One of the remains of the colonial period in Indonesia is the Dutch cemetery. The Dutch cemetery have splendid tombs, western-style decorations and gravestone written in Dutch. Dutch cemeteries can be find in cities such as Surabaya. During colonial period, Surabaya had four Dutch cemeteries in Jembatan Merah, Krembangan, Peneleh and Kembang Kuning. The aim of this study is to determine factors behind the displacement of the Dutch cemetery in Surabaya. The data in this study are including not only historical data (maps of Surabaya in 1787, 1825, 1866, and 1934), but also archives. The remaining observable cemeteries are in Peneleh and Kembang Kuning, because the Dutch cemeteries at Jembatan Merah and Krembangan have been demolished. Data from the observation are then sorted and analyzed to determine the displacement pattern and the factors behind them. The results show that there have been three Dutch cemetery displacements in Surabaya, triggered by three factors: health, unstable ground condition, and land conversion into settlement.
{"title":"PERGESERAN LETAK PERMAKAMAN BELANDA DI KOTA SURABAYA DARI ABAD 18 HINGGA AWAL ABAD 20","authors":"Lengkong Sanggar Ginaris","doi":"10.30883/jba.v39i2.269","DOIUrl":"https://doi.org/10.30883/jba.v39i2.269","url":null,"abstract":"One of the remains of the colonial period in Indonesia is the Dutch cemetery. The Dutch cemetery have splendid tombs, western-style decorations and gravestone written in Dutch. Dutch cemeteries can be find in cities such as Surabaya. During colonial period, Surabaya had four Dutch cemeteries in Jembatan Merah, Krembangan, Peneleh and Kembang Kuning. The aim of this study is to determine factors behind the displacement of the Dutch cemetery in Surabaya. The data in this study are including not only historical data (maps of Surabaya in 1787, 1825, 1866, and 1934), but also archives. The remaining observable cemeteries are in Peneleh and Kembang Kuning, because the Dutch cemeteries at Jembatan Merah and Krembangan have been demolished. Data from the observation are then sorted and analyzed to determine the displacement pattern and the factors behind them. The results show that there have been three Dutch cemetery displacements in Surabaya, triggered by three factors: health, unstable ground condition, and land conversion into settlement.","PeriodicalId":52718,"journal":{"name":"Berkala Arkeologi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47929172","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Lampungnese are divided into two indigenous groups, namely Lampung Saibatin and Lampung Pepadun. These two groups are still divided based on their inhabited territories. The objectives of this study are to identify the characteristics and elements that form the traditional settlement landscape pattern of Lampungnese Pepadun community, and to analyze their traditional settlement landscape pattern. This research was conducted in Tiyuh (Kampung) Gedung Batin, Blambangan Umpu District, Way Kanan, Lampung. Data were collected from three important main sources, which are customary texts, traditional leaders interviews, and existing settlement artefacts. The collected data was analyzed using historical approach. The results shows that the constituent elements of the traditional Lampung Pepadun settlement consist of traditional buildings (houses, communal buildings (sesat), as well as places of worship), arable land, rivers, residential roads and burial land. Tiyuh Gedung Batin is arranged in a pattern that extends along the river flow with houses facing each other.
Lampung人分为两个土著群体，即Lampung Saibatin和Lampung Pepadun。这两个群体仍然根据其居住的领土划分。本研究的目的是确定形成Lampungnese Pepadun社区传统聚落景观格局的特征和要素，并分析其传统聚落景观模式。这项研究在楠榜韦卡南布兰班根乌姆普区的提育（甘榜）格东巴丁进行。数据收集自三个重要的主要来源，即习惯文本、传统领导人访谈和现有定居点文物。使用历史方法对收集的数据进行分析。结果表明，传统Lampung Pepadun定居点的组成要素包括传统建筑（房屋、公共建筑（sesat）以及礼拜场所）、耕地、河流、住宅道路和墓地。Tiyuh Gedung Batin以一种沿着河流延伸的模式排列，房屋相互面对。
{"title":"POLA LANSKAP PERMUKIMAN TRADISIONAL LAMPUNG PEPADUN: STUDI KASUS TIYUH GEDUNG BATIN","authors":"Rianta Pratiwi, Andi Gunawan, Aris Munandar","doi":"10.30883/jba.v39i2.467","DOIUrl":"https://doi.org/10.30883/jba.v39i2.467","url":null,"abstract":"Lampungnese are divided into two indigenous groups, namely Lampung Saibatin and Lampung Pepadun. These two groups are still divided based on their inhabited territories. The objectives of this study are to identify the characteristics and elements that form the traditional settlement landscape pattern of Lampungnese Pepadun community, and to analyze their traditional settlement landscape pattern. This research was conducted in Tiyuh (Kampung) Gedung Batin, Blambangan Umpu District, Way Kanan, Lampung. Data were collected from three important main sources, which are customary texts, traditional leaders interviews, and existing settlement artefacts. The collected data was analyzed using historical approach. The results shows that the constituent elements of the traditional Lampung Pepadun settlement consist of traditional buildings (houses, communal buildings (sesat), as well as places of worship), arable land, rivers, residential roads and burial land. Tiyuh Gedung Batin is arranged in a pattern that extends along the river flow with houses facing each other.","PeriodicalId":52718,"journal":{"name":"Berkala Arkeologi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48704188","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The cities of the former Kedu Residency are part of cities in Java that have experienced growth and change over time. Although not a big cities in its time, the cities of the former Kedu Residency show an important role in the interior of Central Java. Its distinctive history in the 19th and 20th centuries formed a city center with an interesting city structure to study. This study aims to study the urban centers of the former Kedu Residency, namely the City of Magelang, Purworejo, Temanggung, Wonosobo, and Kebumen through urban morphology approach by observing the forms (morpho) of the city, such as urban tissue or city shaped, road tissue, land arrangements and buildings. The morphology analysis of the city in the urban centers of the former Kedu Residency shows the interesting facts, namely the development of the city, specifically the city center, from time to time while maintaining the basic characteristics of the traditional city morphology.
{"title":"KOTA-KOTA EKS KERESIDENAN KEDU (KAJIAN MORFOLOGI KOTA BERSEJARAH)","authors":"Dwi Pradnyawan","doi":"10.30883/jba.v39i2.331","DOIUrl":"https://doi.org/10.30883/jba.v39i2.331","url":null,"abstract":"The cities of the former Kedu Residency are part of cities in Java that have experienced growth and change over time. Although not a big cities in its time, the cities of the former Kedu Residency show an important role in the interior of Central Java. Its distinctive history in the 19th and 20th centuries formed a city center with an interesting city structure to study. This study aims to study the urban centers of the former Kedu Residency, namely the City of Magelang, Purworejo, Temanggung, Wonosobo, and Kebumen through urban morphology approach by observing the forms (morpho) of the city, such as urban tissue or city shaped, road tissue, land arrangements and buildings. The morphology analysis of the city in the urban centers of the former Kedu Residency shows the interesting facts, namely the development of the city, specifically the city center, from time to time while maintaining the basic characteristics of the traditional city morphology.","PeriodicalId":52718,"journal":{"name":"Berkala Arkeologi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44885168","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sandy Maulana Yusuf, I. N. Syarqiyah, Naufal Raffi Arrazaq
Prambanan Temple contains local wisdom values that have not been well informed to domestic visitors. This article aims to introduce Arloka Map, an alternative communication media in a form of physical tour-map containing local wisdom values of the Prambanan Temple Area and to test the effectiveness rate of the Arloka-Map. Observation, literature studies, and instrument test methods were used to collect basic data. To determine the success rate of the proposed strategy, pre- and post-tests were conducted to 50 domestic tourist respondents. The outcomes were then analyzed by using the SPSS application. Results showed that score for visitors that were using the Arloka-Map was higher than visitors who did not use it (i.e. 8.72 vs 4.44). It was concluded that the use of the Arloka-Map assist tourists to know the values of local wisdoms at the temple’s area.
{"title":"ARLOKA MAP: MEDIA PENGENALAN NILAI-NILAI KEARIFAN LOKAL DI KAWASAN CANDI PRAMBANAN","authors":"Sandy Maulana Yusuf, I. N. Syarqiyah, Naufal Raffi Arrazaq","doi":"10.30883/jba.v39i2.342","DOIUrl":"https://doi.org/10.30883/jba.v39i2.342","url":null,"abstract":"Prambanan Temple contains local wisdom values that have not been well informed to domestic visitors. This article aims to introduce Arloka Map, an alternative communication media in a form of physical tour-map containing local wisdom values of the Prambanan Temple Area and to test the effectiveness rate of the Arloka-Map. Observation, literature studies, and instrument test methods were used to collect basic data. To determine the success rate of the proposed strategy, pre- and post-tests were conducted to 50 domestic tourist respondents. The outcomes were then analyzed by using the SPSS application. Results showed that score for visitors that were using the Arloka-Map was higher than visitors who did not use it (i.e. 8.72 vs 4.44). It was concluded that the use of the Arloka-Map assist tourists to know the values of local wisdoms at the temple’s area.","PeriodicalId":52718,"journal":{"name":"Berkala Arkeologi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46628342","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The discovery of reinforced concrete became a major breakthrough in modern construction technology in the early 20th century. In five decades reinforced concrete has developed rapidly and was used in almost all parts of the world. Reinforced concrete was first introduced in Indonesia during the colonial period. The used of reinforced concrete increased along with the construction growth in the Dutch East Indies. The used of reinforced concrete between 1901 and 1942 can be seen from the buildings and infrastructure that still exist today. However the development of reinforced concrete in Indonesia during colonial period not widely explored yet. Because of that this study aims to provide an overview of the development of reinforced concrete used during the colonial period using archaeological data and supported by historical data. This research uses secondary data sources obtained through literature study. Based on this research it can be concluded that the development of the reinforced concrete used in the colonial period showed the progress of construction technology as well as economic and social conditions at that time.
{"title":"PERKEMBANGAN PENGGUNAAN BETON BERTULANG DI INDONESIA PADA MASA KOLONIAL (1901-1942)","authors":"Marthawati Setyowati","doi":"10.30883/jba.v39i2.468","DOIUrl":"https://doi.org/10.30883/jba.v39i2.468","url":null,"abstract":"The discovery of reinforced concrete became a major breakthrough in modern construction technology in the early 20th century. In five decades reinforced concrete has developed rapidly and was used in almost all parts of the world. Reinforced concrete was first introduced in Indonesia during the colonial period. The used of reinforced concrete increased along with the construction growth in the Dutch East Indies. The used of reinforced concrete between 1901 and 1942 can be seen from the buildings and infrastructure that still exist today. However the development of reinforced concrete in Indonesia during colonial period not widely explored yet. Because of that this study aims to provide an overview of the development of reinforced concrete used during the colonial period using archaeological data and supported by historical data. This research uses secondary data sources obtained through literature study. Based on this research it can be concluded that the development of the reinforced concrete used in the colonial period showed the progress of construction technology as well as economic and social conditions at that time.","PeriodicalId":52718,"journal":{"name":"Berkala Arkeologi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69737152","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Situs Gunung Wingko merupakan situs hunian pantai. Situs seperti ini juga ditemukan di luar Jawa, seperti di Gilimanuk (Bali), Gunung Piring (Lombok) dan Melolo (Sumba) (Nitihaminoto , 1982) . Pendukung kebudayaan Gunung Wingko tinggal tidak jauh dari pantai, yaitu di sekitar bukit pasir yang terletak dekat dengan sungai.
{"title":"SISA RANGKA MANUSIA DARI SITUS GUNUNG WINGKO","authors":"Koeshardjono","doi":"10.30883/jba.v8i2.492","DOIUrl":"https://doi.org/10.30883/jba.v8i2.492","url":null,"abstract":"Situs Gunung Wingko merupakan situs hunian pantai. Situs seperti ini juga ditemukan di luar Jawa, seperti di Gilimanuk (Bali), Gunung Piring (Lombok) dan Melolo (Sumba) (Nitihaminoto , 1982) . Pendukung kebudayaan Gunung Wingko tinggal tidak jauh dari pantai, yaitu di sekitar bukit pasir yang terletak dekat dengan sungai.","PeriodicalId":52718,"journal":{"name":"Berkala Arkeologi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46407149","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The field study that was organized by the committee of Premodern Java Summer Programme in 2016 targeted several museums in East Java, especially in Mojokerto-Penataran area. That field study was intended to provide an understanding about the development of cultural arts during the end of Hindu-Buddhist period of Majapahit Kingdom. This paper is discussing about one of the objects that was being observed during that Summer Programme. The object of discussion is the lion-headed figure, stored in Museum Penataran. During the Summer Programme, some participants have predicted that the statue is Lord Vishnu in his Narasimha form. That prediction was mainly based on the statue's head which resemble a lion's head. Through several studies, such as the description of the statue, the literature study of iconography, and analysis about the special iconographic character, this paper concluded that this figure is a manifestation of Ganesha, named Simha-Ganapati. The worship of Simha-Ganapati has a purpose not only to bring strength and courage, but also to provide confidence in facing problems by destroying all forms of negative thoughts.
{"title":"IDENTIFIKASI ARCA TOKOH BERKEPALA SINGA DI MUSEUM PENATARAN","authors":"Ashar Murdihastomo","doi":"10.30883/JBA.V39I1.334","DOIUrl":"https://doi.org/10.30883/JBA.V39I1.334","url":null,"abstract":"The field study that was organized by the committee of Premodern Java Summer Programme in 2016 targeted several museums in East Java, especially in Mojokerto-Penataran area. That field study was intended to provide an understanding about the development of cultural arts during the end of Hindu-Buddhist period of Majapahit Kingdom. This paper is discussing about one of the objects that was being observed during that Summer Programme. The object of discussion is the lion-headed figure, stored in Museum Penataran. During the Summer Programme, some participants have predicted that the statue is Lord Vishnu in his Narasimha form. That prediction was mainly based on the statue's head which resemble a lion's head. Through several studies, such as the description of the statue, the literature study of iconography, and analysis about the special iconographic character, this paper concluded that this figure is a manifestation of Ganesha, named Simha-Ganapati. The worship of Simha-Ganapati has a purpose not only to bring strength and courage, but also to provide confidence in facing problems by destroying all forms of negative thoughts.","PeriodicalId":52718,"journal":{"name":"Berkala Arkeologi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44218722","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Gunungwingko is an archaeological site located in Bantul Regency, Yogyakarta Province. This site was used from 0 AD to 17th century. In 1978 excavation, there were 19 isolated teeth found in excavation box T.P. Geo. IV from 170 – 220 cm in depth. The objective of this research is to identify Minimum Number Individual (MNI), and also their influences to health status and cultural point of view. The method being used for this research is bioarchaeological method with macroscopic analysis. We concluded that the MNI is four individuals based on four third left maxillary molars. Dental diseases such as dental attrition, dental caries, enamel hypoplasia, chipped tooth, and buccal pit can be observed in some of the teeth. Moreover, cultural influences also can be found in some of the teeth in form of dental modification (pangur) and betel chewing. One of the teeth showed evidence of multiple dental modification which possibly happened because of adulthood ceremonial and matrimonial/death ceremonial.
{"title":"STUDI PATOLOGI DAN KULTURAL PADA 19 GIGI LEPAS DARI KOTAK TP GEO IV SITUS GUNUNGWINGKO","authors":"Ashwin Prayudi, R. Suriyanto","doi":"10.30883/JBA.V39I1.337","DOIUrl":"https://doi.org/10.30883/JBA.V39I1.337","url":null,"abstract":"Gunungwingko is an archaeological site located in Bantul Regency, Yogyakarta Province. This site was used from 0 AD to 17th century. In 1978 excavation, there were 19 isolated teeth found in excavation box T.P. Geo. IV from 170 – 220 cm in depth. The objective of this research is to identify Minimum Number Individual (MNI), and also their influences to health status and cultural point of view. The method being used for this research is bioarchaeological method with macroscopic analysis. We concluded that the MNI is four individuals based on four third left maxillary molars. Dental diseases such as dental attrition, dental caries, enamel hypoplasia, chipped tooth, and buccal pit can be observed in some of the teeth. Moreover, cultural influences also can be found in some of the teeth in form of dental modification (pangur) and betel chewing. One of the teeth showed evidence of multiple dental modification which possibly happened because of adulthood ceremonial and matrimonial/death ceremonial.","PeriodicalId":52718,"journal":{"name":"Berkala Arkeologi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41930537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Due to its location in Gilimanuk Bay and its findings, Gilimanuk site stated for having fishers as subsistence strategy. This research uses pathological condition called enthesopathies as the primary data to induce fishing techniques as part of their daily activities. Identification enthesopathies follows procedure proposed by Hawkey & Merbs and Mariotti. Result shows only two specific techniques which can be identified through pathological condition. Those techniques are fishing with stick and spearing methods. Based on pathological conditions, early fisher’s community from Gilimanuk only developed shallow water fishing techniques. Absence of other fishing techniques indicates by artefacts and induced from enthesopathies might lead to early assumption about natural resources are widely available and easy to procure in surrounds environment.
{"title":"IDENTIFIKASI TEKNIK MENANGKAP IKAN BERDASARKAN ENTHESOPATHIES PADA RANGKA MANUSIA DARI SITUS GILIMANUK, BALI","authors":"Dicky Caesario Wibowo","doi":"10.30883/JBA.V39I1.328","DOIUrl":"https://doi.org/10.30883/JBA.V39I1.328","url":null,"abstract":"Due to its location in Gilimanuk Bay and its findings, Gilimanuk site stated for having fishers as subsistence strategy. This research uses pathological condition called enthesopathies as the primary data to induce fishing techniques as part of their daily activities. Identification enthesopathies follows procedure proposed by Hawkey & Merbs and Mariotti. Result shows only two specific techniques which can be identified through pathological condition. Those techniques are fishing with stick and spearing methods. Based on pathological conditions, early fisher’s community from Gilimanuk only developed shallow water fishing techniques. Absence of other fishing techniques indicates by artefacts and induced from enthesopathies might lead to early assumption about natural resources are widely available and easy to procure in surrounds environment.","PeriodicalId":52718,"journal":{"name":"Berkala Arkeologi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47484361","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sri Indrahti, Siti Maziyah, Alamsyah Alamsyah, Yanuar Yoga Prasetyawan
The article describes the culinary imp lic ation of offerings and d hanyang in 5 (five) villages in Jepara in the form of traditional ceremonies of Jembul Tulakan, Hari Jadi Kota Jepara, Sedekah Laut, Perang Obor, and Pesta Baratan. Only three out of five ceremonies were present ing culinary offerings as a representation of the dhanyang presence. The objective of this study is to reveal the existence of culinary offerings and d hanyang both by their food types and the intended dh anyang. This study was using a qualitative method which includes the collection of primary and secondary sources through literature study, observation, participants, structured interviews, indepth interviews, and Focus Group Discussion. The approaches which were used are anthropological and hermeneutical approaches. The study reveals a symbolic meaning from the presence of various culinaries presented to dhanyang and wishes expressed implicitly or explicitly in the ceremony. The wishes include the requests of safety, kindness, protection, etc. Recently, these wishes have shifted which caused by better knowledge, belief, and social experience of the performers towards their religion. Public belief in the power of d hanyang still exists even though it is not dominant.
文章描述了Jepara五（5）个村庄的供品和汉阳的烹饪影响，包括Jembul Tulakan、Hari Jadi Kota Jepara、Sedekah Laut、Perang Obor和Pesta Baratan的传统仪式。只有五分之三的仪式会提供烹饪用品来代表丹阳的存在。本研究的目的是通过食物类型和意图来揭示烹饪用品和德汉阳的存在。本研究采用定性方法，包括通过文献研究、观察、参与者、结构化访谈、深入访谈和焦点小组讨论收集主要和次要来源。所使用的方法是人类学和解释学方法。这项研究揭示了一种象征意义，即向丹阳赠送的各种各样的锦囊和在仪式中含蓄或明确表达的愿望。这些愿望包括安全、善良、保护等要求。最近，由于表演者对宗教有了更好的了解、信仰和社会经验，这些愿望发生了变化。公众对汉阳力量的信仰仍然存在，尽管它并不占主导地位。
{"title":"IMPLIKASI KULINER SESAJI DAN DHANYANG DALAM UPACARA TRADISI DI JEPARA","authors":"Sri Indrahti, Siti Maziyah, Alamsyah Alamsyah, Yanuar Yoga Prasetyawan","doi":"10.30883/JBA.V39I1.327","DOIUrl":"https://doi.org/10.30883/JBA.V39I1.327","url":null,"abstract":"The article describes the culinary imp lic ation of offerings and d hanyang in 5 (five) villages in Jepara in the form of traditional ceremonies of Jembul Tulakan, Hari Jadi Kota Jepara, Sedekah Laut, Perang Obor, and Pesta Baratan. Only three out of five ceremonies were present ing culinary offerings as a representation of the dhanyang presence. The objective of this study is to reveal the existence of culinary offerings and d hanyang both by their food types and the intended dh anyang. This study was using a qualitative method which includes the collection of primary and secondary sources through literature study, observation, participants, structured interviews, indepth interviews, and Focus Group Discussion. The approaches which were used are anthropological and hermeneutical approaches. The study reveals a symbolic meaning from the presence of various culinaries presented to dhanyang and wishes expressed implicitly or explicitly in the ceremony. The wishes include the requests of safety, kindness, protection, etc. Recently, these wishes have shifted which caused by better knowledge, belief, and social experience of the performers towards their religion. Public belief in the power of d hanyang still exists even though it is not dominant.","PeriodicalId":52718,"journal":{"name":"Berkala Arkeologi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42354317","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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