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Faktor Pendukung Keberhasilan Penyelenggaraan Tahfidz Al-Quran di Unit Hai’ah Tahfizh Al-Qur’an Universitas Islam Negeri Maliki Malang 马兰国伊斯兰大学组织Tahfidz Al-Quran成功的因素之一
Pub Date : 2022-11-26 DOI: 10.29240/alquds.v6i3.3402
Busra Febriyarni, N. Nurjannah, Rahmat Iswanto
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引用次数: 0
Hadis Kebijakan Pembatasan Wilayah Saat Terjadi Pandemi: Analisis Parsial dan Simultan Riwayat Abdurrahman Bin Auf dalam Shahih Al-Bukhari
Pub Date : 2022-11-26 DOI: 10.29240/alquds.v6i3.2664
Nur Abdul Kholik Nugroho, Damanhuri Damanhuri, Ahmadi Ahmadi
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引用次数: 0
Planning in The Perspective of Islamic Education Management (Study of the Qur’an Surah Al-Hasyr [59] verse 18) 伊斯兰教育管理视角下的规划(古兰经[59]第18节)
Pub Date : 2022-10-01 DOI: 10.29240/alquds.v6i3.4133
Adi Fadli, A. Awaluddin
The purpose of this paper is to find the meaning of planning that is written and implied in the Qur’an, which led to the success of a prophet and apostle, Muhammad saw. Apart from a miracle from Allah swt., one of his successes is managing well. The indicator is found in the planning by the Prophet. In this article, to analyze surah al-Hasyr [59] verse 18 through a qualitative descriptive research method with data sources from the library (library research) and the main data source is the Qur'an, where it was also done with an interpretation approach based on the interpretation of al-Misbah, al-Qurtubi, ath-Thabari, al-Azhar, ibn Kathir, al-Bayan ruh, al-Maraghi, al-Mubin, and al-Qur’an wa I’rabuh wa Bayanuh, it is then related to planning from the perspective of Islamic education management. The results conclude that Islam teaches various aspects of life that cannot be separated from the rules of Allah swt. as stated in the Qur’an surah al-Hasyr [59] verse 18, which explains that the planning must be adjusted to the conditions of the past, present, and future. In preparing a plan, is not only for worldly goals but must go beyond the boundaries of the targets of worldly life. Focus on that planning to achieve the world target of happiness and hereafter so that both can be achieved in a balanced way. Therefore, to predict the future requires careful planning, even though the final result will all happen only by the will of Allah swt.
这篇论文的目的是找到古兰经中所写的和隐含的计划的意义,这导致了先知和使徒穆罕默德的成功。除了真主的奇迹。他的成功之处之一就是善于管理。这个指标在先知的规划中找到。在本文中,通过定性描述性研究方法分析《古兰经》[59]第18节,其数据来源是图书馆(图书馆研究),主要数据来源是《古兰经》,还采用了一种基于对《密斯巴》、《古图比》、《塔巴里》、《爱兹哈尔》、伊本·卡西尔、《巴扬鲁》、《马拉吉》、《穆宾》和《古兰经》的解释方法,然后从伊斯兰教教育管理的角度与规划相关。结果得出结论,伊斯兰教教导生活的各个方面,不能脱离安拉的规则。正如古兰经al-Hasyr[59]第18节所述,它解释了计划必须根据过去、现在和未来的条件进行调整。在准备计划时,不仅是为了世俗的目标,而且必须超越世俗生活目标的界限。把注意力集中在实现幸福的世界目标和以后的计划上,这样两者就可以平衡地实现。因此,预测未来需要仔细的计划,即使最终的结果只会根据真主的意志而发生。
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引用次数: 1
I'tikaf Therapy as an Effort to Prevent Terrorism: A Study of Al-Qurtubi's Interpretation of QS. Al-Baqarah: 187 伊斯兰疗法是预防恐怖主义的一种努力:库尔图比对QS的解读研究。将:187
Pub Date : 2022-10-01 DOI: 10.29240/alquds.v6i3.4279
A. Basid
This study wants to find out what role I'tikaf plays in stopping radical ideas and acts of terrorism (counterterrorism). The research method used in this paper is qualitative, and the type of research is literature research. The main reference is the interpretation of al-Qurthubi and a few journals and books that are related to the topic. The study started by trying to figure out how Q.S. Al-Baqarah verse 187, which talks about I'tikaf from the point of view of al-Qurtubi and is in the book al-Jami' li Ahkaam al-Quran, should be interpreted. It then looked for links between I'tikaf therapy and preventing terrorism. This study looked for different ways to fight terrorism in the fields of psychology and Sufism. The research shows that I'tikaf is a way to get closer to Allah and a form of psychosis therapy for the four dimensions of the mind. It is also thought to help stop people from doing terrorist acts. By putting I'tikaf into practice with a clean heart, psychic and Sufistic people, including terrorists, will be able to see what is right and what is wrong
这项研究想要找出I'tikaf在阻止激进思想和恐怖主义行为(反恐)方面所起的作用。本文采用的研究方法为定性研究,研究类型为文献研究。主要参考文献是al-Qurthubi的解释和一些与该主题相关的期刊和书籍。这项研究首先试图弄清楚Q.S. Al-Baqarah第187节应该如何解释,这节经文从al-Qurtubi的角度谈论了I'tikaf,并出现在《al-Jami' li Ahkaam al-Quran》一书中。然后,它寻找“tikaf疗法”与预防恐怖主义之间的联系。这项研究在心理学和苏菲主义领域寻找打击恐怖主义的不同方法。研究表明,“我提卡夫”是一种接近安拉的方式,也是一种针对心灵四维的精神病治疗方式。它还被认为有助于阻止人们从事恐怖活动。通过用一颗纯净的心去实践我的提法,通灵者和苏菲派的人,包括恐怖分子,将能够看到什么是对的,什么是错的
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引用次数: 1
Paradigma Integrasi Maqasid dan Huda Al-Qur’an Maqasid和Huda古兰经的整合范例
Pub Date : 2022-10-01 DOI: 10.29240/alquds.v6i3.4197
Muhammad Hariyadi, A. Putra, Aas Siti Sholichah
. This article aims to reveal the theory of maqasid al-Qur'an and huda al-Qur'an which is currently a trending topic in the study of al-Qur'an science in order to reveal the goals and instructions of Allah SWT in the verses of al-Qur'an. Qur'an. The study of maqasid and huda al-Qur'an is like two different things, so it requires research to answer this question. This research is a qualitative research with the type of library research which refers to books and journals whose discussion is related to maqasid and huda al-Qur'an, through an ontological, epistemological and axiological approach that will give birth to an integration paradigm. The author finds that substantially the two theories do not have significant differences in all scientific approaches, it is even revealed that both have similarities in terms of discussion, scope, and goals in revealing the goals and instructions contained in the verses of the Qur'an. Even if there is a difference, then scientifically the difference is considered insignificant, because it only lies in the bearer of the theory and religious ideology as the background.
. 本文旨在揭示当前古兰经科学研究中的一个热点问题——马卡西古兰经和胡达古兰经理论,以揭示古兰经经文中安拉SWT的目标和指示。《古兰经》。对《古兰经》和《古兰经》的研究就像是两个不同的东西,所以需要研究来回答这个问题。本研究是一种图书馆研究类型的定性研究,即通过本体论、认识论和价值论的方法,对与《古兰经》和《古兰经》有关的书籍和期刊进行讨论,从而产生一种整合范式。作者发现,实质上这两种理论在所有科学方法上都没有显著的差异,甚至在揭示古兰经经文的目标和指示方面,两者在讨论、范围和目标方面都有相似之处。即使存在差异,那么从科学的角度来看,这种差异也被认为是微不足道的,因为它只在于理论的承载者和宗教意识形态作为背景。
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引用次数: 0
Moderasi ‘di atas’ Tekstualisme-Kontekstualisme: Metodologi Pemahaman Sunnah Yusuf al-Qaradhawi 现代的上下文主义:理解Sunnah Yusuf al-Qaradhawi的方法
Pub Date : 2022-10-01 DOI: 10.29240/alquds.v6i3.4057
Sansan Ziaul Haq, Asep Salahudin
. The discourse of understanding the Sunnah of the Prophet — as in the interpretation of the Qur'an — in this contemporary era is faced with a dilemmatic choice between following the global trend or settling for the 'purity' of the islamic teachings. Responding to this problem, some groups approach the textual approach that is oriented to the practice of Islam in the style of al-salaf al-salih strictly, while others advocate the contextualization of Islamic sources creatively according to the dynamics of the times. This paper will specifically discuss the manhaj offered by Yusuf al-Qaradhawi in synthesizing the two approaches in the context of understanding the Sunnah. Through interpretive analysis methods, this article finds that the methodology of understanding the Sunnah initiated by al-Qaradhawi on the one hand is moderate because it seeks to mediate the two 'excessive' sides of the textual and contextual approaches, and at the same time is comprehensive because linking the demand of interpreting the Sunnah to the broader methodological principles.
。理解先知圣训的话语——就像解释《古兰经》一样——在这个当代面临着一个两难的选择,是跟随全球趋势还是满足于伊斯兰教义的“纯洁性”。针对这一问题,一些团体采用严格的《salaf al-salih》风格的文本方法,这种方法以伊斯兰教的实践为导向,而另一些团体则主张根据时代的动态创造性地将伊斯兰教源语境化。本文将在理解圣训的背景下综合这两种方法,具体讨论优素福·卡拉达维提出的曼哈伊。通过解释分析方法,本文发现,卡拉达维发起的理解圣训的方法论一方面是温和的,因为它试图调解文本和上下文方法的两个“过度”方面,同时是全面的,因为将解释圣训的需求与更广泛的方法论原则联系起来。
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引用次数: 1
Jalan Menuju Taqwa Perspektif Syaikh ‘Abdul Qadir Al-Jailani (Analisis Penafsiran Ayat-ayat Taqwa dalam Tafsir al-Jailani)
Pub Date : 2022-09-28 DOI: 10.29240/alquds.v6i2.4608
Basri Mahmud, Hamzah Hamzah, Muhammad Imran
The Path to Taqwa from the Shaykh 'Abdul Qadir Al-Jailani’s Perspective: Analysis of the Interpretation of Taqwa Verses in Tafsir al-JailaniThis research focuses on the study of the interpretation of the verses of taqwa in the interpretation of al-Jailani as the culmination of various rituals required by Allah, this research includes descriptive qualitative research, which provides a systematic, careful and accurate description of the interpretation of Shaykh 'Abdul Qadir al-Jailani about the verses of piety. This study uses two data, namely primary data in the form of verses of the Qur'an, namely verses containing taqwa words while secondary data in the form of interpretation of ideas, ideas, other written materials that are related to this research The results of this study show that the terminology of taqwa with its various kinds is repeated 242 times in the Quran. The essence of taqwa according to Shaikh 'Abdul Qadir al-Jailani is obedience built solely to Allah, obeying his commands not violating them, remembering them instead of forgetting them, being grateful for them instead of incarnating them. The devout are those who obey God's commands and spare their souls from all forms of obedience that can hinder true purity and access to closeness to the Creator.  The way to attain devotion according to Shaikh Abdul Qadir Jailani is to abstain from the deeds that deeds that deeds that are deeds that deeds of Allah's servants and their rights, escape from obedience, which include great sins and minor sins and then preoccupied oneself with forsaking the sins of the heart which is the mother of various sins and the essence from which it gives birth to sins in the limbs. The sins of the heart such as riya', nifaq, ujub, takabbur, ambition, gluttony, fear of beings, hoping for them, expecting office and position, accentuating themselves to others. The privileges of a devout person according to him are: (1) getting blessings and happiness, (2) getting solutions to the problems he faces and sustenance from God, (3) getting love and protection from God, (4) getting Lessons from God and (5). Get God's forgiveness and heaven
从谢赫Abdul Qadir Al-Jailani的视角看通往Taqwa的道路本研究的重点是研究作为安拉所要求的各种仪式的高潮的《贾莱尼》中对《塔克瓦》经文的解释,本研究包括描述性定性研究,对谢赫·阿卜杜勒·卡迪尔·贾莱尼对虔诚经文的解释进行系统、细致和准确的描述。本研究使用了两种资料,一种是以古兰经经文为形式的一手资料,即含有塔克瓦词的经文;另一种是以与本研究有关的思想、观念、其他文字资料为形式的二手资料。研究结果表明,塔克瓦及其各种术语在古兰经中重复出现了242次。根据谢赫·阿卜杜勒·卡迪尔·贾拉尼的说法,taqwa的本质是对安拉的服从,服从他的命令而不是违反它们,记住它们而不是忘记它们,感激它们而不是化身它们。虔诚的人是那些服从上帝命令的人,他们的灵魂不受任何形式的服从,这些服从会阻碍真正的纯洁和接近造物主。根据谢赫·阿卜杜勒·卡迪尔·贾拉尼的说法,获得虔诚的方式是放弃真主仆人的行为和他们的权利,逃避顺从,包括大罪和小罪,然后全神贯注于放弃内心的罪恶,这是各种罪恶的母亲,它的本质是在四肢上产生罪恶。内心的罪恶,如riya', nifaq, ujub, takabbur,野心,贪吃,对众生的恐惧,对他们的期望,期望职位和地位,向他人强调自己。根据他的说法,一个虔诚的人的特权是:(1)得到祝福和幸福;(2)从上帝那里得到解决他面临的问题和支持;(3)从上帝那里得到爱和保护;(4)从上帝那里得到教训;(5)得到上帝的宽恕和天堂
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引用次数: 2
Penyembuhan Masalah Spiritual Pasien di Rumah Sakit Melalui Pendekatan Komunikasi Spiritual Terapeutik Berbasis Al-Qur'an 通过基于古兰经的精神交流方式治愈医院病人的精神问题
Pub Date : 2022-09-28 DOI: 10.29240/alquds.v6i2.4248
M. Z. Arifin
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引用次数: 0
Yahudi di Indonesia: Analisis Interpretasi Nawawi al-Bantani dalam Kitab Marāḥ Labīd 犹太人在印尼:解读分析Nawawi al-Bantani《Marāḥīd实验室
Pub Date : 2022-09-28 DOI: 10.29240/alquds.v6i2.4298
Muhammad Muhammad
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引用次数: 1
The Inheritance of Human Traits in the Qur’an Based on the Scientific Interpretation of Zaghlūl Rāghib Muḥammad an-Najjār 《古兰经》中人性的传承——基于Zaghlūl Rāghib Muḥammad an-Najjār的科学解读
Pub Date : 2022-09-17 DOI: 10.29240/alquds.v6i2.4199
Juhrah M. Arib, Nikmatul Khairiyah, M. Suryadinata, Sabil Mokodenseho
This article aims to analyze the inheritance of human traits in the Qur’an, specifically at Surah An-Nisa verse 1, based on the scientific interpretation of Zaghlūl an-Najjār. This study discusses Zaghlūl an-Najjār because he is a geologist and Muslim scholar who has written many books related to science in the Qur’an. The type of this study was qualitative research with a descriptive method. Primary data were obtained through library research related to the works of an-Najjār and interpretations of the Qur’an and hadith, while articles and books were used as secondary data. The employed research approaches were the character approach to study the history, ideas, and socio-historical conditions of Zaghlūl an-Najjār, the exegesis approach to study the content of the Qur’an, and the scientific approach to understand and reveal the meaning of the verses of the Qur’an. This study concludes that the inheritance of human traits in the Q.S. An-Nisa’ verse 1 according to Zaghlūl an-Najjār is in the words “al-nafs al-wāḥidah” (one soul), which means all humans come from the first created creatures, namely Adam. Likewise, the creation of Eve is explained in the words “wa khalaqa minhā zaujahā” (and We created his wife from himself).
本文旨在通过对Zaghlūl an-Najjār的科学解释,分析《古兰经》中人类特征的传承,特别是在《安尼萨》第1节。本研究讨论Zaghlūl an-Najjār是因为他是一位地质学家和穆斯林学者,他在古兰经中写了许多与科学有关的书籍。本研究为定性研究,采用描述性研究方法。第一手资料是通过图书馆研究an-Najjār的作品和对古兰经和圣训的解释获得的,而文章和书籍被用作辅助资料。研究方法主要有:研究Zaghlūl an-Najjār的历史、思想和社会历史条件的人物方法;研究《古兰经》内容的训诂方法;理解和揭示《古兰经》经文意义的科学方法。本研究的结论是,根据Zaghlūl an-Najjār, qs.a An-Nisa第1节中人类特征的遗传是在“al-nafs al-wāḥidah”(一个灵魂)这个词中,这意味着所有的人类都来自第一个被创造的生物,即亚当。同样,夏娃的创造被解释为“wa khalaqa minhha ā zaujahha ā”(我从他自己创造了他的妻子)。
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引用次数: 4
期刊
Al Quds Jurnal Studi Alquran dan Hadis
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