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Al Quds Jurnal Studi Alquran dan Hadis最新文献

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Kebolehan Wanita Berkarir Dalam Pandangan Al-Quran
Pub Date : 2022-09-17 DOI: 10.29240/alquds.v6i2.4238
Masripah Masripah, Yufi Mohammad Nasrullah, Nurul Fatonah
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引用次数: 0
Tafsir Maqāshidī: Telaah Terhadap Kitab Tafsir al-Ahkam karya Abdul Halim Hasan
Pub Date : 2022-09-09 DOI: 10.29240/alquds.v6i2.4102
Mumin Roup, Muhammad Muammar Alwi, Akmal Rizki Gunawan Hsb
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引用次数: 0
Qur’anic Sociopreneurship Conception Through Interpretation of Q.S. Al-Rūm/30: 33-42 《古兰经》社会创业概念解读:Al-Rūm/30: 33-42
Pub Date : 2022-09-09 DOI: 10.29240/alquds.v6i2.4111
Achyar Zein, Nawir Yuslem, Khoiruddin Hasibuan
There is no novelty in the interpretation or the interrelation of Q.S. al-Rūm/30:33-42, since the time of the Salaf to the Commentators today. Their interpretation seems to be repeated. Therefore, this paper seeks to discuss the interpretation of Q.S. al-Rūm/30:33-42, using the interrelation (munāsabah) approach, which in essence, has implications for the explanation of the Qur’anic sociopreneurship conception. This paper can be classified as library research with a qualitative descriptive approach. The interpretations of previous commentators still guide this paper as to the basis for interpreting the Qur’anic sociopreneurship conception. Thus it can be said that this paper is a continuation of the previous interpretations of Q.S. al- Rūm/30:33-42. This paper will describe interrelation Q.S. al-Rūm/30:33-42, which are divided into two parts. First, the interrelation between Q.S. al-Rūm/30:39 with Q.S. al-Rūm/30:38 and Q.S. al-Rūm/30:40. Second, the interrelation between Q.S. al-Rūm/30:39 with Q.S. al-Rūm/30:33-37 and Q.S. al-Rūm/30:41-42.
从萨拉夫时代到今天的解说员时代,对q.s al-Rūm/30:33-42的解释或相互关系并没有什么新奇之处。他们的解释似乎被重复了。因此,本文试图利用相互关系(munāsabah)的方法来讨论对Q.S. al-Rūm/30:33-42的解释,这在本质上对古兰经社会企业家概念的解释具有启示意义。本文可归类为图书馆研究,采用定性描述方法。以前的注释者的解释仍然指导本文作为解释古兰经的社会企业家概念的基础。因此,可以说本文是前人对Q.S. al- Rūm/30:33-42解释的延续。本文将描述相互关系Q.S. al-Rūm/30:33-42,分为两部分。首先,Q.S. al-Rūm/30:39与Q.S. al-Rūm/30:38和Q.S. al-Rūm/30:40之间的相互关系。其次,Q.S. al-Rūm/30:39与Q.S. al-Rūm/30:33-37和Q.S. al-Rūm/30:41-42之间的相互关系。
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引用次数: 1
Analisis Semantik atas Kata “Thayyibah” dalam al-Qur’an 对可兰经中“Thayyibah”一词的语义分析
Pub Date : 2022-09-06 DOI: 10.29240/alquds.v6i2.3324
Nur Shadiq Sandimula
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引用次数: 2
Hakikat an-Nas dan Ummah Dalam Al-Qur’an: Telaah Perspektif Pendidikan Islam 学习伊斯兰教教育的观点
Pub Date : 2022-09-06 DOI: 10.29240/alquds.v6i2.3499
Lola Fadilah, Satria Kharimul Qolbi
: Humans are creatures created by Allah SWT who have complicated devices in their creation, this is of course a form of perfection from humans, it is necessary to have a review from humans themselves. This research is a literature study with a qualitative approach and uses the maudlu'i interpretation method with a thematic interpretation approach. The essence of An-Nas with all its elements, starting from physical needs, lust, and reason, there must be a balance between these elements. The essence of the ummah which means that humans are created to have diversity is not created in one ummah, but this diversity has the same goal. The result of the discussion is that human beings are essentially created to serve as caliphs and as people to carry out Allah's commands and stay away from His prohibitions. In the perspective of education, the existence of human groups emphasizes that it can give birth to a good legacy from each generation's journey.
:人类是真主所创造的生物,在他们的创造中有复杂的装置,这当然是人类的一种完美形式,有必要从人类自己的角度来审视。本研究采用定性的文献研究方法,采用主题解释法结合莫德鲁伊解释法。nas的本质和它的所有元素,从生理需求,欲望和理性开始,这些元素之间必须有一个平衡。“伊斯兰”的本质,也就是人类被创造为具有多样性,并不是在一个“伊斯兰”中创造出来的,但这种多样性有相同的目标。讨论的结果是,人类本质上被创造为哈里发,作为执行安拉的命令和远离他的禁令的人。从教育的角度来看,人类群体的存在强调它可以从每一代人的旅程中产生良好的遗产。
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引用次数: 0
Urgensi Hermeneutika Sebagai Metode Dalam Pemahaman Hadis 解释学的紧迫性是圣训理解的一种方法
Pub Date : 2022-09-06 DOI: 10.29240/alquds.v6i2.4086
S. Suryani
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引用次数: 1
Mengambil Upah Dalam Periwayatan Hadis Dan Implikasinya Terhadap Kualitas ‘Adalah Periwayat 以圣训为代价,其对质量的影响是有益的
Pub Date : 2022-09-03 DOI: 10.29240/alquds.v6i2.4022
M. Zaki
Taking Wages in the Transmission of Hadith and its Implications for the Quality of the Narrator's ‘AdalahThe practice of wage taking in hadith transmission becomes polemic among hadith scholars. For some scholars, wage taking for hadith transmission may undermine honor and implicates on the cancellation of ‘adalah status; therefore, its transmission is rejected. Interestingly, this article finds that some hadith transmitters received payment for the transmission; however,  the transmission is still accepted even by the famous imam of hadith. This article aims at revealing the attitude of hadith scholars toward some hadith transmitters taking wage when they transmit hadith and its implication on 'adalah quality. This article is library research whose main data sources are books of mushthalah al-hadits and al-jarh wa al-ta’dil. Data are analyzed using the descriptive-qualitative method and hadith critique (naqd al-hadith) approach. The result of this study is that there are some hadith transmitters taking wage in hadith transmission and they are assessed as 'adil by imam of hadiths scholar. Such practice can be accepted as motivation for taking wage in hadith transmission to fulfill the transmitters' daily needs as they are destitute. Such attitude, according to imam of hadith scholars, will not implicate the damage of muru’ah and the loss of 'adalah as long as the transmitters are consistent in their religious observance and they are not recognized as liars or perceived liars.
在圣训传播中领工资及其对叙述者阿达拉质量的影响圣训传播中领工资的做法在圣训学者中引起了争论。对于一些学者来说,为圣训的传播收取工资可能会损害荣誉,并暗示取消“阿达拉”地位;因此,它的传播被拒绝。有趣的是,这篇文章发现一些圣训发送者收到了传输的报酬;然而,即使是著名的圣训伊玛目也仍然接受这种传播。本文旨在揭示圣训学者对某些圣训传布者在传布时收取报酬的态度及其对圣训质量的影响。本文是一项图书馆研究,其主要数据来源是《教法》和《教法》。数据分析使用描述定性方法和圣训批评(naqd al-hadith)的方法。本研究的结果是,在圣训传播中,有一些圣训传布者是拿工资的,他们被圣训学者伊玛目评价为“阿迪尔”。这种做法可以被接受为在圣训传播中收取工资的动机,以满足传播者的日常需求,因为他们是贫困的。根据圣训学者的伊玛目的说法,这种态度并不意味着穆鲁阿的破坏和阿达拉的丧失,只要传播者的宗教仪式是一致的,他们不被认为是说谎者或被认为是说谎者。
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引用次数: 0
Raḍā’ Era Nabi Muhammad dan Modern: Analisis Korelasi, Resepsi Muslim Jawa Timur, dan Solusi Raḍā现代先知穆罕默德和他的时代:相关性分析、东爪哇穆斯林招待会和解决方案
Pub Date : 2022-09-03 DOI: 10.29240/alquds.v6i2.4243
A. Amran
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引用次数: 0
Perkembangan Pemikiran Hadis Kontemporer di Indonesia (Studi Hasil Penelitian di Jurnal Bereputasi Nasional Tahun 2015-2020) 印度尼西亚当代圣训思想发展(2016 -2020年《国家信誉期刊》研究结果)
Pub Date : 2022-09-03 DOI: 10.29240/alquds.v6i2.4212
Achmad Baiquni
The Development of Contemporary Hadith Thought in Indonesia (Study of Research Results in a Journal of National Reputation 2015-2020)This paper aims at the development of Hadith thought in Indonesia and the contribution of Muslim Intellectual thought that exists in Islamic Universities in Indonesia. Because they have written articles on many topics of Hadith such as the content of Hadith, Hadith sciences, and some theories which relate to Hadith. This article uses a descriptive-analytical approach. Besides, the data are taken from several reputable Islamic and Hadith Sciences journals. In the conclusion, the article results that hadith studies in Indonesia in this contemporary era have experienced the development of the theme of their studies which initially only focused on the validity of hadith but later began to appear as integration between hadith and social sciences, health, science and others and their notions contribute to various Hadith Sciences topic, provide solutions to the problems in the society by applying the Hadith theories, and also re- study the culture that based on the message of Hadith in case to counter the thought that assumes that the culture is bid’ah. In addition, the notions of Hadith Experts become their own type in the development of Hadith in Indonesia and even in the world
印尼当代圣训思想的发展(2015-2020年《国家声誉》期刊研究成果研究)本文旨在研究印尼圣训思想的发展以及存在于印尼伊斯兰大学中的穆斯林知识分子思想的贡献。因为他们写了很多关于圣训的文章,比如圣训的内容,圣训科学,以及一些与圣训相关的理论。本文使用描述性分析方法。此外,数据取自几个著名的伊斯兰教和圣训科学期刊。在结论部分,文章认为印尼当代的圣训研究经历了其研究主题的发展,最初只关注圣训的有效性,后来开始出现圣训与社会科学、健康、科学和其他学科的融合,他们的观念为各种圣训科学主题做出了贡献,通过应用圣训理论为社会问题提供了解决方案。并重新研究基于圣训信息的文化,以对抗假设文化是“阿”的想法。此外,圣训专家的观念在印尼乃至世界圣训发展中也形成了自己的类型
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引用次数: 0
Wakaf dalam Perspektif Al-Qur’an dan Hadis: Esensi dan Signifikansi pada Tataran Ekonomi dan Sosial 从古兰经和圣训的观点来看:经济和社会的本质和重要性
Pub Date : 2022-09-02 DOI: 10.29240/alquds.v6i2.3742
Ade Nur Rohim, A. Ridwan
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引用次数: 2
期刊
Al Quds Jurnal Studi Alquran dan Hadis
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