因。然而,为了回答信任如何合理的问题,准确了解信任的基本性质至关重要。在这篇论文中,我重建了三种信任账户,它们在信任从根本上是一种精神状态的假设下运作——认知账户、自愿账户和基于情感的账户。我认为,所有这些说法都引用了关于信任的根深蒂固的直觉,这些直觉彼此不相容。为了解决这种不幸的辩证情况,我建议放弃信任主要是一种精神状态的假设。相反,我主张一种立场,根据这种立场,信任最好被理解为一个两地谓词,它表征了我们可以相互支持的特定关系。
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引用次数: 0
Mózgi w naczyniu 血管中的大脑
Pub Date : 2018-07-15 DOI: 10.14746/FPED.2012.1.1.6
Tomasz Albiński
Although there is a disagreement about how Putnam’s argument should be understood, it is possible to point to several elements of this argument which are common for many different reconstructions. In this paper I have tried to show that not all of them are unquestionable. And I want to propose a new way in which self-refutation of statement „I am a brain in a vat” may be understood. A form of this reconstruction is neutral for controversy about metaphysical realism or skepticism – it differs from the argument suggested by Putnam’s text. But I think that a story about envatted brains is simply a story about a language.
尽管对于如何理解Putnam的论点存在分歧,但有可能指出这一论点的几个元素,这些元素在许多不同的重建中是常见的。在这篇论文中,我试图表明,并非所有这些都是不容置疑的。我想提出一种新的方式来理解对“我是缸里的大脑”这句话的自我反驳。这种重建的一种形式对于形而上学现实主义或怀疑论的争议是中立的——它与普特南文本提出的论点不同。但我认为,一个关于被嫉妒的大脑的故事只是一个关于一种语言的故事。
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引用次数: 0
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