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Hidup Sehat Bersama Al-Quran (Telaah Tematik Ayat-ayat tentang Kesehatan) 《古兰经》健康生活(研究健康经文)
Pub Date : 2023-05-09 DOI: 10.29240/alquds.v7i1.4797
Syamsul Qamar, Nurlathifah Thulfitrah B, L. Ahmad, Achmad Abubakar
Healthy Life with Al-Quran (Thematic Study of Verses about Health)This article aims to reveal the concept of healthy life with the Qur'an in maudhuiy interpretation approach which is a literary study. This article summarizes that explain of Qur’an and their correlation with hadith. He provides a comprehensive understanding that Islam really wants health and the impact it causes. Based on several verses and hadiths presented in this paper, there is a relationship between physical and psychological health, in which humans cannot be said to be healthy, when their minds are not healthy, when they are physically strong, they do not appreciate when they are mentally ill so that they are healthy mentally and physically. is the answer. To achieve quality health that combines body and soul, it is necessary to have a complete understanding of human self as a perfect entity if it does not separate aspects of the soul and body. When humans provide their bodily needs in the form of food and drink, the quality of what they consume will affect the quality of their soul.
《古兰经健康生活》(《古兰经健康诗篇》专题研究)本文旨在揭示莫德威解读《古兰经》中健康生活的概念,这是一种文学研究。本文总结了古兰经的解释及其与圣训的关系。他提供了一种全面的理解,即伊斯兰教真正需要的是健康及其带来的影响。根据本文提出的几句经文和圣训,身体和心理健康是有关系的,人不能说健康,当他们的思想不健康时,当他们的身体强壮时,他们不感激他们的精神疾病,所以他们的身心都很健康。就是答案。为了实现身体和灵魂相结合的优质健康,有必要对人类自我有一个完整的理解,如果它没有将灵魂和身体的各个方面分开,那么它就是一个完美的实体。当人类以食物和饮料的形式提供身体所需时,他们所消费的东西的质量将影响他们灵魂的质量。
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引用次数: 0
Contextualization of Prophet Muhammad SAW's Hadith on Humanistic Psychology in Character Building in Indonesia 先知穆罕默德·萨瓦的人文主义心理学圣训在印尼人格塑造中的语境化
Pub Date : 2023-05-09 DOI: 10.29240/alquds.v7i1.6353
Hasep Saputra
As a messenger of Allah, the personality of the Prophet Muhammad is very worthy to be emulated, which is reflected in his hadiths, both in the form of his words, deeds and decisions. This article aims to explore the meaning contained in the hadiths of the Prophet Muhammad related to humanistic psychology and then contextualize them with character building in Indonesia. Exploration of meaning is carried out using the Hermeneutics of Hassan Hanafi, in which the hadiths are analyzed historically, eidetically, and practically. This study found that based on a study of the hadiths related to the humanistic psychology of the Prophet Muhammad SAW, character building in Indonesia should be implemented by applying several principles and forms that he has exemplified, namely: 1) given gently and based on compassion, 2) carried out with the aim of providing convenience to others, 3) guiding by providing comfort and pleasure to others, 4) exemplifying and implementing noble morals.
作为安拉的使者,先知穆罕默德的个性是非常值得效仿的,这体现在他的圣训中,体现在他的言行和决定上。本文旨在探讨先知穆罕默德的圣训中蕴含的与人文心理学相关的意义,并将其与印尼的人格塑造联系起来。利用哈桑·哈纳菲的解释学对意义进行探索,其中对圣训进行了历史,道德和实践的分析。本研究发现,基于对先知穆罕默德的人文主义心理相关的圣训的研究,印度尼西亚的品格建设应该通过运用他所示范的几个原则和形式来实施,即:1)温柔地给予,以同情为基础,2)以为他人提供便利为目的,3)通过为他人提供舒适和快乐来指导,4)树立和实施高尚的道德。
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引用次数: 0
Religious Belief Model dalam al-Qur’an: Rekonfigurasi Dorongan Perubahan Tindakan Ketaatan 伊斯兰教信仰信仰的模式:重新配置服从行为的冲动
Pub Date : 2023-05-09 DOI: 10.29240/alquds.v7i1.5440
Chandra Kartika Dewi
. The tendency to change behavior in a more spiritual direction is identified by encouraging education and the implementation of worship routines. The identification ignores the basic structure of the formation of religious action that arises as the main consequence of religious belief. This study aims to show the basic construction of a religious activity contained in the Qur'an as the primary guide for every action of Muslims. To achieve this goal, this study uses qualitative methods with a type of literature study strengthened by content analysis to analyze verse, which is identified by thematic method. This study found that the basic concepts that encourage religious action in Islam come from religious beliefs that are indicated by the emphasis on the form of religious threats and the benefits obtained as the desired expectation to encourage religious behavior. Two types of means arise from within the individual, which is reinforced by external impulses whose emphasis is directed at aspects of religious commitment. The formation of beliefs and the impetus towards commitment are independent variables that allow it to be modified as a way to encourage a more religious change of action. Any effort to change behavior, whether by education or worship, is a form of modification to religious beliefs and commitments.
。通过鼓励教育和敬拜惯例的实施,可以确定在更属灵的方向上改变行为的趋势。这种认同忽略了作为宗教信仰的主要结果而产生的宗教行为形成的基本结构。本研究旨在展示古兰经作为穆斯林一切行动的主要指南所包含的宗教活动的基本结构。为达到这一目的,本研究采用定性方法,以内容分析为主的文献研究类型来分析诗歌,并采用主题法进行识别。本研究发现,伊斯兰教鼓励宗教行为的基本概念来自宗教信仰,强调宗教威胁的形式和获得的利益是鼓励宗教行为的期望。两种类型的手段来自于个人内部,并被强调宗教承诺的外部冲动所强化。信仰的形成和对承诺的推动是独立的变量,允许它被修改为一种鼓励更宗教的行动改变的方式。任何改变行为的努力,无论是通过教育还是崇拜,都是对宗教信仰和承诺的一种修改。
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引用次数: 0
Mengkonsumsi Makanan Halal Perspektif Al-Qur’an: Telaah Semantik-Historis QS Al-Baqarah ayat 168 采用伊斯兰教的观点:研究历史上的QS al - baqara第168节
Pub Date : 2023-05-09 DOI: 10.29240/alquds.v7i1.5510
Afrizal El Adzim Syahputra, Nur Faizin, Abduloh Safik, Abul Ma'ali
Consuming Halal Food from the Perspective of the Qur'an: A Semantic-Historical Study QS. Al-Baqarah verse 168This paper aims to analyze the meaning of halal in QS. Al-Baqarah (2) verse 168 with a semantic-historical approach. The enrichment of the concept of halal food in the Qur'an is important, especially for researchers in the field of Al-Qur'an and commentary. This research is a literature review with a semantic-historical analysis paradigm in QS Al-Baqarah (2): 168. This study found that based on a semantic approach, the word "halal" in this verse includes two words that are collocated (side by side) with the word "thayyib" . Halal consumption along with orders to stay away from satanic steps. This connotatively means that Allah SWT wants humans to be physically and spiritually healthy. Historically, this verse is related to the culture of Arab society which considers certain animals as sacred animals. They equate their position with the idols that are worshiped. This verse came down to rectify this wrong view
《古兰经》视角下的清真食品消费:语义历史研究本文旨在分析清真一词在QS中的含义。Al-Baqarah(2)第168节用语义历史的方法。《古兰经》中清真食品概念的丰富具有重要意义,特别是对古兰经和注释领域的研究人员来说。本研究采用语义-历史分析范式对QS Al-Baqarah(2): 168进行文献综述。本研究发现,基于语义方法,这节经文中的“halal”一词包括与“thayyb”一词并列的两个词。清真消费以及远离撒旦台阶的命令。这意味着安拉SWT希望人类身体和精神健康。从历史上看,这节经文与阿拉伯社会的文化有关,阿拉伯社会认为某些动物是神圣的动物。他们把自己的地位等同于崇拜的偶像。这节经文是为了纠正这种错误的观点
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引用次数: 0
Avoiding Mistakes in Understanding the Hadith of Prophet Muhammad SAW with Yūsuf Qaraḍāwī's Hermeneutics 从Yūsuf Qaraḍāwī的诠释学看先知穆罕默德的圣训,避免误解
Pub Date : 2023-05-09 DOI: 10.29240/alquds.v7i1.5874
K. Kamarudin, Suprijati Sarib, Juhrah M. Arib, Sudarmadi Putra, Rahman Rahman
This article aims to analyze the methodology for understanding hadīth according to Yūsuf Qaraḍāwī. This study uses library research methods to analyze data. The primary data are Qaraḍāwī's work, while the secondary data are books and journal articles relevant to the topic of this study. The results of this study indicate that Qaraḍāwī offers eight steps to understanding hadīth, namely defining hadīth based on the Qur'ān, collecting hadīth thematically, compromising contradictory hadīths, identifying asbāb al-wurūd of the hadīth, distinguishing changing and unchanging means, differentiating between the literal and figurative language (majāz), recognizing the unseen and the real, and confirming the meaning of the words in the hadīth. Some points that must be avoided in interacting with ṣunnāh are the interpretation of the ignorant, the deviation of the extremes, and the manipulation of the heretics. Furthermore, the basic principles in interacting with ṣunnāh are examining the validity of hadīth based on the scientific principles established by hadīth experts, understanding the editorial hadīth properly according to the language instructions and the context of the hadīth, and ensuring that the matān of the hadīth does not conflict with the nāsh of the Qur'an or other hadīth with a more powerful position
本文旨在根据Yūsuf Qaraḍāwī来分析理解hadz的方法论。本研究采用图书馆研究法进行数据分析。主要资料是Qaraḍāwī的工作,而次要资料是与本研究主题相关的书籍和期刊文章。研究结果表明,Qaraḍāwī提供了8个步骤来理解hadd ā th,即根据古兰经ān来定义hadd ā th,按主题收集hadd ā th,妥协矛盾的hadd ā th,识别hadd ā th的asbāb al-wurūd,区分变化和不变的手段,区分字面和比喻语言(majāz),识别不可见和真实,确认hadd ā th中单词的含义。在与ṣunnāh互动时,必须避免的是对无知的解释、极端的偏离、异端的操纵。此外,与ṣunnāh互动的基本原则是根据hadz专家建立的科学原则来检验hadz的有效性,根据语言说明和hadz的上下文正确理解编辑hadz,并确保hadz的matān不与古兰经的nāsh或其他具有更强大地位的hadz相冲突
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引用次数: 0
Implementation of the Value of Moderation in Education: Study of Term al-Wasath in Surah al-Baqarah verse 143 with Abdullah Saeed's Contextual Hermeneutics Approach 适度价值在教育中的实现:用赛义德的语境解释学方法研究《古兰经》第143节中的“wasath”一词
Pub Date : 2023-05-09 DOI: 10.29240/alquds.v7i1.6730
N. Nurjannah
This study aims to determine the implementation of the value of moderation contained in QS Al-Baqarah verse 143 in the world of education. The moderation value is obtained from a study of the meaning of al-wasath contained in the verse. The study was conducted using the term thematic method with the Contextual Hermeneutics approach initiated by Abdullah Saeed. Namely, capturing the messages and teachings of the Qur'an by considering the historical context of the text and the historical context of the application of the text. This study found that, 1) the meaning of the term al-wasath is a state in the middle, in worldview and life in the hereafter and physical and spiritual behavior, not to act in extreme and radical ways, 2) historically, term al-wasath in QS al -Baqarah: 143 is used to express the moderate attitude of a farmer who thinks well of the crop failure he has experienced, and in context this term shows a tolerant attitude towards various differences that occur in life, 3) the application of moderation values in education can be done with several approaches, namely the value instilling approach, the cognitive moral development approach, the value analysis approach, the value clarification approach, and the learning to do approach. Through this approach, moderate attitudes are instilled which can give birth to tolerance, mutual respect and compassion among people. 3) the application of moderation values in education can be carried out using several approaches, namely the value instilling approach, the cognitive moral development approach, the value analysis approach, the value clarification approach, and the learning to do approach. Through this approach, moderate attitudes are instilled which can give birth to tolerance, mutual respect and compassion among people. 3) the application of moderation values in education can be carried out using several approaches, namely the value instilling approach, the cognitive moral development approach, the value analysis approach, the value clarification approach, and the learning to do approach. Through this approach, moderate attitudes are instilled which can lead to tolerance, mutual respect and compassion among people
本研究旨在确定QS Al-Baqarah第143节中所包含的适度价值在教育界的实施。适度值是通过对经文中al-wasath含义的研究得出的。本研究采用阿卜杜拉·赛义德(Abdullah Saeed)倡导的语境解释学方法和术语主题方法进行。也就是说,通过考虑文本的历史背景和文本应用的历史背景来捕捉古兰经的信息和教义。本研究发现,1)al-wasath一词的含义是一种处于中间的状态,在世界观和来世的生活以及身体和精神行为上,不以极端和激进的方式行事;2)历史上,al-wasath一词在QS al -Baqarah中:143这个词用来表达农民对自己所经历的作物歉收持乐观态度的温和态度,在语境中,这个词表明了对生活中发生的各种差异的宽容态度。3)适度价值观在教育中的应用可以通过几种方法来实现,即价值观灌输方法、认知道德发展方法、价值分析方法、价值澄清方法和学会做方法。通过这种方法,可以逐渐灌输温和的态度,从而产生人们之间的宽容、相互尊重和同情。(3)适度价值观在教育中的应用可以通过几种途径进行,即价值观灌输途径、认知道德发展途径、价值分析途径、价值澄清途径和学会做途径。通过这种方法,可以逐渐灌输温和的态度,从而产生人们之间的宽容、相互尊重和同情。(3)适度价值观在教育中的应用可以通过几种途径进行,即价值观灌输途径、认知道德发展途径、价值分析途径、价值澄清途径和学会做途径。通过这种方法,可以逐渐灌输温和的态度,从而导致人们之间的容忍、相互尊重和同情
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引用次数: 0
Telaah Term Millah ‘Abd Al-Muṭṭalib dalam Hadis Riwayat Ibn Hibban no. 982 dan Kaitannya dengan Persoalan Keimanan Abu Thalib
Pub Date : 2023-05-09 DOI: 10.29240/alquds.v7i1.5437
Dakhirotul Ilmiyah
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引用次数: 0
Interpretation of Istitha'ah in Tafsir Al-Azhar and Its Relevance to the Implementation of Indonesian Hajj Pilgrimage During the Covid-19 Pandemic 对爱资哈尔塔夫sir Al-Azhar Istitha'ah的解读及其与2019冠状病毒病大流行期间印尼朝觐实施的相关性
Pub Date : 2023-05-09 DOI: 10.29240/alquds.v7i1.5318
Pathur Rahman, Maulani Maulani
This paper explains the meaning of istitha'ah in the interpretation of al-Azhar and its relevance to the implementation of the Indonesian pilgrimage during the Covid-19 pandemic. This research is library research, using the research methodology of maudhu'I interpretation. The primary source in this research is the book of Tafsir Al-Azhar written by Haji Abdul Malik Karim Amrullah and published by the Nurul Islam Foundation Jakarta in 1982. This study found that the meaning of istitha'ah in the interpretation of al-Azhar is the provision of piety, because according to Buya Hamka the best provision is piety to Allah SWT. Therefore, the author concludes that the concept of istitha'ah offered by Buya Hamka in the interpretation of al-Azhar seems irrelevant if it is applied to the implementation of the pilgrimage during the Covid-19 pandemic, because it is not in harmony with the concept of al-maqasid al-syariah which is centered on to the five benefits, especially the benefit of the soul of Hifzh an-nafs. In addition, Buya Hamka's experience when performing the hajj pilgrimage in 1927 is also impossible to apply at this time, considering the differences in legal rules. Theoretically, this research is expected to contribute to the development of Islamic studies, especially in the field of interpretation, while practically this research is expected to provide scientific explanations to the wider community regarding the problems of implementing the Indonesian Hajj during the Covid-19 pandemic
本文解释了istitha'ah在对爱资哈尔的解释中的意义,以及它与2019冠状病毒病大流行期间印度尼西亚朝圣实施的相关性。本研究为图书馆研究,采用毛杜义解释的研究方法。本研究的主要资料来源是Haji Abdul Malik Karim Amrullah撰写的《Tafsir Al-Azhar》一书,该书于1982年由雅加达努鲁伊斯兰基金会出版。本研究发现,istitha'ah在al-Azhar解释中的含义是提供虔诚,因为根据Buya Hamka,最好的规定是对安拉的虔诚。因此,作者的结论是,如果将Buya Hamka在al-Azhar解释中提出的istitha'ah概念应用于Covid-19大流行期间的朝圣实施,则似乎无关紧要,因为它与al-maqasid al-syariah的概念不一致,该概念以五种利益为中心,特别是Hifzh an-nafs灵魂的利益。此外,考虑到法律规则的差异,Buya Hamka在1927年进行朝觐时的经历也不可能在此时适用。从理论上讲,这项研究有望促进伊斯兰研究的发展,特别是在解释领域,而实际上,这项研究有望为更广泛的社区提供有关2019冠状病毒病大流行期间实施印度尼西亚朝觐问题的科学解释
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引用次数: 0
Anti-Semitism pada Penafsiran M. Quraish Shihab terhadap ayat-ayat tentang Yahudi dalam Tafsir al-Misbah
Pub Date : 2023-05-09 DOI: 10.29240/alquds.v7i1.5331
A. Hamdan, Z. Mahmudi, M. Muhammad
. This article aims to analyze more deeply the issue of anti-Semitism in the interpretation of the Qur'an Quraish Shibah. Seeing the growing movement of adherents of the Jewish religion in Indonesia and the emergence of a survey from the Wahid Foundation that Indonesian Muslims do not like Judaism, it is necessary to have an in-depth study regarding the interpretation of Indonesian figures towards Jewish verses in the Koran. Quraish Shihab apart from being an intellectual figure in Indonesia who has a complete commentary of 30 chapters, he is also one of Indonesia's political figures. Quraish Shihab's interpretation of Judaism needs to be explored to track and analyze more deeply whether there are elements of anti-Semitism in his interpretation, seeing that he is one of the intellectual and political figures of Indonesian Muslims. To reveal the interpretation of Quraish Shihab, the descriptive-analytical method is the guideline in this article. After carrying out the analysis, it was found that Tafsir al-Misbah still has a strong impression of anti-Semitism, although it does not apply equally to all adherents of the Jewish religion. Regarding the characteristics revealed by Quraish in describing the Jews, namely: often playing against each other, jealous, and often committing lies, and aspiring for Muslims to embrace
. 本文旨在更深入地分析《古兰经》释经中的反犹太主义问题。鉴于印尼犹太宗教信徒的运动日益增长,以及瓦希德基金会(Wahid Foundation)的一项调查显示,印尼穆斯林不喜欢犹太教,因此有必要深入研究印尼人对古兰经中犹太经文的解读。Quraish Shihab除了是印度尼西亚的一位知识分子,他有30章的完整评论,他也是印度尼西亚的一位政治人物。考虑到Quraish Shihab是印尼穆斯林的知识分子和政治人物之一,他对犹太教的解释是否有反犹太主义的成分,需要更深入地追踪和分析。本文以描述分析法为指导,揭示《古兰经》的解释。在进行分析之后,发现Tafsir al-Misbah仍然有强烈的反犹太主义印象,尽管这种印象并不平等地适用于所有犹太宗教信徒。关于古莱什在描述犹太人时所揭示的特点,即:经常互相争斗,嫉妒,经常说谎,渴望穆斯林的接纳
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引用次数: 1
Orientalis dan Studi Sirah Nabawiyyah: Telaah Terhadap Pemikiran Clinton Bennett 东方主义和纳巴维耶先生的研究:了解克林顿·班尼特的想法
Pub Date : 2023-05-09 DOI: 10.29240/alquds.v7i1.5679
Abdul Mufid
. Sirah Nabawiyah is a study that has been mostly carried out by Eastern scholars (insiders) and Western scholars (outsiders). For Muslims, the life history of the Prophet is a source of aspiration and adaptation for practical purposes in social life. Meanwhile for non-Muslims, studying sirah nabawiyah is a source of curiosity in understanding Islam as a successful religion in the past and present. This study aims to explore the views of the British orientalist, Clinton Bennett, who is concerned with the study of Islamic studies in general, and the study of sirah nabawiyah in particular. The research method used is qualitative descriptive-analytical. The academic problem that arises in the form of a research question is how Clinton Bennett views sirah nabawiyah in his work In Search of Muhammad? The results of this study indicate that Clinton Bennett has been neutral and positive when studying the Prophet's biography, although sometimes he cites negative things. Bennett has discussed the Sirah teaching methodology with its various varieties practiced in the western academic world and mentioned various orientalist views which have a critical and sensitive approach to faith. According to him, scientific criticism must be maintained without sacrificing the sensitivity of faith.
. Sirah Nabawiyah是一项主要由东方学者(内部人士)和西方学者(外部人士)进行的研究。对穆斯林来说,先知的生活史是对社会生活实际目的的渴望和适应的源泉。与此同时,对于非穆斯林来说,研究西拉纳巴维耶(sirah nabawiyah)是一种好奇心的源泉,可以让他们了解伊斯兰教在过去和现在都是一个成功的宗教。本研究旨在探讨英国东方学家克林顿·贝内特(Clinton Bennett)的观点,她关注的是伊斯兰研究的总体研究,尤其是希拉·纳巴维耶的研究。本研究采用定性描述分析方法。以研究问题的形式出现的学术问题是克林顿·班尼特如何看待他的著作《寻找穆罕默德》中的希拉·纳巴维亚?本研究结果表明,克林顿班尼特在研究先知的传记时一直是中立和积极的,尽管有时他会引用负面的东西。班尼特讨论了西拉教学法及其在西方学术界实践的各种变体,并提到了对信仰持批判和敏感态度的各种东方学观点。在他看来,科学批评必须在不牺牲信仰敏感性的情况下得到维护。
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引用次数: 0
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Al Quds Jurnal Studi Alquran dan Hadis
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