Pub Date : 2022-12-31DOI: 10.29240/alquds.v6i3.5089
M. Suryadinata, A. Wahid, E. Ernawati, Juhrah M. Arib, Sudarmadi Putra
This study aims to analyze Adi Hidayat's al-Qur'ān interpretation on an official YouTube channel. It ensures that the public is not exposed to inferior information as the use of new media to interpret the al-Qur'ān in the digital age increases and regulation becomes more complex. Therefore, new problems in the al-Qur'ān interpretation are inevitable. Becoming a mufassīr necessitates expertise, and the al-Qur'ān interpretation should adhere to the same rules. A qualitative and virtual ethnographic approach was used to analyze the data. Primary data was obtained from Adi Hidayat's video interpretation of sūrah an-Nūr, sūrah Yusūf, and tafsīr on the Jewish genealogy history, as well as studies on Islamic questions and answers. Similarly, books and journals were used as secondary data and analyzed using qualitative analysis techniques. The results showed that Adi Hidayat's interpretation style was lugāwī and tended to use the mauḍū'i than the tahlīlī method with the bil ma'sūr and bil ra'yi approaches. Additionally, the tafsīr book was not the only source of interpretation and tends to rely on personal ijtihād through language analysis, as well as reviewing the wisdom of a verse rather than explaining the global meaning. This study contributes to the discovery of the al-Qur'ān interpretation aspects by Adi Hidayat. It shows the importance of social media as an essential tool for mufassīr because of its easy accessibility for the public.
{"title":"Al-Qur'ān Interpretation Pattern by Adi Hidayat on Adi Hidayat Official YouTube Channel","authors":"M. Suryadinata, A. Wahid, E. Ernawati, Juhrah M. Arib, Sudarmadi Putra","doi":"10.29240/alquds.v6i3.5089","DOIUrl":"https://doi.org/10.29240/alquds.v6i3.5089","url":null,"abstract":"This study aims to analyze Adi Hidayat's al-Qur'ān interpretation on an official YouTube channel. It ensures that the public is not exposed to inferior information as the use of new media to interpret the al-Qur'ān in the digital age increases and regulation becomes more complex. Therefore, new problems in the al-Qur'ān interpretation are inevitable. Becoming a mufassīr necessitates expertise, and the al-Qur'ān interpretation should adhere to the same rules. A qualitative and virtual ethnographic approach was used to analyze the data. Primary data was obtained from Adi Hidayat's video interpretation of sūrah an-Nūr, sūrah Yusūf, and tafsīr on the Jewish genealogy history, as well as studies on Islamic questions and answers. Similarly, books and journals were used as secondary data and analyzed using qualitative analysis techniques. The results showed that Adi Hidayat's interpretation style was lugāwī and tended to use the mauḍū'i than the tahlīlī method with the bil ma'sūr and bil ra'yi approaches. Additionally, the tafsīr book was not the only source of interpretation and tends to rely on personal ijtihād through language analysis, as well as reviewing the wisdom of a verse rather than explaining the global meaning. This study contributes to the discovery of the al-Qur'ān interpretation aspects by Adi Hidayat. It shows the importance of social media as an essential tool for mufassīr because of its easy accessibility for the public.","PeriodicalId":52891,"journal":{"name":"Al Quds Jurnal Studi Alquran dan Hadis","volume":"42 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85761313","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.29240/alquds.v6i3.5299
Ainur Rhain, Andri Nirwana AN, Bahar Agus Setiawan
. T afsir at-Tanwir is the official institutional interpretation of Muhammadiyah Organization on the Qur’an. This research aims at exploring the reformation brought by at-Tanwir which include the new methods in interpreting of The Quran. What is the latest method offered by at-Tanwir. This research is categorized as a library research, focusing on written sources, such as books, journals and magazines published by the Council. Qualitative analysis and deductive method have been emlpoyed to analyze the data.This research discusses the latest method of interpretation presented by Tafsir at-Tanwir. At-Tanwir presents a new method in the interpretation of the Qoran called tajdidi method. The tajdidi method is a method of interpreting the Qoran which is written in tahlili or sequentially from al-Fatihah to an-Nas, but the discussion is grouped into separate themes ( maudhui' ) in several equivalent verses (munasabah). At-Tanwir succeeded in combining the tahlili and thematic (maudhu'i) methods in an interpretation called the tajdidi method, or the renewal method, which is a combined method of tahlil and thematic (maudhu'i), namely the interpretation of the Qur'an by tahlili but divided into several related themes.
{"title":"Reformulasi Metode Penafsiran Al-Qur'an Melalui Metode Tajdidi","authors":"Ainur Rhain, Andri Nirwana AN, Bahar Agus Setiawan","doi":"10.29240/alquds.v6i3.5299","DOIUrl":"https://doi.org/10.29240/alquds.v6i3.5299","url":null,"abstract":". T afsir at-Tanwir is the official institutional interpretation of Muhammadiyah Organization on the Qur’an. This research aims at exploring the reformation brought by at-Tanwir which include the new methods in interpreting of The Quran. What is the latest method offered by at-Tanwir. This research is categorized as a library research, focusing on written sources, such as books, journals and magazines published by the Council. Qualitative analysis and deductive method have been emlpoyed to analyze the data.This research discusses the latest method of interpretation presented by Tafsir at-Tanwir. At-Tanwir presents a new method in the interpretation of the Qoran called tajdidi method. The tajdidi method is a method of interpreting the Qoran which is written in tahlili or sequentially from al-Fatihah to an-Nas, but the discussion is grouped into separate themes ( maudhui' ) in several equivalent verses (munasabah). At-Tanwir succeeded in combining the tahlili and thematic (maudhu'i) methods in an interpretation called the tajdidi method, or the renewal method, which is a combined method of tahlil and thematic (maudhu'i), namely the interpretation of the Qur'an by tahlili but divided into several related themes.","PeriodicalId":52891,"journal":{"name":"Al Quds Jurnal Studi Alquran dan Hadis","volume":"74 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83129533","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.29240/alquds.v6i3.4041
Muhammad Qomarullah
The Matan Hadith Criticism Method With the Qur'anic Approach in the Rules of Naqd Al-Matan ScienceThis article discusses how the position of al-Qur’ān in analyzing the prophet's hadith in studying the contents of the hadith of the Prophet Muhammad. The method of criticism of this hadith with the interpretation of the al-Qur'ān is not new, because starting from among the Companions like Āishah have already done it, then it becomes a reference for the next scholars. Hadith, which is seen as a source of reference for understanding the Qur'an, is a normative basis in determining legal arguments or statements, because the Prophet has full authority to explain the Koran, the provider of legal statements, and the Messenger of Allah also need to be obeyed and emulated as an ideal human being in applying the contents of al-Qur'ān. However, the hadiths that come from the Messenger of Allah need to be examined a lot because of the varying quality of hadiths so that it becomes a debate about the authenticity of the Messenger of Allah because the problem of the hadiths being different from the contents of the Qur'an, while the Messenger of Allah is unlikely to differ from the Qur'an. Therefore, the Naqd al-Matan method, 'Ilm Mukhtalaf al-Ḥadīṡ and textual contradiction analysis (‘Ilm ta'āraḍ az-Żāhirī) are the methods for analyzing the contradiction. So, the approach of al-Jamu' wa at-Taufīq (compromise), Nāsikh wa Mansūkh, and at-Tarjīḥ as a tool of analysis to find out the location of the problem from the hadith which contradicts al-Qur'ān and to take a common ground in accordance with the absolute truth of Allah from Rasulullah
《圣训科学规则》中《古兰经》的解读方法本文在研究先知穆罕默德圣训的内容中，探讨了《古兰经》ān在先知圣训分析中的地位。用对古兰经ān的解释来批评这段圣训的方法并不新鲜，因为从像Āishah这样的同伴开始，它就成为了下一批学者的参考。圣训被视为理解《古兰经》的参考来源，是确定法律论点或陈述的规范基础，因为先知有充分的权力解释《古兰经》，法律陈述的提供者，安拉的使者在应用《古兰经ān》的内容时也需要被服从和效仿，作为一个理想的人。然而，来自安拉使者的圣训需要进行大量的研究，因为圣训的质量各不相同，所以这就成为了关于安拉使者的真实性的争论，因为圣训的问题与古兰经的内容不同，而安拉的使者不太可能与古兰经不同。因此，Naqd al- matan方法、Ilm Mukhtalaf al-Ḥadīṡ和文本矛盾分析(Ilm ta āraḍ az-Żāhirī)是分析矛盾的方法。因此，al-Jamu' wa at- tauf q(妥协)、Nāsikh wa Mansūkh和at- tarjj ā z作为分析工具，从与《古兰经》ān相矛盾的圣训中找出问题的根源，并根据拉苏鲁拉的真主的绝对真理采取共同立场
{"title":"Metode Kritik Matan Hadis Dengan Pendekatan Alquran Dalam Kaidah Ilmu Naqd Al-Matan","authors":"Muhammad Qomarullah","doi":"10.29240/alquds.v6i3.4041","DOIUrl":"https://doi.org/10.29240/alquds.v6i3.4041","url":null,"abstract":"The Matan Hadith Criticism Method With the Qur'anic Approach in the Rules of Naqd Al-Matan ScienceThis article discusses how the position of al-Qur’ān in analyzing the prophet's hadith in studying the contents of the hadith of the Prophet Muhammad. The method of criticism of this hadith with the interpretation of the al-Qur'ān is not new, because starting from among the Companions like Āishah have already done it, then it becomes a reference for the next scholars. Hadith, which is seen as a source of reference for understanding the Qur'an, is a normative basis in determining legal arguments or statements, because the Prophet has full authority to explain the Koran, the provider of legal statements, and the Messenger of Allah also need to be obeyed and emulated as an ideal human being in applying the contents of al-Qur'ān. However, the hadiths that come from the Messenger of Allah need to be examined a lot because of the varying quality of hadiths so that it becomes a debate about the authenticity of the Messenger of Allah because the problem of the hadiths being different from the contents of the Qur'an, while the Messenger of Allah is unlikely to differ from the Qur'an. Therefore, the Naqd al-Matan method, 'Ilm Mukhtalaf al-Ḥadīṡ and textual contradiction analysis (‘Ilm ta'āraḍ az-Żāhirī) are the methods for analyzing the contradiction. So, the approach of al-Jamu' wa at-Taufīq (compromise), Nāsikh wa Mansūkh, and at-Tarjīḥ as a tool of analysis to find out the location of the problem from the hadith which contradicts al-Qur'ān and to take a common ground in accordance with the absolute truth of Allah from Rasulullah","PeriodicalId":52891,"journal":{"name":"Al Quds Jurnal Studi Alquran dan Hadis","volume":"1143 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78478688","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.29240/alquds.v6i3.5490
Sulidar Sulidar, Nawir Yuslem, Fadhilah Is, Uqbatul Khoir Rambe, T. Wildan
{"title":"Kesuksesan Manajemen Komunikasi dan Psikologi Nabi Muhammad SAW Dalam Mengatasi Masalah Keluarga","authors":"Sulidar Sulidar, Nawir Yuslem, Fadhilah Is, Uqbatul Khoir Rambe, T. Wildan","doi":"10.29240/alquds.v6i3.5490","DOIUrl":"https://doi.org/10.29240/alquds.v6i3.5490","url":null,"abstract":"","PeriodicalId":52891,"journal":{"name":"Al Quds Jurnal Studi Alquran dan Hadis","volume":"41 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74544102","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.29240/alquds.v6i3.4894
Maulana Iban Salda, S. Rijal, Nurul Ihksan, Ismuhul Fadhil
This article discusses the shifting of hadith eyes while shaking hands and the phenomenon of changing the practice of shaking hands to elbow greetings initiated by the Indonesian government in 2020. Sri Mulyani (Minister of Finance) and Ma'ruf Amin (Vice President) practiced how to shake hands during the Corona Virus outbreak with elbow greetings, considering Indonesia occupies the first position in the spread of Coronavirus in Southeast Asia. The elbow greeting is opposed to the Sunnah, and the Prophet Muhammad taught his people to shake hands by shaking hands by the hadith of the Prophet narrated by Abu Daud. This paper uses the qualitative descriptive method of Maqashid Sharia theory, namely contextualizing verses with social conditions, which aims to find benefits and reduce harm in Indonesian society. The results of research using Maqashid Sharia theory in the phenomenon of elbow greeting practice have not been well elaborated so the practice of elbow greetings has not been able to minimize the spread of the Corona Virus in Indonesia with positive koban data and deaths continue to increase. The criteria for goodness and mudharatan in changing the practice of shaking hands to elbow greetings were not met, considering that there are some more important and precarious 'uzur elements that are not implemented by the Indonesian government.
{"title":"From Shaking Hands to [Shaking] Elbows: Hadith Reviewed From The Theory of Maqashid Syaria in Indonesia’s Covid-19 Period","authors":"Maulana Iban Salda, S. Rijal, Nurul Ihksan, Ismuhul Fadhil","doi":"10.29240/alquds.v6i3.4894","DOIUrl":"https://doi.org/10.29240/alquds.v6i3.4894","url":null,"abstract":"This article discusses the shifting of hadith eyes while shaking hands and the phenomenon of changing the practice of shaking hands to elbow greetings initiated by the Indonesian government in 2020. Sri Mulyani (Minister of Finance) and Ma'ruf Amin (Vice President) practiced how to shake hands during the Corona Virus outbreak with elbow greetings, considering Indonesia occupies the first position in the spread of Coronavirus in Southeast Asia. The elbow greeting is opposed to the Sunnah, and the Prophet Muhammad taught his people to shake hands by shaking hands by the hadith of the Prophet narrated by Abu Daud. This paper uses the qualitative descriptive method of Maqashid Sharia theory, namely contextualizing verses with social conditions, which aims to find benefits and reduce harm in Indonesian society. The results of research using Maqashid Sharia theory in the phenomenon of elbow greeting practice have not been well elaborated so the practice of elbow greetings has not been able to minimize the spread of the Corona Virus in Indonesia with positive koban data and deaths continue to increase. The criteria for goodness and mudharatan in changing the practice of shaking hands to elbow greetings were not met, considering that there are some more important and precarious 'uzur elements that are not implemented by the Indonesian government.","PeriodicalId":52891,"journal":{"name":"Al Quds Jurnal Studi Alquran dan Hadis","volume":"30 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77568753","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.29240/alquds.v6i3.3865
Nawir Yuslem, A. Ardiansyah, Juriono Juriono, Uqbatul Khoir Rambe, I. Nasution
{"title":"Perkembangan Studi Hadis: Telaah dan Pemetaan Kajian Hadis Pada UIN Sumatera Utara","authors":"Nawir Yuslem, A. Ardiansyah, Juriono Juriono, Uqbatul Khoir Rambe, I. Nasution","doi":"10.29240/alquds.v6i3.3865","DOIUrl":"https://doi.org/10.29240/alquds.v6i3.3865","url":null,"abstract":"","PeriodicalId":52891,"journal":{"name":"Al Quds Jurnal Studi Alquran dan Hadis","volume":"30 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83751710","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.29240/alquds.v6i3.7118
Erwin Hafid
Polygamy in the Wife's Closest Family (Study of the Tahlili Hadith Method on the Wife's Closest Family Polygamy Hadith)Polygamy is a reality that occurs in society with various kinds of pros and cons. Sometimes the permissibility of polygamy is not followed by comprehensive knowledge regarding its aspects, such as the permissibility and prohibition of polygamy/integration with anyone. Sometimes they practice polygamy in the wife's closest family, because of a lack of knowledge of these provisions. This study aims to examine the tahlili (analysis) of hadith regarding the prohibition of mixing women with their closest family. This research method is library research (literary study) with a qualitative research type, focusing on detailed analysis regarding the hadith which prohibits polygamy between women and their immediate family. Both from the aspect of sanad and matnya by using an approach to the science of hadith and the science of syarhu al-hadith in a tahlil way. This study found that from a quality aspect it can be ascertained that this hadith is included in the authentic hadith. Even though it has different editorials, there is no confusion in each of these editorials. In fact, this proves that this hadith has multiple narrators, and that means this hadith is aziz (narrated by two sanad lines). In this study, no asbab wurud was found. This hadith is also considered as the basis for the permissibility of the hadith for interpreting verses of the Qur'an, because in Surat an-Nisa verse 23 it is generally accepted except for brothers and sisters and in this hadith an additional (exception) is given, namely the prohibition of polygamy for wives and aunts. or vice versa. This hadith also contains wisdom about the importance of protecting the feelings of a woman who is married by prohibiting polygamy with the wife's closest family
{"title":"Poligami Pada Keluarga Terdekat Istri (Kajian Metode Hadis Tahlili Pada Hadis Poligami Keluarga Terdekat Istri)","authors":"Erwin Hafid","doi":"10.29240/alquds.v6i3.7118","DOIUrl":"https://doi.org/10.29240/alquds.v6i3.7118","url":null,"abstract":"Polygamy in the Wife's Closest Family (Study of the Tahlili Hadith Method on the Wife's Closest Family Polygamy Hadith)Polygamy is a reality that occurs in society with various kinds of pros and cons. Sometimes the permissibility of polygamy is not followed by comprehensive knowledge regarding its aspects, such as the permissibility and prohibition of polygamy/integration with anyone. Sometimes they practice polygamy in the wife's closest family, because of a lack of knowledge of these provisions. This study aims to examine the tahlili (analysis) of hadith regarding the prohibition of mixing women with their closest family. This research method is library research (literary study) with a qualitative research type, focusing on detailed analysis regarding the hadith which prohibits polygamy between women and their immediate family. Both from the aspect of sanad and matnya by using an approach to the science of hadith and the science of syarhu al-hadith in a tahlil way. This study found that from a quality aspect it can be ascertained that this hadith is included in the authentic hadith. Even though it has different editorials, there is no confusion in each of these editorials. In fact, this proves that this hadith has multiple narrators, and that means this hadith is aziz (narrated by two sanad lines). In this study, no asbab wurud was found. This hadith is also considered as the basis for the permissibility of the hadith for interpreting verses of the Qur'an, because in Surat an-Nisa verse 23 it is generally accepted except for brothers and sisters and in this hadith an additional (exception) is given, namely the prohibition of polygamy for wives and aunts. or vice versa. This hadith also contains wisdom about the importance of protecting the feelings of a woman who is married by prohibiting polygamy with the wife's closest family","PeriodicalId":52891,"journal":{"name":"Al Quds Jurnal Studi Alquran dan Hadis","volume":"117 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77715874","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.29240/alquds.v6i3.4471
Lita Mela
Social Transformation in Islamic Education Perspective of HadithThe social transformation that has a bad or good impact affects various aspects, one of which is the aspect of Islamic education. In Islamic education, the social transformation will occur in harmony with the progress of the world and the development of science. Social transformation can have a positive impact such as digital learning media, hybrid learning models, and a negative impact such as student moral deviation, promiscuity, and hoax news, that are not in accordance with hadith’s perspective. This study will answer all social transformations that occur in Islamic education, both in the form of social transformations that have good impacts and bad impacts, This research applies a curative methodology with a type of literature study sourced from books, journals, and hadith. The results showed that the hadith perspective regarding the development of science or social transformation has a positive impact on the world of education, on Sahih Muslim, Number. 4356 and Number. 3084, Chapter: The Problem of Religion taught by the Messenger of Allah and the difference between religious affairs and his opinion in matters of the world. The hadith perspective on social transformation that has a bad impact on the world of education, in the Hadith of Tirmidzi, Number 2431, BAB: others.
{"title":"Transformasi Sosial dalam Pendidikan Islam Perspektif Hadis","authors":"Lita Mela","doi":"10.29240/alquds.v6i3.4471","DOIUrl":"https://doi.org/10.29240/alquds.v6i3.4471","url":null,"abstract":"Social Transformation in Islamic Education Perspective of HadithThe social transformation that has a bad or good impact affects various aspects, one of which is the aspect of Islamic education. In Islamic education, the social transformation will occur in harmony with the progress of the world and the development of science. Social transformation can have a positive impact such as digital learning media, hybrid learning models, and a negative impact such as student moral deviation, promiscuity, and hoax news, that are not in accordance with hadith’s perspective. This study will answer all social transformations that occur in Islamic education, both in the form of social transformations that have good impacts and bad impacts, This research applies a curative methodology with a type of literature study sourced from books, journals, and hadith. The results showed that the hadith perspective regarding the development of science or social transformation has a positive impact on the world of education, on Sahih Muslim, Number. 4356 and Number. 3084, Chapter: The Problem of Religion taught by the Messenger of Allah and the difference between religious affairs and his opinion in matters of the world. The hadith perspective on social transformation that has a bad impact on the world of education, in the Hadith of Tirmidzi, Number 2431, BAB: others.","PeriodicalId":52891,"journal":{"name":"Al Quds Jurnal Studi Alquran dan Hadis","volume":"55 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78052250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Bekam merupakan pengobatan yang saat ini banyak digemari oleh semua kelas ekonomi masyarakat. Metode pengobatan bekam ini tidak hanya dianggap efektif dalam menyembuhkan penyakit, tetapi juga mempunyai esensi sunnah karena pengobatan bekam sangat dianjurkan oleh Nabi Muhammad Saw. Banyak hadis yang menjelaskan tentang keutamaan bekam. Artikel ini membahas tentang Hadis yang mengandung kontra indikasi pada tema Hadis tentang ongkos bekam dan Hadis berbekam saat puasa, pada kedua Hadis yang kontra indikasi yang pertama Hadis tetang ongkos bekam, ketika dilaksanakan penelitian menggunakan ilmu mukhtalif hadis, ongkos bekam diperbolehkan dan berbekam saat puasa juga sangat dianjurkan.
{"title":"Tibbun Nabawi (Bekam) dan Kontra Indikasi dalam Perspektif Hadis","authors":"Muhamad Ali Muhtar","doi":"10.35719/amn.v8i2.14","DOIUrl":"https://doi.org/10.35719/amn.v8i2.14","url":null,"abstract":"Bekam merupakan pengobatan yang saat ini banyak digemari oleh semua kelas ekonomi masyarakat. Metode pengobatan bekam ini tidak hanya dianggap efektif dalam menyembuhkan penyakit, tetapi juga mempunyai esensi sunnah karena pengobatan bekam sangat dianjurkan oleh Nabi Muhammad Saw. Banyak hadis yang menjelaskan tentang keutamaan bekam. Artikel ini membahas tentang Hadis yang mengandung kontra indikasi pada tema Hadis tentang ongkos bekam dan Hadis berbekam saat puasa, pada kedua Hadis yang kontra indikasi yang pertama Hadis tetang ongkos bekam, ketika dilaksanakan penelitian menggunakan ilmu mukhtalif hadis, ongkos bekam diperbolehkan dan berbekam saat puasa juga sangat dianjurkan.","PeriodicalId":52891,"journal":{"name":"Al Quds Jurnal Studi Alquran dan Hadis","volume":"158 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76606986","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Self-healing is currently becoming popular among the public. Slightly different from the definition that should be, the term self-healing is often used for activities that are an escape from boredom or stress. Of the many options, many people use the Qur'an for healing, either for physical or psychological ailments. The use of the Qur'an for self-healing and for others is a practical form of living the Qur'an. Living Qur'an is defined as an effort to ground the Qur'an. In the scientific discourse on the Qur'an, the living Qur'an is one of the approaches used to study the Qur'an. The focus of this paper is the use of the verses of the Qur'an in self-healing which is framed in the study of the Living Qur'an. In this study, the author uses a qualitative method (qualitative approach) which is done by collecting as much data as possible. The method used in compiling this paper is by using library research. The results of this paper, a number of verses of the Qur'an which reveal that the Qur'an is a medicine (shifa’) or an antidote to disease. In its development, many verses of the Qur'an are also used as medicine to cure or relieve disease.
{"title":"The Living Qur'an","authors":"Ulviyatun Ni'mah","doi":"10.35719/amn.v8i2.26","DOIUrl":"https://doi.org/10.35719/amn.v8i2.26","url":null,"abstract":"Self-healing is currently becoming popular among the public. Slightly different from the definition that should be, the term self-healing is often used for activities that are an escape from boredom or stress. Of the many options, many people use the Qur'an for healing, either for physical or psychological ailments. The use of the Qur'an for self-healing and for others is a practical form of living the Qur'an. Living Qur'an is defined as an effort to ground the Qur'an. In the scientific discourse on the Qur'an, the living Qur'an is one of the approaches used to study the Qur'an. The focus of this paper is the use of the verses of the Qur'an in self-healing which is framed in the study of the Living Qur'an. In this study, the author uses a qualitative method (qualitative approach) which is done by collecting as much data as possible. The method used in compiling this paper is by using library research. The results of this paper, a number of verses of the Qur'an which reveal that the Qur'an is a medicine (shifa’) or an antidote to disease. In its development, many verses of the Qur'an are also used as medicine to cure or relieve disease.","PeriodicalId":52891,"journal":{"name":"Al Quds Jurnal Studi Alquran dan Hadis","volume":"71 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78723506","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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